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Haile Woldetensae

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Original spelling: Haile Woldetensae. No reviewed aliases or translations have been assigned.

22 unique documents. Mentioned in source: 22. Role counts can overlap within a document.

  1. ERITREA: 'You have no right to ask' – Government resists scrutiny on human rights

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    "You can't ask about prisoners…You have no right to ask." Security officer responding to a group of mothers of detainees, Asmara, mid-2003. Introduction On 24 January 2004 police in Asmara arrested 38 members of a Jehovah's Witnesses congregation gathered to worship in a private home, including children and a 90-year-old man. Some were freed after a few days but 20 have still not been released and have been held incommunicado since their arrest. No charges have been brought against them and they have not appeared before a court. They were being pressed to abandon their faith, which forbids them to accept national military service. Journalist Aklilu Solomon, a local correspondent for the US-based Voice of America radio station, was arrested in July 2003 after VOA broadcast his report about the mourning of the families of conscripts killed in the war with Ethiopia, whose names had just been published. He was sent to the army and is reportedly held incommunicado in a metal shipping container at Adi Abeto prison, near Asmara. His broadcast was at variance with official commemorations of the "martyrdom" of 19,000 conscript soldiers who died in the war with Ethiopia. The Eritrean government said that he had been sent to the army for his compulsory national service, but he had already performed national service and had a medical exemption from being recalled. The real reason for his arrest and military detention seems to be his broadcast, which appeared to criticise the government. No-one except the highest Eritrean government and security officials knows where former Foreign Minister Haile Woldetensae is detained. Rumours say he might be at a secret underground prison in Embatkala or Dongola. He was arrested at home in Asmara on 12 September 2002 and has never been seen since. His wife was detained for nine months, and his son fled the country. The government refuses to reveal where he is held, or his conditions and state of health – even whether or not he is being given the daily medication he needs for diabetes. With ten other former ministers and liberation war comrades of the President, he has been publicly accused by the President of treason during the border war with Ethiopia - where he was the government's trusted and chief negotiator. But he has not been charged with any offence or presented before a court. Amnesty International considers him a prisoner of conscience as a leader of the post-war democratic reform movement in Eritrea which has been fiercely suppressed and silenced. Human rights violations continue in Eritrea on a massive scale. Thousands of government critics and political opponents – many of them prisoners of conscience who have not used or advocated violence - are detained in secret. Some have been held for several years. None has been taken to court, charged or tried. In some cases, panels of military and police officers have reportedly handed down prison sentences in secret proceedings that flout basic standards of fair trial. Detainees are not informed of the accusations made against them, have no right to defend themselves or be legally represented, and have no recourse to an independent judiciary to challenge abuses of their fundamental rights. Torture is systematically practiced within the army for interrogation and punishment, particularly of conscription evaders, deserters and soldiers accused of military offences, and members of minority churches. Torture is also used against some political prisoners. Furthermore, the atrocious conditions under which many political prisoners are held amount to cruel, inhuman or degrading treatment. The government dismisses the criticism from all sides of its appalling human rights record. It ignores the principle of the rule of law and flagrantly contravenes the human rights safeguards in Eritrea's Constitution and laws. It has ratified several international human rights treaties – though not the whole range – but does not adhere to them in practice. It allows no criticism in the country – critics and human rights defenders have been detained or have fled the country. The government refuses to engage in dialogue about human rights, either with its own citizens or with the international community. This report updates and expands on Amnesty International's previously published information about arbitrary detention in Eritrea.(1) It describes new evidence of torture and religious persecution, and sets out the political context in which human rights violations continue to be committed with impunity. It concludes with recommendations to the Government of Eritrea and the international community on the promotion and protection of human rights in Eritrea. 1. Political context Eritrea is a de facto one-party state, where the only party permitted is the ruling People's Front for Democracy and Justice (PFDJ), the re-named former marxist-leninist Eritrean People's Liberation Front (EPLF) which won independence from Ethiopia in 1991 after a 30-year liberation war. Independence was formalized with international recognition in 1993 following a UN-supervised referendum. It was supported by the new Ethiopian government headed by Prime Minister Meles Zenawi, a former ally of the EPLF leader and new Eritrean President, Issayas Afewerki. Relations between Eritrea and Ethiopia gradually deteriorated and a bitter two-year border war was fought from 1998 to 2000. After the war, demands inside Eritrea for democratization were suppressed with the detention of dissidents in September 2001. Former government ministers and EPLF leaders heading this movement were accused of links with Ethiopia. Private newspapers which started criticising the government in 2000 after the Ethiopian war have been suspended indefinitely since 2001. Religious persecution has been increasing since 2003. Independent non-governmental organizations (NGOs) are not allowed and the legitimate role of human rights defenders is not recognized. International human rights NGOs (including Amnesty International) are barred from the country, few foreign journalists are allowed in (with the exception of the British Broadcasting Corporation, BBC). Travel inside the country by diplomats, international organizations and foreign journalists is restricted. The President and his supporters in the PFDJ have stopped engagement with peaceful local criticism which has been silenced by arbitrary and unlawful detentions. The chief critics of the President and many of the prisoners of conscience – self-styled "democratic reformists" – have been branded by him as "traitors, mercenaries and spies". Many are his former comrades among the founders and leaders of the EPLF in its central committee and secret inner circle, military commanders, ex-fighters ("veterans") and civilian activists. The large world-wide Eritrean diaspora, possibly as many as a half-million on top of Eritrea's estimated 3.5 million population, consists mainly of refugees from harsh Ethiopian repression of the Eritrean liberation struggle. Many Eritreans abroad are now naturalized citizens of western countries which gave them asylum, while others remain in neighbouring countries without having found a durable solution to their plight, some still in refugee camps and unable to return safely to their former homes. But there is now an increasing flow of new post-independence asylum–seekers from Eritrea to various countries in the world. The growing Eritrean diaspora, few of whom are returning home, has been drawn into the current crisis of democracy and human rights. Formerly very supportive of the government and willing contributors to large financial demands during the Ethiopian war, many Eritreans abroad now refuse to comply with the government's enforced 2% development tax, which is a condition of access to government and embassy services. Some Eritreans who have become nationals of other countries and have returned on foreign passports have been detained for suspected opposition. Opposition political parties, prohibited within Eritrea, have been formed abroad, relying heavily on internet communications. Former government, PFDJ and EPLF members formed the EPLF-Democratic Party (EPLF-DP), which was renamed the Eritrean Democratic Party (EDP) in February 2004, and other non-violent opposition groups. Human rights groups have also been formed in exile. In addition, the government faces opposition from an armed political group, the Eritrean National Alliance (ENA – formerly the Alliance of Eritrean National Forces), with occasional armed activity reported. The ENA originates from fractions of the rival Eritrean Liberation Front (ELF) with which the EPLF twice fought in the 1980s and which was offered no reconciliation at independence. It is based in the neighbouring countries of Sudan and Ethiopia, whose own internal armed opposition groups are hosted by Eritrea - the Sudanese National Democratic Alliance, NDA, and from Ethiopia, the Oromo Liberation Front, OLF and the Ogaden National Liberation Front, ONLF, in particular. This pattern of regional/internal conflict threatens to intensify political violence and conflict in the whole Horn of Africa, including in the collapsed state of Somalia. Fears of renewed war Fears in the international community grew in mid-2003 of the risk of a new war between Ethiopia and Eritrea over the unresolved border issue, which some observers call a "no war, no peace" situation(2). The two-year border war with Ethiopia ended with a cease-fire in June 2000 and a Peace Agreement in December 2000. The international community including the United Nations (UN) is working to prevent any further fighting. A UN peace-keeping force (the UN Military Mission to Ethiopia and Eritrea, UNMEE) controls a buffer-zone along the border. The Eritrea-Ethiopia Boundary Commission was established by the Peace Agreement, under the auspices of the International Court of The Hague and its Permanent Court of Arbitration, to determine and demarcate the boundary. The commission delivered its report in April 2002, which both sides had agreed in advance should be binding. However, in March 2003 it became clear that the Commission had decided that the small border town of Badme, the flashpoint starting the war, was Eritrean territory according to colonial treaties of 1900-1908 and applicable international law. Ethiopia refused to accept this. Eritrea has called for the UN to enforce the ruling. There were widespread fears of a resumption of fighting, even though both governments said that they would not start another war. In December 2003 the UN Security Council called for political dialogue to help solve the issue and the UN Secretary General appointed a Special Envoy for this purpose, but there has been no progress to date. On 4 May 2004 the UN Security Council called on both states to "explore ways of moving the demarcation process forward". It expressed concern about Eritrea's restriction on UNMEE movements and increasing detentions of UNMEE staff, as well as about Ethiopia's continued rejection of significant parts of the border decision. Amnesty International is concerned that a renewal of fighting could lead to a repeat of the massive human rights abuses against civilians and violations of the Geneva Conventions which were committed by both sides during the previous war. There were tens of thousands of military casualties on both sides. Serious human rights abuses were perpetrated by both sides in varying degrees against both prisoners of war and civilians. The Eritrea-Ethiopia Claims Commission is examining conflicting compensation claims by both sides in three stages. In July 2003 it delivered its assessment of claims and liabilities regarding ill-treatment of prisoners of war. Claims regarding material destruction, rape, abduction, killings and ill-treatment of civilians in the Central Front (southern Eritrea and northern Ethiopia) were assessed in April 2004. It is currently assessing claims regarding abuses against civilians in the Home Fronts of both countries, including expulsions and detentions of civilians(3). The unquantified impact of the war has been its cost to development and the humanitarian crisis in the two countries, which rank among the poorest in the world. The cost of the UN peace-keeping operation has been estimated at US$180m so far. This is more than the US$147m appeal launched by the UN in November 2003 for emergency humanitarian relief for half of Eritrea's population facing food shortages as a result of drought and the consequences of the war. 22% of children are suffering from malnutrition, according to aid workers, and 58,000 people are still displaced. The UN is also appealing for funds to avert a similar humanitarian crisis in Ethiopia. Observers have noted that a lasting peace agreement between the two countries would remove the need for an expensive international peace-keeping operation, reduce the risk of a major humanitarian disaster, limit each country's diversion of resources to rising military expenditure and mobilization, and make redundant the fears of new war-related abuses of human rights. The government's attitude to human rights Eritrea's standing in the international community – the UN, the African Union, the Inter-Governmental Authority for Development, IGAD, and the Arab League (where Eritrea recently gained observer status) – has been affected by the country's human rights crisis and political divisions, and the threat of a new war with Ethiopia. Several aid donors, including some who were long supporters of the Eritrean independence struggle, have suspended aid except for emergency humanitarian assistance, or have made aid conditional on consolidation of peace, democratization and human rights improvements. President Issayas Afewerki and his government, however, appear to have rejected a human rights dialogue, and have failed to demonstrate to the international community any commitment to respect and protect human rights. The government rejects external criticism as interference in its internal affairs. It limits access to the country and attempts to conceal a persistent pattern of serious violations of internationally-recognized human rights and breaches of the international and regional human rights treaties which the government has ratified. 2. Political imprisonment Several hundreds or even thousands of prisoners of conscience are imprisoned on account of their non-violent opinions, beliefs and criticisms of the government. Some of these prisoners had expressed their peaceful opinions openly or had published them in newspapers, while others were punished for speaking their views in private – or were merely suspected of holding anti-government views. Some former government ministers and journalists have been held since September 2001. A wide range of other people have been arrested since then. There are some long-term prisoners of conscience, including an army general arrested in the first year of independence, and several people detained for a whole decade – including three Jehovah's Witnesses refusing military conscription and over 20 Muslim teachers. Prisoners of conscience arrested more recently include over 150 Eritreans deported from Malta in late 2002, hundreds of national service conscripts who might be conscientious objectors, over 400 members of minority Christian faiths, scores of civil servants, Ethiopian nationals and allegedly pro-Ethiopian Eritreans arrested during or after the Ethiopian war (1998-2000), and dissident veterans of the Eritrean liberation struggle. Other political prisoners are members or alleged supporters of armed political opposition groups, some possibly captured in combat although not treated as prisoners of war, but most arrested in non-conflict situations. Some were abducted by Eritrean security agents from Ethiopia and Sudan in 1991. These prisoners too are held arbitrarily, incommunicado and in secret. Some are feared to have "disappeared" and to have been extra-judicially executed in custody. Nearly all the prisoners of conscience named in Amnesty International's previous report in 2002 are still in prison, detained arbitrarily and indefinitely without charge or trial, their whereabouts still not known. Very few have been released. Many more suspected political opponents have also been detained. The names and details of only a very small proportion of the huge number of political prisoners, allegedly running into thousands, are known to Amnesty International. There have been no political trials since independence and all political prisoners are held incommunicado and indefinitely in secret security prisons without charge or trial. Some have simply "disappeared". In some cases, Amnesty International has received reports that political prisoners have secretly and extra-judicially been given prison sentences, sometimes served in official prisons, by committees of security or army officers, without any form of trial or opportunity to present a defence or appeal. The President has reportedly claimed that there are no political prisoners in Eritrea and says that the former government ministers and journalists detained are "traitors" or "spies". Thousands of people are detained for political reasons but the government does not acknowledge detaining them, or say where they are held or allow any access to them. They are all held without reference to any law, without being brought before a judge, without charge or trial, and without any possibility of challenging their unlawful detention. To their families, they have "disappeared" and their families risk reprisals if they dare to ask the authorities about them. The G15 prisoners The major crackdown on dissent in September 2001 had started with the arrests of 11 former government ministers and EPLF leaders (members of the dissident "G15", Group of 15). They were members of the National Assembly (parliament) and long-time close colleagues of President Issayas Afewerki (4). The President has since then reiterated his accusations – prejudicial to a fair trial, if any trial was being considered – that they were "traitors" and had sold out the country to Ethiopia during the war. They include former Vice-President Mahmoud Ahmed Sheriffo and his former wife Aster Fissehatsion, a former EPLF official and National Union of Eritrean Women leader; former Foreign Minister Haile Woldetensae, whose wife Roma Gebremichael was also detained but has been released; former EPLF intelligence chief Petros Solomon (whose wife Aster Yohannes was detained in December 2003 on her return from the USA); General Ogbe Abraha, former army chief; Beraki Gebreselassie, former government minister and previously ambassador to Germany; and other senior officials and former EPLF leaders. Amnesty International considers all eleven to be prisoners of conscience imprisoned for their non-violent opinions. None has been taken to a court, allowed access to their family or legal counsel, charged or tried. Their parliamentary immunity was removed retroactively, which is contrary to international standards. Their whereabouts are unknown. There have been fears for their safety since several had medical conditions – Haile Woldetensae is diabetic, General Ogbe Abraha is asthmatic and Aster Fissehatsion has ulcers. In General Ogbe Abraha's case, there have been repeated rumours of his death in detention, which the government has taken no steps to disprove. Journalists in prison The President also accused the ten journalists detained a few days after the G15 arrests in September 2001 of being "spies and mercenaries" who had supposedly clandestinely supported the G15 "traitors" on behalf of Ethiopia. They include Fessahaye Yohannes (also known as "Joshua"), an EPLF veteran, poet and dramatist, and founder of Setit newspaper; Dawit Habtemichael, a science teacher and co-founder of Meqaleh ("Echo") newspaper; Seyoum Tsehaye, former director of Eritrean state television, a former French-language teacher and photographer; Temesgen Gebreyesus, a sports reporter and actor; and Dawit Isaak, a writer and theatre producer, co-owner of Setit newspaper(5). Dawit Isaak is a Swedish citizen but has been denied access to the Swedish embassy. He had been in hospital when the others, on hunger strike at the time, were moved to secret detention. The journalists are reported to be held in secret security sections of the 2nd and 6th police stations in Asmara. Amnesty International considers these ten journalists to be prisoners of conscience imprisoned for their non-violent opinions and for exercising their legitimate rights and professional responsibilities as journalists. They published articles about the democratic reform movement, including interviews with critics who were subsequently detained, and their own opinions advocating peaceful change. None of them has been taken to a court, allowed access or contact to their families or legal counsel, charged or tried. The entire private press was suspended at the same time and there has been no word of the supposed review of the ban by a committee (which has never been formed) of the National Assembly – which has not met since early 2002. International media associations such as the Committee to Protect Journalists, Reporters sans Frontières, the International Federation of Journalists, International Press Institute, Article 19 and International PEN, are also campaigning for their release but have received no positive response from the Eritrean government. Four more journalists have been detained since September 2001. There may be other journalists forcibly doing extended military service because of their criticisms of the government, since there had already been a pattern of arrests of critical journalists since the end of the war. After the 2001 round-up when the authorities detained the leading independent journalists and founders of the private print media, they turned later to arrest also members of the state radio and television media who appeared to have transgressed their own narrow limits of independent reporting. Government-employed journalists who had never been allowed to print any direct critical articles were now targeted for any suspicion of criticism. Three members of the Arabic-language service were detained in February 2002 when the issue of the subordinate status of the Arabic language in Eritrea was raised – Saadia Ahmed, a 22-year-old woman television reporter, Saleh al-Jezaeri, a radio and newspaper reporter, and Hamid Mohamed Saleh, a television news and sports editor. They are detained without charge or trial, incommunicado and in secret, and the government has given no reasons for their arrests. Aklilu Solomon, a correspondent of the US-based Voice of America radio station, was arrested in July 2003, forcibly re-conscripted, and is reportedly detained in military custody(6). Only one of these detained journalists has been released – Semret Seyoum, who was arrested for trying to flee the country in October 2001, and released in January 2003. In all, a total of 14 journalists are currently detained in Eritrea – one of the largest number in any country of the world and possibly the largest in relation to the country's population. In addition, over 50 other Eritrean journalists – including virtually all who had been working for the private press – have fled to various countries in the world and sought asylum. International media associations have recognized the plight of Eritrean journalists – a challenging new profession in this small and closed country – with awards for their human rights defence activities.(7) Political detentions since 2001 There were many other detentions shortly after these two dramatic round-ups in September 2001, when dissent was escalating rapidly. Others arrested in the same conditions and not seen since include dozens of senior civil servants, diplomats, military commanders, health professionals, businesspeople, and more journalists. Nearly all had a long EPLF background as senior fighters or supporters. They had not expressed criticisms of the government as forcefully and publicly as the G15 and journalists, and they had been less prominent in the democratic reform movement or even marginal to it. Several are reportedly held secretly in the 2nd or 6th police stations in Asmara. Only four of those arrested in the months after the 2001 crackdown have been released – including three women (Roma Gebremichael, Miriam Ahmed and Asgedet Semere). 82-year old businessman Sunabera Mohamed Demena (a former EPLF supporter in Sudan whose SETAO company was later shut down) was freed from the 2nd police station in Asmara in March 2004, reportedly on account of severe ill-health and arthritis, for which he received inadequate medical treatment. He was a member of a group of elders attempting to mediate between the G15 dissidents and the President who were detained – three others are still held: Suleiman Mussa Haji (aged in his late 60s, reportedly seriously ill), Hassen Kekiya and Abdulrahman Ahmed Yunis. Amnesty International considers these and other detainees as prisoners of conscience imprisoned for their non-violent opinions. Their whereabouts in detention are not known. None of them has been taken to a court, allowed access to legal counsel, charged or tried. Dozens of other people arrested in late 2001 and early 2002 are still held, although information is difficult to obtain due to the secrecy of arrests and intimidation of families and associates. They include former senior EPLF members, civil servants and diplomats, such as Ali Mohamed Saleh, Alazar Mesfin and Tesfaye Gebreab. More people have been arrested in the past two years, including hundreds of national service evaders and deserters, over 160 asylum-seekers deported from Malta and members of minority churches(8). Long-term political detainees Many hundreds or possibly thousands of political detainees have also been held in the first decade of Eritrea's independence, their names or details of arrest largely unrecorded. They include the following(9): · General Bitweded Abraha, an EPLF founder-member, was arrested in 1992 and detained without charge or trial for five years. He was re-arrested a few weeks after his release and is still detained, apparently for criticising the President's conduct of the war. Now aged in his 50s, after 12 years in detention he is reported to have become mentally ill as a result of prolonged confinement in a dark cell, and is currently said to be held in the 2nd police station in Asmara. · Over 200 members of the Afar ethnic group (or "nationality"(10)) have been detained without charge or trial since May-June1999, mostly arrested in Assab and accused of links with Ethiopia. They were accused of being in contact with the Red Sea Afar Democratic Organization in Ethiopia, an ethnic Afar organization which is supported by the Ethiopian government. Among them are Ali Issa, said to be a member of the Eritrean National Assembly, and Ahaw Ali, Helem Burhane and Ali Yusuf Mohamed (deputy mayor of Assab), who were members of the Dankalia regional assembly. None of them had their parliamentary immunity lifted. Others were Dankalia regional administration officials, merchants (several of whose businesses were reportedly arbitrarily confiscated as an additional punishment), clan elders, Muslim religious leaders, and nomads. Many other prisoners have been detained in connection with the internal armed conflict between the government and armed opposition groups, including some fighters supposedly protected by the Geneva Conventions, although no such prisoners have been granted prisoner of war status and the International Committee of the Red Cross (ICRC) has never been given access to them. War-related detentions From the start of the war with Ethiopia in 1998, Eritrea police rounded up large numbers of Ethiopian civilians in the country, cancelling permits for business, work and residence. After some cases of ill-treatment the parliament declared that Ethiopians should not be mistreated. At this time, some 75,000 Eritreans were forcibly deported from Ethiopia in harsh conditions and stripped of their Ethiopian citizenship. There were further round-ups of Ethiopians in Eritrea later in the war, including some people of mixed Ethiopian-Eritrean origin. Eritrea allowed the ICRC to supervise the departure of thousands of Ethiopians wishing to return to Ethiopia, most as a result of being rendered destitute(11). These repatriations were continuing in early 2004, when arbitrary arrests of Ethiopians were still being reported. Amnesty International has received reports that there are several Ethiopian civilians secretly detained in Eritrea because of their Ethiopian nationality. Neftaliem Kassa, a member of the Tigray Development Association (TDA) arrested in 26 July 2000, and Mohamed Tiku, another TDA official said to be held in Sembel prison in Asmara, are still detained without charge or trial. Eritreans of part-Ethiopian origin or married to Ethiopians were also often suspected of Ethiopian sympathies and some are believed to be arbitrarily detained without charge or trial. One such case is Saba Berhe, owner of a restaurant in Asmara (later confiscated by the authorities), who is of mixed Ethiopian/Eritrean origin. She was arrested during the war when pregnant and is reportedly detained in Mai Haber prison with her infant daughter. Hundreds of Ethiopian soldiers were captured by Eritrean forces and held as prisoners of war (POWs), although without being allowed access to the ICRC until Eritrea ratified the Geneva Conventions after the cease-fire in 2002. The final exchange of POWs was delayed because Ethiopia demanded to know the fate of a "disappeared" Ethiopian POW, Bezabih Petros. Many believe he was extra-judicially executed in prison as it was his second capture – he had been captured previously by the EPLF during the liberation war and given a "final warning" not to return to fight the EPLF (which is now the government). Bezabih Petros - 'disappeared' Ethiopian prisoner of war Ethiopian airforce colonel Bezabih Petros was shot down in Asmara on 5 June 1998, the first day of the war, after releasing bombs over the joint civilian/military airport which killed one person. He was captured and paraded in public and on television but has never been seen since. Eritrea refused to provide any information about him or give ICRC access to him, even after it ratified the Geneva Conventions. The first known Eritrean government statement about his case was reported by the Eritrea-Ethiopia Claims Commission in April 2003. The Eritrean government admitted his death but gave no explanation of when or how he died, and has not returned his body to his family. Eritrean soldiers captured by Ethiopian forces were returned to Eritrea after the war but Amnesty International has received allegations that some of these former prisoners of war are in secret detention for political reasons. After the final repatriation of Eritrean POWs to Eritrea under ICRC auspices, 700 Eritrean POWs were reportedly detained in early 2003 because they were alleged to have been subject to political propaganda by the ELF in their POW prison camp in Ethiopia. Over 80 are reportedly held in the 2nd police station in Asmara, and others in military custody in Adi Abeto and elsewhere. An Eritrean airforce pilot, Abdulrahim Ahmed, was arrested in January 1999, allegedly on suspicion of opposing the government – he had returned to Eritrea after independence after previously being an ELF member in Sudan. He is reported to have been released in early 2004. An unknown number of Eritrean civilians were detained in fighting zones during the war on suspicion of collaborating with the Ethiopian army, especially when the Eritrean army regained areas captured by the Ethiopian army in southern Eritrea. This was particularly the case with members of the Kunama ethnic group (or "nationality") in south-western Eritrea. The Kunama have historical connections with Ethiopia and were as a result suspected of Ethiopian sympathies during the war. Scores of Kunamas are allegedly still secretly detained on suspicion of welcoming the Ethiopian army when it captured parts of southwestern Eritrea. 'Disappearances' and possible extrajudicial executions A special feature of abuses of human rights in Eritrea is the secrecy with which the security forces attempt to conceal them. There is virtually nothing acknowledged or admitted by the authorities about political prisoners and their conditions and treatment. Prisoners are detained in secret and many have "disappeared". Their whereabouts are not disclosed by the authorities to their families or anyone else. Occasionally their whereabouts are discovered through friendly guards or bribery or if they are sent to hospital, but prisoners are often transferred from one secret prison to another. There is no legal process and indeed everything to do with this system of arbitrary detention is contrary to the law and the Constitution, as well as international standards. "Disappearances" started immediately after independence in 1991 and have continued to the present day(12). How many of the "disappeared" still survive in secret prisons, or have been extra-judicially executed or have died of illness as a result of harsh prison conditions and denial of medical treatment, cannot be estimated. One recent case of alleged extra-judicial execution is that of Abdallah Ali Abdallah, an army colonel who had left the ELF and joined the EPLF in 1986, becoming elected to the Debub regional assembly after independence. He was allegedly shot dead by soldiers at a hotel in Keren in July 2002 in unexplained circumstances. Harassment and intimidation There have been other non-custodial and usually unreported forms of harassment, intimidation and repression of suspected critics, in addition to short-term arrests and interrogations in secret security offices. Dissent at the University of Asmara has been watched carefully by the security services, and there have been various restrictions on academic freedom. The President of the High Court, Teame Beyene, was summarily dismissed after expressing criticisms of the Special Court and government interference with the judiciary in a paper he presented at an Eritrean Studies Association international conference at the university in mid-2001. Student leader Semere Kesete was arrested in July 2001 after voicing criticisms of the government at the university's graduation ceremony. Hundreds of students demonstrating support for him were beaten, arrested and punished with several months' hard labour in a compulsory student vacation work program. There has been little protest at the university since then, but a student leader was reportedly held for a few days before the university's graduation ceremony in 2003. Two professors at the University of Asmara were summarily dismissed in August 2003 on account of their opinions or suspected opposition, which they denied. Professor Alexander Naty, Chair of the Department of Sociology and Anthropology, Professor Abdulkadir Saleh Mohamed, Dean of the Faculty of Arts, were interrogated for several hours by security officers, then summarily dismissed by the President of the University, without any process or right of appeal. They were evidently under suspicion on account of having attended the International Conference of Ethiopian Studies in Hamburg, Germany, in May 2003, although the university authorities had authorized them to accept the invitation. International appeals for their reinstatement were made by academic associations to the university president and its chancellor – State President Issayas Afewerki – but these went unanswered. Professor Alexander Naty died of cerebral malaria shortly after his dismissal. A long-established EPLF punishment known as "freezing" (midskal in the Tigrinya language) has also been widely applied to suspected or potential dissidents. The person ordered to be "frozen" is not detained and is allowed to return to their government or military post but without being allowed to perform their normal working duties and tasks. He or she is ostracized and isolated by colleagues at the order of the security service, which has a wide network of agents and informers able to enforce their instructions and report on dissent. The families of dissidents, army deserters and refugees are reported to have been harassed, pressurized, threatened and interrogated, to the extent of some of them being detained for months. They were also warned not to say anything about it. Most cases of family harassment or even detention go unreported, for fear of reprisal. In one case known to Amnesty International, the brother of a journalist who fled the country was detained for two years. 3. Religious persecution A disturbing new development since early 2003 has been an upsurge of religious persecution of members of minority Christian faiths. Faiths in Eritrea Eritrea is a secular state with four main and officially-recognized religions: - the Eritrean Orthodox Church, which separated after independence from the Ethiopian Orthodox Church and is part of the world Orthodox Church of the eastern rite: it is predominant in the central highlands and among the majority Tigrinya ethnic group but is also represented throughout the country; - Islam of the Sunni rite is predominant in the eastern and western lowlands but is also represented elsewhere and is practised by about 40% of the population, similar to the Eritrean Orthodox Church; - the Eritrean Catholic Church is part of the worldwide Roman Catholic religion, with an estimated 5% of the population; - the smaller Evangelical Church of Eritrea, also known as Mekane Yesus, is part of the Lutheran World Conference and the World Council of Churches. In addition there are over 12 smaller Eritrean Christian religions of different origins (totalling an estimated 2% of the population), many of them pentecostal and evangelical and often collectively known as "pentes". They had places of worship in many towns until these were closed down in 2002. They include the Jehovah's Witnesses (1,600 members), the Mullu Wongel (Full Gospel) Church, the Rema church, the Kale Hiwot (Word of Life) Church of Eritrea (affiliated to the SIM, formerly the Sudan Interior Mission), the Meseret Christos Church and the newer Hallelujah Church. Some international Christian and Muslim humanitarian agencies are allowed to work in the country. There are small numbers of members of the Jewish, Baha'i, Hindu and Buddhist religions. Alongside world religions and their local offshoots, traditional religious practices also continue in remoter areas among Eritrea's nine ethnic groups. Jehovah's Witnesses The arrests of Jehovah's Witnesses for worshipping in their homes continue. Jehovah's Witnesses were stripped of civil and political rights in 1994, mainly on account of their faith-based refusal of military service.(13) The government does not recognize the right to conscientious objection. Three Jehovah's Witnesses have been detained since 1994 for this reason. The government appeared, however, to have informally tolerated worship by the Jehovah's Witnesses in members' homes for some years, perhaps in an attempt to counter unfavourable international publicity. In January 2004 (see page 1) and again in April 2004, many Jehovah's Witnesses, including children, were detained. The latter were mostly released after some days, but five church elders including the head of the Asmara congregation, as well as a woman who owned the premises where they informally worshipped, were held incommunicado for nearly a month without charge, their whereabouts not disclosed. When released they were warned not to hold religious meetings again. Three Jehovah's Witnesses held since 1994 Three Jehovah's Witnesses who refused military service are among the longest-held prisoners of conscience, held since 1994. Paulos Iyassu (who had willingly completed 18 months development service but refused military service), Isaac Moges and Negede Teklemariam, have been held incommunicado in Sawa military base since 24 September 1994. Two others, Aron Abraha and Mussie Fessahaye, were forcibly conscripted in May 2001 and in 2003 respectively, and are detained in army custody. Jehovah's Witnesses were also more generally accused of not having joined the EPLF armed independence struggle and not respecting the national flag. For this, the President issued a directive in October 1994 arbitrarily stripping them of their basic civil rights. The government expelled them from government employment and accommodation, denied them access to government services including schools and hospitals, and refused them the official identity cards, essential for daily life and administrative procedures, and passports. This denial, despite being semi-concealed from international attention by not being issued in any official gazette, was confirmed in speeches and actions. In March 1995 the Ministry of Internal Affairs issued the following statement: "The Jehovah's Witnesses lost their right to citizenship because they refused to accept the Government of Eritrea and the laws." The statement accused them of not fighting in the liberation struggle, refusing to vote in the independence referendum and refusing to do national service - "they will not have rights equivalent to any other citizens"(14). This official position was reiterated in 2004 by the head of the President's office: "There are no restrictions on religion. I think the problems were with the Jehovah's Witnesses early on, because they said they didn't recognize the temporary government, they refused to vote yes or no or to take part in the political process here during the referendum. Their number is very small, they publicly said they don't recognize the temporary government and the government's response was, okay, if they do not recognize the temporary government, the government will also not recognize them…"(15). Arrests of other minority church members Persecution of members of other Christian minority religions began in early 2003 and is continuing. Religious persecution in Eritrea is contrary to Article 19 of the Constitution which states: "Everyone shall have the freedom to practise any religion and to manifest such practices. Discrimination on the basis of religion is prohibited". Restrictions imposed by a government proclamation in 1995 barred faith groups from political activities or receiving funds from outside the country. In May 2002 the government suddenly ordered the closure of all religions and churches except the main four faiths (Orthodox, Catholic, Lutheran and Islam), issuing a directive (for which there was no known official written text) saying they must apply for registration with the new Department for Religious Affairs and disclose full details of finances, members, foreign contacts and activities. The minority churches reportedly were willing to comply with most of these demands but were unable to do so, in the absence of registration mechanisms and procedures or any communication from the new department responsible. Some churches considered the requirements of naming members and disclosing foreign aid as violating the right to freedom of religion and exposing members to possible persecution. Religious worship continued informally, mostly in "home-worshipping", without official reaction. In early 2003, the authorities cracked down on the minority churches, breaking into religious services in church premises or private homes, confiscating bibles and musical instruments, arresting and beating church members on the spot, and torturing them later in military detention centres. Any who were caught evading national service were drafted into the army. They were mostly held without reference to the law or courts, but some were taken to court, though released uncharged some weeks later. If they signed a document promising not to practice their faith, they were released. The arrests were frequent in February-May 2003, started again in September 2003, and have intensified in 2004. · 57 school students, including several girls, were arrested in August 2003 during their summer work camp placement at Sawa military training centre on account of possessing bibles. Six were held in underground cells and the others imprisoned in metal shipping containers in sweltering conditions, given very little food and no medical care, and pressured to abandon their faith. Most were released after some weeks but some leaders are still detained. · On 7 September 2003 12 members of the Debre Bethel church in Asmara were arrested at a prayer meeting in a private house and taken to the 5th police station. They were released uncharged after some days. · On 23 November 2003 there were eight arrests in Mendefera of Kale Hiwot church members, including their pastor. · On 12 February 2004, 56 members of the Hallelujah church in Asmara were arrested, including children. They were taken to Adi Abeto and Mai Serwa army prisons, and reportedly tortured to renounce their faith. · On 17-18 March, whole families of home-worshippers of the Rema charismatic church were arrested in Asmara when they were caught praying and reading the bible. · On 18 March 2004, 20 members of the Kale Hiwot church in Assab were detained, reportedly as a consequence of the President's speech attacking the minority churches at the inauguration of the new Patriarch of the Eritrean Orthodox Church on 5 March. There have been international protests against this religious persecution, although the main churches in Eritrea do not appear to have defended the rights of the minority churches to any significant extent. On 27 April 2004 the government through its embassy in the USA replied to criticisms, making no reference to individual incidents or cases but merely citing the constitutional protection of the right to freedom of religion, saying "People are free to worship according to their wish, or to refrain from worshipping or practising religion". The government earlier had simply dismissed the reference to Eritrea among 11 countries "severe violating religious liberty" in the US State Department's report on International Religious Freedom in 2003(16) as "scandalous and misleading", but without refuting any of the facts presented. There are currently reported to be over 400 members of minority churches in detention. Military banned from religious practices The reason for the 2003 crackdown on minority churches was never given by the government but it appeared to be partly linked to government action against young people trying to avoid military conscription. Young people have been trying to hide from conscription and have deserted in considerable numbers, although only the Jehovah's Witnesses among the minority religions have a faith-based principle of refusal of military service. Dissatisfaction with national service, especially the military part of it, as well as conversion of conscripts to become "born-again" Christians, have reportedly been increasing in the army. Detainees attempting to practise their faith in prison or in military service have been severely punished, including by torture. Former detainees have told Amnesty International of confiscation and burning of bibles and audio-cassettes. One former prisoner who had previously been detained in the army and was later detained in Dahlak Kebir island stated that some prisoners on Dahlak Kebir who belonged to different minority faiths were punished for secretly having bibles in the prison and their bibles were burned in front of them. His own Orthodox Church bible had been confiscated and burnt in front of him. This was, he said, in accordance with a military order during the latter part of the war that "serious action will be taken against anyone caught with a bible or singing hymns or praying". There had been a religious revival during the war with a number of conscripts becoming "born again" Christians. Some conscripts who disobeyed were punished. According to the same informant, Muslim prisoners on Dahlak Kebir island were allowed to perform their regular prayers, but when Christians complained against being singled out, Muslims were stopped from praying too. Over 80 national service conscripts belonging to minority churches are reportedly currently detained in various military prisons on account of their faith. Detention of Muslims Muslims, especially in the western areas bordering Sudan, have often been suspected of links with predominantly-Muslim armed Eritrean political opposition organizations based in Sudan which have received support from Sudan's National Islamic Front government and the Sudanese Muslim Brotherhood. In particular, the Sudan-based Eritrean National Islamic Salvation Front (formerly the Eritrean Islamic Jihad Movement, EIJM) advocates an Islamic state and is part of the Eritrean National Alliance (ENA). According to reports, this Islamist group has been responsible for some violent incidents in Eritrea. Like the ELF, it has recruited fighters and supporters among Eritrean Muslim refugees in Sudan who had fled there many years previously but refused to return after independence when there was no reconciliation with the EPLF. As a consequence of this armed conflict, the Eritrean security forces have conducted military operations in western Eritrea since the early 1990s and seem to have often profiled practising and activist Muslims as potential or suspected Islamist or ELF opposition members. Hundreds of suspected supporters of these two groups have been arbitrarily detained, tortured and "disappeared", with some feared to have been extra-judicially executed. Some fighters may also have been captured and detained or extra-judicially executed. Currently there are hundreds of long-term Muslim detainees in Eritrea who may be prisoners of conscience, arrested on suspicion of links with Islamist or ELF opposition forces but never charged or taken to court. Some may have been arrested simply because of their religion or for complaining against religious discrimination – being treated less fairly than Christians, for example in regard to permits to build religious buildings or raise funds for Muslim welfare or religious education. Hundreds of young teachers were arrested in Keren and elsewhere on 5 December 1994 when Eritrea broke off diplomatic relations with Sudan. They were detained on suspicion of having links with Sudan, through the Muslim Brotherhood, or with the Eritrean Islamist opposition supported by Sudan's Islamist government – many had trained there as Quranic, Arabic or ordinary teachers in Sudanese educational institutions. 4. Torture and ill-treatment of prisoners "Robel Goniche, a young man from Asmara [deported from Malta(17) and detained at Adi Abeto prison] was shot at the edge of the compound trying to escape and later died. All 27 who tried to escape were badly beaten, flat on the ground, until some were bleeding on the head with teeth and lips cut. One had an arm broken, which never healed straight, and another had his leg cut with a bayonet." Former Adi Abeto detainee deported with him from Malta. "Ermias [detained in Dahlak Kebir island, a returnee from Germany] escaped twice. After four days free in his second escape attempt he was caught trying to get a boat out of the island. 10 guards surrounded him and two other captured escapees, including Habtom Tekleab, an ex-Malta deportee. They beat them in front of us until they were vomiting blood. They tied them in 'helicopter' method for 55 days outside in the heat. Ermias' skin colour changed, his body swelled and he couldn't walk. For the first two days he was refused food, but the prisoners fed him. I don't know if he is still alive." Former Dahlak Kebir island detainee. Amnesty International has received new and consistent reports of the widespread and systematic use of torture and ill-treatment of prisoners, particularly by the military against national service conscripts. Torture is used as a standard form of military punishment. Prisoners are commonly beaten but the special and principle torture method is "tying". This was previously used by the EPLF as a punishment within its own forces during the liberation struggle and has been extended since independence. Some of these torture methods are similar to those used by the Ethiopian security forces against suspected supporters of the Eritrean liberation movement in the 1970s and 1980s. Amnesty International has documented torture and ill-treatment of prisoners through interviewing released or escaped prisoners, though it cannot reveal their names due to fears of reprisals against them, even outside Eritrea, or against their families inside Eritrea. More information is beginning to emerge despite the government's secrecy, intimidation, security control and restriction of investigative access to the country. The secrecy in which political prisoners are detained, to the extent that virtually all are detained incommunicado and have effectively "disappeared", makes them particularly vulnerable to torture and ill-treatment, and at severe risk to their physical integrity or even their lives. Medical treatment for torture injuries or illnesses caused or exacerbated by prison conditions is not provided in any of these places of detention beyond the most minimal medication dispensed by medical assistants. Referrals to hospital are difficult to obtain, long-delayed and rarely result in satisfactory treatment. Torture methods The most commonly described torture method is tying with rope, and the most common form is nicknamed "the helicopter". It can take different forms and other forms of tying also have different names. "The helicopter": the victim is tied with a rope by hands and feet behind the back, lying on the ground face down, outside in the hot sun, rain or freezing cold nights, stripped of upper garments. This is a punishment allocated for a particular number of days, the maximum reported being 55 days in the Dahlak Kebir island prison, but it is more often one or two weeks. The prisoner is tied in this position 24 hours a day, except for two or three short breaks for meals and toilet functions. "Otto" (Italian for "eight"): the victim is tied with hands behind the back and left face down on the ground, but without the legs tied. "Jesus Christ": the victim is stripped to the waist, wrists tied, and standing on a block with hands tied to a tree branch; the block is removed, leaving the victim suspended with the feet just off the ground in a crucifix-like posture. Beatings are inflicted on the bare back. This is said to be an extremely severe torture, restricted to only 10-15 minutes to avoid serious lasting injury. This method was first reported from Adi Abeto prison in 2003. "Ferro" (Italian for "iron"): the wrists are bound behind the back with metal handcuffs while the victim lies on the ground face down and is beaten with sticks or whipped with an electric wire on the back and buttocks. "Torch" or "Number eight": inside a special torture room, the victim is tied up by wrists behind the back and with the feet bound; a stick is placed under the knees and supported on a framework on both sides horizontally, and the body is turned upside down with the feet exposed. The soles of the feet are beaten with sticks or whipped. (This was a common punishment in Ethiopia and pre-independence Eritrea under the Dergue.) Torture used in interrogations of political prisoners held in security prisons has allegedly also included electric shocks and sexual torture – a coca-cola bottle filled with water and tied to the testicles. Atrocious prison conditions "In July 2003 we were taken to Dahlak Kebir island, 130 in a truck, lying on top of one another, then on to a boat to the island. Torture continued there for some prisoners – 'helicopter' and 'Jesus Christ'. We did hard labour – building houses, carrying goods off boats, cleaning soldiers' quarters, from about 8am to 2pm each day. I was accused of spying for Ethiopia [because of being of part-Ethiopian origin] and was tortured by 'ferro' method for a week." Former detainee on Dahlak Kebir island. "The food was very poor and looked like washing-up water. It consisted of half-cooked bread, lentils, and half-cooked unsalted cabbage, in very small quantities. It was placed in a communal bowl in our cell where we had to eat by hand – about six spoonfuls' amount each for 26 prisoners. We were given half a cup of tea in the morning, and two meals a day at noon and 4pm. We had tap water to drink, but not enough. There was an open toilet in the cell. We could only wash once in two weeks. We slept on the floor, which was often damp, with two thin blankets. Many of us were suffering from stress. I had arthritis, like many other prisoners. After complaining for a long time I was finally taken to hospital for tests but only given aspirin. The elderly prisoners with us - some of them over 80 years old, such as Suleiman Musa Haji and Sunabera Mohamed Demena - were all in very poor health." Former detainee in Wenjel Mermera prison in Asmara, early 2004. "After seven months in Dahlak Kebir island, in July 2003 we were taken to the mainland in small groups and taken to different prisons. I was sent to Haddis Ma'askar. We were kept in handcuffs. I was held in a 2x2 metre underground cell holding myself and another prisoner. It was very hot, with no light and we had no shoes. There were about 1,000 prisoners there, some in big cells holding 200. The building was completely underground, fairly recently built. Prisoners were there for different offences – deserting from the army, spying for Ethiopia, etc. We were occasionally taken to work – fetching firewood, for example. We had to perform toilet functions in the fields around. Other prisoners were told we were 'Jihad' (armed Islamists) and they did not know we had come from Malta. I escaped with another prisoner during a toilet break and reached the Sudan border after three days." Former detainee in Haddis Ma'askar army prison near Sawa, ex-Malta deportee. Political prisoners are held in numerous built or make-shift prisons throughout the country, mostly secret with access prohibited and not officially designated as prisons. Many of these prisons are underground. They are under the control of the military or the internal security service, including at the main Sawa army base. Some political prisoners are held incommunicado in secret security sections of official police stations or of officially-designated prisons (such as in Sembel prison in Asmara). In contrast, prisoners for suspected ordinary crimes in official civilian prisons and police stations are normally allowed family visits and food, and their conditions broadly conform to international standards. Members of the armed forces and national service conscripts are held in military prisons, including custodial "rehabilitation centres" in army units. One of the most frequently-named prisons holding recently-arrested political prisoners is Adi Abeto prison near Asmara. This is used for conscripts, returned asylum seekers, and members of minority churches. The security service is also said to control many secret "safe houses" in Asmara and other towns which are used for short-term detention and interrogation. Metal shipping containers, brought from Assab and Massawa ports and used elsewhere for ordinary purposes such as for storage or even as shops, offices or homes, are now widely used to accommodate the expanding number of prisoners and also for punishment purposes. They have been reported at Sawa military training centre (where 57 religious prisoners were held in containers in mid-2003), Adi Abeto prison, Dahlak Kebir prison, Mai Serwa, Alla near Decamare, Mai Edaga near Decamhare, Mai Temenei in Asmara, Tehadasso army prison, and other prisons. Secret Prisons in Eritrea - Wenjel Mirmera ("special investigation"), a special security section in the 2nd police station in Asmara , which itself is known as Karchele (from carceri, the Italian word for prison); - a special security section in the 6th police station in Asmara; - an 800-inmate prison on Dahlak Kebir, the main Dahlak island on the Red Sea, 7 kilometres from the main town of Nakua: used for army deserters, military and political prisoners and consisting of eight large iron-sheet buildings; - several army prison with underground cells, such as Haddis Ma'askar and Mai Temenei; - Tsererat prison in Asmara, mainly for EPLF veterans, held in underground cells; - "Tract B" (also known as "Track B"), a former US storage facility near the airport in Asmara, holding EPLF veterans, conscripts, alleged armed Islamists, and people accused or forging identity documents or smuggling army deserters out of the country. Conditions of detention for political prisoners in these secret prisons, as described by released or escaped prisoners, are extremely harsh. Many prisoners are held in crowded underground cells where they hardly ever see daylight, and many are reportedly infected with body lice and diarrhoea. Prisoners suffer extremely dirty and often damp conditions, where they sleep on the floor with dirty blanket coverings, and are provided with little more than dry bread, sometimes cooked lentils, unclean drinking water and hardly any water to wash or bathe. The International Committee of the Red Cross (ICRC) has no access to any Eritrean prisoners or to these prisons – only to Ethiopian prisoners wishing to repatriate, who are usually held separately in other prisons. Many prisoners are said to have died in custody as a result of torture or absence of medical treatment. There are no inquests into deaths of prisoners and families are reportedly not informed. Prisoners held in shipping containers are locked up for almost 24 hours a day. Children are held with adults. Containers, which contain no cell furniture, are overcrowded and become extremely hot and suffocating during the day and very cold at night, with little room to sleep or move. The conditions are unhygienic and infectious diseases spread rapidly, especially through absence of toilet facilities and the prevalence of diarrhoea among prisoners forced to use a bucket inside the container for a toilet. One former prisoner told of detainees being forced to lie in diarrhoea as a punishment. Dahlak Kebir island prison conditions "We were put in zinc-iron buildings and given 3 litres of water a day and bread twice a day. We could only wash about once a month. It was very hot. We were not allowed to talk and were punished with 'helicopter'. We did very hard work in the mornings, on buildings in the port. "There were other prisoners there from different prisons on the mainland, about 750, including 12 women (not ex-Malta). They were not criminals. Some had refused national service or escaped from the army, about 80 others had complained about land issues, others about their salaries, or they were accused of forgery though not charged or tried. Some prisoners were mentally ill, others were sick with tuberculosis and other diseases or heart problems. There was no medical treatment except a few tablets." "There was one building for lowland Muslims who had been transferred from being held a long time in another prison on the mainland. There was also a prison for sick prisoners, though no medical facilities, only a few tables, administered by a volunteer prisoner. Most prisoners were ill with diarrhoea because there was a communal toilet bowl in each cell spreading infection, and the water was dirty. We were only allowed to the outside toilet twice a day." "Walta Haile, an ex-Malta deportee who had been tortured, tried to commit suicide at Massawa by tying his own hands and jumping into the sea [on 15 December 2003]. He got caught in the ship's propeller and his face was badly cut. He was taken out of the sea and we didn't hear of him again, maybe he died." 5. Abuses of military conscripts Amnesty International's main concerns about national military service in Eritrea are the non-recognition of the right to conscientious objection; arbitrary detention without charge or trial in harsh conditions of possible conscientious objectors or prisoners of conscience; the use of torture as a standard military punishment; sexual violence against women conscripts; and the reported conscription of children into the army. Amnesty International and national military service Amnesty International does not oppose national service or military conscription as such but supports in all countries of the world the internationally-recognized right to conscientious objection to military service and the right to perform genuinely and non-punitive civilian alternative service not under military control or administration. Amnesty International considers as a conscientious objector anyone who refuses to perform service in the armed forces for reasons of conscience or profound conviction. It considers imprisoned conscientious objectors to be prisoners of conscience and calls for their immediate and unconditional release. It calls for conscientious objectors not to be imprisoned but to be allowed to perform alternative civilian service. Torture and arbitrary detention of conscripts and deserters "In May 2000 I was sent to a rehabilitation centre [military prison] at Tessenei for protesting against the war. I and about 30 others were arrested for talking among ourselves about why we needed this war. This was because I was having nightmares from my work in the medical unit with wounded patients. On the first day there I was beaten. Beating is a normal thing. I was also kicked on any part of my body. Then I was tied for three days in the 'otto' method. My feet were tied, and my hands were tied separately behind my back, and I was left outside in this position for three days continuously, lying on my front, except for short periods for two meal-times and two toilet breaks each day. This was not so bad as 'helicopter', where the hands and feet are also tied together behind the back. "I saw others tied too, some very tightly. I saw one whose veins in his arms burst and blood flowed out. They just left him there and forgot about him. When the veins burst they took him away and we didn't know what happened to him. Sometimes the veins swelled up because of the sun, and burst. "One day while I was in the army, three soldiers were brought in front of us and shot. We were told they were traitors but we were not told what the charges were. They had no trial and we didn't know who they were or what they had done." (Former conscript soldier.) A former military detainee, conscripted from school in 1995, described to Amnesty International how he and a group of seven other conscripts had presented a petition to officers complaining about use of soldiers for officers' private gain. As a result, they were detained for over a year in Tehadesso army prison near Mendefera and tortured. He said one soldier was arbitrarily executed and women conscripts were also detained there and their heads shaved for refusing to have sex with commanders. Amnesty International is concerned about the arbitrary detention without charge or trial in military prisons of hundreds of possible conscientious objectors or prisoners of conscience. Some were detained for evading conscription. Others performing their national service or members of the armed forces were detained for military offences punishable under military law, such as being absent without leave (AWOL) or disobeying an order. Detainees also included those arrested on opinion-based political grounds, such as criticising the government's or military conduct of the war, requesting demobilization to pursue a civilian employment career, or supporting the calls for democratic reforms. Some women conscripts were also reportedly detained for refusing sexual advances by officers. Several former conscripts and EPLF veterans who have given testimonies to Amnesty International on abuses within the army reported that there was no form of military justice system operating. No-one accused of an offence or punished had the benefit of any form of military trial, and all punishments were arbitrary and summary. The legal penalty for evading conscription or assisting evasion is two years' imprisonment, as set out in the national service regulations of 1995. In practice, offenders are punished administratively by local commanders without any form of trial, legal recourse or opportunity for appeal or redress. The forms of punishment consist of torture and arbitrary detention for an indefinite period. Although these punishments are unlawful and abuses of human rights, they are well-known to government and military officials and the public, and no army officer has ever been punished for employing them. Amnesty International has received testimonies of standard army torture practices particularly from recently released prisoners who have experienced or seen them. The families of conscription evaders are often punished too – again without any legal or judicial reference – for allegedly assisting them to escape. Fathers or mothers or other relatives have been unlawfully detained in secret for short or long periods without charge or trial when their son or daughter fled the country, sometimes being held as a virtual hostage to try to force the wanted person to surrender. Offences by members of the armed forces, including conscripts who are also under military jurisdiction, are subject in theory to military law. Penalties for a range of military offences are set out in the former Ethiopian penal code adopted at independence. These include up to five years imprisonment for desertion, except "in time of emergency, general mobilisation or war", where the penalty may be death "in the gravest cases" (article 300). The death penalty is also applicable to mutiny "in time of emergency, general mobilisation or war" (article 312). The offences in similar circumstances of "demoralisation of troops" (article 324), cowardice in the face of the enemy (article 325), and capitulation by a commanding officer (article 326) are punishable by prison terms or, in exceptional circumstances, by death. In practice, courts martial do not function in the armed forces. Offenders are punished by order of local commanders with torture and arbitrary detention. Amnesty International has also received allegations of extra-judicial executions ordered by local commanders and carried out in front of military units for what might be serious military offences. Forced conscription National military service is a key government policy of nation-building. It represents continuity of military-oriented mobilization by a predominantly EPLF government after the liberation war into the independence era(18). Post-war military conscription is also a reaction to the threat of a new war with Ethiopia and the threat from Ethiopia to Eritrea's independence and security. The Eritrean armed forces are a combination of the regular army (consisting mainly of former EPLF veterans, mostly as officers, though about half were demobilized) and a vast majority of national service conscripts. In November 1991, the new EPLF government issued regulations to make national service compulsory for all citizens. The first intake of national service was in 1994 and it continued in staged phases since then. Under the revised national service regulations of 23 October 1995(19), national service is compulsory for all citizens aged between 18 and 40 years, male and female. It consists of six months of military training (performed at Sawa military training centre near Tessenei in western Eritrea) and 12 months of "active military service and development tasks in military forces" under Ministry of Defence authority. It extends to military reserve duties up to the age of 50. It may be continued under "mobilisation or emergency situation directives given by the government". The development tasks mainly consist of labour on construction projects, such as roads, dams, farms, clinics, schools and government or military buildings anywhere in the country, or work in the person's former civilian employment, for example as a civil servant, teacher or health worker, but under military authority. This development work is minimally paid with "pocket money", while those in the latter category receive the same payment as other conscripts, with the remainder of their salaries paid to the Ministry of Defence. There are exemptions from national service for EPLF veterans and the disabled(20). National service is postponed for those in higher education (whose graduation certificates are not presented until they have completed national service) and people with registered medical certificates. There is no exemption for conscientious objectors. Eritreans expelled from Ethiopia during the war were given temporary exemption only. Eritrean citizens returning from abroad and those with dual nationality are not exempted.(21) In practise, national service has been extended indefinitely by administrative decision since the war with Ethiopia, when conscription was accelerated, military training was shortened, and development service was converted to active military service. Post-war demobilization plans to be funded by the international community were postponed by the government as a result of the continuation of the border dispute with Ethiopia and post-war political tensions. The army is thus expanding each year. Some observers claim the Eritrean armed forces at around a third of the able-bodied work-force. Conscription is enforced by the regional administration through "round-ups" (known as giffa in the Tigrinya language) where police search houses, work-places and streets and detain suspected evaders to check their identity documents, and at military road blocks on main roads. Shooting has been reported of people trying to escape conscription. Young persons are required to register at the age of 17 and are usually refused exit-permits when they approach conscription age. Exit-permits are only issued on proof of completion of national service or payment of a bond as security for return to Eritrea to perform national service. In additional measures related to the aims of national service, the government requires final year (11th grade) secondary students and all university students to do up to 2-3 months summer vacation work service (with pocket money) on development projects. In August 2001 hundreds of University of Asmara students were beaten for refusing a summer work project and made to work in harsh conditions at Wia and Galaalo military camps in eastern Eritrea, where two died from heat stroke. In August 2003, 57 school students on a summer vacation work project at Sawa army base were imprisoned in containers for possessing bibles and belonging to minority churches(22). From 2003, an extra final year (12th grade) has been added to the school system, which all students will attend at Sawa military training centre, reportedly under military authority and including military-type training. At the end of this final boarding year of secondary education, there is competitive selection for higher education and immediate entry to national service for the rest (who are the majority). National service will include military duties as well as participation in the new "Warsai Yikealo" scheme of development work linking EPLF veterans and the new recruits ("Warsai"). In January 2004 the UNICEF representative in Eritrea criticized this militarization of education as a violation of the African Charter on the Rights and Welfare of the Child (which aims to promote the best interests of the child), because it separated children from their families and forced them into a military environment(23). No right to conscientious objection The government's refusal to recognize the right to conscientious objection to military service and provide for alternative civilian service has affected particularly members of the Eritrean congregations of Jehovah's Witnesses, who refuse military service as a principle of faith. Other individuals opposed to military service on the grounds of conscientious opinion or belief, either when being conscripted or during national service, are also denied an option of alternative non-military service. The right to conscientious objection to military service is inherent in the right to freedom of opinion and belief set out in the Universal Declaration of Human Rights (article 19) and the International Covenant on Civil and Political Rights. The UN Commission on Human Rights and the UN Human Rights Committee (which oversees implementation of the International Bill of Human Rights) have both urged all governments to guarantee that individuals objecting to compulsory military service, because of their conscientiously-held beliefs, are given the opportunity to perform alternative service. Conscientious objection when advanced in support of an asylum claim from someone evading or escaping compulsory military service is recognized in international refugee law as a valid ground for asylum(24), although different countries' asylum legislation and practices have often conflicted with this principle. Sexual violence against women conscripts There have been allegations from former conscripts of a pattern of sexual violence against female conscripts. Female conscripts are reported to have been subjected to sexual abuse including rape. Amnesty International has received reports that some of the new female recruits were selected by commanders for sex under duress, through being threatened with heavy military duties or being sent to the battle-front during the war or to a remote and harsh posting, or being denied home leave. In some cases, this may be termed rape or possibly sexual slavery because, although it may not have consisted of physical violence, it was coercive within a command and discipline system where women had little or no opportunity to resist. There was no mechanism for complaining to the military or civilian authorities, and when complaints were made, no action was known to have been taken to stop and prevent this practice, which appears to have been widely known. In some cases the women became pregnant and were sent home to their families. They were then subject to extreme social dishonour in the community as unmarried mothers. Women played an important part in the EPLF's liberation struggle in both military and civilian roles and there was an official commitment to gender equality in the EPLF and its social policies. This was reflected in the terms of national service after independence, which was established for men and women equally, although there was considerable resistance to female recruitment from Muslim communities, especially among the Afar of Dankalia region on the Red Sea coast. Resistance on the grounds of religious belief, cultural traditions of family honour, or protecting women from sexual harassment and violence in the army, sometimes led to violent confrontations during conscription round-ups. The government appears to have subsequently stopped forcible recruitment of young Muslim women in these areas. There was an official statement at the end of 2003 that women were to be demobilized but this has reportedly not been implemented. Child soldier recruitment "I was recruited in 1999 at the age of 16 in a round-up in Keren when I was still at school. They knew I was not yet 18 and still doing my studies but during the war many were taken who were under 18. We were forced to go and had no choice. I went to Sawa. There were many others under 18 and a few as young as 14. The very young ones were trained separately but I was put with all the others. Girls were trained separately." Two asylum seekers recently described to Amnesty International their recruitment as child soldiers. One said how she had been recruited at the age of 15 in June 2002 at her home, despite protests from her mother that she was needed there. She was taken to Sawa army camp and performed mainly domestic duties. She escaped to Sudan while fetching firewood. The other said he had been conscripted in April 2000 at the age of 15 while at school in Asmara. He said that after three weeks military training at Sawa, he was sent to the war front. He escaped to Sudan in 2002 while on home leave. Both Amnesty International and the Coalition to Stop the Use of Child Soldiers(25) have received reports that child soldiers under 18 years were conscripted during the war, although the Eritrean government denied it(26). Amnesty International has received reports of some continued conscription of children under 18 years since the war(27). 6. Refugees and returnees Eritreans have applied for asylum in many countries of the world in the past few years. In many cases they have had access to proper refugee determination procedures, but in some countries – including countries with well-developed procedures – there have been wrongful rejections of asylum and appeals, leaving some asylum seekers homeless and penniless, although the government recognized the dire human rights situation in Eritrea and did not enforce deportation orders against rejected Eritrean asylum seekers. Returnees arrested Eritreans returning from abroad, like Aster Yohannes, risk arbitrary detention if they return to Eritrea and are suspected of opposing the government – even if they have a foreign passport. In May 2003 two Eritrean nationals, Saleh Ali Sheikh, and his wife, Saret Ramadhan, were reportedly detained on arrival from Saudi Arabia at Asmara airport and "disappeared". Detained on return from the US Aster Yohannes, the wife of G15 detainee Petros Solomon and herself a former EPLF veteran, was arrested at Asmara airport on her voluntary return from the USA on an Eritrean passport on 18 December 2003. She had completed a Master's degree at the University of Phoenix, Arizona, and wished to be with her children in Asmara, despite warnings that she might be arrested. She has not been seen or heard of since her arrest. She had not been politically active in the opposition but was evidently arrested in connection with her husband's detention. In some cases of Eritreans with foreign citizenship, the authorities have treated them as Eritrean citizens because they had registered to vote in the 1993 independence referendum, even if they had never formally applied for citizenship. They were given no special status and rights as foreign nationals, e.g. the right to consular services if detained. In some recent cases known to Amnesty International, Eritreans with foreign citizenship were arbitrarily detained for days or months when visiting the country, possibly for political reasons. A Swedish citizen of Eritrean origin was detained for a short time in 2002 then released and allowed to leave the country and return to Sweden. Mohamed Ibrahim Mussa, a British citizen of Eritrean origin was detained for eight months in 2003 for political reasons. Another British citizen of Eritrean origin was earlier detained for some days in 2002 but refused to speak of his detention as a result of threats of reprisals when he was being released and allowed to return to the United Kingdom. Detained on a visit from the United Kingdom Mohamed Ibrahim Mussa, a naturalised British citizen and former refugee, was arrested at Asmara airport in January 2003 when about to return to London after a six-week visit. He was detained in the secret security prison in the 2nd police station in Asmara, without charge or embassy access, and without adequate medical treatment for arthritis. He was accused of attending an opposition meeting in London, and not paying development tax, which was regarded as disloyalty. The security authorities claimed that he was an Eritrean citizen because he had an identity card issued for voting in the 1993 independence referendum and that the British embassy had therefore no right to intervene. He was released on 17 September 2003 and allowed to return to his family in London, with a warning not to engage in opposition activities. Dawit Isaak, one of the ten detained journalists(28), is a naturalized Swedish citizen (former refugee) who returned to Eritrea after independence. The Swedish embassy has been consistently refused access to him on the grounds that he is an Eritrean citizen and thus a dual national with no special status. Forcibly returned from Malta "I was on the last of the four planes [leaving Malta], among 57 Eritreans who were flown back to Eritrea. That night at 3am we were woken up, handcuffed, and taken to the airport – some even without their shoes. There were two Maltese Special Force soldiers to each prisoner, holding our arms. Some of us were crying but the soldiers were laughing and joking in their language. We couldn't resist. In the plane, we all had one soldier on each side of us, and there were others with their guns in the centre aisle. "When we landed at Asmara, the airport was quiet. The Maltese handed us over. There were no relatives meeting us. When the Maltese plane left, the soldiers took us in a military bus to Adi Abeto prison. The women, girls and children were separated. There were interrogation rooms and we were called one at a time, with two guards, one asking the questions, the other doing the beating." "There were plainclothes security officers at the airport [in Asmara] and they took us to a reception area when the plane returned to Malta. Then soldiers came and put us on buses and took us to Adi Abeto. Our relatives didn't know about us or our returning to Eritrea and there were none there at the airport." "Three women [deported from Malta in advanced pregnancy] gave birth at Adi Abeto prison but they were not even given blankets. They were not held there for long but we don't know what happened to them. The rest of us all had interrogations and beatings and torture. We were asked why we had left Eritrea, why we had spoken against the government, and we were beaten with leather and rubber whips if we denied their accusations." In 2002 several hundred Eritreans leaving Libya (via Sudan) landed on the island of Malta, mainly as a result of shipwreck or sea rescue, and were detained. In September and October 2002 Malta forcibly deported some 220 Eritreans back to Eritrea, where they were all immediately detained on arrival in Asmara and sent to the nearby Adi Abeto military detention centre. Most had apparently refused to apply for asylum in Malta, hoping to travel on to Italy. In response to Amnesty International's concern about the deportations, the Maltese government said that it was "not in possession of any evidence that any ill-treatment was afforded to the Eritreans repatriated from Malta" and that the Eritrean Director for Refugees "was reported to have rejected any allegations of ill-treatment". As Amnesty International learned later, women, children and those over the conscription age limit of 40 years were released after some weeks in Adi Abeto prison but the rest of the Malta deportees – mostly army deserters – were kept in incommunicado detention and tortured. Some EPLF veterans among them were sent separately to "Tract B" military prison in Asmara. The rest were transferred to the secret Dahlak Kebir island prison in December 2002. Later the civilians (about 95) were sent to secret mainland prisons in July 2003, leaving behind about 85 conscript deserters in Dahlak Kebir. About 30 later escaped and fled again to Sudan, where they sought UNHCR protection. They gave testimonies of their detention and torture to Amnesty International. Some 200 other Eritreans – also mostly army deserters or conscription evaders – remained in detention in Malta in poor conditions, some appealing in court against the threat of deportation. The Maltese authorities were much criticized for their treatment of the Eritreans and other migrants and asylum-seekers, at a time when Malta was applying to join the European Union and therefore expected to comply with European Union asylum standards and establish refugee status determination procedures more in line with international standards. In December 2003 they released most of the remaining Eritrean asylum-seekers to a non-custodial hostel. The rest were released in February 2004 and resettlement was being considered for all 105 Eritrean asylum seekers still in Malta.(29) More Eritreans reportedly arrived in Malta in April 2004 after encountering difficulties at sea. Eritrean refugees in Sudan Amnesty International is concerned that many Eritrean refugees in Sudan - the most common route out of the country, although some are now fleeing to Ethiopia – lack legal status and are at risk of human rights violations and ill-treatment by the Sudanese police or security forces. Prior to independence there were hundreds of thousands of Eritrean refugees in many countries of the world, but most in Sudan, who had fled from Ethiopian government attacks and repression of the liberation movement and its actual or suspected supporters. It was well-known that Eritrean refugees would face torture, arbitrary detention and extrajudicial execution if returned to Ethiopia, whichever opposition group they belonged to. Eritreans were usually granted asylum and in western countries many proceeded to naturalization after some years, though retaining their Eritrean identity in the large and increasing Eritrean diaspora. After independence, the failure of any reconciliation between the victorious EPLF and the rival ELF groups had long-lasting repercussions. Few refugees chose to repatriate. Opposition on a political or armed basis increasingly became a feature of the new independence situation, and there were new flows of refugees as the Eritrean government sought to eliminate support for its ELF opponents and repressed opposition from within EPLF circles. The government pressed the Eritrea diaspora to contribute to the development of the country, and later the war with Ethiopia, intimidating those who refused or were suspected government opponents, and denying embassy and government services to tax refusers. Most Eritreans willingly contributed on account of supporting Eritrea's independence, although many who initially intended to return to the new Eritrea eventually did not go back and became naturalized in their host countries, on account of the anticipated difficulties in re-establishing themselves in employment or business, and because they would be liable to national military service. Returning pro-ELF Eritreans suspected of continued ELF support would be at risk – the Eritrean security services had extensive direct knowledge of ELF members from the time of the liberation struggle, as well as suspected EPLF dissidents. After the war with Ethiopia and the increase of political opposition, there were new flows of refugees, particularly army deserters and youths fleeing conscription, as well as supporters of the new reform movement, including defectors from the government, civil service or armed forces. In March 2001 the UN High Commissioner for Refugees declared a partial cessation (ending) of refugee status for Eritrean refugees who had fled before independence and those who had fled the fighting during the Ethiopia war. This was aimed at reducing the long-standing refugee camp population in Sudan, who were required to register for voluntary return or re-apply for asylum. However, the fact that the declared cessation was partial and did not cover all Eritrean refugees – numbering over 300,000 - was not clearly communicated by UNHCR, even though UNHCR recognized that there were new flows of Eritrean refugees to Sudan and elsewhere. The cessation created considerable insecurity among Eritrean refugees in Sudan, who feared the long-standing collaboration between elements of the Eritrean and Sudanese security, despite hostilities between Sudan and Eritrea which led to fighting in western Sudan near the Eritrean border for some months in mid-2002. Refugees in Sudan were often subject to ill-treatment by the Sudanese police and security forces – arbitrary arrests, demands for bribes, and threats of refoulement fuelled by rumours of Eritrean refugees being forcibly taken to the border. Many Eritrean refugees believed themselves to be at risk of refoulement. The majority of the refugees rejected the option of voluntary repatriation. Most long-term refugees, some of whom had been in Sudan for a generation, wished to remain in Sudan, either permanently (although Sudan had not officially agreed to accept them as citizens or provide them with permanent residence permits), or through retaining their refugee status. By early 2004 only a few thousand had voluntarily returned to Eritrea. Many of those who had fled to Sudan during or after the war with Ethiopia went first to Sudan but partly in fear for their safety there proceeded to travel onward in hope of reaching a European destination such as Italy. This involved a hazardous journey across the desert to Libya and a further hazardous boat journey from there to Italy. Some succeeded in reaching Italy or other countries, but the journeys were perilous and often badly organized by trafficking gangs, so that many died en route in the Libyan desert, and others perished on sea journeys in rickety boats through rough sea conditions. ritrean refugees in other countries Amnesty International is concerned that many Eritreans who would be at serious risk of human rights violations if returned to Eritrea have been denied refugee status in several asylum countries, though not usually deported to Eritrea. Information concerning the human rights situation in Eritrea from Amnesty International and other human rights organizations has often not been taken into sufficient consideration(30). Some of those who fled to Sudan and travelled on to Libya were detained in Libya because of their illegal entry. There are reports, yet to be confirmed, that Libya deported a number of Eritreans to Eritrea in 2001-2, where they were subsequently detained. In July 2003 Amnesty International appealed to the Libyan government not to deport to Eritrea seven Eritreans who were in prison, including Zakarias Michael Belay and Misghina Seyoum. They continued to be detained after serving three-month sentences for illegal entry and were at imminent risk of deportation. They appeared to be army deserters and some claimed they had escaped from detention in army custody in Eritrea. They were kept in harsh conditions in various prisons in Libya and were beaten on two occasions. An eighth Eritrean, Binyam Haile, died in prison after eighteen months' detention, as a result of denial of medical treatment for suspected tuberculosis. Over a dozen other Eritreans had also been detained but were all released in early 2004. The seven were interviewed by an Amnesty International delegation visiting Libya in February 2004 and were given access to UNHCR representatives. UNHCR recognized them as refugees in March and they were finally released on 22 April. In South Africa many of the 600 Eritreans studying at South African universities on a special World Bank-funded study program did not wish to return home afterwards for political reasons. Some organized demonstrations against the Eritrean government. The Eritrean embassy pressed for the return of the students (who had been national service conscripts) and two were deported to Eritrea in August 2003 and forced back into national service – Rahel Tesfamariam and Isaak Habte. One of those who applied for asylum in South Africa, Solomon Habtemariam, obtained a court order suspending his imminent deportation in February 2004 after being rejected for asylum. The court ordered that his asylum claim should be re-considered by the authorities. Amnesty International called on the South African government not to deport any student to Eritrea who would be at risk of human rights abuses on account of their opinions, as the organization believed many would be. Eritrean asylum-seekers at risk Amnesty International considers the following categories of people would be particularly at risk of arbitrary detention (some as prisoners of conscience who have not used or advocated violence), torture and ill-treatment, or possible extra-judicial execution: · members and supporters or suspected supporters (at all levels, not just those holding official positions) of the ELF or other groups in the armed Eritrean National Alliance; · members and supporters of new political opposition groups such as the EPLF-DP (now the EDP) or the "democratic reform" movement in general; · journalists who had criticized the government; · national service conscripts and members of the armed forces deserting from the army; · people evading and refusing conscription on account of their opinions or beliefs; · members of persecuted minority Christian religions (especially Jehovah's Witnesses); · Muslims suspected of links with armed Islamist or ELF opposition groups – even without substantive evidence of such involvement; · people who had previously been imprisoned for political reasons and ignored threats to desist from opposing the government; · anyone known or suspected to have criticised the government or the President; · anyone suspected of disloyalty to the government – even the act of applying for asylum abroad would be regarded as evidence of disloyalty and reason to detain and torture a person returned to Eritrea after rejection of asylum. In addition, two categories of Eritreans affected by the war and continued tensions between Eritrea and Ethiopia would be at risk of human rights violations if forced to return to Eritrea: · those who wished to remain in or return to Ethiopia as Ethiopian citizens (after living there for all or most of their lives and having no ties to Eritrea) but were en masse denied this by Ethiopia and stripped of their Ethiopian citizenship; · those of mixed Ethiopian-Eritrean families (of which there are many): families were broken up by the expulsions from Ethiopia during the war, where the Ethiopian spouse/parent stayed in Ethiopia in fear of the risks of moving to Eritrea, or where marriage to an Ethiopian or someone of part-Ethiopian descent might lead to their being refused entry to Eritrea, discriminated against in Eritrea or suspected of having Ethiopian government links; some had no ties with Eritrea and did not wish to become Eritrean citizens. In early 2004 the Ethiopian government issued new regulations for the tens of thousands of Eritreans still remaining in Ethiopia. These regulations would allow them Ethiopian citizenship if they were not Eritrean citizens, or would grant them permanent non-citizen residence status in Ethiopia as well as travel documents and business permits, except for those who were outside Ethiopia for over a year. The latter would be treated as non-citizens for the purpose of government employment but otherwise with the same access to education and health facilities as Ethiopian citizens. It remains to be seen how these regulations will be implemented. 7. Constitutional rights and international treaties The internationally-recognized rights to freedom of expression, opinion and association are denied in Eritrea. Criticism of abuses and dissent are silenced in the country and there is no voice allowed for an independent civil society. Underlying these human rights violations is the government's failure to respect the human rights protections in the Constitution and laws of Eritrea. The post-independence Constitution designated steps towards its full implementation within a future multi-party democratic system, but the democratization process away from the one-party state has not been started. The rule of law is further negated by serious deficiencies in the administration of justice. Human rights treaties ratified by the new Eritrean government are ignored or contravened. The government does not accept the internationally-recognized role of human rights defenders. Constitutional rights ignored The Constitution was ratified in 23 May 1997 by the Constituent Assembly, which consisted of the PFDJ-dominated interim National Assembly (parliament), members of the six Regional Assemblies and diaspora representatives. However, several institutions required to give the Constitution full effect are not yet in place. A new National Assembly is required to be formed after general multi-party elections, which were postponed on account of the war against Ethiopia in 1998. No announcement has yet been made on when parliamentary elections will be held, nor on the conditions for forming political parties. Regional assembly elections are scheduled for May 2004 but without opposition parties allowed. The Constitution, which was developed after an extensive public consultation process, does not mention the Universal Declaration of Human Rights or the Charter of the United Nations, but makes clear and prominent reference to protection of fundamental human rights and freedoms and rule of law, especially in Chapter 3, entitled "Fundamental Rights, Freedoms and Duties". These human rights articles are in force and not dependent on the democratization measures not yet implemented, although the latter could be expected to provide fuller protection of human rights. However, the human rights violations detailed in this report, particularly in relation to the detention of prisoners of conscience and other arbitrarily detained political prisoners, torture and religious persecution, indicate that constitutional rights are not being protected in practice and that rights recognized in the laws of Eritrea are equally being violated. However, there has not been any legal challenge or redress through the courts to violations of human rights. The Constitution provides important safeguards against arbitrary detention: · "No person shall be deprived of liberty without due process of law" (article 15.2); · "No person may be arrested or detained save pursuant to due process of law" (article 17.1); · "Every person who is held in detention shall be brought before a court of law within 48 hours of his arrest... and no such person shall be held in custody beyond such period without the authority of the court" (article 17.4). The Eritrean penal code also places a limit of 28 days within which an arrested person brought to court should be charged or released, although this is not adhered to in practice. Other articles in the Constitution guarantee entitlement to a "fair and public trial by a court of law" (article 17.6), with the presumption of innocence (article 17.7) and the right of appeal (article 17.8). However, the Constitution is deficient in not clearly specifying the right to legal defence representation and that the right of appeal should be to a higher court of law, although it upholds "due process of law". A blatant abuse of constitutional rights is the continued operation of a Special Court created in 1996, which holds trials in violation of the laws of Eritrea and international standards of fair trial. Defence lawyers are barred, there is no right of appeal to a higher court, and judges are military officers without proper judicial training or experience. The Constitution guarantees "freedom of conscience, religion, expression of opinion, movement, assembly and organization" (article 19), including specific guarantees of "the freedom of the press and other media" (article 19.2). These rights are violated by the widespread practice of arbitrary detention without charge or trial and the imprisonment of prisoners of conscience – some on account of their political opinions critical of the government and the President, others on account of their practising their profession as journalists, and others on account of their religious beliefs. Citizens are denied the internationally-recognized right to conscientious objection to military service. Jehovah's Witnesses, in particular, have been imprisoned indefinitely on account of refusing the military part of national service, and are denied the right to practise their faith. They have also been subject to an extraordinary measure in 1994 stripping all members of the religion of their civil rights in violation of their constitutional right to equality under the law (article 14,1), the right not to be discriminated against on account of religion (article 14.2), and the right of equal access to publicly-funded social services (article 21.1). The right to form political organizations is recognized in the Constitution (article 19.6) but not allowed in practice, other than for the ruling PFDJ. Likewise, the right to assembly for various purposes is officially allowed but denied in practice. International obligations Eritrea has ratified several important international and regional human rights instruments. In practice, human rights abuses have been committed by the security forces with total impunity. International and regional human rights treaty safeguards seem to mean nothing in Eritrea. International protests and criticisms have been dismissed out of hand. The international and regional human rights instruments to which Eritrea is a party include the following: · UN Convention on the Rights of the Child (1994) · UN Convention on the Elimination of all Forms of Discrimination against Women (1995) · African Charter on Human and Peoples' Rights (1999) · African Charter on the Rights and Welfare of the Child (1999) · International Convention on the Elimination of All Forms of Racial Discrimination (2001) · International Covenant on Social, Economic and Cultural Rights (2001) · International Covenant on Civil and Political Rights (2002) · Statute for the International Criminal Court (2002). In July 2000 after the ceasefire in the Ethiopian war, Eritrea ratified the Geneva Conventions and their two Additional Protocols relating to the Protection of Victims of International Armed Conflicts and Non-International Armed Conflicts respectively. It had continually refused to ratify them before or during the fighting. Certain other important human rights instruments have not yet been ratified by Eritrea including the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, the 1951 UN Convention relating to the Status of Refugees and its 1967 Protocol, and the 1969 OAU Convention Governing the Specific Aspects of Refugee Problems in Africa. With regard to its treaty obligations, Eritrea has not yet delivered any of the reports due on its implementation of treaties. Formal complaints of human rights violations by Eritrea have been made to various other international and regional human rights mechanism. The African Commission on Human and Peoples' Rights passed a resolution in November 2003 calling for the release of the G15 detainees. The Eritrean government reportedly rejected this resolution in March 2004, calling it "biased and unfair… [and] politically motivated"(31). The Inter-Parliamentary Union passed a resolution calling for the release of the eleven G15 members of parliament in March 2004. Human rights defenders The government does not recognize the legitimate role of human rights defenders as set out in the UN Declaration on Human Rights Defenders(32) This important charter for civil society and NGO rights was adopted unanimously by the UN General Assembly on the 50th anniversary of the Universal Declaration of Human Rights in 1998. The government, however, considers any such human rights activism to be subversive or treasonable. There are no human rights organizations in Eritrea monitoring or reporting on human rights in the country. The Regional Centre for Human Rights and Development, an independent NGO formed in 1992 to promote awareness of international human rights standards, was shut down by the government the following year. Citizens for Peace in Eritrea (CPE) was registered as an NGO during the war with Ethiopia to work on human rights abuses against Eritreans by the Ethiopian government. It gave assistance and support to Eritreans deported from Ethiopia, alongside the official Eritrean Relief and Rehabilitation Commission. It was unable to extend its work to other human rights issues, although it criticized mistreatment of Ethiopian civilians in Eritrea. Official PFDJ-linked associations of students, youth, women and workers do not promote or defend the human rights described above. There is no Bar Association, and the very few lawyers in private practice are unable to assert the right to provide legal defence counsel for detainees. Eritrean human rights groups can only operate from outside the country. Prisoners of conscience in Eritrea include some who acted as human rights defenders exposing human rights violations and campaigning for respect for universal human rights. Amnesty International considers in particular that journalists who persisted, despite the risks, in reporting about human rights were acting as human rights defenders. Many of the prisoners of conscience, however, did not have the freedom to engage openly in human rights advocacy. 8. No justice, no protection of human rights The administration of justice in Eritrea provides no protection for the rule of law. The normal courts are severely lacking in facilities and resources, professional competence and judicial independence. They provide no defence or redress against violations of constitutional or legal rights, such as arbitrary detention, torture, "disappearance" or extra-judicial execution. The Special Court, although consistently criticised for abusing basic legal rights, continues to function unchanged. There have been no trials where political detainees might have the opportunity to present a legal defence. Some political detainees appear to have been sentenced to prison terms through a secret system of extra-judicial sentencing. The administration of justice At independence Eritrea took over the former Ethiopian system of administration of justice, including the Penal Code and Code of Criminal Procedure, adapting them to the new situation. Substantive legal reform was drafted but has not yet been introduced. A Special Court was established which fundamentally contravenes the laws and Constitution of Eritrea, as well as international human rights law. In addition, there seems to be a secret system of extra-judicial sentencing of political prisoners. The laws of Eritrea prohibit indefinite and arbitrary detention, and are broadly consistent with the Constitution, requiring arrested persons to be brought before a court within 48 hours and setting also a limit of 28 days in which an arrested person may be held without being charged with a criminal offence. This legal limit is routinely violated in regard to political and other arrests. The courts apply a mixture of national, customary and Islamic law (in respect of family matters among Muslims). They are seriously under-funded and there is a shortage of trained judges, prosecutors and lawyers at all levels, exacerbated by many being conscripted into the army. An independent Judicial Service Commission required by the Constitution to oversee appointments of judges has not been established. The High Court functions as a Court of Appeal, and the President of the High Courts functions as Chief Justice. The former President of the High Court was summarily dismissed in July 2001 after criticising government interference with the judiciary. This took place shortly after a court granted a habeas corpus application against the Prisons Commissioner in respect of a detained student leader, Semere Kesete, who was not, to Amnesty International's knowledge, produced in court. Since then, the habeas corpus safeguard against arbitrary detention has been defunct, with no lawyer daring to make an application and no court challenging any detention as unconstitutional or unlawful or contrary to Eritrea's treaty obligations. Certain laws have been enacted by the National Assembly, both before and after the Constitution was ratified, which limit the rights to freedom of belief and expression of opinion, although these laws and regulations have not been challenged on constitutional grounds. These include laws governing religions (1994) and the media (the Press Law, 1996) In addition, there have been regulations promulgated (although apparently not made publicly available) on the registration of religions (March 2002) and censorship of publications, performances and artistic representations by a Censorship Committee (2003). The Special Court The Special Court was established as an extraordinary jurisdiction in 1996. It was set up for embezzlement, reportedly despite the opposition to it of the then President of the High Court, mainly on the grounds that it violated international standards of fair trial. Very little is known about this secretive institution. There is no published statute of its establishment, to Amnesty International's knowledge, nor was it legislated by parliament. The government has not published any record of its procedures or cases. However, in 1999 the Minister of Justice disclosed that 450 people were awaiting trial by it. One prisoner was released in April 2004 - Mohamed Shummay, a businessperson - reportedly on the grounds of ill-health, after three and a half years in detention. From information compiled from various sources, the Special Court contains numerous elements putting it fundamentally in contradiction with the Constitution, laws and international standards of fair trial. The Special Court – systematic abuse of legal rights - no limit on pre-trial detention in cases referred to it by the Attorney General; - no right to legal defence representation; - no right of appeal to an ordinary court or higher court or any other court; - judges are military officers with very little legal training, and possibly some judges have had none at all; - trials are secret and verdicts are not publicly announced; - it has allegedly tried some cases outside the range of "embezzlement", although Amnesty International has been unable to verify this or what the cases were; - it can increase sentences set by the Penal Code or imposed by ordinary courts; - hundreds of people have been detained and judged by it in summary trials; - those sentenced are held in a variety of prisons, including both official prisons and secret prisons; - some cases tried by the Special Court were alleged to have been politically-motivated, as with the conviction for embezzlement of Ermias Debessai, ambassador to China and a former EPLF representative in the United Kingdom: he was released in April 2003 after serving most of a seven-year sentence but was re-detained in mid-November 2003. Extrajudicial sentencing Amnesty International has been informed by recently-released prisoners and other sources that some detainees including some who were feared to have "disappeared" have been extrajudicially sentenced to prison terms. Secret committees of security, police and military officers reportedly received statements taken from prisoners after interrogation and assessments by their interrogators, and then made their judgments and delivered sentences. There was no hearing or opportunity for the detainee to present a defence or submit an appeal. This practice of secret administrative sentencing can have no legitimacy whatsoever. It apparently started with the cases of the "Dergue detainees" – about 150 members of the former Ethiopian administration in Eritrea who were detained at independence in 1991. The government did not want to give them open trials, but instead they were given secret prison sentences of mostly 10-15 years, as in the cases of Isaac Tseggai, former Chief Administrator of Eritrea (reportedly now released), and Tesfaye Ma'asho, his deputy. They have been serving their sentences in official prisons where they were registered by the prison service as if they were court-sentenced prisoners. Secret sentencing has allegedly been applied to political prisoners too. EPLF commanders who led a "mutiny" in May 1993 on the eve of Independence Day demanding that the armed forces should be paid, such as Tewelde Zemichael, Tesfaldet Tewelde and army doctor Hadera Kahsu, are said to have been given secret 15-year prison sentences. Amnesty International has received reports that some political prisoners who "disappeared" in 1991 such as Ali Higo Mohamed and Daniel Gebrekidan might also be serving secret prison sentences, some reportedly held in a secret part of the official Sembel prison in Asmara. Recommendations Amnesty International makes the following recommendations to the Government of Eritrea, and also to the international community, to achieve protection of human rights and the rule of law in Eritrea in accordance with international and regional standards. A. Human rights protection The government should place human rights at the forefront of its domestic and foreign policies, and make public statements of support for international human rights, taking action particularly in the following areas: Government commitment to human rights · The government should give a clear message that it is committed to respect and abide by the Constitution, protect the rights enshrined in it, and ensure there is no impunity for public officials if they violate human rights; · The government should provide, with international assistance, appropriate training based on international human rights treaties and standards for all officials involved in the administration of justice, such as police officers, the security service, prison officers, prosecutors and judges; · Civil society organizations should be allowed to exercise their legitimate right to form independent organizations to promote and protect human rights, without fear of banning, detention or other forms of harassment; · The government should allow open access to the country by international human rights and media organizations, including Amnesty International; · The government should support the establishment of a National Human Rights Commission and Office of Ombudsman, with assistance from the Office of the UN High Commissioner for Human Rights. Human rights treaties and standards · The government should ratify further important international and regional human rights treaties set out below; · It should fulfil the reporting requirements for the human rights treaties it has ratified; · The government should take the lead in informing its citizens of the rights contained in the international and regional human rights treaties it has ratified, and instruct public officials to implement them; · It should publicly recognize the legitimate and important role of human rights defenders as set out in the UN Declaration on Human Rights Defenders, and allow independent national human rights organizations to operate freely in the country. Human rights treaties for Eritrea to ratify - UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, and its Optional Protocols; - Optional First and Second Protocols to the International Covenant on Civil and Political Rights; - UN 1951 Convention relating to the Status of Refugees and its 1967 Protocol; - OAU Convention Governing the Specific Aspects of Refugee Problems in Africa; - Optional Protocol to the Convention on the Elimination of All Forms of Discrimination against Women; - First and Second Optional Protocols to the UN Convention on the Rights of the Child; - Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women in Africa; - Protocol to the African Charter on Human and Peoples' Rights establishing the African Court on Human and Peoples' Rights; - African Union Convention on Preventing and Combating Corruption. B. Justice Amnesty International calls on the government to ensure respect and observance for the rule of law as the mainspring of protection of international human rights, according to recognized international and regional treaties and standards. Victims of human rights violations should be given access to redress, including compensation and rehabilitation. Laws and courts · The government should ensure that its judicial structures are consistent with international standards, in particular through the establishment of an independent and competent Judicial Services Commission for the appointment of judges, and that the High Court is empowered to defend the principle of the independence of the judiciary and provide redress for violations of constitutional rights; · The government should without further delay abolish the Special Court, which flagrantly contradicts the rights guarantees in the Constitution and also international standards of fair trial, by denying in particular the right to legal representation and appeal: prisoners awaiting trial by the Special Court should be transferred to the jurisdiction of the normal courts and those sentenced by it should be given fair re-trials before a normal court or released; · All other laws which are contrary to the Constitution and international human rights treaties and standards should be reviewed and made consistent with these instruments. Freedom of opinion and belief · The government should publicly affirm the rights to freedom of conscience, religion, expression of opinion, movement, assembly and association, as set out in the Constitution; · All prisoners of conscience imprisoned for their non-violent opinions or beliefs should be immediately and unconditionally released; · The government should publicly state that no-one may be imprisoned for exercising the right to freely express his or her non-violent opinions or beliefs; · The right to practise a religion, including meeting for worship and using religious texts and materials, should be publicly affirmed and supported both in civilian and military life; · The government should affirm the freedom of the media, and withdraw the indefinite suspension of the private press. Conscientious objection to military service · The government should recognize the right to conscientious objection to military service and provide for alternative civilian service which should not be punitive or under military control or administration for those objecting to national service for reasons of their religion (as in the case of Jehovah's Witnesses) or as a matter of individual conscientious opinion or belief; · National service regulations should be amended to make this change, and a fair and transparent mechanism established under independent civilian control for registering conscientious objection. Child rights · The government should strictly forbid and denounce recruitment of children under 18 years to national military service, and immediately allow any child conscripts to return to their families; · Detention of a child for a suspected criminal offence should only be allowed as a measure of last resort, in conformity with the law and international principles of juvenile justice, and for the shortest possible time – there should be no arbitrary detention on account of religious belief; · Children should not be detained together with adults, except in special circumstances where it is in the best interests of the child. Equality under the law and non-discrimination · The government should restore to Jehovah's Witnesses their equal rights as citizens and equality under the law, so that they have equal access like other citizens to justice if their rights are violated, and to public employment and services. Arbitrary detention · The government must immediately stop the illegal practice of indefinite arbitrary detention without charge or trial, incommunicado and in secret detention centres; · Citizens whose rights are violated through arbitrary detention must be allowed and supported to bring a habeas corpus action before a court, and judges should be supported when requiring the police and security authorities to bring prisoners before them so as to ensure their safety and integrity and establish whether the detention is lawful; · No-one should be arrested without a warrant or court order, and all arrested persons should be brought before a properly established open and normal court of law (except in special circumstances defined in international law), charged with a recognizably criminal offence within the 48-hour period set by law, and given a fair and early trial in accordance with international standards of fair trial, including the right to present a legal defence and with the right of appeal, or else released. Fair trial · International standards of fair trial should be fully respected, including the right to prepare and present a legal defence with the assistance of legal defence counsel, the presumption of innocence, full private access to defence counsel, fair court procedures, and the right of appeal to a higher court; · The independence of the judiciary must be guaranteed; · No-one should be given a prison sentence through an extrajudicial procedure contrary to the laws and Constitution of Eritrea, as well as the most basic principles of the rule of law; · An independent system of military justice should be immediately established with jurisdiction over members of the armed forces and national service conscripts, containing full guarantees of the right to a fair trial before an impartial and competent court, in accordance with international treaties and standards. Secret detention, "disappearances" and extrajudicial executions · All arrests must be officially acknowledged, so that no-one can "disappear" in custody; · Anyone arrested should be allowed immediate access to their family, a lawyer of their choice and medical treatment as needed; · The government should keep a central register to enable families to trace anyone arrested, and provide information on when they were arrested and why; · Constitutional and legal safeguards against unlawful detention and "disappearances" must be immediately implemented: any public official suspected to be responsible for such crimes must be brought to justice, so as to end impunity for violations of basic human rights; · The government should set up an independent body to receive all claims of "disappearances" of prisoners or extrajudicial executions and investigate the allegations: this should be established as a formal and impartial Commission of Inquiry in line with international standards for such investigations, with powers to call witnesses including from the security forces, protect witnesses from reprisal, and make recommendations for bringing to justice anyone suspected to be responsible for these crimes and abuses; · The widespread practice of incommunicado detention – often for years on end – must be stopped, since it is a key element in facilitating torture and extra-judicial execution; · The government should close all secret prisons and declare that no-one will be detained except in a designated official prison. Torture · The highest authorities should demonstrate total opposition to torture, condemning it unreservedly and publicly stating that torture is a crime which will be punished; · The government must take all necessary steps to prevent and punish rape (which is a form of torture) and sexual violence against women performing national service; · The use of torture (tying) as a military punishment and as a method of interrogation of suspected political opponents must immediately be ended; · There should be independent and impartial investigations into all allegations of torture or ill-treatment of prisoners and the perpetrators should be brought to justice; · Effective safeguards against torture should be instituted, particularly by ending the practice of secret incommunicado detention, and by training police, military and security officials in international standards prohibiting torture, including their right and duty to refuse to obey any order to torture; · Torture survivors should be provided with appropriate medical treatment and rehabilitation, as well as compensation; · The government should ratify the UN Convention against Torture and implement its provisions. Conditions of detention · All prisoners should be treated humanely and their rights as prisoners respected in accordance with recognized international standards, particularly the UN Standard Minimum Rules for the Treatment of All Prisoners; · The government should open all its prisons to inspection and accountability, and close all secret prisons; · The practice of holding prisoners in shipping containers or in buildings or places which are not recognizable and appropriate places of official custody should be immediately ended; · All prisoners should be given regular and private access to their families, legal counsel and a medical doctor of their choice; · The government should allow national or international humanitarian organizations (such as the International Committee of the Red Cross) access to all detention centres and make recommendations to the authorities regarding conditions of detention, including for prisoners of internal armed conflict and security detainees. Death penalty · Amnesty International welcomes the fact that there have been no executions since independence resulting from court-imposed death sentences and requests the government to declare a moratorium on the use of the death penalty, commute to a term of imprisonment any death sentences that may be pending, and open a public debate on the death penalty as a human rights issue. C. The international community Amnesty International renews its call on the UN and its specialist agencies, especially the Office of the High Commissioner for Human Rights (OHCHR), the Office of the High Commissioner for Refugees (UNHCR) and the UN Development Program (UNDP); the European Union and its agencies, especially the European Parliament and European Commission; the African Union and African Commission on Human and Peoples' Rights; governments and international NGOs closely involved with Eritrea and providing development assistance:

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    Amnesty International calls on all governments, particularly those which are party to international and regional refugee protection treaties, to ensure that Eritrean asylum seekers are given all requisite opportunity to apply for asylum and have their applications thoroughly and fairly assessed, and that no Eritrean is wrongfully denied asylum or forcibly returned to Eritrea where she or he would be at risk of suffering human rights violations. Appendix: Lists of political prisoners 1. The 11 "G15" detainees held since September 2001 Aster Fissehatsion (f) Director in the Ministry of Labour and Social Affairs; executive member of the official National Union of Eritrean Women; EPLF official since 1977; former wife of Mahmoud Ahmed Sheriffo, also detained in September 2001; she has stomach ulcers. Beraki Gebreselassie Former Ambassador to Germany (to May 2001); previously Minister of Education and Minister of Information and Culture. Berhane Gebregziabeher Army Major-General; head of the National Reserve Force; EPLF political bureau member since 1977. Estifanos Seyoum Army Brigadier General; former Head of the Inland Revenue Service (to August 2001). Germano Nati Regional Administrator. Haile Woldetensae (or Weldensae, also known as "Durue") Former Minister of Trade and Industry (until July 2001); previously Minister of Foreign Affairs during the war and the peace talks, and also Minister of Finance; former EPLF head of political affairs and political bureau member since 1977; he is diabetic. Hamad Hamid Hamad Head of the Arabic (Middle East) Department in the Ministry of Foreign Affairs; former Ambassador to Sudan. Mahmoud Ahmed Sheriffo Former Vice-President (dismissed in February 2001), Minister of Local Government, and Minister of Foreign Affairs; EPLF co-founder. Ogbe Abraha Army General; formerly Chief of Staff of the Defence Force, Minister of Trade and Industry, and Minister of Labour and Social Welfare; he has chronic asthma. Petros Solomon Former Minister of Maritime Resources; previously Minister of Foreign Affairs, EPLF military commander and intelligence chief, EPLF political bureau member since 1977. Saleh Kekiya Former Minister of Transport and Communication, Vice-Minister of Foreign Affairs and Head of the Office of the President. 2. Journalists in prison (a) Detained in September 2001 Amanuel Asrat Chief editor of the newspaper, Zemen ("Time"); EPLF member since the 1970s. Dawit Habtemichael Assistant chief editor and co-founder of the newspaper, Meqaleh; physics graduate, University of Asmara; full-time science teacher employed by the Ministry of Education; aged 30. Dawit Isaak Editor and co-owner of the newspaper, Setit; dual Eritrean and Swedish citizen as a result of being granted asylum in Sweden in the 1980s; education graduate; writer, poet and theatre producer; aged 38. Fessaye Yohannes ("Joshua") Reporter and co-founder of the newspaper, Setit; EPLF veteran since 1977; poet and director of an amateur cultural dance group; studied in the UK in 2000; aged 46. Mattewos Habteab Editor of the newspaper, Meqaleh ("Echo"); mathematics graduate, University of Asmara; aged 30. Medhanie Haile Assistant chief editor and co-founder of the newspaper, Keste Debena; law graduate, University of Asmara; employee of the Ministry of Justice; aged 33. Said Abdulkadir Chief editor and founder of the newspaper, Admas; also employee of the Ministry of Information's Arabic-language newspaper, Haddas Eritrea; aged 34. Seyoum Tsehaye Freelance photographer; French language graduate and former French teacher; EPLF veteran since the 1970s; former director of Eritrean state television in the early 1990s; aged 49. Temesgen Gebreyesus Sports reporter on the newspaper, Keste Debena ("Rainbow"); amateur actor; aged 36. Yosuf Mohamed Ali Chief editor of the newspaper, Tsigenay; business studies graduate; aged 45. (b) Detained later Aklilu Solomon Reporter for Voice of America (VOA) international radio station, arrested July 2003 and forced into military service. Hamid Mohamed Said Sports and news editor, official Arabic television service, arrested February 2002. Saadia Ahmed (f) Television reporter, official Arabic news service, aged 22, arrested February 2002. Saleh al-Jezaeri Radio reporter, official Arabic news service, arrested February 2002. 3. Other detainees(33) (a) Late 2001-early 2002 Abdulrahman Ahmed Younis Elderly businessman in "mediation group". Alazar Mesfin Former Governor of Keren, MA degree from Syracuse University, USA (2000). Ali Al-Amin US embassy employee said to be accused of translating opposition documents for the embassy. Ali Mohamed Saleh Former leader of an ELF faction who returned voluntarily in 1991 and was working in the Ministry of Foreign Affairs, posted to the embassies in United Arab Emirates and Yemen, then the Arabic department in Asmara. Bisrat Yemane Consul general in the embassy in Frankfurt, Germany. Feron Woldu Director in the Ministry of Trade and Industry, EPLF veteran. Hassen Kekiya Businessperson, elderly, member of the mediation group, EPLF supporter in Sudan, ill. Ibrahim Siraj EPLF medical veteran, former embassy official in Saudi Arabia, earlier director of maternity clinic in Asmara. Idris Aba'ere Disabled EPLF war veteran, writer and a director in the Ministry of Labour. Kiflom Gebremichael US embassy employee said to be accused of translating opposition documents for the embassy. Kiros Tesfamichael ("Awer") Director general of tourism, former EPLF veteran and teacher. Miriam Hagos (f) Director of Eritrea's cinemas, former director of EPLF films. Suleiman Musa Haji EPLF veteran in his 60s, member of mediation group, businessperson, seriously ill in prison. Tesfaldet Seyoum Army colonel, brother of Estifanos Seyoum (G15 detainee). Tesfaye Gebreab ("Gomorra") EPLF veteran and pharmacist, director in the Ministry of Foreign Affairs, MA degree from Syracuse University, USA (2000). (b) 2003-2004 Abraham Haile EPLF veteran and department head in the Ministry of Agriculture, detained 2003. Ahmed Ali Burhan Former Ambassador to Kuwait, arrested June 2003. Aisha Shaker Deputy mayor of Agordat, arrested December 2003. Aklilu Moges Athlete, detained in Dahlak Kebir island, 2003. Aster Yohannes (f) Wife of G15 detainee Petros Solomon, detained on 12 December 2003 at Asmara airport on return from studying in the USA. Berhe Tesfamariam ("Wedi Mariano") Engineer, head of the water supply department, former Eritrean Relief Association (ERA) official, arrested November 2003. Ermias Debessai ("Papayo") Former EPLF representative in UK, ambassador to China, imprisoned by the Special Court in 1996, re-detained in November 2003 six months after release. Girmay Yohannes ("Kurie") Marathon athlete, detained on Dahlak Kebir island, 2003. Habtezion Hadgu Brigadier General, former head of the airforce, arrested July 2003, previous detained for several months. Ibrahim Saeed Director of logistics in the official Eritrean Relief and Rehabilitation Commission, arrested in July 2003. Lissan ad-Deen al-Khateeb Sudanese opposition activist living in Eritrea for several years, detained early 2003. Mohamed Osman Secretary of Gash Barka regional assembly, arrested November 2003. Senait Debessai (f) Sister of Ermias Debessai, former senior EPLF official and a singer in the EPLF cultural troupe, detained November 2003. Solomon Habtom Head of maintenance department in the Ministry of Transport and Communication, arrested 14 June 2003. Teweldemariam Tesfamariam Deputy ambassador in Kenya, detained April 2003 after being recalled in December 2002. Yemane Fessahaye ("Wedi Reggio") Police colonel (crime prevention department), detained November 2003. ******** (1) Eritrea: Arbitrary detention of government critics and journalists, Amnesty International, September 2002 (AI Index: AFR 64/008/2002). (2) "Ethiopia and Eritrea: War or peace?", International Crisis Group, Brussels, September 2003. (3) Permanent Court of Arbitration, www.pca-cpa.org, (4) See Appendix for full list. (5) See list in the Appendix of journalists in prison. (6) See page 1. (7) Milkias Mehretab, for example, now a refugee in the USA, received a Media Freedom Award from Amnesty International's British Section in 2002. (8) See lists in the Appendix of some known cases. (9) Other cases are reported in Amnesty International's 2002 Eritrea report. (10) Ethnic groups are commonly called "nationalities" in Eritrea. (11) Ethiopia and Eritrea: Human rights issues in a year of armed conflict, Amnesty International, May 1999, AI Index: AFR 04/03/99; The Horn of Africa war:Mass expulsions and the nationality issue, Human Rights Watch, January 2003. (12) Other cases are reported in Amnesty International's 2002 Eritrea report. (13) Jehovah's Witnesses' refusal to bear arms is a central principle of their religion throughout the world, for which they have been and still are persecuted in many countries. This principle derives from a central requirement of members to "render unto Caesar [i.e. a government] what is Caesar's, and to God what is God's". They do not engage in politics but do not refuse civic duties unrelated to the military and war. (14) BBC Summary of World Broadcasts, 4 March 1995, quoting the official Voice of the Broad Masses of Eritrea in Tigrinya. (15) Interview with Yemane Gebremeskal, UN IRIN news agency, 1 April 2004. (16) US Bureau of Human Rights, Democracy and Labour, December 2003. (17) See page 29 on forcible deportations of Eritrean asylum-seekers from Malta. (18) See, for example, "From guerrillas to government: the Eritrean People's Liberation Front", David Pool, London, 2001. During the liberation war, the EPLF recruited volunteers and maintained integrated military-civilian structures in the liberated territory it controlled. These included orphanages, schools, medical facilities and development institutions. It had mass political organizations of women, youth and students among the refugee diaspora, and a relief and humanitarian arm, the Eritrean Relief Association (ERA). (19) Proclamation 82/1995, published in the Eritrean Gazette, 23 October 1995. (20) Previous regulations had contained further exemptions which were withdrawn. (21) The government reportedly treats Eritrean identity cards for voting in the 1993 independence referendum as evidence of citizenship. (22) See page 1. (23) BBC, 30 January 2004. (24) The UNHCR Handbook (Geneva, 1999) sets out conditions for recognition of conscientious objectors and national service or army deserters as refugees. (25) Report to the UN Security Council, 2002, www.child-soldiers.org. (26) The EPLF had recruited and used child soldiers during the liberation war, mainly those raised and educated in the Red Flames schools in Sudan or the liberated territories for war orphans and abandoned children. The practise of recruiting child soldiers seemed to have been discontinued after independence. (27) The UN Convention on the Rights of the Child, ratified by Eritrea, forbids states from recruiting children under 15 years and participating in hostilities, and its Optional Protocol (2002), not ratified by Eritrea, raised the age limit to 18 years. The African Charter on the Rights and Welfare of the Child, ratified by Eritrea, defines a person under 18 years as a child and prohibits military recruitment of children. (28) See page 7. (29) Concerns in Europe and Central Asia: July –December 2003, Amnesty International, April 2004, AI Index: EUR 81/01/2004. (30) Getting it right: how the Home Office decision-making fails refugees, Amnesty International-British Section, February 2004. (31) Reuters news agency, 29 March 2004. (32) Its full title is the Declaration on the Right and Responsibility of Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms. (33) These are cases reported to Amnesty International from various sources and cannot be regarded as a complete, comprehensive or authoritative list, due to the difficulties cited above of obtaining information about secret detentions. Over 150 ex-Malta detainees are also still detained.

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    Original matched spelling
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    Source role
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  2. Scoop: Eritrea: Human rights appeal on 10th independence

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    The 11 detained members of parliament, who had been calling for democratic reforms, have been labelled "traitors" by the government. They include former Vice-President Mahmoud Ahmed Sheriffo and former Foreign Ministers Haile Woldetensae and Petros Solomon. All eleven were leaders of the Eritrean People's Liberation Front (EPLF), which won Eritrea's independence, and of its successor, the People's Front for Democracy and Justice (PFDJ), the sole and ruling party.

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    Of those detained since September 2001, only a handful have been freed - such as Roma Gebremichael, the wife of detainee Haile Woldetensae. A former ambassador to China, Ermias Debessai, who was arrested in 1997 and jailed for 7 years for alleged embezzlement in a secret trial by the Special Court without the right to defence representation or appeal, has also recently been released.

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  3. ERITREA Religious Persecution

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    9. Political prisoners and denial of the right to freedom of opinion In addition to the religious prisoners described in this report, there are possibly thousands of prisoners of conscience in Eritrea who are imprisoned on account of their peaceful political opinions, as well as other political prisoners. The prisoners of conscience include 11 former government ministers who were members of parliament and former EPLF leaders. They have been detained since September 2001 in a crackdown targeting people openly calling for democratic reforms and for the President’s resignation after the 1998-2000 war with Ethiopia. There have been continual fears for their safety as their whereabouts and conditions have not been disclosed by the government. They were publicly accused of treason but never charged. They include Haile Woldetensae, former Foreign Minister, Petros Solomon, former EPLF security head and later Foreign Minister, and Mahmoud Ahmed Sheriffo, former Vice-President.

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  4. ERITREA: 'You have no right to ask' – Government resists scrutiny on human rights

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    No-one except the highest Eritrean government and security officials knows where former Foreign Minister Haile Woldetensae is detained. Rumours say he might be at a secret underground prison in Embatkala or Dongola. He was arrested at home in Asmara on 12 September 2002 and has never been seen since. His wife was detained for nine months, and his son fled the country. The government refuses to reveal where he is held, or his conditions and state of health – even whether or not he is being given the daily medication he needs for diabetes. With ten other former ministers and liberation war comrades of the President, he has been publicly accused by the President of treason during the border war with Ethiopia - where he was the government's trusted and chief negotiator. But he has not been charged with any offence or presented before a court. Amnesty International considers him a prisoner of conscience as a leader of the post-war democratic reform movement in Eritrea which has been fiercely suppressed and silenced.

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    The President has since then reiterated his accusations – prejudicial to a fair trial, if any trial was being considered – that they were "traitors" and had sold out the country to Ethiopia during the war. They include former Vice-President Mahmoud Ahmed Sheriffo and his former wife Aster Fissehatsion, a former EPLF official and National Union of Eritrean Women leader; former Foreign Minister Haile Woldetensae, whose wife Roma Gebremichael was also detained but has been released; former EPLF intelligence chief Petros Solomon (whose wife Aster Yohannes was detained in December 2003 on her return from the USA); General Ogbe Abraha, former army chief; Beraki Gebreselassie, former government minister and previously ambassador to Germany; and other senior officials and former EPLF leaders.

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    Haile Woldetensae
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    Mention only; no participation or authorship assigned
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    Amnesty International considers all eleven to be prisoners of conscience imprisoned for their non-violent opinions. None has been taken to a court, allowed access to their family or legal counsel, charged or tried. Their parliamentary immunity was removed retroactively, which is contrary to international standards. Their whereabouts are unknown. There have been fears for their safety since several had medical conditions – Haile Woldetensae is diabetic, General Ogbe Abraha is asthmatic and Aster Fissehatsion has ulcers. In General Ogbe Abraha's case, there have been repeated rumours of his death in detention, which the government has taken no steps to disprove.

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    Haile Woldetensae
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    Haile Woldetensae (or Weldensae, also known as "Durue") Former Minister of Trade and Industry (until July 2001); previously Minister of Foreign Affairs during the war and the peace talks, and also Minister of Finance; former EPLF head of political affairs and political bureau member since 1977; he is diabetic.

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    Haile Woldetensae
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  5. [Part 1] HRCE's Elsa Chyrum Interviews Eyob Bahta ( Ex Eiraeiro Prison-Guard)

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    I don’t know much about medical conditions but to me, they looked very tired and not in good health. I would say that, at this moment, Haile Woldetensae would not be in good health and was going blind judging from the way he was taking food plates from my hands. I had the impression he was blind.

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    Haile Woldetensae
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  6. The Chronology of The Reform Movement

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    ** Amnesty International issues a statement expressing concern for the health of members of the “PFDJ Reformisers who had been arrested namely, Petros Solomon, Ogbe Abraha, Haile Woldetensae, Mahmud Ahmed Sheriffo, Berhane Ghebre Eghzabiher, Saleh Kekiya, Aster Fishatsion, Hamid Himid, German Nati, Estifanos Seyoum and Beraki Ghebre Selassie (m). Amnesty International stated that it “fears for their safety and is particularly concerned for the health of Ogbe Abraha who suffers from asthma and Haile Woldetensae who is diabetic.’ Amnesty International also wrote a letter of appealed on behalf of “nine journalists…[who] have been…detained incommunicado at a police station in the capital, Asmara, for over a month.” The nine journalists are Yousef Mohamed Ali, Medhanie Haile, Dawit Habtemichael, Amanuel Asrat, Dawit Isaac, Temesken Ghebreyesus, Mattewos Habteab, Aron Berhane, and Seyoum Fsehaye.

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    bd3b9246097cc8fd57a8989c11a06a2a04a60b8f712f2ce4f9d110b96dc35f65
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    Haile Woldetensae
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    Mention only; no participation or authorship assigned
  7. Eriterea: Religious Persecution - Amnesty International

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    1. Introduction: basic human rights denied Amnesty International has received disturbing reports of increasing violations in Eritrea of the right to freedom of religion, belief and conscience. While Jehovah’s Witnesses have been subjected to severe persecution for the past decade on account of their religious beliefs, this report focuses on widespread detentions and other human rights violations of members of evangelical Christian churches in the past three years, intensifying in 2005. Since 2002, their churches have been shut down by the government and many members have been tortured in an attempt to force them to stop worshipping and to thereby abandon their faith. Members of new groups within the officially-permitted Orthodox Church and Islam have also been detained on account of their beliefs. At least 26 pastors and priests, and over 1,750 church members, including children and 175 women, and some dozens of Muslims, are detained because of their religious beliefs. Amnesty International considers them to be prisoners of conscience. Amnesty International is appealing to President Issayas Afewerki and the Eritrean government to end the government’s policy of repression of religious belief and freedom of conscience, opinion and expression in general. Amnesty International calls on the international community to strengthen efforts to obtain and secure protection of religious freedom and basic human rights in Eritrea. Human rights in Eritrea are systematically violated by President Issayas Afewerki’s government, which has been in power since the country’s independence from Ethiopia in 1991 after a 30-year liberation war.(1) The detentions of individuals solely because of their religious beliefs is part of the general denial of the rights to freedom of expression and association in Eritrea, as well as other grave violations of basic human rights. These violations of the right to freedom of thought, conscience and religion are contrary to international law, as well as the Constitution of Eritrea (1997). Torture has routinely been used as a punishment for critics of the government and members of minority faiths, as well as for offences committed by military conscripts. Arbitrary incommunicado detention “"without charge or trial”" is widespread and long-lasting - several prisoners of conscience have been held thus for over a decade - with many detainees are held in secret and their whereabouts not known. Violations of the right to freedom of religion in Eritrea are indirectly linked to a far-reaching pattern of violations of the right to expression of non-violent political opinions and the right to association. Religious prisoners of conscience who have no connection with political opposition groups are subjected to the same torture, cruel, inhuman and degrading treatment and punishment, and the same arbitrary and incommunicado detention, as prisoners of conscience detained on account of their political opinions. Any expression or suspicion of criticism of the government - impossible to express openly and publicly - is met with threats, arbitrary arrest and sometimes “"disappearances”", and indefinite, incommunicado detention, without any judicial oversight, and with a high risk of torture. The only permitted political party is President Issayas Afewerki’s People’s Front for Democracy and Justice (PFDJ), formerly the Eritrean People’s Liberation Front (EPLF), which won the independence war and formed the new government. The rule of law in Eritrea is severely undermined by the lack of an effective or independent judiciary. Lawyers do not dare to challenge the government in the courts. A Special Court sentences people for corruption without the right to defence or appeal. A secret security committee sentences some political and religious prisoners to prison terms without defence representation or appeal. Organizations who might potentially monitor human rights and press for remedies for human rights violations do not and cannot function inside Eritrea on account of the comprehensive denial of the right to freedom of expression of opinion. Human rights violations by members of the security forces are committed with total impunity.(2) Non-government organisations (NGOs) are heavily restricted. International human rights organisations such as Amnesty International are denied entry. International humanitarian agencies and non-governmental organizations (NGOs) are restricted in their activities and travel, and the official US development agency, US-Agency for International Development, a major bilateral donor, was ordered to leave Eritrea in November 2005 without explanation. Under a new Proclamation in 2005(3), international NGOs, including faith-based agencies - of which only 14 are currently registered(4) - are limited to relief and rehabilitation activities and not permitted to work independently of the government with local communities. Two thirds of the population are dependent on international emergency food aid since the 1998-2000 armed conflict with Ethiopia. This includes returnee refugees from Sudan and 70,000 internally displaced persons (IDP)(5)camp. Many donor governments have withdrawn development assistance on account of the government’s failures in democratization and human rights. Fears of new armed conflict with Ethiopia There are rising fears in the international community (as of late November 2005) that armed conflict may break out again between Eritrea and Ethiopia. The UN Security Council has called on Ethiopia to implement its acceptance in principle of the International Boundary Commission’s judgment regarding the border areas, particularly its allocation to Eritrea of Badme town, the flashpoint of war in 1998. Ethiopia refuses to allow border demarcation to proceed, instead calling for negotiation over certain issues. Eritrea demands UN implementation of the border judgment and UN action against Ethiopia to enforce it. In October 2005, following earlier restrictions it had imposed on the 2,800 - personnel multi-national UN Military Mission for Eritrea and Ethiopia (UNMEE), which administers a “"Temporary Security Zone”" buffer-zone along the 1,000 km border with Ethiopia, Eritrea banned UN helicopter flights to the UN monitoring posts and imposed other restrictions which severely reduced the mission’s ability to fulfil its mandate. Both sides have re-armed since 2000 and have recently deployed troops near the border. On 23 November, UN Security Council resolution 1640 demanded that Eritrea should reserve the ban on helicopter flights and other restrictions imposed on the movement of the UNMEE force. It called on both parties to return to previous levels of military deployment within 30 days, to prevent aggravation of the situation. It demanded that Ethiopia allow border demarcation to start immediately within precondition. Amnesty International, a non-political and impartial human rights organization working on human rights in all countries of the world, takes no position on the political issues of the border dispute. The organization is concerned that renewed armed conflict could lead to a repeat of grave violations of the Geneva Conventions (war crimes) such as were committed by both sides against prisoners of war and civilians, as well as violations of international human rights law in the 1998-2000 conflict. Furthermore, major humanitarian assistance by the international community might be needed to respond to emergency situations arising from the conflict in terms of destruction of livelihoods, internal displacement of people and out-flow of refugees to neighbouring and other countries. Amnesty International believes that perceived threats to the security of the country and its borders should not be used by the Government of Eritrea as a pretext for committing human rights violations or as a justification for delaying action to protect human rights in the country. 2. Religions in Eritrea – background to arrests Eritrea has a highly religious population, with some 98% of its 3.7 million people belonging to a long-established branch of a major world religion. Most Eritreans actively practice their faith, with only a small proportion being merely nominal members of their faith, and even fewer describing themselves as being of no faith at all. The Orthodox Church and Islam have been rooted in the region since the fourth and seventh centuries respectively. These two religions are practised by some 90% of the population, although there are no reliable statistics on which is the larger group. For historical reasons and due to its central position in the former Ethiopian Empire, the Orthodox Church is socially predominant. Of the other Christian denominations, 5% of the population are Roman Catholics. About 2% are Protestants, of whom about half belong to a Lutheran church, and about half to smaller religious movements, such as the Jehovah’s Witnesses and at least 36 evangelical and pentecostal churches. There are a few members of the Baha'i, Jewish, Hindu and Buddhist religions in the larger urban centres. Traditional religious practices continue among some members of Eritrea's nine ethnic groups (or “"nationalities”") in remoter areas. The central highlands and the majority Tigrinya ethnic group, are predominantly Orthodox, while the lowlands are predominantly Muslim, although most towns and rural areas contain places of worship and members of both of these religions. All religions in Eritrea are nationally - organized faiths. Some are affiliated to international bodies. The four main “"officially recognized”" religions are: The Eritrean Orthodox Church, which separated after independence from the Ethiopian Orthodox Church, part of the worldwide Coptic Orthodox Church of the eastern rite, and a member of the World Council of Churches. Islam of the Sunni rite, represented by the Muslim Council of Eritrea with mosques throughout the country and predominant in the less developed eastern and western lowlands. The Eritrean Catholic Church, part of the worldwide Roman Catholic movement. The Evangelical Church of Eritrea (also known as the Lutheran Church, and before independence linked to the Ethiopian Evangelical Mekane Yesus Church), part of the Lutheran World Federation and a member of the World Council of Churches. Other religious groups, which are not officially recognized and are not allowed to worship openly, comprise the Jehovah’s Witnesses, the Baha’i religion, and an increasing diversity of evangelical, pentecostal, charismatic or “"born again”" Protestant churches, which are collectively called “"evangelicals”" (or sometimes “"pentes”", a pejorative term). These “"minority religious groups”"(6) had recognized places of worship in many towns until these were all closed down by the government in 2002. Some of the Eritrean churches, as well as several international Christian and Muslim charities and non-governmental organizations (NGOs), run relief and humanitarian projects, although under government restrictions and subject to the May 2005 NGO Proclamation. Inter-faith relations in Eritrea since independence have generally been good, with a history of tolerance between Christians and Muslims at both the national official level and in local communities. Christian and Muslim holidays are officially celebrated throughout Eritrea. There is, however, some social intolerance from members of the main churches toward the Jehovah’s Witnesses and evangelical churches. Faith relations have also been affected by the political orientations of the Eritrean independence war, and the conflict between the Marxist - Leninist Eritrean People’s Liberation Front (EPLF), which formed the independence government, and the Muslim - oriented Eritrean Liberation Front (ELF) and other linked groups, to whom the EPLF offered no reconciliation at independence. The post-independence exile opposition coalition contains Islamist groups, and consequently the government has frequently suspected Muslims in Eritrea of links with Sudan-based armed opposition groups. Under Ethiopian rule before independence, all religions were heavily restricted by the marxist-leninist Dergue military government. In Ethiopia in 1979 the Patriarch of the Orthodox Church, Abune Tewoflos, and the Reverend Gudina Tumsa, head of the Ethiopian Evangelical Mekane Yesus Church, “"disappeared”" from detention and were extra-judicially executed by government agents. Members of Dergue detained in 1991 are currently still on trial in Addis Ababa for these and other crimes. In the 1980s there was also a fierce campaign of religious persecution against religious groups with perceived “"imperialist”" connections, such as US-connected evangelical and Baptist churches and the Beta Israel religion, also known as Ethiopian Jews or Falashas, as well as discrimination against Muslims. The EPLF, while it was fighting the Ethiopian government for Eritrean independence, tolerated the main faiths but not the minority religions, and religious persecution was reportedly sometimes an issue. After independence, the EPLF government recognized the main four religions in state functions. Jehovah’s Witnesses became a target of active repression in 1994, as a result of their opposition to military service when it was introduced, and their non-participation in the 1993 independence referendum. In 1995 restrictions were placed on all faiths by Proclamation Religious Organizations no.73/1995, which prohibited them from receiving international funds or engaging in political activities. Religious organizations were required to register with the authorities and provide details of their membership and assets, including foreign contacts and foreign funding. The four main religions were quickly registered but registration of minority religious groups was postponed. Since then, there has been a rapid growth of evangelical churches in Eritrea. This has often been a source of tension between them and the three main Christian churches, which were losing members to them. They had different doctrines, forms of worship and weddings, and “"fellowship”" for prayer and study. They often proselytized (sought converts) or expressed their faith in new, “"charismatic”" ways in public places, which attracted some disapproval from members of the main religious groups - Orthodox, Catholic, Lutheran and Islam. 3. Persecution of Jehovah's Witnesses In October 1994, President Issayas Afewerki issued a directive which effectively denied all members of the Jehovah’s Witness religion their basic civil, political, economic and social rights. His order expelled them from government employment and accommodation; denied them access to government services, including schools and hospitals; and refused them the official identity cards, essential for daily life and administrative procedures, such as obtaining business permits, buying land and property, registering births, marriages and deaths for legal purposes, applying for internal travel permits, exit visas, passports, etcetera.(7) On 24 September 1994 when conscription started, several Jehovah’s Witnesses who were called up for national service refused for reasons of their faith to undergo military training, although they did not reject non-military service.(8) Three were immediately arrested and are still detained in Sawa military base eleven years later – Paulos Eyassu, Negede Teklemariam and Isaac Mogos, now aged in their 30s. In March 1995 the Minister of Internal Affairs confirmed and reiterated the ban: "The Jehovah’s Witnesses lost their right to citizenship because they refused to accept the Government of Eritrea and the laws." He accused them of not fighting in the liberation struggle, refusing to vote in the independence referendum and refusing to do national service. He said, "They will not have rights equivalent to any other citizens”". (9) Jehovah’s Witnesses continued to refuse national military service and were routinely imprisoned. They also refused to renounce their faith or stop worshipping clandestinely in homes instead of their “"Kingdom Halls”", which were closed down by the authorities. After some years, the government appeared to be informally tolerating worship in members' homes, perhaps in an attempt to counter the unfavourable international publicity at this persecutory measure against a whole religious community. Nevertheless, the official position remained unchanged, and arrests continued. Many have been detained for refusing military service About 250 Jehovah’s Witnesses’ families have fled the country and sought asylum abroad; about 100 have been dismissed from government employment; and at least 36 families have been evicted from their homes. There were more arrests after the 2002 ban on minority churches, when the Head of the President’s office, denying any religious persecution against them, said: "…. the problems were with the Jehovah’s Witnesses early on, because they said they didn't recognize the temporary government, they refused to vote yes or no or to take part in the political process here during the referendum. Their number is very small, they publicly said they don’t recognize the temporary government and the government’s response was, okay, if they do not recognize the temporary government, the government will also not recognize them…".(10) At present, a total of 22 Jehovah’s Witnesses are in prison. Nine who are imprisoned in Sawa army camp – including Paulos Eyassu, Negede Teklemariam and Isaac Mogos, who have been held there incommunicado since 1994 - are conscientious objectors, although the government does not recognize this status. Ten Jehovah’s Witnesses are detained in Mai Serwa, Wia or Sawa army camps, most for attending a religious meeting or preaching. Three others are held in the civilian Sembel prison in Asmara, at least two of them after reportedly being secretly sentenced to prison terms through an extra-judicial procedure. Tekle Tesfay and Fesseha Gebrezadik, who are in Sembel prison, were reportedly given five and four year prison terms respectively in mid - 2005 for “"teaching religion”" – which is not an offence in the Penal Code. These sentences were imposed in absentia by a secret security committee, and the detainees were denied the right to present a legal defence or be legally represented, or the right to appeal to a court. Such a procedure violates international fair trial standards as well as Eritrea’s own Constitution and laws. 4. Crackdown on evangelical churches In May 2002, two years after the armed conflict with Ethiopia ended, the government suddenly ordered all unregistered religions to close their places of worship and stop practising their faith until they were registered. They had to apply for registration with the Department for Religious Affairs in the Office of the President in accordance with the 1995 Proclamation on Religious Organizations, whose full implementation had been delayed. Full details were demanded of each organization’s doctrines, its history in the country, its leaders and members, assets and funds, services provided and publications. Four minority religious groups submitted the required details but have received no response. Others were reluctant to provide information which could expose their members to reprisals. The evangelical churches and Jehovah’s Witnesses continued to gather in private for "home-worshipping" and for some months the authorities appeared to tolerate this. In early 2003 arrests of members of minority religious groups began, without any explanation, and have continued up to now, intensifying in 2005. Without having formally rejected any applications for registration, the government does not permit the practise of faith and worship by the minority religious groups. There is no law in the penal code criminalizing religious practice but justifications advanced by the authorities appear to derive from a general ban on unauthorized gatherings of more than five persons. Detention of church members has been arbitrary and unlawful, with no arrest warrants, charges or due judicial process or remedy, as are required by the Constitution and laws. Amnesty International considers that all the men, women and children detained on account of their religious beliefs are prisoners of conscience, who have not used or advocated violence. In the first few months of 2003, the authorities began a crackdown on the minority churches. Police and soldiers broke into religious services in private homes, and confiscated religious materials and musical instruments and cassettes. They arrested men, women and children, sometimes beating church members on the spot, detaining them without court warrants or charges. They held them first in police stations, later transferring them to security prisons or military detention centres, where detainees were tortured and detained incommunicado for indefinite periods. They were arrested without court warrants or charges. As in other actions by the authorities related to national service, any who were found to be evading national service were drafted into the army and usually subjected to military punishment too. Many who had completed national military service were re - conscripted.(11) The detainees were usually pressured under torture or ill-treatment, with the threat of indefinite detention, to sign a document agreeing to certain conditions of release, such as not to attend religious meetings. Some were reportedly forced to recant their faith and agree to rejoin the Orthodox Church. Parents of children who were arrested were often made to deposit sureties (bonds) which would be forfeited if the conditions were broken. Most detainees refused to agree to the conditions of release, regarding them as a demand to deny and abandon their faith, since worship in fellowship is fundamental to their faith. When they refused to provide the promise or bond, the detainees were kept in prison for an indefinite period and often subjected to further ill-treatment. The arrests increased in late 2003, and have continued up to the present time. Police singled out religious weddings in homes as occasions to round up believers. None of these religious groups have attempted to function openly. Their premises remain closed and several buildings have been confiscated by the authorities. They practise their faith clandestinely (even in the army) and appear to be attracting more adherents, despite the risks. The three officially recognized Christian churches were not subject to repression of this nature by the authorities and made no public criticisms of these measures against the minority religious groups. However, several Lutherans who shared worship with evangelical church members have been detained on occasion, and three Orthodox Church priests linked to the Medhane Alem movement are currently detained. The ordained leader of the Episcopal Church in Asmara, whose congregation includes foreign diplomats as well as a growing number of young Eritreans, was forced to depart home to India in October 2005 at 11 days’ notice, as the government refused to renew his work permit, and reportedly will no longer allow foreigners to conduct church services. In August 2005 the Patriarch of the Eritrean Orthodox Church, Abune Antonios, was reported to have been stripped of his administrative functions by the government restricted in his movements and placed under virtual house arrest. He is reported to have favoured reform within the church, called for the release of the detained Orthodox priests, and opposed government interference in church affairs. The government denies that it has dismissed him. His special adviser, Yitbarek Berhe, is reported to have been detained at about the same time. Amnesty International has learnt of certain religious prisoners being given secret prison sentences by security committees without any form of trial, defence representation or appeal, and being transferred to normal prisons to serve these prison terms. The reason for the ongoing crackdown on minority religious groups was never given by the government but it appeared to be partly linked to government action against young people trying to avoid military conscription, although none of evangelical churches opposed military service. It also reflected the government’s general repression and intolerance of freedom of opinion and association. The government appeared to be punishing any kind of expression of dissent, religious or political. It brushed aside criticisms of breaching fundamental human rights standards. 5. Cases of arrests of religious prisoners of conscience, 2003-2005 The following are 44 incidents of religious persecution which have been documented over the past three years and are mainly the consequence of the government’s ban in 2002 on the minority religious groups. Those arrested were mostly from the evangelical churches but included Jehovah’s Witnesses, several Lutherans and some individuals of Catholic background, three priests and several members of the Orthodox Church, and dozens of Muslims. The sources of information for these arrests, numbering over 1,750 men, women and children altogether during this period, include international religious organizations monitoring the arrests and Eritrean diaspora faith groups, as well as Amnesty International’s own sources.(12) Undoubtedly there have been many more cases not reported. Amnesty International has cross-checked and carefully scrutinized as far as possible for accuracy the details of the arrests described in this report. Most of those arrested, especially in 2005, are believed to be still detained, although details of detentions and releases are not disclosed by the government and are difficult to obtain, since prisoners are kept incommunicado and there is no access for independent monitoring organizations to police stations, and security or military prisons. Amnesty International has not been allowed entry to the country since 1999. 2003 ▪ On 16 April, 164 Jehovah’s Witnesses in Asmara were arrested at a private religious celebration. Some children were released the following day. The rest of the children and some non-Witnesses who were in attendance at the event were released after three days, 65 adults after eight days, and the remainder after about a month. ▪ In August, 57 school students, including several girls, were arrested during a compulsory work camp placement at Sawa army camp(13) on account of possessing bibles in the Tigrinya language, although this is not prohibited. Six were held in underground cells in Sawa and the others in metal shipping containers in sweltering conditions, given very little food and no medical care. They were allegedly tortured or ill-treated to abandon their faith and re-join the Orthodox Church. 51 were released after a few weeks but six suspected to be the leaders were detained longer. ▪ On 7 September, 12 Christians, including members of the Dubre Bethel Church in Asmara, were arrested at a prayer meeting in a private house and taken to the 5th police station. They were released uncharged after some days. ▪ On 23 November, eight members of the Kale Hiwot Church were arrested in Mendefera, including Pastor Iyob. They were denied food for some days, reportedly to pressure them to abandon their faith. ▪ On 14 December, a pastor and 10 members of the Faith of Christ Church in Adi-Kehey, 100 km south of Asmara, were arrested in a Lutheran church where they were worshipping. A Lutheran evangelist (preacher) was also detained but released two days later. 2004 ▪ On 24 January, 38 Jehovah’s Witnesses and non-Witnesses, including several children, one aged 6 years, and two very elderly men, were detained while worshipping in a home in Asmara. Some of the children were kept in detention for three days. Gebrehiwet Tedla, aged 94, Gebreselassie Adhanom aged 78, and Sertsu Yilma, 55, were released after eight months. Six others were detained in Mai Serwa army camp in a shipping container, including two women, Rebka Gebretensaye and Akberet Gebremichael, and four men Asmerom Beraki, Tsegabirhan Berhe, Tekle Gebrehiwet and Yemane Tsegay. ▪ On 12 February, 56 members of the Hallelujah Church, including Pastor Mengist Teweldemedhin and several children, were arrested in Asmara. Some were taken to Adi Abeto prison, others to Mai Serwa or Sawa army camps, where they were reportedly tortured. Parents were forced to sign documents to obtain the release of their children. Pastor Mengist Teweldemedhin later escaped. ▪ On 23 February, ten members of the Mullu Wongel Church were detained in Asmara while worshipping in a home. The woman owning the home was released after paying a “"fine”" of US$37 equivalent for “"holding an illegal meeting”", although without being taken to court. ▪ In February, police arrested Ambakom Tsegezab, a Jehovah’s Witness, and took him to Sawa army camp, where he was reported to be held in chains. ▪ On 17-18 March, whole families of home - worshippers of the Rema Church were arrested in Asmara when they were caught praying and reading the bible. They were taken to Adi Abeto army prison and the 5th police station in Asmara. Some were released when they paid “"fines”" to police, although without any court process. ▪ On 18 March, 20 members of the Kale Hiwot Church in Assab were detained, reportedly as a consequence of the President of Eritrea’s speech on 5 March attacking the minority churches during the inauguration of the new Patriarch of the Eritrean Orthodox Church. ▪ On 19 March, Yonas Haile, a gospel singer who had just released a video cassette entitled “"The Gospel, solution to man's problems”", was arrested in Asmara and taken to Adi Abeto army camp and then Sawa army camp. ▪ In April, several senior members of the Kale Hiwot Church were detained in Asmara. ▪ On 22 April, an Orthodox Church deacon and editor of a church newsletter, Teklemariam Merkazion, was arrested when he returned from a visit to Germany, and detained in Karchele security prison. He was released on 10 November 2004 left the country. ▪ On 13 May, Helen Berhane, aged 30, a well - known gospel singer of the Rema Church who had just released a cassette of gospel music, was arrested in Asmara. She is held in a metal shipping container in Mai Serwa army camp. She refuses to abandon her faith and gospel singing, despite promises of release if she does so. ▪ On 23 May, Pastor Haile Naizgi, chair of the Mullu Wongel Church, and Dr Kiflu Gebremeskel, chair of the Eritrean Evangelical Alliance and former chair of the Mullu Wongel Church, a US-educated former maths lecturer at Asmara University, were arrested in Asmara. They are detained in Karchele security prison. They are both reported to have been sentenced extra-judicially to five years’ imprisonment by a secret security committee. ▪ On 27 May, Pastor Tesfatsion Hagos of the Rema Church in Asmara was arrested on a visit to Massawa port and is detained in Karchele security prison. He is reported to have been sentenced extra-judicially to a five-year prison term. ▪ In June, police arrested six Jehovah’s Witnesses: Fesseha Gebrezadik and Yohannes Guish were arrested for preaching in public in Asmara; Tekle Kebede and another relative of a person who had escaped from Sawa army camp were arrested and taken to Mai Serwa army camp; and a full-time Minister of Jehovah’s Witnesses, Hagos Woldemichael, was arrested while visiting them at the time of their arrest - he too was taken to Mai Serwa army camp. ▪ On 5 July, two women from the Mullu Wongel Church were arrested in Asmara - Meaza Araya, aged 34, her second arrest, and Elsa Ghirmay, aged 30. They were detained in Mai Serwa army camp. ▪ Also on 5 July, Dawit Mesgenna and Tesfa Araya, members of the Rema Church, were arrested and taken to “"Track B”" army prison in Asmara. ▪ On 25 July, police arrested scores of people at a church wedding ceremony in Senafe town, 136 km southeast of Asmara, including the bride’s 80-year-old father, Woldegabriel Gebremichael. 28 members of the Kale Hiwot and Mullu Wongel churches were detained in Senafe police station for some days, until they signed a document agreeing not to attend any evangelical wedding in future. The two wedding organisers - Teame Kibrom, aged in his 80s, and an evangelist named Michael - were detained longer. ▪ In November, three Orthodox Church priests, Reverend Dr Futsum Gebrenegus, Eritrea’s only psychiatrist, Reverend Dr Tekleab Mengisteab, a medical doctor and diabetic, and Reverend Gebremedhin Gebreghiorghis, a prominent theologian, who are leading members of the Medhane Alem bible study group, were arrested in Asmara and detained in Karchele security prison. They are reportedly currently held in Sembel civilian prison in Asmara, with prison sentences of five years each imposed by a secret administrative procedure. ▪ On 31 December, 60 members of the Rema Church, including 35 women and several children, were arrested in Asmara at a New Year’s Eve celebration at the home of Pastor Habteab Ogbamichael and his wife Letensae, who were also arrested, and taken to the 5th police station. They were transferred to Mai Serwa army camp. Most of the women and the children were released in the next two weeks but 13 of the group are reportedly still detained there. 2005 ▪ On 9 January, 25 Christians of Roman Catholic background were arrested in Asmara at a wedding rehearsal. Most were released after a short period in the 1st police station but three are believed to be detained in Wia army camp. ▪ Also on 9 January, police in Barentu in western Eritrea arrested 115 evangelical church members attending a wedding, including Pastor Ogbamichael Teklehaimanot of the Kale Hiwot Church, Pastor Hagos Toomey of the Mullu Wongel Church, and several elderly people and children. 48 youths were conscripted into the army, while 67 others were taken to Sawa army camp. Pastor Ogbamichael Haimanot was finally released in October after reportedly becoming mentally ill as a result of ill-treatment, including being kept in solitary confinement, and being made to perform hard labour. ▪ Also on 9 January, five members of the Kale Hiwot Church were arrested in Asmara at a private prayer gathering and taken to Mai Serwa army camp. ▪ On 21 January, police arrested three leaders of the Mullu Wongel Church in Asmara - Pastors Kidane Gebremeskel, Abraham Belay and Fanuel Mehreteab - who are reportedly detained in Karchele security prison. ▪ On 30 January, police detained 45 members of the Mullu Wongel Church in Asmara in home prayer meetings. 16 were conscripted into the army, while the remainder were released some weeks later. ▪ On 3 February, Semere Zaid, a lecturer in agriculture at Asmara University, formerly a member of a new Orthodox Church group, and now a member of the Church of the Living God, was arrested in Asmara. He was released on 28 February and ordered to stop attending religious gatherings and to report regularly to the police. ▪ On 4 February, Pastor Issa Mekonnen and 13 members of the Kale Hiwot Church were arrested at a home in Adi-Tekelzan town, 30 km north of Asmara. They are reportedly held at Mai Serwa army camp. ▪ On 12 February, police arrested 15 women members of a Medhane Alem (Orthodox Church) bible study group in Keren. They were released a month later. ▪ On 16 February, police detained 17 members of the Rema Church at a home in Adikwala. Ten were released after two weeks but the other 17 are reportedly detained at Gelalo army camp. ▪ On 19 February, over 20 children aged between two and 18 years were arrested at a Medhane Alem (Orthodox Church) bible study class in Asmara. The youngest were released the same day, and the others were gradually released over the next few weeks. The five teachers, who work as instructors at Asmara University, are reportedly detained at Mai Serwa army camp. ▪ In February, two Jehovah’s Witnesses, Bemnet Fessahaye and Henok Gebru, were detained in Asmara; three other Jehovah’s Witnesses in detention were reported to have been moved to Wia army camp in February and March. ▪ On 13 March, 16 members of the Kale Hiwot church were arrested near Asmara for watching a church video at one of their homes. Two elderly women among them were released on payment of a police “"fine”" of US$12 equivalent, but without being taken to court. ▪ On 16 March, Pastor Kidane Weldu, aged 55, of the Mullu Wongel Church, and Demoze Afewerki, aged 67, chair of the Gideons (Bible) International branch in Eritrea and head of the inspection department of the Housing and Commercial Bank of Eritrea, were arrested in Asmara. Pastor Kidane Weldu is detained in Karchele security prison. The whereabouts of Demoze Afewerki are not known. ▪ March, Amanuel Abraham, a Jehovah’s Witness, was detained in Asmara. ▪ On 4 May, police arrested two Jehovah’s Witnesses in Asmara for preaching, Worede Kiros and Eyob Tekle, who are currently detained in Wia army camp. ▪ On 27 May, Tekle Tesfay, aged 71, a citizen of The Netherlands who returned to Eritrea in 1997, was arrested in Asmara for teaching religion to another Jehovah’s Witness, Fisseha Gebrezadik. Both are now held in Sembel civilian prison and are reported to have been extra-judicially sentenced to secret prison terms of five and fours years respectively; a third Jehovah’s Witness, arrested earlier, Yohannes Guish, is also held in Sembel prison. ▪ On 28 May, police raided a wedding party of the Meseret Kristos Church in Asmara and detained the bride and bridegroom and some 200 guests, including gospel singer Essey Stefanos, Pastor Gideon of the Meseret Kristos Church and an evangelist named Amanuel from the Kale Hiwot Church. The bridal couple and over half the guests were released the following month, leaving some 70 people detained in Mai Serwa army camp. ▪ On 6 July, Semere Zaid of the University of Asmara was re-arrested when he reported to a police station as a condition of his earlier release in February 2005. He was first detained in the Karchele security prison but is now reportedly held in Sembel civilian prison serving a secretly-imposed prison term of two years for unspecified offences. ▪ On 8 July, 18 students at Halhale College, part of the University of Asmara, were arrested immediately after sitting their final examinations, on account of attending various evangelical churches. Their current whereabouts in custody are not known. ▪ In late July, Yitbarek Berhe, a deacon of the Orthodox Church, deputy administrator of the church synod (council) and adviser to the Patriarch (see section 4 above), was reportedly arrested after being forced to resign from his post. His whereabouts in detention are not known. ▪ On 4 September, Mengisteab Tesfamariam and his bride Berekti Keshi Almaz, were arrested together with their wedding entourage (best man and bridesmaids) and wedding guests at a Hallelujah Church wedding celebration. Hallelujah Church leaders Aklilu Habteab and Kahsay Imbaye, Zerit Gebrenegusse, a Philadelphia Church evangelist, and six women were among 20 people arrested. ▪ On 30 September, dozens of members of evangelical churches were arrested at their homes, workplaces or in the streets in Asmara. They included Pastor Simon and Sirak Gebremichael of the Kale Hiwot Church and Akberet Negusse (f) of the Rema Church. ▪ On 3 October, police arrested all 20 staff of the Kale Hiwot Church’s development programme, which runs an orphanage, primary schools, nursery schools and emergency feeding projects. Five visitors were also arrested. Police searched the office and seized computers and documents. Some of those detained were released two and three weeks later, and the remainder were conditionally released on 8 November. At present, at least 26 evangelical pastors and four Orthodox Church priests and deacons are reportedly detained, as well as over 1,750 church members, including several children and some 175 women, although figures are difficult to confirm due to the rapidly changing pattern of arrests and releases. 6. Detention of Muslims Particularly in the first few years after independence in 1991, large numbers of Muslims in Eritrea were arbitrarily detained, and in some cases “"disappeared”" or were extra-judicially executed, on suspicion of being linked to armed Islamist or the mainly Muslim ELF opposition groups. The EPLF government offered no reconciliation with rival ELF groups which remained in opposition to it but allowed individuals to return if they abandoned opposition. The government continues to suspect Muslims from the western areas bordering Sudan of having links with opposition groups still based in Sudan, which have received support from Sudan’s National Islamic Front government and the Sudanese Muslim Brotherhood. The ELF groups are part of the Eritrean Democratic Alliance(14) (EDA, formerly the Eritrean National Alliance until early 2005), which includes Islamist groups and advocates armed opposition to the Eritrean government, although it is not known to have carried out military activities during 2005. The EDA draws support from Eritrean refugees in Sudan, some of whom have been there for 30 years and consider it would not be safe for them to return to Eritrea. As a consequence of this intermittent armed conflict, the Eritrean security forces have conducted military operations in western Eritrea, particularly in the early and mid 1990s, and seem to have often suspected Muslims of supporting armed Islamist groups or other armed opposition groups. Reliable information has been difficult to obtain on human rights abuses allegedly committed by the Eritrean security forces against peaceful Muslim critics of the government. On 5 December 1994 hundreds of young Muslim teachers were arrested in Keren and elsewhere when Eritrea broke off diplomatic relations with Sudan. Many had trained as Quranic, Arabic-language or ordinary subject teachers in Sudanese educational institutions. They were not brought to court, nor are they known to have been released. There have been unconfirmed reports that some of these detainees were extra-judicially executed in May 1997. In September 2004, dozens of Muslim students belonging to new Islamic religious groups (including some known as “"Wahabis”") were arrested in Asmara and other towns. Many are reportedly still detained incommunicado and without charge. 7. National military service and religion Under the national service regulations of 23 October 1995, national service of six months’ military training and 12 months’ development service (such as labour on construction projects) is compulsory for all Eritrean citizens aged between 18 and 40 years, male and female. In late 2004 the upper age limit for female conscription was reportedly reduced to 27 years. There are also military reserve duties between the ages of 40 and 50 for former EPLF veterans and former conscripts. National service has been made more military in nature and extended indefinitely as a result of the failure of the border demarcation process and corresponding fears of renewed armed conflict with Ethiopia. There is no exemption for conscientious objectors, whether on account of a principle of religious faith or other conscientious belief or opinion. Jehovah’s Witnesses refuse military service for reasons of their faith, but this is not recognised by the Eritrean government as a reason for exemption. Jehovah’s Witnesses who have been conscripted, such as the three men detained in 1994 in the first intake of conscripts, are detained indefinitely without any judicial process. Religious practice by members of the four main faiths is permitted in the army, although with minimal provision for worship or for pastoral care in local churches and mosques. Members of the non-registered and banned minority religious groups are not allowed to practise their faith, meet together or worship, possess religious publications or receive pastoral care from a minister of their faith. Suspected evangelicals in the army are monitored closely, and arrested if caught worshipping or in possession of evangelical religious materials. Exemptions from national service include provisions for the disabled, for mothers while they are breast-feeding, on medical grounds, and for a family to retain a young person to remain to help at home when all other siblings have been conscripted. In Muslim areas in the east, female recruitment is said to have ceased on account of substantial opposition on grounds of customary and religious beliefs. Conscription is carried out by local authorities mainly through "round-ups" (giffa in the Tigrinya language) where police search houses, work-places and streets and roadblocks to check identity documents at roadblocks. Young persons aged 17 are required to register for national service for the following year and are refused exit-permits to leave the country in order to prevent them evading conscription. A large number of young people have tried to avoid conscription by hiding or fleeing the country. There is also a high rate of defection from national service, despite the risks of being caught and severely punished. Members of banned religious groups who have been detained or who have been denied the right to practice their religion are among those who have fled the country. On 4 November 2004, thousands of people of conscription age were arrested in Asmara and taken to Adi Abeto army prison. That night, a prison wall was apparently pushed over by some prisoners, and army guards opened fire, killing up to 28 prisoners and wounding many more. Surviving prisoners eligible for conscription were drafted into the army and others eventually released. In July and again in November 2005 in the Debub region in the south, parents and other relatives of individuals who had evaded conscription or fled the country were arrested and accused of complicity. They were only released if they deposited a bond of between 10,000 and 50,000 nakfas (US$660-US$3,000 equivalent) to produce the missing family member. Militarization of education National service is postponed for students, who must perform national service after their course. Graduation certificates are only presented on completion of national service. In addition, final year (11th grade) school students and all higher education students are required to do two to three months’ summer vacation work service under military control.(15) In 2003, an extra final school year (12th grade) was added for all children to be undertaken at Sawa military training centre under military authority and including military-type training. They are then selected for higher education or conscripted into the army. In 2003, the government stopped admitting undergraduate students to the University of Asmara, where students were reputed for dissent and opposition to national service or work-service, and allocated them to technical colleges instead. In January 2004, the UNICEF representative in Eritrea was reported to have expressed concern that the militarization of education was a violation of the African Charter on the Rights and Welfare of the Child, which aims to promote the best interests of the child, because it resulted in the separation of children from their families and forced them into a military environment. In these militarized educational structures, children and students who belong to the banned religious groups are targeted for the same religious persecution as civilian life. As described above (Section 5), in August 2003, 57 school students, including several girls, were arrested during their summer work project at Sawa military training centre on account of possessing bibles, and were severely punished. Religious expression is watched closely at schools, colleges and the University of Asmara, and evangelical students and teachers have been arrested. Currently several final year students of Halhale College are detained, and Semere Zaid, a university lecturer in agriculture, is in prison for the second time.(16) No right to conscientious objection Amnesty International takes no position as regards national military service but supports international standards which require that any government, such as Eritrea, which requires compulsory military service should recognize the right to conscientious objection to military service for reasons of individual’s religion (as with Jehovah's Witnesses) or as a matter of individual conscientious opinion or belief. The denial of the right to conscientious objection to military service, affecting especially the Jehovah’s Witnesses religion, is contrary to international law and the right to freedom of religion, belief and conscience. In terms of international law, the right to conscientious objection to military service is a basic component of the right to freedom of thought, conscience and religion as set out in the Universal Declaration on Human Rights, the International Covenant on Civil and Political Rights and the African Charter on Human and Peoples’ Rights. The UN Commission on Human Rights has urged governments to guarantee that individuals objecting to compulsory military service because of their conscientiously-held beliefs are given the opportunity to perform an alternative service. It has stated explicitly in a number of resolutions that this alternative service should be of a genuinely civilian character and of a length which cannot be considered to be a punishment. It has recommended that individuals be permitted to register as conscientious objectors at any point in time, before their conscription, after call-up papers have been issued, or during military service. Military conscripts detained on account of their religion Members of minority religious groups undergoing national service who have sought to practice their faith have been subjected to torture or other cruel, inhuman or degrading treatment or punishment. A former detainee who later fled the country told Amnesty International in 2004 of torture, confiscation and burning of bibles and religious cassettes in a military prison. He had previously been detained by the army and was later transferred to Nakura prison on the Dahlak Kebir island on the Red Sea, where many political prisoners and prisoners of conscience are detained without charge or trial. He testified that some prisoners detained in Nakura prison who belonged to evangelical churches were punished with torture by tying on account of secretly having bibles in the prison, and their bibles were burned in front of them. His own Orthodox bible had been confiscated and burnt in front of him. He claimed that there was a secret military order during the latter part of the war with Ethiopia to punish anyone caught with a bible or singing hymns or praying. This was apparently because there had been a religious revival during the war with a number of conscripts being clandestinely converted to evangelical churches. According to the same testimony, Muslim prisoners were normally allowed to perform their regular prayers, but when Christians complained about being discriminated against, Muslims were stopped from praying too. Hundreds of national service conscripts belonging to minority churches have been detained on different occasions and in different places on account of their faith, although details have been difficult to obtain, due to restricted access to military premises. 8. Torture and ill-treatment of religious prisoners of conscience Amnesty International has frequently reported the use of torture in Eritrea as a punishment for political dissent and military offences, and as a means of interrogation.(17) It has been used against religious prisoners of conscience too, as punishment for practising their religion before being arrested or while in prison. In prison they are routinely prohibited any form of religious activity or discussion, bibles or religious materials, insulted and subjected to public humiliation. They are also commonly tortured or threatened to try to make them sign a statement agreeing to stop their religious worship and abandon their religion as a condition of release. Typically, prisoners are tied up for several hours, once or repeatedly, in a position commonly known as “"helicopter”" (see sketch below, drawn by a torture survivor who is now a refugee) or in other positions. Prisoners are also beaten by teams of soldiers, or kept in solitary confinement in special underground punishment cells. Conditions of detention often amount to cruel, inhuman or degrading treatment or punishment. Metal shipping containers of the kind depicted in the photo below are used for religious as well as political prisoners, for example at Sawa army camp, Mai Serwa, Adi Abeto, Nakura prison on the Dahlak Kebir island, and many other army camps. They are usually overcrowded, suffocatingly hot in the day and cold at night. Prisoners are only allowed out for very short periods for toilet purposes, and water is rarely available for washing. Children are held with adults, and there are no special detention facilities for women, in contravention of international standards. Conditions in Wia and Gelalo army camps in eastern Eritrea are particularly harsh on account of the high desert temperatures. For all prisoners, food is extremely poor and meagre. Many prisoners are ill but medical treatment is virtually non-existent. Prisoners falling seriously ill have been eventually admitted to hospital but swiftly returned to prison after treatment. Several prisoners are said to have died on account of torture or denied of medical treatment. Pastor Ogbamichael Haimanot of the Kale Hiwot Church, who was arrested in January 2005 in Barentu, reportedly became mentally ill in Sawa army camp as a result of severe ill-treatment and denial of medical treatment – he was released in October 2005. Over 150 of political prisoners, including many named in this report, are detained incommunicado in a security prison in Asmara known as Karchele, adjacent to the 2nd police station. Conditions there are particularly harsh. Some longer-term religious prisoners are held there incommunicado. Other detainees are held in a special security section of the 6th police station in Asmara. Many of the religious prisoners arrested in Asmara in 2004-2005 were taken first to the 5th police station, and then on to army custody, first in Adi Abeto, near Asmara, then to Mai Serwa, Sawa, Wia or Gelalo army camps. 9. Political prisoners and denial of the right to freedom of opinion In addition to the religious prisoners described in this report, there are possibly thousands of prisoners of conscience in Eritrea who are imprisoned on account of their peaceful political opinions, as well as other political prisoners. The prisoners of conscience include 11 former government ministers who were members of parliament and former EPLF leaders. They have been detained since September 2001 in a crackdown targeting people openly calling for democratic reforms and for the President’s resignation after the 1998-2000 war with Ethiopia. There have been continual fears for their safety as their whereabouts and conditions have not been disclosed by the government. They were publicly accused of treason but never charged. They include Haile Woldetensae, former Foreign Minister, Petros Solomon, former EPLF security head and later Foreign Minister, and Mahmoud Ahmed Sheriffo, former Vice-President. All private newspapers were also shut down (and remain closed) in September 2001. Ten leading journalists of the private press arrested at the same time and two state-media reporters arrested a few months later are still detained. The 12 detained journalists include Dawit Isaak(18), a Swedish citizen who has been refused access to Swedish government officials and is detained in Karchele security prison in Asmara, together with Fessahaye Yohannes (also known as “"Joshua”"). Several thousand prisoners of conscience and other political prisoners are believed to be held in indefinite and incommunicado detention without charge or trial, some of them in secret places of detention. Details and the whereabouts of most of them are unknown. Some political prisoners “"disappeared”" in the first weeks of independence, and others have evidently been extra-judicially executed since then. Some of the prisoners have been tortured or subjected to cruel, inhuman or degrading treatment or punishment. Many are held in appalling conditions amounting to cruel, inhuman or degrading treatment or punishment, in metal shipping containers or underground cells, without adequate access to medical treatment or sanitary facilities. Prisoners of conscience detained for political reasons also include former EPLF veterans and members of the armed forces; civil servants and professionals; and some 300 asylum-seekers fleeing military conscription who were forcibly returned by Malta in 2002 and by Libya in 2003 and are reportedly still detained. Some prisoners of conscience of particular concern to Amnesty International are the following: Aster Fissehatsion (f): aged in her 50s with one son, she joined the EPLF in 1974, becoming a representative of its women’s association. After independence, she worked as a civil servant and was elected to the central committee of the ruling party. She was arrested in the September 2001 round-up of political dissidents, who included her former husband, then Vice-President of Eritrea, Mahmoud Ahmed Sheriffo (see above). Her whereabouts in detention are not known. Aster Yohannes (f): aged 46 with four children (including twins), she joined the EPLF in 1979 when she was an electrical engineering student. After independence in 1991, she brought up her children and worked as a civil servant. In January 2000 she went to study marketing at Phoenix University, Arizona, USA with a UN grant. Her husband, Petros Solomon (see above) was detained in 2001. Despite warnings of the risk of being arrested herself, she returned voluntarily to Eritrea on 11 December 2003 after her graduation to be with her children. She was detained on arrival at Asmara airport, despite a previous government guarantee of her safety. She is held in Karchele security prison in Asmara and has not been allowed to see her children. She is reportedly in a poor state of health emotionally and suffers from asthma and a heart disorder. Bitwoded Abraha: aged 52, an army major general, former EPLF commander and deputy administrator of Assab port after independence, he has been detained since 1992 except for a few weeks of freedom, when he escaped in 1995 but was recaptured, and in August 1997 when he was released. However, two months later, he was re-detained for criticising the President. He is held in Karchele security prison in Asmara, and is reported to be mentally ill on account of long-term solitary confinement and denial of medical or psychiatric treatment. Miriam Hagos (f): aged in her 50s, a commerce graduate and former EPLF fighter who worked in various departments of the EPLF, she was Director of Cinemas when she was detained on 6 October 2001. She was reportedly suspected of connections with the former government ministers detained the previous month. She has kidney and eye problems. She had been detained three times by the EPLF during the liberation struggle on account of her opinions. Her whereabouts in detention are not known. Senait Debessai (f): aged in her 40s with three daughters, she joined the EPLF in 1976, initially working in healthcare. She later joined an EPLF cultural performance group. After independence she was elected to the executive committee of the National Union of Eritrean Women. She moved to Kenya in the mid-1990s when her husband was appointed Eritrea’s ambassador to Kenya. On their return to Eritrea, Senait entered Asmara University to study accountancy. She was arrested on 15 November 2003, allegedly at the instigation of her pro-government husband with whom she was engaged in difficult divorce proceedings. Her arrests coincided with (and may be connected to) the arrest of her brother, Ermias Debessai, former EPLF representative in the United Kingdom during the liberation struggle, later Eritrea’s ambassador to China and now a prisoner of conscience. Both are detained incommunicado and separately in Karchele security prison, where both are in very poor health. Senait Debessai is reportedly ill after a kidney operation, while Ermias Debessai, a diabetic, is said to be extremely thin and undernourished. Tewelde Gebremedhin, Minassie Andezion and Habtom Woldemichael - three trade unionists: they were detained in Asmara on 30 March 2005 and are held incommunicado and without charge. Their whereabouts in detention are not known. They were arrested at the office of the official National Federation of Eritrean Workers. The authorities have given no explanation for the arrests, which came at a time of proposed government changes to the trade union structure, which is closely aligned to the ruling party. The International Confederation of Free Trade Unions (ICFTU) and other international trade union organisations have lodged a complaint at these arbitrary detentions with the International Labour Office (ILO). Releases of prisoners of conscience Apart from some of the religious prisoners whose releases are mentioned in section 5 above, only a few long-term prisoners of conscience are known to have been released since Amnesty International’s May 2004 report. Some of these may have been released on account of severe ill-health due to ill-treatment or denial of adequate medical treatment. Released prisoners are warned not to speak of their detention, kept under surveillance and rarely allowed to leave the country. Prisoners of conscience who have been released in the past year include Saadia Ahmed (f), aged 24, an Arabic-language reporter for the official Eritrean Television Service, detained in February 2002; Aklilu Solomon, Voice of America (VOA) reporter, detained in July 2003; and Ali Mohamed Saleh, a former senior Ministry of Foreign Affairs official, detained in 2001. 10. Constitutional rights violated The Eritrean Constitution, which was ratified by the Constituent Assembly on 23 May 1997, guarantees the right to freedom of religion, freedom of thought and conscience, freedom of expression and freedom of association. In Chapter III on Fundamental Rights, Freedoms and Duties, Article 19 guarantees freedom of “"Conscience, Religion, Expression of Opinion, Movement, Assembly and Organisation”". Article 14 on Equality under the Law states that “"All persons are equal under the law”" (Article 14.1) and that “"No person may be discriminated against on account of race, ethnic origin, language, colour, gender, religion [highlighted here], disability, age, political view, or social or economic status or any other improper factors”". Limitations are set on fundamental rights and freedoms “"in the interests of national security, public safety or the economic well-being of the country, health or morals, for the prevention of public order or crime or for the protection of the rights and freedoms of others”" (Article 16.1). However, laws providing such limitations must be “"consistent with the principles of democracy and justice”" and must in any case not limit the right to freedom of thought, conscience and belief as set out in Article 19.1 above. Any such law shall be “"null and void”" (Article 18.1). Any citizen claiming violation of a fundamental right guaranteed by the Constitution “"may petition a competent court for redress”" (Article 28.2). In practice, the constitutional guarantees of the right to freedom of opinion and of religious belief are not implemented. Violations are systematically perpetrated by the authorities with impunity and without any possibility of legal protection or judicial redress. Constitutional protections against arbitrary detention and unfair trial (Article 17) and against torture or cruel, inhuman or degrading treatment or punishment (Article 16) are also not respected in practice. There is no Constitutional Court to rule on the implementation of the Constitution or on violations of the Constitution’s human rights protections. 11. International standards violated on the right to religious freedom Under international human rights standards and international treaties to which Eritrea is a party, Eritrea is under obligation to respect the right to freedom of thought, conscience and religion, including religious worship, assembly and association. The Universal Declaration of Human Rights, and the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as the African Charter on Human and Peoples’ Rights, affirm that everyone is entitled to these rights without distinction of any kind, including religion. Article 18 of the Universal Declaration of Human Rights states: “"Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others, and in public or private, to manifest his religion or belief in teaching, practice, worship or observance”". Article 19 of the International Covenant on Civil and Political Rights (ICCPR), to which Eritrea acceded in 2002, adds: “"No one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice”" (Article 18.2). General Comment no.22 of the Human Rights Committee notes that “"policies or practices having the same intention or effect [i.e. coercion], such as, for example… restricting access to education, medical care, employment or the rights guaranteed by article 25 … and other provisions of the Covenant are … inconsistent with Article 18(2)”". States which have ratified the two International Human Rights Covenants are required to submit regular reports to the Human Rights Committee on the measures they have taken to give effect to the rights recognized in the Covenants. Eritrea has failed to submit its initial reports to the Human Rights Committee which were due on 22 April 2004. The African Charter on Human and Peoples’ Rights, to which Eritrea acceded in 1999, states that “"Freedom of conscience, the profession and free practice of religion shall be guaranteed”" (Article 8). The right to religious freedom was elaborated in 1981 when the UN General Assembly adopted a Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. The preamble to this Declaration considers that “"religion or belief, for anyone who professes either, is one of the fundamental elements in his conception of life and that freedom of religion or belief should be fully respected and guaranteed”". This is expanded in the various articles of the Declaration. Article 6 sets out the relevant freedoms relevant to religion: (a) To worship or assemble in connection with a religion or belief, and to establish and maintain places for these purposes; (b) To establish and maintain appropriate charitable or humanitarian institutions; (c) To make, acquire and use to an adequate extent the necessary articles and materials related to the rites or customs of a religion or belief; (d) To write, issue and disseminate relevant publications in these areas; (e) To teach a religion or belief in places suitable for these purposes; (f) To solicit and receive voluntary financial and other contributions from individuals and institutions; (g) To train, appoint and elect or designate by succession appropriate leaders called for by the requirements and standards of any religion or belief; (h) To observe days of rest and to celebrate holidays and ceremonies in accordance with the precepts of one’s religion or belief; (i) To establish and maintain communications with individuals and communities in matters of religion or belief at the national and international levels. As expressed by the Special Rapporteur on freedom of religion and belief(19), persons deprived of their liberty have the right to freedom of religion or belief. Article 10, paragraph 1 of the ICCPR provides that “"All persons deprived of their liberty shall be treated with humanity and with respect for the inherent dignity of the human person.”" In its General Comment No. 22 (1993) on Article 18 of the Covenant, the Human Rights Committee has stressed that “"[p]ersons already subject to certain legitimate constraints, such as prisoners, continue to enjoy their rights to manifest their religion or belief to the fullest extent compatible with the specific nature of the constraint”". In 1986 the UN Commission on Human Rights appointed a Special Rapporteur on freedom of religion or belief to “"examine incidents and government actions in all parts of the world which would fall within the provisions of the Declaration and to recommend remedial measures”". In 2005 the Special Rapporteur's report to the Commission on Human Rights listed communications sent to the Government of Eritrea in 2004 concerning arrests of members of the Kale Hiwot church, Full Gospel Church, Rema Church, and others. The government in February 2004 replied that Jehovah’s Witnesses had not been arrested because of their religion beliefs but because they refused to participate in the national service program. Rema church and other church members were detained because they had refused to register and apply for permits. It said they were held for only 10 days because of the “"leniency and tolerance of the government”", denied they had been ill-treated, and described the charges of ill-treatment as “"only malicious defamations”". Amnesty International considers that the Eritrean government’s replies to the Special Rapporteur on freedom of religion or belief failed to address the seriousness of the concerns about violations of right to freedom of religion and belief. The Special Rapporteur asked for replies to three other communications and to her request in 2004 to visit Eritrea – to which she has still received no reply.(20) The Special Rapporteur on the question of torture, the Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, and the Chairperson-Rapporteur of the Working Group on Arbitrary Detention, also sent urgent communications to the Government of Eritrea in connection with the case of Jehovah’s Witnesses arrested on 24 January 2004.(21) The UN Committee on the Rights of the Child, considering Eritrea’s report on its implementation of the Convention on the Rights of the Child, expressed concern regarding the freedom of expression and religion in Eritrea in regard to children: “"Noting that the State party's Constitution guarantees the right to freedom of expression and religion, [it] is concerned at reports that measures affecting children and young people were taken against students on religious grounds, indicating that these rights were not duly upheld”".(22) In April 2005 the Eritrean government representative told the UN Commission on Human Rights, in response to criticisms of religious persecution, that the Seventh Day Adventist Church would soon be given a permit.(23) To date, the permit has not been issued to this religion or three other minority religious groups which officials claimed were about to be registered, including the Baha’i religion, and they all remain banned. On the question of registration of religion, Amnesty International does not object to administrative regulations for registration which are reasonable, practical and in conformity with international human rights standards. Amnesty International considers that the failure of the government to process the registration applications made by some minority religious groups and to register any of them for the last three years indicates a refusal to recognize the rights of the minority religious groups and their members to religious freedom. Amnesty International is deeply concerned that the imposition of registration requirements for minority religious groups of an extremely restrictive and punitive character has led directly to widespread arrests, torture, and illegal arbitrary detention of members of religious groups, as well as other violations of their basic human rights. Eritrea’s denial of a wide range of basic human rights to Jehovah’s Witnesses violates a number of principles in the International Covenants on Civil and Political Rights, and on Economic, Social and Cultural Rights. The government’s actions against Jehovah’s Witnesses and other minority religious groups are in violation of the government’s obligations under Article 18 of the International Covenant on Civil and Political Rights, and the principles set out in the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. Government’s dismissal of international criticism The government has frequently reacted dismissively to criticisms of human rights violations, whether by Amnesty International or other international organizations, including media organizations concerned about detentions of journalists,(24) or by diplomats privately. Criticisms of religious persecution have been no exception. The government has rarely responded to Amnesty International members’ numerous Urgent Action appeals or replied to Amnesty International reports. ▪ On 1 May 2003, a government statement replying to criticisms but without making any reference to complaints about particular incidents and cases, merely cited what the Constitution said about the right to freedom of religion."People are free to worship according to their wish, or to refrain from worshipping or practising religion".(25) ▪ In December 2003 the Eritrean government described as "scandalous and misleading" the reference to Eritrea as one of11 countries severely violating religious liberty in the US State Department's global report on International Religious Freedom in 2003(26), but it did not comment on or attempt to refute any of the facts presented.(27) Subsequently in September 2004, the US Government designated Eritrea as a “"country of particular concern”" under the International Religious Freedom Act for particularly severe violations of religious freedom. The US State Department 2005 report on religious freedom in Eritrea was also extremely critical.(28) ▪ In April 2005, the Director of the Office of the President said that “"one cannot question the credentials of this country on religious rights and religious tolerance… If a sect assembles without permission, its members may be arrested for five hours and then let off with a warning”".(29) ▪ In September 2005, the Acting Minister of Information, in response to criticism by the Committee to Protect Journalists (CPJ) relating to secret and arbitrary detentions of journalists since 2001, stated: “"That is our own affair, a sovereign issue. It is up to us what, why, when and where we do things”".(30) The government has refused to cooperate with the Inter-Parliamentary Union (IPU) Committee on the Human Rights of Parliamentarians and the African Commission on Human and Peoples’ Rights, both of which criticised the detentions of 11 members of parliament and called for their release.(31) The IPU has to date received no reply to its request to send a mission to the country. In denying basic human rights and continuing to postpone implementation of the Constitution’s requirements for establishing multi-party democracy in place of the current one-party rule, and in refusing international human rights dialogue and access to the country, the Eritrean President and government have turned Eritrea into a virtually “"closed”" country in respect of its international community obligations and cooperation. 12. Refugees fleeing from religious persecution Hundreds of members of banned religious groups have fled the country to seek asylum abroad. Some had been arbitrarily detained and tortured, while others fled in fear of similar or other human rights violations. In total, about 250 Jehovah’s Witnesses have sought asylum over the last decade. Many members of evangelical churches have also fled in the past three years. There has been a very large flow of Eritrean refugees to neighbouring countries(32), particularly Sudan, whose border is close to Sawa army camp. Some of these fled due to refusal to perform compulsory national service. Their treatment as asylum seekers in countries such as Sudan or Kenya is often poor(33) and many have tried to reach other countries. Persons who object to compulsory military service and/or associated participation in military action based on religious convictions or other reasons of conscience may be considered to be refugees under the 1951 Convention relating to the Status of Refugees (‘Refugee Convention’) in particular circumstances, such as where there are no alternatives to military service available or where punishment for refusing to perform it is disproportionately severe.(34) Amnesty International considers that asylum seekers who have fled Eritrea after being detained or at risk of detention on account of their religion would be further detained if returned forcibly to Eritrea. They would be at risk of torture as well as indefinite arbitrary detention, especially if they had previously been imprisoned on account of their beliefs and conditionally released, or if they had escaped from conscription. In addition, they would be accused of betraying their country by fleeing, and could be punished harshly for that too. In January 2004 the Office of the UN High Commission for Refugees (UNHCR) issued a general guideline, which is still current, advising against the return of rejected asylum seekers to Eritrea on account of the poor human rights situation. 13. Amnesty International’s recommendations Amnesty International makes the following recommendations to the Government of Eritrea concerning the right to freedom of thought, conscience and religion. Recommendations are also made about aspects of the administration of justice and the rule of law as they relate to freedom of thought, conscience and religion and prisoners of conscience detained on account of their religious beliefs. In particular, as the 25th anniversary approaches in 2006 of the UN Declaration on the Elimination of All Forms of Intolerance and Discrimination Base on Religion or Belief, Amnesty International calls on the Government of Eritrea to respond positively to the call of the UN Special Rapporteur on freedom of religion or belief, addressed to governments and NGOs around the world, to promote freedom of religion and challenge rising trends across the world of religious intolerance. 13.1 Religious freedom The government should publicly affirm the rights to freedom of conscience, religion, opinion and expression of opinion, movement, assembly and association, in line with its obligations under international human rights law and as set out in Article 19 of the Constitution; All prisoners of conscience, including those imprisoned for their religious beliefs, should be immediately and unconditionally released; The government should publicly affirm the prohibition on torture and other cruel, inhuman or degrading treatment or punishment, in line with its obligations under international human rights law. In particular, no one should be subjected to torture or other ill-treatment to force them to cease practising their religion, to deny their faith or to join another religion; Children should not be imprisoned on account of their religious beliefs, or their parents’ religious beliefs; The government should respect and protect the right to practice a religion, including meeting for worship and using religious texts and materials, both in civilian and military life; Freedom to manifest one’s religion or beliefs should not be subject to limitations, except for those prescribed by law and necessary to protect public, safety, order, health or morals or the fundamental rights and freedoms of others; The requirement for registration of religious organizations should be revised to ensure that this is not punitive or restrictive of the right to practice a religion; The government should recognize the right to conscientious objection to military service. It should introduce provisions without delay for alternative civilian service which are not punitive or under military control or administration, for those whose religious, spiritual, moral, humanitarian, philosophical, political or other conscientiously-held beliefs preclude them from performing military service. An independent and impartial decision-making procedure for applying for a civilian alternative to military service should be established; The government should end all discrimination against Jehovah's Witnesses on account of their religion, and ensure that their civil, political, economic and social rights are respected and protected. 13.2 The administration of justice and the rule of law The following recommendations apply equally to all people deprived of their liberty, including those detained on account of their religious beliefs. Torture and other ill-treatment The President and officials responsible for the administration of justice should publicly declare their total opposition to torture or other cruel, inhuman or degrading treatment or punishment. They should condemn these practices unreservedly whenever they occur and make clear to all members of the police, military and security services that torture and other ill-treatment are crimes which will not be tolerated, and ensure that the perpetrators are brought to justice; The government should ratify the UN Convention against Torture and implement its provisions, including by ensuring effective training of police, military and security officials, including their duty to refuse to obey any order to commit torture or other ill-treatment; The government should ratify the Optional Protocol to the Convention against Torture and, in line with its provisions, establish an effective national preventive mechanism for visiting places of detention; The use of tying (for example in the “"helicopter”" torture technique) as a punishment or as a method of interrogation must immediately end; All complaints and reports of torture and other ill-treatment should be promptly, impartially and effectively investigated by a body independent of the alleged perpetrators. Officials suspected of committing torture or other ill-treatment should be suspended from active duty during the investigation, and complainants, witnesses and others at risk protected from intimidation and reprisals; Victims of torture or other cruel, inhuman or degrading treatment or punishment should obtain redress and have the right to reparation, including rehabilitation and compensation. Arbitrary and unlawful detention The government should immediately stop the illegal practice of indefinite arbitrary detention without charge or trial, incommunicado detention and detention in secret detention centres; Everyone deprived of their liberty should be allowed to take proceedings before a court to challenge the lawfulness of the detention; No one should be subjected to arbitrary or unlawful arrest; Everyone arrested should be informed of the reason for their arrest and informed promptly of any charge against them; Everyone deprived of their liberty should be brought promptly before a judge and brought to trial within a reasonable time, or released. The right to fair trial Anyone accused of an offence punishable by imprisonment or other significant penalty, or any other criminal offence, should be treated in conformity with international standards and entitled to a fair trial in line with Eritrea’s obligations under the International Covenant on Civil and Political Rights. These include: the right to prepare and present a legal defence with the assistance of legal defence counsel; the presumption of innocence; the right of an accused person to be informed promptly of the charges against them; to have adequate time and facilities for the preparation of their defence and to communicate in private with counsel of their choice; the right to a fair and public hearing in their presence and without undue delay by a competent, independent and impartial tribunal established by law; not to be compelled to testify against themselves or to confess guilt; and the right of appeal to a higher court; The independence of the judiciary must be guaranteed; No one should be given a prison sentence through an extra-judicial procedure contrary to the laws and Constitution of Eritrea, as well as principles of the rule of law; An independent system of military justice should be established with jurisdiction over members of the armed forces, including national service conscripts, containing full guarantees of the right to a fair trial before an impartial and competent court. Incommunicado or secret detention No one should be detained except in an officially designated place of custody or prison. Security prisons such as Karchele prison in Asmara should be brought within the framework of the prison administration; The practice of holding prisoners in metal shipping containers must end immediately; Civilians should not be detained in military premises, such as Sawa army camp, Mai Serwa, Adi Abeto, Wia, Gelalo, Nakura army camps or others; An up-to-date register of detainees should be maintained in every prison or other place of custody. Information about the arrest of any person and where they are held, including transfers and releases, should be made available promptly to relatives, lawyers, the courts and others with a legitimate interest. The government should keep a central register of detainees to enable relatives to trace anyone arrested and prevent any “"disappearance”" in custody; Detainees should have effective access to relatives, lawyers and medical doctors without delay after arrest and regularly thereafter. Constitutional and legal safeguards against unlawful detention and "disappearances" must be immediately implemented, including guaranteeing an effective right to remedies such as habeas corpus; Any public official suspected to be responsible for the “"disappearance”" should be brought to justice; All prisoners should be treated humanely and their rights as prisoners respected in accordance with recognized relevant international standards, particularly the Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment, and the UN Standard Minimum Rules for the Treatment of All Prisoners; The government should open all its prisons and other places of custody to inspection by appropriate independent humanitarian bodies. Human rights observance Amnesty International renews its call on the President and Government of Eritrea to institute reforms and practises which will establish respect for human rights in Eritrea. The Government of Eritrea should ensure that human rights are respected and protected by the government and enjoyed by all individuals within its territory and subject to its jurisdiction; The government should comply with requirements to report to the bodies responsible for monitoring implementation of the international human rights treaties to which Eritrea is a party. It should respond positively to any requests for information made by UN independent experts, including the Special Rapporteurs on the promotion and protection of the right to freedom of opinion and expression, and on freedom of religion or belief, and extend invitations to those independent experts to visit Eritrea; Individuals should be allowed to exercise effectively their right to freedom of association, and in particular to form and join independent human rights organizations and carry out the work of promoting and protecting human rights without fear of reprisal. The government should recognize the legitimate role of human rights defenders as set out in the UN Declaration on Human Rights Defenders. The government should allow free and open access to the country by international human rights organizations, including Amnesty International. 13.3 Recommendations to the international community Amnesty International calls on the international community - the UN and its specialized agencies, the African Union, the European Union and other countries with specific bilateral ties with Eritrea - to support these recommendations in their relations with the Government of Eritrea, and to give special attention to protecting and promoting human rights, including the rights to freedom of thought, conscience, religion and belief; Amnesty International calls on all governments to ensure that Eritreans who have fled abroad are given access to asylum procedures and have their application fairly and efficiently assessed. Amnesty International urges governments not to forcibly return any rejected Eritrean asylum seekers to Eritrea due to the poor human rights situation. ******** (1) Eritrea attained de facto independence in 1991, and formally recognised independence in 1993 after a UN-supervised referendum. (2) For further details of Amnesty International’s concerns and general recommendations about human rights violations in Eritrea, see "Eritrea: ‘You have no right to ask’ - Government resists scrutiny on human rights", Amnesty International, May 2004 (AI Index: AFR 64/003/2004); "Eritrea: Arbitrary detentions of government critics and journalists", Amnesty International, September 2002 (AI Index: AFR 64/008/2002); and numerous Urgent Action appeals and other articles, which are available on www.amnesty.org. (3) Proclamation No.145/2005 of 11 May 2005 "to determine the administration of non-governmental organisations" requires NGOs to submit quarterly progress reports and audited annual financial reports, pay taxes on all imported goods including food aid, deposit substantial funds (which many do not have) in an Eritrean bank – US$1 million for local NGOs (who must immediately declare publicly and officially inform the Ministry of any donations received) and US$2 million for foreign NGOs. (4) These include Oxfam (Great Britain), Catholic Relief Services, Lutheran World Federation, ACCORD, Africare, Norwegian Church Aid, International Rescue Committee, Concern Worldwide, Mercy Corps and Japan Emergency NGO. (5) UN Consolidated Appeals Process, 2005. (6) The term "minority religious group" is used here to distinguish them from the four officially recognized and registered religions above. (7) This order, although not officially published, was confirmed in further speeches and actions by the authorities. (8) According to Jehovah’s Witnesses’ representatives, the refusal to bear arms is a central principle of their religion throughout the world, for which they have been and still are persecuted in many countries. This principle derives from a central requirement of members to "render unto Caesar [i.e. a government] what is Caesar's, and to God what is God's". They do not engage in politics and do not refuse civic duties unrelated to the military and war. (9) BBC Summary of World Broadcasts, 4 March 1995, quoting the official Voice of the Broad Masses of Eritrea in the Tigrinya language. (10) Interview with Yemane Gebremeskal, IRIN (UN) News Agency, 1 April 2004. (11) See section 7 below on national military service. (12) For example, Compass Direct (www.compassdirect.org), Christian Solidarity Worldwide (www.csw.org), the Office of Public Information of Jehovah’s Witnesses (www.jw-media.org) and Release Eritrea (www.releaseeritrea.org). (13) See section 7 on the militarization of education. (14) The EDA comprises 16 exile opposition groups. It is supported by Sudan and Ethiopia, while Eritrea supports armed Ethiopian opposition groups, the Oromo Liberation Front and the Ogaden National Liberation Front, which are fighting inside Ethiopia. (15) In August 2001 hundreds of University of Asmara students who refused the summer work project were arrested, beaten and made to work in harsh conditions at Wia and Gelalo army camps, where at least two died from heat stroke. (16) See incidents described in section 5 above. (17) Eritrea: "You have no right to ask" – Government resists scrutiny on human rights, Amnesty International, May 2004 (AI Index: AFR 64/003/2004. (18) On 21 November 2005 Eritrea’s Acting Minister of Information stated that Dawit Isaak had been released temporarily for medical treatment but would be returned to prison afterwards. At the time of writing, it appeared that he was back in Karchele security prison. (19) UN Document A/60/399, paragraph 73. (20) See UN document General Assembly on Elimination of all forms of religious intolerance, 30 September 2005. (21) UN document E/CN.4/2005/61/Add.i, 15 March 2005. (22) Section 29, July 2003, CRC/C/15/Add.204, 2 July 2003. (23) The Seventh Day Adventist Church has had no members arrested, as far as is known. (24) For example, the International Federation of Journalists, Committee to Protect Journalists, Reporters Sans Frontières. (25) Eritrea Arrests, Conscripts More Protestant Christians, Compass Direct, 1 May 2003. (26) US State Department, Bureau of Democracy, Human Rights and Labour, Article 19, the International Press Institute, December 2003. (27) www.state.gov. (28) US State Department, Bureau of Democracy, Human Rights and Labour, 8 November 2005, www.state.gov. (29) Agence France Presse, 5 April 2005. (30) Agence France Presse, 19 September 2005. (31) IPU resolution, Manila, 8 April 2005. (32) For more details, see Eritrea: "You have no right to ask" – Government rejects scrutiny on human rights, Amnesty International, May 2004, see also section 9 of this report. (33) Report on Eritrean Refugees in Kenya, Christian Solidarity Worldwide, September 2005, www.csw.org.uk. (34) UNHCR Handbook on Procedures and Criteria for Determining Refugee Status under the 1951 Convention and the 1967 Protocol relating to the Status of Refugees (Geneva, re-edited 1992), paras. 167-174; UNHCR Guidelines on International Protection, including Religion-Based Refugee Claims under Article 1A(2) of the 1951 Convention and/or the 1967 Protocol relating to the Status of Refugees , UN doc. HCR/GIP/04/06, 28 April 2004, paras. 25-26.

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  8. Eritrea: Continued detention of prisoners of conscience and new arrests of members of religious groups - Amnesty International

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    Background Members of parliament in prison: The eleven detained members of the parliament were leading figures in the independent struggle by the Eritrean People’s Liberation Front (now the government), alongside President Issayas Afewerki. They include the country’s vice-president and former foreign minister, Mahmoud Ahmed Sheriffo; two other former foreign ministers, Haile Woldetensae and Petros Solomon; and the former army chief, Ogbe Abraha. They had led a growing new movement calling for democratic reform and a multi-party political system with fair and free elections.

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  9. ERITREA: Religious Persecution

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    Some of the Eritrean churches, as well as several international Christian and Muslim charities and non-governmental organizations (NGOs), run relief and humanitarian projects, although under government restrictions and subject to the May 2005 NGO Proclamation. Inter-faith relations in Eritrea since independence have generally been good, with a history of tolerance between Christians and Muslims at both the national official level and in local communities. Christian and Muslim holidays are officially celebrated throughout Eritrea. There is, however, some social intolerance from members of the main churches toward the Jehovah’s Witnesses and evangelical churches. Faith relations have also been affected by the political orientations of the Eritrean independence war, and the conflict between the Marxist - Leninist Eritrean People’s Liberation Front (EPLF), which formed the independence government, and the Muslim - oriented Eritrean Liberation Front (ELF) and other linked groups, to whom the EPLF offered no reconciliation at independence. The post-independence exile opposition coalition contains Islamist groups, and consequently the government has frequently suspected Muslims in Eritrea of links with Sudan-based armed opposition groups. Under Ethiopian rule before independence, all religions were heavily restricted by the marxist-leninist Dergue military government. In Ethiopia in 1979 the Patriarch of the Orthodox Church, Abune Tewoflos, and the Reverend Gudina Tumsa, head of the Ethiopian Evangelical Mekane Yesus Church, “"disappeared”" from detention and were extra-judicially executed by government agents. Members of Dergue detained in 1991 are currently still on trial in Addis Ababa for these and other crimes. In the 1980s there was also a fierce campaign of religious persecution against religious groups with perceived “"imperialist”" connections, such as US-connected evangelical and Baptist churches and the Beta Israel religion, also known as Ethiopian Jews or Falashas, as well as discrimination against Muslims. The EPLF, while it was fighting the Ethiopian government for Eritrean independence, tolerated the main faiths but not the minority religions, and religious persecution was reportedly sometimes an issue. After independence, the EPLF government recognized the main four religions in state functions. Jehovah’s Witnesses became a target of active repression in 1994, as a result of their opposition to military service when it was introduced, and their non-participation in the 1993 independence referendum. In 1995 restrictions were placed on all faiths by Proclamation Religious Organizations no.73/1995, which prohibited them from receiving international funds or engaging in political activities. Religious organizations were required to register with the authorities and provide details of their membership and assets, including foreign contacts and foreign funding. The four main religions were quickly registered but registration of minority religious groups was postponed. Since then, there has been a rapid growth of evangelical churches in Eritrea. This has often been a source of tension between them and the three main Christian churches, which were losing members to them. They had different doctrines, forms of worship and weddings, and “"fellowship”" for prayer and study. They often proselytized (sought converts) or expressed their faith in new, “"charismatic”" ways in public places, which attracted some disapproval from members of the main religious groups - Orthodox, Catholic, Lutheran and Islam. 3. Persecution of Jehovah's Witnesses In October 1994, President Issayas Afewerki issued a directive which effectively denied all members of the Jehovah’s Witness religion their basic civil, political, economic and social rights. His order expelled them from government employment and accommodation; denied them access to government services, including schools and hospitals; and refused them the official identity cards, essential for daily life and administrative procedures, such as obtaining business permits, buying land and property, registering births, marriages and deaths for legal purposes, applying for internal travel permits, exit visas, passports, etcetera.(7) On 24 September 1994 when conscription started, several Jehovah’s Witnesses who were called up for national service refused for reasons of their faith to undergo military training, although they did not reject non-military service.(8) Three were immediately arrested and are still detained in Sawa military base eleven years later – Paulos Eyassu, Negede Teklemariam and Isaac Mogos, now aged in their 30s. In March 1995 the Minister of Internal Affairs confirmed and reiterated the ban: "The Jehovah’s Witnesses lost their right to citizenship because they refused to accept the Government of Eritrea and the laws." He accused them of not fighting in the liberation struggle, refusing to vote in the independence referendum and refusing to do national service. He said, "They will not have rights equivalent to any other citizens”". (9) Jehovah’s Witnesses continued to refuse national military service and were routinely imprisoned. They also refused to renounce their faith or stop worshipping clandestinely in homes instead of their “"Kingdom Halls”", which were closed down by the authorities. After some years, the government appeared to be informally tolerating worship in members' homes, perhaps in an attempt to counter the unfavourable international publicity at this persecutory measure against a whole religious community. Nevertheless, the official position remained unchanged, and arrests continued. Many have been detained for refusing military service About 250 Jehovah’s Witnesses’ families have fled the country and sought asylum abroad; about 100 have been dismissed from government employment; and at least 36 families have been evicted from their homes. There were more arrests after the 2002 ban on minority churches, when the Head of the President’s office, denying any religious persecution against them, said: "…. the problems were with the Jehovah’s Witnesses early on, because they said they didn't recognize the temporary government, they refused to vote yes or no or to take part in the political process here during the referendum. Their number is very small, they publicly said they don’t recognize the temporary government and the government’s response was, okay, if they do not recognize the temporary government, the government will also not recognize them…".(10) At present, a total of 22 Jehovah’s Witnesses are in prison. Nine who are imprisoned in Sawa army camp – including Paulos Eyassu, Negede Teklemariam and Isaac Mogos, who have been held there incommunicado since 1994 - are conscientious objectors, although the government does not recognize this status. Ten Jehovah’s Witnesses are detained in Mai Serwa, Wia or Sawa army camps, most for attending a religious meeting or preaching. Three others are held in the civilian Sembel prison in Asmara, at least two of them after reportedly being secretly sentenced to prison terms through an extra-judicial procedure. Tekle Tesfay and Fesseha Gebrezadik, who are in Sembel prison, were reportedly given five and four year prison terms respectively in mid - 2005 for “"teaching religion”" – which is not an offence in the Penal Code. These sentences were imposed in absentia by a secret security committee, and the detainees were denied the right to present a legal defence or be legally represented, or the right to appeal to a court. Such a procedure violates international fair trial standards as well as Eritrea’s own Constitution and laws. 4. Crackdown on evangelical churches In May 2002, two years after the armed conflict with Ethiopia ended, the government suddenly ordered all unregistered religions to close their places of worship and stop practising their faith until they were registered. They had to apply for registration with the Department for Religious Affairs in the Office of the President in accordance with the 1995 Proclamation on Religious Organizations, whose full implementation had been delayed. Full details were demanded of each organization’s doctrines, its history in the country, its leaders and members, assets and funds, services provided and publications. Four minority religious groups submitted the required details but have received no response. Others were reluctant to provide information which could expose their members to reprisals. The evangelical churches and Jehovah’s Witnesses continued to gather in private for "home-worshipping" and for some months the authorities appeared to tolerate this. In early 2003 arrests of members of minority religious groups began, without any explanation, and have continued up to now, intensifying in 2005. Without having formally rejected any applications for registration, the government does not permit the practise of faith and worship by the minority religious groups. There is no law in the penal code criminalizing religious practice but justifications advanced by the authorities appear to derive from a general ban on unauthorized gatherings of more than five persons. Detention of church members has been arbitrary and unlawful, with no arrest warrants, charges or due judicial process or remedy, as are required by the Constitution and laws. Amnesty International considers that all the men, women and children detained on account of their religious beliefs are prisoners of conscience, who have not used or advocated violence. In the first few months of 2003, the authorities began a crackdown on the minority churches. Police and soldiers broke into religious services in private homes, and confiscated religious materials and musical instruments and cassettes. They arrested men, women and children, sometimes beating church members on the spot, detaining them without court warrants or charges. They held them first in police stations, later transferring them to security prisons or military detention centres, where detainees were tortured and detained incommunicado for indefinite periods. They were arrested without court warrants or charges. As in other actions by the authorities related to national service, any who were found to be evading national service were drafted into the army and usually subjected to military punishment too. Many who had completed national military service were re - conscripted.(11) The detainees were usually pressured under torture or ill-treatment, with the threat of indefinite detention, to sign a document agreeing to certain conditions of release, such as not to attend religious meetings. Some were reportedly forced to recant their faith and agree to rejoin the Orthodox Church. Parents of children who were arrested were often made to deposit sureties (bonds) which would be forfeited if the conditions were broken. Most detainees refused to agree to the conditions of release, regarding them as a demand to deny and abandon their faith, since worship in fellowship is fundamental to their faith. When they refused to provide the promise or bond, the detainees were kept in prison for an indefinite period and often subjected to further ill-treatment. The arrests increased in late 2003, and have continued up to the present time. Police singled out religious weddings in homes as occasions to round up believers. None of these religious groups have attempted to function openly. Their premises remain closed and several buildings have been confiscated by the authorities. They practise their faith clandestinely (even in the army) and appear to be attracting more adherents, despite the risks. The three officially recognized Christian churches were not subject to repression of this nature by the authorities and made no public criticisms of these measures against the minority religious groups. However, several Lutherans who shared worship with evangelical church members have been detained on occasion, and three Orthodox Church priests linked to the Medhane Alem movement are currently detained. The ordained leader of the Episcopal Church in Asmara, whose congregation includes foreign diplomats as well as a growing number of young Eritreans, was forced to depart home to India in October 2005 at 11 days’ notice, as the government refused to renew his work permit, and reportedly will no longer allow foreigners to conduct church services. In August 2005 the Patriarch of the Eritrean Orthodox Church, Abune Antonios, was reported to have been stripped of his administrative functions by the government restricted in his movements and placed under virtual house arrest. He is reported to have favoured reform within the church, called for the release of the detained Orthodox priests, and opposed government interference in church affairs. The government denies that it has dismissed him. His special adviser, Yitbarek Berhe, is reported to have been detained at about the same time. Amnesty International has learnt of certain religious prisoners being given secret prison sentences by security committees without any form of trial, defence representation or appeal, and being transferred to normal prisons to serve these prison terms. The reason for the ongoing crackdown on minority religious groups was never given by the government but it appeared to be partly linked to government action against young people trying to avoid military conscription, although none of evangelical churches opposed military service. It also reflected the government’s general repression and intolerance of freedom of opinion and association. The government appeared to be punishing any kind of expression of dissent, religious or political. It brushed aside criticisms of breaching fundamental human rights standards. 5. Cases of arrests of religious prisoners of conscience, 2003-2005 The following are 44 incidents of religious persecution which have been documented over the past three years and are mainly the consequence of the government’s ban in 2002 on the minority religious groups. Those arrested were mostly from the evangelical churches but included Jehovah’s Witnesses, several Lutherans and some individuals of Catholic background, three priests and several members of the Orthodox Church, and dozens of Muslims. The sources of information for these arrests, numbering over 1,750 men, women and children altogether during this period, include international religious organizations monitoring the arrests and Eritrean diaspora faith groups, as well as Amnesty International’s own sources.(12) Undoubtedly there have been many more cases not reported. Amnesty International has cross-checked and carefully scrutinized as far as possible for accuracy the details of the arrests described in this report. Most of those arrested, especially in 2005, are believed to be still detained, although details of detentions and releases are not disclosed by the government and are difficult to obtain, since prisoners are kept incommunicado and there is no access for independent monitoring organizations to police stations, and security or military prisons. Amnesty International has not been allowed entry to the country since 1999. 2003 ▪ On 16 April, 164 Jehovah’s Witnesses in Asmara were arrested at a private religious celebration. Some children were released the following day. The rest of the children and some non-Witnesses who were in attendance at the event were released after three days, 65 adults after eight days, and the remainder after about a month. ▪ In August, 57 school students, including several girls, were arrested during a compulsory work camp placement at Sawa army camp(13) on account of possessing bibles in the Tigrinya language, although this is not prohibited. Six were held in underground cells in Sawa and the others in metal shipping containers in sweltering conditions, given very little food and no medical care. They were allegedly tortured or ill-treated to abandon their faith and re-join the Orthodox Church. 51 were released after a few weeks but six suspected to be the leaders were detained longer. ▪ On 7 September, 12 Christians, including members of the Dubre Bethel Church in Asmara, were arrested at a prayer meeting in a private house and taken to the 5th police station. They were released uncharged after some days. ▪ On 23 November, eight members of the Kale Hiwot Church were arrested in Mendefera, including Pastor Iyob. They were denied food for some days, reportedly to pressure them to abandon their faith. ▪ On 14 December, a pastor and 10 members of the Faith of Christ Church in Adi-Kehey, 100 km south of Asmara, were arrested in a Lutheran church where they were worshipping. A Lutheran evangelist (preacher) was also detained but released two days later. 2004 ▪ On 24 January, 38 Jehovah’s Witnesses and non-Witnesses, including several children, one aged 6 years, and two very elderly men, were detained while worshipping in a home in Asmara. Some of the children were kept in detention for three days. Gebrehiwet Tedla, aged 94, Gebreselassie Adhanom aged 78, and Sertsu Yilma, 55, were released after eight months. Six others were detained in Mai Serwa army camp in a shipping container, including two women, Rebka Gebretensaye and Akberet Gebremichael, and four men Asmerom Beraki, Tsegabirhan Berhe, Tekle Gebrehiwet and Yemane Tsegay. ▪ On 12 February, 56 members of the Hallelujah Church, including Pastor Mengist Teweldemedhin and several children, were arrested in Asmara. Some were taken to Adi Abeto prison, others to Mai Serwa or Sawa army camps, where they were reportedly tortured. Parents were forced to sign documents to obtain the release of their children. Pastor Mengist Teweldemedhin later escaped. ▪ On 23 February, ten members of the Mullu Wongel Church were detained in Asmara while worshipping in a home. The woman owning the home was released after paying a “"fine”" of US$37 equivalent for “"holding an illegal meeting”", although without being taken to court. ▪ In February, police arrested Ambakom Tsegezab, a Jehovah’s Witness, and took him to Sawa army camp, where he was reported to be held in chains. ▪ On 17-18 March, whole families of home - worshippers of the Rema Church were arrested in Asmara when they were caught praying and reading the bible. They were taken to Adi Abeto army prison and the 5th police station in Asmara. Some were released when they paid “"fines”" to police, although without any court process. ▪ On 18 March, 20 members of the Kale Hiwot Church in Assab were detained, reportedly as a consequence of the President of Eritrea’s speech on 5 March attacking the minority churches during the inauguration of the new Patriarch of the Eritrean Orthodox Church. ▪ On 19 March, Yonas Haile, a gospel singer who had just released a video cassette entitled “"The Gospel, solution to man's problems”", was arrested in Asmara and taken to Adi Abeto army camp and then Sawa army camp. ▪ In April, several senior members of the Kale Hiwot Church were detained in Asmara. ▪ On 22 April, an Orthodox Church deacon and editor of a church newsletter, Teklemariam Merkazion, was arrested when he returned from a visit to Germany, and detained in Karchele security prison. He was released on 10 November 2004 left the country. ▪ On 13 May, Helen Berhane, aged 30, a well - known gospel singer of the Rema Church who had just released a cassette of gospel music, was arrested in Asmara. She is held in a metal shipping container in Mai Serwa army camp. She refuses to abandon her faith and gospel singing, despite promises of release if she does so. ▪ On 23 May, Pastor Haile Naizgi, chair of the Mullu Wongel Church, and Dr Kiflu Gebremeskel, chair of the Eritrean Evangelical Alliance and former chair of the Mullu Wongel Church, a US-educated former maths lecturer at Asmara University, were arrested in Asmara. They are detained in Karchele security prison. They are both reported to have been sentenced extra-judicially to five years’ imprisonment by a secret security committee. ▪ On 27 May, Pastor Tesfatsion Hagos of the Rema Church in Asmara was arrested on a visit to Massawa port and is detained in Karchele security prison. He is reported to have been sentenced extra-judicially to a five-year prison term. ▪ In June, police arrested six Jehovah’s Witnesses: Fesseha Gebrezadik and Yohannes Guish were arrested for preaching in public in Asmara; Tekle Kebede and another relative of a person who had escaped from Sawa army camp were arrested and taken to Mai Serwa army camp; and a full-time Minister of Jehovah’s Witnesses, Hagos Woldemichael, was arrested while visiting them at the time of their arrest - he too was taken to Mai Serwa army camp. ▪ On 5 July, two women from the Mullu Wongel Church were arrested in Asmara - Meaza Araya, aged 34, her second arrest, and Elsa Ghirmay, aged 30. They were detained in Mai Serwa army camp. ▪ Also on 5 July, Dawit Mesgenna and Tesfa Araya, members of the Rema Church, were arrested and taken to “"Track B”" army prison in Asmara. ▪ On 25 July, police arrested scores of people at a church wedding ceremony in Senafe town, 136 km southeast of Asmara, including the bride’s 80-year-old father, Woldegabriel Gebremichael. 28 members of the Kale Hiwot and Mullu Wongel churches were detained in Senafe police station for some days, until they signed a document agreeing not to attend any evangelical wedding in future. The two wedding organisers - Teame Kibrom, aged in his 80s, and an evangelist named Michael - were detained longer. ▪ In November, three Orthodox Church priests, Reverend Dr Futsum Gebrenegus, Eritrea’s only psychiatrist, Reverend Dr Tekleab Mengisteab, a medical doctor and diabetic, and Reverend Gebremedhin Gebreghiorghis, a prominent theologian, who are leading members of the Medhane Alem bible study group, were arrested in Asmara and detained in Karchele security prison. They are reportedly currently held in Sembel civilian prison in Asmara, with prison sentences of five years each imposed by a secret administrative procedure. ▪ On 31 December, 60 members of the Rema Church, including 35 women and several children, were arrested in Asmara at a New Year’s Eve celebration at the home of Pastor Habteab Ogbamichael and his wife Letensae, who were also arrested, and taken to the 5th police station. They were transferred to Mai Serwa army camp. Most of the women and the children were released in the next two weeks but 13 of the group are reportedly still detained there. 2005 ▪ On 9 January, 25 Christians of Roman Catholic background were arrested in Asmara at a wedding rehearsal. Most were released after a short period in the 1st police station but three are believed to be detained in Wia army camp. ▪ Also on 9 January, police in Barentu in western Eritrea arrested 115 evangelical church members attending a wedding, including Pastor Ogbamichael Teklehaimanot of the Kale Hiwot Church, Pastor Hagos Toomey of the Mullu Wongel Church, and several elderly people and children. 48 youths were conscripted into the army, while 67 others were taken to Sawa army camp. Pastor Ogbamichael Haimanot was finally released in October after reportedly becoming mentally ill as a result of ill-treatment, including being kept in solitary confinement, and being made to perform hard labour. ▪ Also on 9 January, five members of the Kale Hiwot Church were arrested in Asmara at a private prayer gathering and taken to Mai Serwa army camp. ▪ On 21 January, police arrested three leaders of the Mullu Wongel Church in Asmara - Pastors Kidane Gebremeskel, Abraham Belay and Fanuel Mehreteab - who are reportedly detained in Karchele security prison. ▪ On 30 January, police detained 45 members of the Mullu Wongel Church in Asmara in home prayer meetings. 16 were conscripted into the army, while the remainder were released some weeks later. ▪ On 3 February, Semere Zaid, a lecturer in agriculture at Asmara University, formerly a member of a new Orthodox Church group, and now a member of the Church of the Living God, was arrested in Asmara. He was released on 28 February and ordered to stop attending religious gatherings and to report regularly to the police. ▪ On 4 February, Pastor Issa Mekonnen and 13 members of the Kale Hiwot Church were arrested at a home in Adi-Tekelzan town, 30 km north of Asmara. They are reportedly held at Mai Serwa army camp. ▪ On 12 February, police arrested 15 women members of a Medhane Alem (Orthodox Church) bible study group in Keren. They were released a month later. ▪ On 16 February, police detained 17 members of the Rema Church at a home in Adikwala. Ten were released after two weeks but the other 17 are reportedly detained at Gelalo army camp. ▪ On 19 February, over 20 children aged between two and 18 years were arrested at a Medhane Alem (Orthodox Church) bible study class in Asmara. The youngest were released the same day, and the others were gradually released over the next few weeks. The five teachers, who work as instructors at Asmara University, are reportedly detained at Mai Serwa army camp. ▪ In February, two Jehovah’s Witnesses, Bemnet Fessahaye and Henok Gebru, were detained in Asmara; three other Jehovah’s Witnesses in detention were reported to have been moved to Wia army camp in February and March. ▪ On 13 March, 16 members of the Kale Hiwot church were arrested near Asmara for watching a church video at one of their homes. Two elderly women among them were released on payment of a police “"fine”" of US$12 equivalent, but without being taken to court. ▪ On 16 March, Pastor Kidane Weldu, aged 55, of the Mullu Wongel Church, and Demoze Afewerki, aged 67, chair of the Gideons (Bible) International branch in Eritrea and head of the inspection department of the Housing and Commercial Bank of Eritrea, were arrested in Asmara. Pastor Kidane Weldu is detained in Karchele security prison. The whereabouts of Demoze Afewerki are not known. ▪ March, Amanuel Abraham, a Jehovah’s Witness, was detained in Asmara. ▪ On 4 May, police arrested two Jehovah’s Witnesses in Asmara for preaching, Worede Kiros and Eyob Tekle, who are currently detained in Wia army camp. ▪ On 27 May, Tekle Tesfay, aged 71, a citizen of The Netherlands who returned to Eritrea in 1997, was arrested in Asmara for teaching religion to another Jehovah’s Witness, Fisseha Gebrezadik. Both are now held in Sembel civilian prison and are reported to have been extra-judicially sentenced to secret prison terms of five and fours years respectively; a third Jehovah’s Witness, arrested earlier, Yohannes Guish, is also held in Sembel prison. ▪ On 28 May, police raided a wedding party of the Meseret Kristos Church in Asmara and detained the bride and bridegroom and some 200 guests, including gospel singer Essey Stefanos, Pastor Gideon of the Meseret Kristos Church and an evangelist named Amanuel from the Kale Hiwot Church. The bridal couple and over half the guests were released the following month, leaving some 70 people detained in Mai Serwa army camp. ▪ On 6 July, Semere Zaid of the University of Asmara was re-arrested when he reported to a police station as a condition of his earlier release in February 2005. He was first detained in the Karchele security prison but is now reportedly held in Sembel civilian prison serving a secretly-imposed prison term of two years for unspecified offences. ▪ On 8 July, 18 students at Halhale College, part of the University of Asmara, were arrested immediately after sitting their final examinations, on account of attending various evangelical churches. Their current whereabouts in custody are not known. ▪ In late July, Yitbarek Berhe, a deacon of the Orthodox Church, deputy administrator of the church synod (council) and adviser to the Patriarch (see section 4 above), was reportedly arrested after being forced to resign from his post. His whereabouts in detention are not known. ▪ On 4 September, Mengisteab Tesfamariam and his bride Berekti Keshi Almaz, were arrested together with their wedding entourage (best man and bridesmaids) and wedding guests at a Hallelujah Church wedding celebration. Hallelujah Church leaders Aklilu Habteab and Kahsay Imbaye, Zerit Gebrenegusse, a Philadelphia Church evangelist, and six women were among 20 people arrested. ▪ On 30 September, dozens of members of evangelical churches were arrested at their homes, workplaces or in the streets in Asmara. They included Pastor Simon and Sirak Gebremichael of the Kale Hiwot Church and Akberet Negusse (f) of the Rema Church. ▪ On 3 October, police arrested all 20 staff of the Kale Hiwot Church’s development programme, which runs an orphanage, primary schools, nursery schools and emergency feeding projects. Five visitors were also arrested. Police searched the office and seized computers and documents. Some of those detained were released two and three weeks later, and the remainder were conditionally released on 8 November. At present, at least 26 evangelical pastors and four Orthodox Church priests and deacons are reportedly detained, as well as over 1,750 church members, including several children and some 175 women, although figures are difficult to confirm due to the rapidly changing pattern of arrests and releases. 6. Detention of Muslims Particularly in the first few years after independence in 1991, large numbers of Muslims in Eritrea were arbitrarily detained, and in some cases “"disappeared”" or were extra-judicially executed, on suspicion of being linked to armed Islamist or the mainly Muslim ELF opposition groups. The EPLF government offered no reconciliation with rival ELF groups which remained in opposition to it but allowed individuals to return if they abandoned opposition. The government continues to suspect Muslims from the western areas bordering Sudan of having links with opposition groups still based in Sudan, which have received support from Sudan’s National Islamic Front government and the Sudanese Muslim Brotherhood. The ELF groups are part of the Eritrean Democratic Alliance(14) (EDA, formerly the Eritrean National Alliance until early 2005), which includes Islamist groups and advocates armed opposition to the Eritrean government, although it is not known to have carried out military activities during 2005. The EDA draws support from Eritrean refugees in Sudan, some of whom have been there for 30 years and consider it would not be safe for them to return to Eritrea. As a consequence of this intermittent armed conflict, the Eritrean security forces have conducted military operations in western Eritrea, particularly in the early and mid 1990s, and seem to have often suspected Muslims of supporting armed Islamist groups or other armed opposition groups. Reliable information has been difficult to obtain on human rights abuses allegedly committed by the Eritrean security forces against peaceful Muslim critics of the government. On 5 December 1994 hundreds of young Muslim teachers were arrested in Keren and elsewhere when Eritrea broke off diplomatic relations with Sudan. Many had trained as Quranic, Arabic-language or ordinary subject teachers in Sudanese educational institutions. They were not brought to court, nor are they known to have been released. There have been unconfirmed reports that some of these detainees were extra-judicially executed in May 1997. In September 2004, dozens of Muslim students belonging to new Islamic religious groups (including some known as “"Wahabis”") were arrested in Asmara and other towns. Many are reportedly still detained incommunicado and without charge. 7. National military service and religion Under the national service regulations of 23 October 1995, national service of six months’ military training and 12 months’ development service (such as labour on construction projects) is compulsory for all Eritrean citizens aged between 18 and 40 years, male and female. In late 2004 the upper age limit for female conscription was reportedly reduced to 27 years. There are also military reserve duties between the ages of 40 and 50 for former EPLF veterans and former conscripts. National service has been made more military in nature and extended indefinitely as a result of the failure of the border demarcation process and corresponding fears of renewed armed conflict with Ethiopia. There is no exemption for conscientious objectors, whether on account of a principle of religious faith or other conscientious belief or opinion. Jehovah’s Witnesses refuse military service for reasons of their faith, but this is not recognised by the Eritrean government as a reason for exemption. Jehovah’s Witnesses who have been conscripted, such as the three men detained in 1994 in the first intake of conscripts, are detained indefinitely without any judicial process. Religious practice by members of the four main faiths is permitted in the army, although with minimal provision for worship or for pastoral care in local churches and mosques. Members of the non-registered and banned minority religious groups are not allowed to practise their faith, meet together or worship, possess religious publications or receive pastoral care from a minister of their faith. Suspected evangelicals in the army are monitored closely, and arrested if caught worshipping or in possession of evangelical religious materials. Exemptions from national service include provisions for the disabled, for mothers while they are breast-feeding, on medical grounds, and for a family to retain a young person to remain to help at home when all other siblings have been conscripted. In Muslim areas in the east, female recruitment is said to have ceased on account of substantial opposition on grounds of customary and religious beliefs. Conscription is carried out by local authorities mainly through "round-ups" (giffa in the Tigrinya language) where police search houses, work-places and streets and roadblocks to check identity documents at roadblocks. Young persons aged 17 are required to register for national service for the following year and are refused exit-permits to leave the country in order to prevent them evading conscription. A large number of young people have tried to avoid conscription by hiding or fleeing the country. There is also a high rate of defection from national service, despite the risks of being caught and severely punished. Members of banned religious groups who have been detained or who have been denied the right to practice their religion are among those who have fled the country. On 4 November 2004, thousands of people of conscription age were arrested in Asmara and taken to Adi Abeto army prison. That night, a prison wall was apparently pushed over by some prisoners, and army guards opened fire, killing up to 28 prisoners and wounding many more. Surviving prisoners eligible for conscription were drafted into the army and others eventually released. In July and again in November 2005 in the Debub region in the south, parents and other relatives of individuals who had evaded conscription or fled the country were arrested and accused of complicity. They were only released if they deposited a bond of between 10,000 and 50,000 nakfas (US$660-US$3,000 equivalent) to produce the missing family member. Militarization of education National service is postponed for students, who must perform national service after their course. Graduation certificates are only presented on completion of national service. In addition, final year (11th grade) school students and all higher education students are required to do two to three months’ summer vacation work service under military control.(15) In 2003, an extra final school year (12th grade) was added for all children to be undertaken at Sawa military training centre under military authority and including military-type training. They are then selected for higher education or conscripted into the army. In 2003, the government stopped admitting undergraduate students to the University of Asmara, where students were reputed for dissent and opposition to national service or work-service, and allocated them to technical colleges instead. In January 2004, the UNICEF representative in Eritrea was reported to have expressed concern that the militarization of education was a violation of the African Charter on the Rights and Welfare of the Child, which aims to promote the best interests of the child, because it resulted in the separation of children from their families and forced them into a military environment. In these militarized educational structures, children and students who belong to the banned religious groups are targeted for the same religious persecution as civilian life. As described above (Section 5), in August 2003, 57 school students, including several girls, were arrested during their summer work project at Sawa military training centre on account of possessing bibles, and were severely punished. Religious expression is watched closely at schools, colleges and the University of Asmara, and evangelical students and teachers have been arrested. Currently several final year students of Halhale College are detained, and Semere Zaid, a university lecturer in agriculture, is in prison for the second time.(16) No right to conscientious objection Amnesty International takes no position as regards national military service but supports international standards which require that any government, such as Eritrea, which requires compulsory military service should recognize the right to conscientious objection to military service for reasons of individual’s religion (as with Jehovah's Witnesses) or as a matter of individual conscientious opinion or belief. The denial of the right to conscientious objection to military service, affecting especially the Jehovah’s Witnesses religion, is contrary to international law and the right to freedom of religion, belief and conscience. In terms of international law, the right to conscientious objection to military service is a basic component of the right to freedom of thought, conscience and religion as set out in the Universal Declaration on Human Rights, the International Covenant on Civil and Political Rights and the African Charter on Human and Peoples’ Rights. The UN Commission on Human Rights has urged governments to guarantee that individuals objecting to compulsory military service because of their conscientiously-held beliefs are given the opportunity to perform an alternative service. It has stated explicitly in a number of resolutions that this alternative service should be of a genuinely civilian character and of a length which cannot be considered to be a punishment. It has recommended that individuals be permitted to register as conscientious objectors at any point in time, before their conscription, after call-up papers have been issued, or during military service. Military conscripts detained on account of their religion Members of minority religious groups undergoing national service who have sought to practice their faith have been subjected to torture or other cruel, inhuman or degrading treatment or punishment. A former detainee who later fled the country told Amnesty International in 2004 of torture, confiscation and burning of bibles and religious cassettes in a military prison. He had previously been detained by the army and was later transferred to Nakura prison on the Dahlak Kebir island on the Red Sea, where many political prisoners and prisoners of conscience are detained without charge or trial. He testified that some prisoners detained in Nakura prison who belonged to evangelical churches were punished with torture by tying on account of secretly having bibles in the prison, and their bibles were burned in front of them. His own Orthodox bible had been confiscated and burnt in front of him. He claimed that there was a secret military order during the latter part of the war with Ethiopia to punish anyone caught with a bible or singing hymns or praying. This was apparently because there had been a religious revival during the war with a number of conscripts being clandestinely converted to evangelical churches. According to the same testimony, Muslim prisoners were normally allowed to perform their regular prayers, but when Christians complained about being discriminated against, Muslims were stopped from praying too. Hundreds of national service conscripts belonging to minority churches have been detained on different occasions and in different places on account of their faith, although details have been difficult to obtain, due to restricted access to military premises. 8. Torture and ill-treatment of religious prisoners of conscience Amnesty International has frequently reported the use of torture in Eritrea as a punishment for political dissent and military offences, and as a means of interrogation.(17) It has been used against religious prisoners of conscience too, as punishment for practising their religion before being arrested or while in prison. In prison they are routinely prohibited any form of religious activity or discussion, bibles or religious materials, insulted and subjected to public humiliation. They are also commonly tortured or threatened to try to make them sign a statement agreeing to stop their religious worship and abandon their religion as a condition of release. Typically, prisoners are tied up for several hours, once or repeatedly, in a position commonly known as “"helicopter”" (see sketch below, drawn by a torture survivor who is now a refugee) or in other positions. Prisoners are also beaten by teams of soldiers, or kept in solitary confinement in special underground punishment cells. Conditions of detention often amount to cruel, inhuman or degrading treatment or punishment. Metal shipping containers of the kind depicted in the photo below are used for religious as well as political prisoners, for example at Sawa army camp, Mai Serwa, Adi Abeto, Nakura prison on the Dahlak Kebir island, and many other army camps. They are usually overcrowded, suffocatingly hot in the day and cold at night. Prisoners are only allowed out for very short periods for toilet purposes, and water is rarely available for washing. Children are held with adults, and there are no special detention facilities for women, in contravention of international standards. Conditions in Wia and Gelalo army camps in eastern Eritrea are particularly harsh on account of the high desert temperatures. For all prisoners, food is extremely poor and meagre. Many prisoners are ill but medical treatment is virtually non-existent. Prisoners falling seriously ill have been eventually admitted to hospital but swiftly returned to prison after treatment. Several prisoners are said to have died on account of torture or denied of medical treatment. Pastor Ogbamichael Haimanot of the Kale Hiwot Church, who was arrested in January 2005 in Barentu, reportedly became mentally ill in Sawa army camp as a result of severe ill-treatment and denial of medical treatment – he was released in October 2005. Over 150 of political prisoners, including many named in this report, are detained incommunicado in a security prison in Asmara known as Karchele, adjacent to the 2nd police station. Conditions there are particularly harsh. Some longer-term religious prisoners are held there incommunicado. Other detainees are held in a special security section of the 6th police station in Asmara. Many of the religious prisoners arrested in Asmara in 2004-2005 were taken first to the 5th police station, and then on to army custody, first in Adi Abeto, near Asmara, then to Mai Serwa, Sawa, Wia or Gelalo army camps. 9. Political prisoners and denial of the right to freedom of opinion In addition to the religious prisoners described in this report, there are possibly thousands of prisoners of conscience in Eritrea who are imprisoned on account of their peaceful political opinions, as well as other political prisoners. The prisoners of conscience include 11 former government ministers who were members of parliament and former EPLF leaders. They have been detained since September 2001 in a crackdown targeting people openly calling for democratic reforms and for the President’s resignation after the 1998-2000 war with Ethiopia. There have been continual fears for their safety as their whereabouts and conditions have not been disclosed by the government. They were publicly accused of treason but never charged. They include Haile Woldetensae, former Foreign Minister, Petros Solomon, former EPLF security head and later Foreign Minister, and Mahmoud Ahmed Sheriffo, former Vice-President. All private newspapers were also shut down (and remain closed) in September 2001. Ten leading journalists of the private press arrested at the same time and two state-media reporters arrested a few months later are still detained. The 12 detained journalists include Dawit Isaak(18), a Swedish citizen who has been refused access to Swedish government officials and is detained in Karchele security prison in Asmara, together with Fessahaye Yohannes (also known as “"Joshua”"). Several thousand prisoners of conscience and other political prisoners are believed to be held in indefinite and incommunicado detention without charge or trial, some of them in secret places of detention. Details and the whereabouts of most of them are unknown. Some political prisoners “"disappeared”" in the first weeks of independence, and others have evidently been extra-judicially executed since then. Some of the prisoners have been tortured or subjected to cruel, inhuman or degrading treatment or punishment. Many are held in appalling conditions amounting to cruel, inhuman or degrading treatment or punishment, in metal shipping containers or underground cells, without adequate access to medical treatment or sanitary facilities. Prisoners of conscience detained for political reasons also include former EPLF veterans and members of the armed forces; civil servants and professionals; and some 300 asylum-seekers fleeing military conscription who were forcibly returned by Malta in 2002 and by Libya in 2003 and are reportedly still detained. Some prisoners of conscience of particular concern to Amnesty International are the following: Aster Fissehatsion (f): aged in her 50s with one son, she joined the EPLF in 1974, becoming a representative of its women’s association. After independence, she worked as a civil servant and was elected to the central committee of the ruling party. She was arrested in the September 2001 round-up of political dissidents, who included her former husband, then Vice-President of Eritrea, Mahmoud Ahmed Sheriffo (see above). Her whereabouts in detention are not known. Aster Yohannes (f): aged 46 with four children (including twins), she joined the EPLF in 1979 when she was an electrical engineering student. After independence in 1991, she brought up her children and worked as a civil servant. In January 2000 she went to study marketing at Phoenix University, Arizona, USA with a UN grant. Her husband, Petros Solomon (see above) was detained in 2001. Despite warnings of the risk of being arrested herself, she returned voluntarily to Eritrea on 11 December 2003 after her graduation to be with her children. She was detained on arrival at Asmara airport, despite a previous government guarantee of her safety. She is held in Karchele security prison in Asmara and has not been allowed to see her children. She is reportedly in a poor state of health emotionally and suffers from asthma and a heart disorder. Bitwoded Abraha: aged 52, an army major general, former EPLF commander and deputy administrator of Assab port after independence, he has been detained since 1992 except for a few weeks of freedom, when he escaped in 1995 but was recaptured, and in August 1997 when he was released. However, two months later, he was re-detained for criticising the President. He is held in Karchele security prison in Asmara, and is reported to be mentally ill on account of long-term solitary confinement and denial of medical or psychiatric treatment. Miriam Hagos (f): aged in her 50s, a commerce graduate and former EPLF fighter who worked in various departments of the EPLF, she was Director of Cinemas when she was detained on 6 October 2001. She was reportedly suspected of connections with the former government ministers detained the previous month. She has kidney and eye problems. She had been detained three times by the EPLF during the liberation struggle on account of her opinions. Her whereabouts in detention are not known. Senait Debessai (f): aged in her 40s with three daughters, she joined the EPLF in 1976, initially working in healthcare. She later joined an EPLF cultural performance group. After independence she was elected to the executive committee of the National Union of Eritrean Women. She moved to Kenya in the mid-1990s when her husband was appointed Eritrea’s ambassador to Kenya. On their return to Eritrea, Senait entered Asmara University to study accountancy. She was arrested on 15 November 2003, allegedly at the instigation of her pro-government husband with whom she was engaged in difficult divorce proceedings. Her arrests coincided with (and may be connected to) the arrest of her brother, Ermias Debessai, former EPLF representative in the United Kingdom during the liberation struggle, later Eritrea’s ambassador to China and now a prisoner of conscience. Both are detained incommunicado and separately in Karchele security prison, where both are in very poor health. Senait Debessai is reportedly ill after a kidney operation, while Ermias Debessai, a diabetic, is said to be extremely thin and undernourished. Tewelde Gebremedhin, Minassie Andezion and Habtom Woldemichael - three trade unionists: they were detained in Asmara on 30 March 2005 and are held incommunicado and without charge. Their whereabouts in detention are not known. They were arrested at the office of the official National Federation of Eritrean Workers. The authorities have given no explanation for the arrests, which came at a time of proposed government changes to the trade union structure, which is closely aligned to the ruling party. The International Confederation of Free Trade Unions (ICFTU) and other international trade union organisations have lodged a complaint at these arbitrary detentions with the International Labour Office (ILO). Releases of prisoners of conscience Apart from some of the religious prisoners whose releases are mentioned in section 5 above, only a few long-term prisoners of conscience are known to have been released since Amnesty International’s May 2004 report. Some of these may have been released on account of severe ill-health due to ill-treatment or denial of adequate medical treatment. Released prisoners are warned not to speak of their detention, kept under surveillance and rarely allowed to leave the country. Prisoners of conscience who have been released in the past year include Saadia Ahmed (f), aged 24, an Arabic-language reporter for the official Eritrean Television Service, detained in February 2002; Aklilu Solomon, Voice of America (VOA) reporter, detained in July 2003; and Ali Mohamed Saleh, a former senior Ministry of Foreign Affairs official, detained in 2001. 10. Constitutional rights violated The Eritrean Constitution, which was ratified by the Constituent Assembly on 23 May 1997, guarantees the right to freedom of religion, freedom of thought and conscience, freedom of expression and freedom of association. In Chapter III on Fundamental Rights, Freedoms and Duties, Article 19 guarantees freedom of “"Conscience, Religion, Expression of Opinion, Movement, Assembly and Organisation”". Article 14 on Equality under the Law states that “"All persons are equal under the law”" (Article 14.1) and that “"No person may be discriminated against on account of race, ethnic origin, language, colour, gender, religion [highlighted here], disability, age, political view, or social or economic status or any other improper factors”". Limitations are set on fundamental rights and freedoms “"in the interests of national security, public safety or the economic well-being of the country, health or morals, for the prevention of public order or crime or for the protection of the rights and freedoms of others”" (Article 16.1). However, laws providing such limitations must be “"consistent with the principles of democracy and justice”" and must in any case not limit the right to freedom of thought, conscience and belief as set out in Article 19.1 above. Any such law shall be “"null and void”" (Article 18.1). Any citizen claiming violation of a fundamental right guaranteed by the Constitution “"may petition a competent court for redress”" (Article 28.2). In practice, the constitutional guarantees of the right to freedom of opinion and of religious belief are not implemented. Violations are systematically perpetrated by the authorities with impunity and without any possibility of legal protection or judicial redress. Constitutional protections against arbitrary detention and unfair trial (Article 17) and against torture or cruel, inhuman or degrading treatment or punishment (Article 16) are also not respected in practice. There is no Constitutional Court to rule on the implementation of the Constitution or on violations of the Constitution’s human rights protections. 11. International standards violated on the right to religious freedom Under international human rights standards and international treaties to which Eritrea is a party, Eritrea is under obligation to respect the right to freedom of thought, conscience and religion, including religious worship, assembly and association. The Universal Declaration of Human Rights, and the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as the African Charter on Human and Peoples’ Rights, affirm that everyone is entitled to these rights without distinction of any kind, including religion. Article 18 of the Universal Declaration of Human Rights states: “"Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others, and in public or private, to manifest his religion or belief in teaching, practice, worship or observance”". Article 19 of the International Covenant on Civil and Political Rights (ICCPR), to which Eritrea acceded in 2002, adds: “"No one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice”" (Article 18.2). General Comment no.22 of the Human Rights Committee notes that “"policies or practices having the same intention or effect [i.e. coercion], such as, for example… restricting access to education, medical care, employment or the rights guaranteed by article 25 … and other provisions of the Covenant are … inconsistent with Article 18(2)”". States which have ratified the two International Human Rights Covenants are required to submit regular reports to the Human Rights Committee on the measures they have taken to give effect to the rights recognized in the Covenants. Eritrea has failed to submit its initial reports to the Human Rights Committee which were due on 22 April 2004. The African Charter on Human and Peoples’ Rights, to which Eritrea acceded in 1999, states that “"Freedom of conscience, the profession and free practice of religion shall be guaranteed”" (Article 8). The right to religious freedom was elaborated in 1981 when the UN General Assembly adopted a Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. The preamble to this Declaration considers that “"religion or belief, for anyone who professes either, is one of the fundamental elements in his conception of life and that freedom of religion or belief should be fully respected and guaranteed”". This is expanded in the various articles of the Declaration. Article 6 sets out the relevant freedoms relevant to religion: (a) To worship or assemble in connection with a religion or belief, and to establish and maintain places for these purposes; (b) To establish and maintain appropriate charitable or humanitarian institutions; (c) To make, acquire and use to an adequate extent the necessary articles and materials related to the rites or customs of a religion or belief; (d) To write, issue and disseminate relevant publications in these areas; (e) To teach a religion or belief in places suitable for these purposes; (f) To solicit and receive voluntary financial and other contributions from individuals and institutions; (g) To train, appoint and elect or designate by succession appropriate leaders called for by the requirements and standards of any religion or belief; (h) To observe days of rest and to celebrate holidays and ceremonies in accordance with the precepts of one’s religion or belief; (i) To establish and maintain communications with individuals and communities in matters of religion or belief at the national and international levels. As expressed by the Special Rapporteur on freedom of religion and belief(19), persons deprived of their liberty have the right to freedom of religion or belief. Article 10, paragraph 1 of the ICCPR provides that “"All persons deprived of their liberty shall be treated with humanity and with respect for the inherent dignity of the human person.”" In its General Comment No. 22 (1993) on Article 18 of the Covenant, the Human Rights Committee has stressed that “"[p]ersons already subject to certain legitimate constraints, such as prisoners, continue to enjoy their rights to manifest their religion or belief to the fullest extent compatible with the specific nature of the constraint”". In 1986 the UN Commission on Human Rights appointed a Special Rapporteur on freedom of religion or belief to “"examine incidents and government actions in all parts of the world which would fall within the provisions of the Declaration and to recommend remedial measures”". In 2005 the Special Rapporteur's report to the Commission on Human Rights listed communications sent to the Government of Eritrea in 2004 concerning arrests of members of the Kale Hiwot church, Full Gospel Church, Rema Church, and others. The government in February 2004 replied that Jehovah’s Witnesses had not been arrested because of their religion beliefs but because they refused to participate in the national service program. Rema church and other church members were detained because they had refused to register and apply for permits. It said they were held for only 10 days because of the “"leniency and tolerance of the government”", denied they had been ill-treated, and described the charges of ill-treatment as “"only malicious defamations”". Amnesty International considers that the Eritrean government’s replies to the Special Rapporteur on freedom of religion or belief failed to address the seriousness of the concerns about violations of right to freedom of religion and belief. The Special Rapporteur asked for replies to three other communications and to her request in 2004 to visit Eritrea – to which she has still received no reply.(20) The Special Rapporteur on the question of torture, the Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, and the Chairperson-Rapporteur of the Working Group on Arbitrary Detention, also sent urgent communications to the Government of Eritrea in connection with the case of Jehovah’s Witnesses arrested on 24 January 2004.(21) The UN Committee on the Rights of the Child, considering Eritrea’s report on its implementation of the Convention on the Rights of the Child, expressed concern regarding the freedom of expression and religion in Eritrea in regard to children: “"Noting that the State party's Constitution guarantees the right to freedom of expression and religion, [it] is concerned at reports that measures affecting children and young people were taken against students on religious grounds, indicating that these rights were not duly upheld”".(22) In April 2005 the Eritrean government representative told the UN Commission on Human Rights, in response to criticisms of religious persecution, that the Seventh Day Adventist Church would soon be given a permit.(23) To date, the permit has not been issued to this religion or three other minority religious groups which officials claimed were about to be registered, including the Baha’i religion, and they all remain banned. On the question of registration of religion, Amnesty International does not object to administrative regulations for registration which are reasonable, practical and in conformity with international human rights standards. Amnesty International considers that the failure of the government to process the registration applications made by some minority religious groups and to register any of them for the last three years indicates a refusal to recognize the rights of the minority religious groups and their members to religious freedom. Amnesty International is deeply concerned that the imposition of registration requirements for minority religious groups of an extremely restrictive and punitive character has led directly to widespread arrests, torture, and illegal arbitrary detention of members of religious groups, as well as other violations of their basic human rights. Eritrea’s denial of a wide range of basic human rights to Jehovah’s Witnesses violates a number of principles in the International Covenants on Civil and Political Rights, and on Economic, Social and Cultural Rights. The government’s actions against Jehovah’s Witnesses and other minority religious groups are in violation of the government’s obligations under Article 18 of the International Covenant on Civil and Political Rights, and the principles set out in the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. Government’s dismissal of international criticism The government has frequently reacted dismissively to criticisms of human rights violations, whether by Amnesty International or other international organizations, including media organizations concerned about detentions of journalists,(24) or by diplomats privately. Criticisms of religious persecution have been no exception. The government has rarely responded to Amnesty International members’ numerous Urgent Action appeals or replied to Amnesty International reports. ▪ On 1 May 2003, a government statement replying to criticisms but without making any reference to complaints about particular incidents and cases, merely cited what the Constitution said about the right to freedom of religion."People are free to worship according to their wish, or to refrain from worshipping or practising religion".(25) ▪ In December 2003 the Eritrean government described as "scandalous and misleading" the reference to Eritrea as one of11 countries severely violating religious liberty in the US State Department's global report on International Religious Freedom in 2003(26), but it did not comment on or attempt to refute any of the facts presented.(27) Subsequently in September 2004, the US Government designated Eritrea as a “"country of particular concern”" under the International Religious Freedom Act for particularly severe violations of religious freedom. The US State Department 2005 report on religious freedom in Eritrea was also extremely critical.(28) ▪ In April 2005, the Director of the Office of the President said that “"one cannot question the credentials of this country on religious rights and religious tolerance… If a sect assembles without permission, its members may be arrested for five hours and then let off with a warning”".(29) ▪ In September 2005, the Acting Minister of Information, in response to criticism by the Committee to Protect Journalists (CPJ) relating to secret and arbitrary detentions of journalists since 2001, stated: “"That is our own affair, a sovereign issue. It is up to us what, why, when and where we do things”".(30) The government has refused to cooperate with the Inter-Parliamentary Union (IPU) Committee on the Human Rights of Parliamentarians and the African Commission on Human and Peoples’ Rights, both of which criticised the detentions of 11 members of parliament and called for their release.(31) The IPU has to date received no reply to its request to send a mission to the country. In denying basic human rights and continuing to postpone implementation of the Constitution’s requirements for establishing multi-party democracy in place of the current one-party rule, and in refusing international human rights dialogue and access to the country, the Eritrean President and government have turned Eritrea into a virtually “"closed”" country in respect of its international community obligations and cooperation. 12. Refugees fleeing from religious persecution Hundreds of members of banned religious groups have fled the country to seek asylum abroad. Some had been arbitrarily detained and tortured, while others fled in fear of similar or other human rights violations. In total, about 250 Jehovah’s Witnesses have sought asylum over the last decade. Many members of evangelical churches have also fled in the past three years. There has been a very large flow of Eritrean refugees to neighbouring countries(32), particularly Sudan, whose border is close to Sawa army camp. Some of these fled due to refusal to perform compulsory national service. Their treatment as asylum seekers in countries such as Sudan or Kenya is often poor(33) and many have tried to reach other countries. Persons who object to compulsory military service and/or associated participation in military action based on religious convictions or other reasons of conscience may be considered to be refugees under the 1951 Convention relating to the Status of Refugees (‘Refugee Convention’) in particular circumstances, such as where there are no alternatives to military service available or where punishment for refusing to perform it is disproportionately severe.(34) Amnesty International considers that asylum seekers who have fled Eritrea after being detained or at risk of detention on account of their religion would be further detained if returned forcibly to Eritrea. They would be at risk of torture as well as indefinite arbitrary detention, especially if they had previously been imprisoned on account of their beliefs and conditionally released, or if they had escaped from conscription. In addition, they would be accused of betraying their country by fleeing, and could be punished harshly for that too. In January 2004 the Office of the UN High Commission for Refugees (UNHCR) issued a general guideline, which is still current, advising against the return of rejected asylum seekers to Eritrea on account of the poor human rights situation. 13. Amnesty International’s recommendations Amnesty International makes the following recommendations to the Government of Eritrea concerning the right to freedom of thought, conscience and religion. Recommendations are also made about aspects of the administration of justice and the rule of law as they relate to freedom of thought, conscience and religion and prisoners of conscience detained on account of their religious beliefs. In particular, as the 25th anniversary approaches in 2006 of the UN Declaration on the Elimination of All Forms of Intolerance and Discrimination Base on Religion or Belief, Amnesty International calls on the Government of Eritrea to respond positively to the call of the UN Special Rapporteur on freedom of religion or belief, addressed to governments and NGOs around the world, to promote freedom of religion and challenge rising trends across the world of religious intolerance. 13.1 Religious freedom The government should publicly affirm the rights to freedom of conscience, religion, opinion and expression of opinion, movement, assembly and association, in line with its obligations under international human rights law and as set out in Article 19 of the Constitution; All prisoners of conscience, including those imprisoned for their religious beliefs, should be immediately and unconditionally released; The government should publicly affirm the prohibition on torture and other cruel, inhuman or degrading treatment or punishment, in line with its obligations under international human rights law. In particular, no one should be subjected to torture or other ill-treatment to force them to cease practising their religion, to deny their faith or to join another religion; Children should not be imprisoned on account of their religious beliefs, or their parents’ religious beliefs; The government should respect and protect the right to practice a religion, including meeting for worship and using religious texts and materials, both in civilian and military life; Freedom to manifest one’s religion or beliefs should not be subject to limitations, except for those prescribed by law and necessary to protect public, safety, order, health or morals or the fundamental rights and freedoms of others; The requirement for registration of religious organizations should be revised to ensure that this is not punitive or restrictive of the right to practice a religion; The government should recognize the right to conscientious objection to military service. It should introduce provisions without delay for alternative civilian service which are not punitive or under military control or administration, for those whose religious, spiritual, moral, humanitarian, philosophical, political or other conscientiously-held beliefs preclude them from performing military service. An independent and impartial decision-making procedure for applying for a civilian alternative to military service should be established; The government should end all discrimination against Jehovah's Witnesses on account of their religion, and ensure that their civil, political, economic and social rights are respected and protected. 13.2 The administration of justice and the rule of law The following recommendations apply equally to all people deprived of their liberty, including those detained on account of their religious beliefs. Torture and other ill-treatment The President and officials responsible for the administration of justice should publicly declare their total opposition to torture or other cruel, inhuman or degrading treatment or punishment. They should condemn these practices unreservedly whenever they occur and make clear to all members of the police, military and security services that torture and other ill-treatment are crimes which will not be tolerated, and ensure that the perpetrators are brought to justice; The government should ratify the UN Convention against Torture and implement its provisions, including by ensuring effective training of police, military and security officials, including their duty to refuse to obey any order to commit torture or other ill-treatment; The government should ratify the Optional Protocol to the Convention against Torture and, in line with its provisions, establish an effective national preventive mechanism for visiting places of detention; The use of tying (for example in the “"helicopter”" torture technique) as a punishment or as a method of interrogation must immediately end; All complaints and reports of torture and other ill-treatment should be promptly, impartially and effectively investigated by a body independent of the alleged perpetrators. Officials suspected of committing torture or other ill-treatment should be suspended from active duty during the investigation, and complainants, witnesses and others at risk protected from intimidation and reprisals; Victims of torture or other cruel, inhuman or degrading treatment or punishment should obtain redress and have the right to reparation, including rehabilitation and compensation. Arbitrary and unlawful detention The government should immediately stop the illegal practice of indefinite arbitrary detention without charge or trial, incommunicado detention and detention in secret detention centres; Everyone deprived of their liberty should be allowed to take proceedings before a court to challenge the lawfulness of the detention; No one should be subjected to arbitrary or unlawful arrest; Everyone arrested should be informed of the reason for their arrest and informed promptly of any charge against them; Everyone deprived of their liberty should be brought promptly before a judge and brought to trial within a reasonable time, or released. The right to fair trial Anyone accused of an offence punishable by imprisonment or other significant penalty, or any other criminal offence, should be treated in conformity with international standards and entitled to a fair trial in line with Eritrea’s obligations under the International Covenant on Civil and Political Rights. These include: the right to prepare and present a legal defence with the assistance of legal defence counsel; the presumption of innocence; the right of an accused person to be informed promptly of the charges against them; to have adequate time and facilities for the preparation of their defence and to communicate in private with counsel of their choice; the right to a fair and public hearing in their presence and without undue delay by a competent, independent and impartial tribunal established by law; not to be compelled to testify against themselves or to confess guilt; and the right of appeal to a higher court; The independence of the judiciary must be guaranteed; No one should be given a prison sentence through an extra-judicial procedure contrary to the laws and Constitution of Eritrea, as well as principles of the rule of law; An independent system of military justice should be established with jurisdiction over members of the armed forces, including national service conscripts, containing full guarantees of the right to a fair trial before an impartial and competent court. Incommunicado or secret detention No one should be detained except in an officially designated place of custody or prison. Security prisons such as Karchele prison in Asmara should be brought within the framework of the prison administration; The practice of holding prisoners in metal shipping containers must end immediately; Civilians should not be detained in military premises, such as Sawa army camp, Mai Serwa, Adi Abeto, Wia, Gelalo, Nakura army camps or others; An up-to-date register of detainees should be maintained in every prison or other place of custody. Information about the arrest of any person and where they are held, including transfers and releases, should be made available promptly to relatives, lawyers, the courts and others with a legitimate interest. The government should keep a central register of detainees to enable relatives to trace anyone arrested and prevent any “"disappearance”" in custody; Detainees should have effective access to relatives, lawyers and medical doctors without delay after arrest and regularly thereafter. Constitutional and legal safeguards against unlawful detention and "disappearances" must be immediately implemented, including guaranteeing an effective right to remedies such as habeas corpus; Any public official suspected to be responsible for the “"disappearance”" should be brought to justice; All prisoners should be treated humanely and their rights as prisoners respected in accordance with recognized relevant international standards, particularly the Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment, and the UN Standard Minimum Rules for the Treatment of All Prisoners; The government should open all its prisons and other places of custody to inspection by appropriate independent humanitarian bodies. Human rights observance Amnesty International renews its call on the President and Government of Eritrea to institute reforms and practises which will establish respect for human rights in Eritrea. The Government of Eritrea should ensure that human rights are respected and protected by the government and enjoyed by all individuals within its territory and subject to its jurisdiction; The government should comply with requirements to report to the bodies responsible for monitoring implementation of the international human rights treaties to which Eritrea is a party. It should respond positively to any requests for information made by UN independent experts, including the Special Rapporteurs on the promotion and protection of the right to freedom of opinion and expression, and on freedom of religion or belief, and extend invitations to those independent experts to visit Eritrea; Individuals should be allowed to exercise effectively their right to freedom of association, and in particular to form and join independent human rights organizations and carry out the work of promoting and protecting human rights without fear of reprisal. The government should recognize the legitimate role of human rights defenders as set out in the UN Declaration on Human Rights Defenders. The government should allow free and open access to the country by international human rights organizations, including Amnesty International. 13.3 Recommendations to the international community Amnesty International calls on the international community - the UN and its specialized agencies, the African Union, the European Union and other countries with specific bilateral ties with Eritrea - to support these recommendations in their relations with the Government of Eritrea, and to give special attention to protecting and promoting human rights, including the rights to freedom of thought, conscience, religion and belief; Amnesty International calls on all governments to ensure that Eritreans who have fled abroad are given access to asylum procedures and have their application fairly and efficiently assessed. Amnesty International urges governments not to forcibly return any rejected Eritrean asylum seekers to Eritrea due to the poor human rights situation. ******** (1) Eritrea attained de facto independence in 1991, and formally recognised independence in 1993 after a UN-supervised referendum. (2) For further details of Amnesty International’s concerns and general recommendations about human rights violations in Eritrea, see "Eritrea: ‘You have no right to ask’ - Government resists scrutiny on human rights", Amnesty International, May 2004 (AI Index: AFR 64/003/2004); "Eritrea: Arbitrary detentions of government critics and journalists", Amnesty International, September 2002 (AI Index: AFR 64/008/2002); and numerous Urgent Action appeals and other articles, which are available on www.amnesty.org. (3) Proclamation No.145/2005 of 11 May 2005 "to determine the administration of non-governmental organisations" requires NGOs to submit quarterly progress reports and audited annual financial reports, pay taxes on all imported goods including food aid, deposit substantial funds (which many do not have) in an Eritrean bank – US$1 million for local NGOs (who must immediately declare publicly and officially inform the Ministry of any donations received) and US$2 million for foreign NGOs. (4) These include Oxfam (Great Britain), Catholic Relief Services, Lutheran World Federation, ACCORD, Africare, Norwegian Church Aid, International Rescue Committee, Concern Worldwide, Mercy Corps and Japan Emergency NGO. (5) UN Consolidated Appeals Process, 2005. (6) The term "minority religious group" is used here to distinguish them from the four officially recognized and registered religions above. (7) This order, although not officially published, was confirmed in further speeches and actions by the authorities. (8) According to Jehovah’s Witnesses’ representatives, the refusal to bear arms is a central principle of their religion throughout the world, for which they have been and still are persecuted in many countries. This principle derives from a central requirement of members to "render unto Caesar [i.e. a government] what is Caesar's, and to God what is God's". They do not engage in politics and do not refuse civic duties unrelated to the military and war. (9) BBC Summary of World Broadcasts, 4 March 1995, quoting the official Voice of the Broad Masses of Eritrea in the Tigrinya language. (10) Interview with Yemane Gebremeskal, IRIN (UN) News Agency, 1 April 2004. (11) See section 7 below on national military service. (12) For example, Compass Direct (www.compassdirect.org), Christian Solidarity Worldwide (www.csw.org), the Office of Public Information of Jehovah’s Witnesses (www.jw-media.org) and Release Eritrea (www.releaseeritrea.org). (13) See section 7 on the militarization of education. (14) The EDA comprises 16 exile opposition groups. It is supported by Sudan and Ethiopia, while Eritrea supports armed Ethiopian opposition groups, the Oromo Liberation Front and the Ogaden National Liberation Front, which are fighting inside Ethiopia. (15) In August 2001 hundreds of University of Asmara students who refused the summer work project were arrested, beaten and made to work in harsh conditions at Wia and Gelalo army camps, where at least two died from heat stroke. (16) See incidents described in section 5 above. (17) Eritrea: "You have no right to ask" – Government resists scrutiny on human rights, Amnesty International, May 2004 (AI Index: AFR 64/003/2004. (18) On 21 November 2005 Eritrea’s Acting Minister of Information stated that Dawit Isaak had been released temporarily for medical treatment but would be returned to prison afterwards. At the time of writing, it appeared that he was back in Karchele security prison. (19) UN Document A/60/399, paragraph 73. (20) See UN document General Assembly on Elimination of all forms of religious intolerance, 30 September 2005. (21) UN document E/CN.4/2005/61/Add.i, 15 March 2005. (22) Section 29, July 2003, CRC/C/15/Add.204, 2 July 2003. (23) The Seventh Day Adventist Church has had no members arrested, as far as is known. (24) For example, the International Federation of Journalists, Committee to Protect Journalists, Reporters Sans Frontières. (25) Eritrea Arrests, Conscripts More Protestant Christians, Compass Direct, 1 May 2003. (26) US State Department, Bureau of Democracy, Human Rights and Labour, Article 19, the International Press Institute, December 2003. (27) www.state.gov. (28) US State Department, Bureau of Democracy, Human Rights and Labour, 8 November 2005, www.state.gov. (29) Agence France Presse, 5 April 2005. (30) Agence France Presse, 19 September 2005. (31) IPU resolution, Manila, 8 April 2005. (32) For more details, see Eritrea: "You have no right to ask" – Government rejects scrutiny on human rights, Amnesty International, May 2004, see also section 9 of this report. (33) Report on Eritrean Refugees in Kenya, Christian Solidarity Worldwide, September 2005, www.csw.org.uk. (34) UNHCR Handbook on Procedures and Criteria for Determining Refugee Status under the 1951 Convention and the 1967 Protocol relating to the Status of Refugees (Geneva, re-edited 1992), paras. 167-174; UNHCR Guidelines on International Protection, including Religion-Based Refugee Claims under Article 1A(2) of the 1951 Convention and/or the 1967 Protocol relating to the Status of Refugees , UN doc. HCR/GIP/04/06, 28 April 2004, paras. 25-26.

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    b758577f513fa44e2c3e3349cfaefa9c8a7df2018d756d5ed8c50a28c794f4d7
    Passage SHA-256
    bedde7e13e3607c79564b374b28f1a17318a35e7a91f6add7c4f1f1263f1460b
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  10. Scoop: Eritrea: Human rights appeal on 10th independence

    Mentioned in source · source passage · automatic rule, identity unresolved

    The 11 detained members of parliament, who had been calling for democratic reforms, have been labelled "traitors" by the government. They include former Vice-President Mahmoud Ahmed Sheriffo and former Foreign Ministers Haile Woldetensae and Petros Solomon. All eleven were leaders of the Eritrean People's Liberation Front (EPLF), which won Eritrea's independence, and of its successor, the People's Front for Democracy and Justice (PFDJ), the sole and ruling party.

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    aafb02caf95d8086292fc601e1f7473c6dd9a088d23317f281630e71efa38a0f
    Model source SHA-256
    dab8bed5f7ac412cbb087800dc93a1fe84740dbb6aba351d57715d9c8b0710b8
    Passage SHA-256
    54095887c585a81a5a87fb3ef8f969a00a8bf45e2e280c7e9d0eb07ddbb7911e
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Of those detained since September 2001, only a handful have been freed - such as Roma Gebremichael, the wife of detainee Haile Woldetensae. A former ambassador to China, Ermias Debessai, who was arrested in 1997 and jailed for 7 years for alleged embezzlement in a secret trial by the Special Court without the right to defence representation or appeal, has also recently been released.

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    aafb02caf95d8086292fc601e1f7473c6dd9a088d23317f281630e71efa38a0f
    Model source SHA-256
    dab8bed5f7ac412cbb087800dc93a1fe84740dbb6aba351d57715d9c8b0710b8
    Passage SHA-256
    5cc7408f3a68fca053eed51d5bb43a8d70610e713cf95a51e908b4298d649003
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  11. Eritrea: Worsening human rights crisis - Amnesty International

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    The resolutions of the recently concluded National Assembly session seriously undermine the rule of law and the protection of human rights in Eritrea, Amnesty said today in reaction to the legislature's failure to adequately address the deteriorating human rights situation in the country. Meeting for the first time since 2000, the National Assembly was told by President Issayas Afewerki that eleven former government officials, arrested in September 2001, and who have remained in incommunicado detention without charge ever since, had "committed treason by abandoning the very values and principles the Eritrean people fought for". In reaction to the President's statement the National Assembly "strongly condemned them for the crimes they committed against the people and their country". "By such statements, clearly suggesting guilt, the National Assembly is blatantly interfering with the independence of the judiciary and depriving the eleven detainees of their right to be presumed innocent until and unless found guilty according to law and after a fair trial," Amnesty said. The Eritrean authorities have consistently ignored national and international calls for information on the whereabouts of the eleven, and at least nine journalists also arrested in September 2001, as well as Semere Kesete, a student leader arrested in July 2001, and some supporters including three elders attempting to mediate between the eleven and the government. Amnesty International is concerned that these officials, journalists, student leader and supporters have not been formally advised of the reason for their arrests and continued detention. Due to harsh conditions of detention in Eritrea, the organization is extremely worried about the safety of the detainees, particularly for the health condition of Ogbe Abraha who suffers from asthma, Haile Woldetensae who is diabetic, and Astier Feshatsion who has stomach ulcers. The organization considers that those arrested may be prisoners of conscience detained solely for the peaceful expression of their political concerns. The independent press has been suspended since September 2001 for being critical of some government policies. During its recent session the National Assembly reaffirmed the importance of securing freedom of the press. However, it supported the government=s actions against the independent press on the grounds that it had jeopardised national unity. It also condemned those A...[sections of the independent press] that took the opportunity - together with the defeatists - and worked against the sovereignty of the country.'' It announced plans to establish a committee to look into licensing "responsible" newspapers. The National Assembly is also reported to have issued a statement that ''It gave the government full responsibility to properly follow this case and bring it to its final conclusion''. The Eritrean authorities must take immediate action to ensure that the situation of the detainees is resolved in strict accordance with international and regional human rights standards."Furthermore, they must take immediate action to ensure that the detainees are brought promptly before a judicial authority and released unless charged with a recognizable criminal offence. Any judicial proceedings against them should be before a competent, independent and impartial tribunal offering all applicable judicial guarantees for fair trial, and without recourse to the death penalty" the organization said. All should be given immediate access to adequate medical care and legal counsel, Amnesty International added. Background Since July 2001, the Eritrean government has unleashed an unprecedented campaign of oppression against its critics. Apart from the 11 government officials, nine journalists, Semere Kesete and three elders, scores of others were arrested and held for weeks at a time and interrogated over alleged links to the 11 arrested former officials. The 11 former officials include: Petros Solomon, Ogbe Abraha, Haile Woldetensae, Mahmud Ahmed Sheriffo, Berhane Ghebre Eghzabiher, Astier Feshatsion, Saleh Kekya, Hamid Himid, Estifanos Seyoum, Germano Nati and Beraki Ghebre Selassie. They were arrested in Asmara on 18 and 19 September 2001 and accused of crimes against the nation=s security and sovereignty. The 11 were part of a group of 15 senior officials of the ruling People=s Front for Democracy and Justice (PFDJ) party who wrote an open letter to party members, which became public in May 2001, criticizing the government for acting in an "illegal and unconstitutional@ manner. The letter also called upon "all PFDJ members and the Eritrean people in general to express their opinion through legal and democratic means and to give their support to the goals and principles they consider just." Some of the group of 15 who were holding ministerial positions at that time were subsequently removed from their posts. \ENDS public document **************************************** For more information please call Amnesty International's press office in London, UK, on +44 20 7413 5566 Amnesty International, 1 Easton St., London WC1X 0DW web : http://www.amnesty.org/

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    Original SHA-256
    301d957900ff36d8014be61c25b15a62a3d4b4c2d9fe13a56cf8e0d3b1690ca6
    Model source SHA-256
    41eb6d25b7521a844bded2040341b34de5cddd6813e77be69578e6deb091ab06
    Passage SHA-256
    7f053019b07e43d6ad636e6e4f477d3effaeec52cfb43457871453cefd08827b
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  12. Short Life History of

    Mentioned in source · source passage · automatic rule, identity unresolved

    Characteristically, Seyoum was not to be intimidated and crushed by the torture and extremely bad treatment in Ethiopian prisons. In the contrary, his determination to fight for national liberation was enhanced and he continued the fight from inside the prison. Seyoum was creating national awareness among prison mates. He was convinced that he will one day conquer the prison walls and join his comrades in the field. To this end, his contacts with the liberation movement were maintained. And on 12 February 1975, his dreams came true through an operation that he took part in. The operation succeeded to release all prisoners from the Adi Quala and Sembel (Asmara) prisons. He, Woldedawit Temesghen and Haile Woldetensae (Derue) were among those 1,000 prisoners freed on one day.

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    Original SHA-256
    b27a313f7899c4d41ab2f1d9a92209d2138936497827019ddb431e9d2d58f44f
    Model source SHA-256
    dbe5d84a5177fa0ca3f6e27eabc3d5297ea373fe82363913196fa3e3146d32c9
    Passage SHA-256
    1a809e38f19c65a7707cdc79c069abc415335ce14dd601c59d5c55c7b202aff1
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  13. Charge Them or Let Them Free!

    Mentioned in source · source passage · automatic rule, identity unresolved

    The 11 were all members of the Central Committee of the PFDJ and had been senior EPLF military or political leaders during the liberation struggle. They included three former Foreign Ministers - Haile Woldetensae, Mahmoud Ahmed Sheriffo (who was later Vice-President) and Petros Solomon, Aster Fissehatsion, a prominent woman EPLF leader, and three army generals. As Central Committee members, they automatically became members of the first National Assembly under the 1997 Constitution and should therefore have enjoyed parliamentary immunity from arrest. The National Assembly, however, declared on 4 February 2002 that "by committing such a crime, defeatism, they have removed themselves from the National Assembly". Some had been co-founders and leading members of the EPLF since the 1970s, subsequently being appointed government ministers following independence, although all had been dismissed from their posts by the time of their arrests.

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    Original SHA-256
    c2f3b4eb58cee35e5916f7b1e0d18fc22f2efdbc39d8ec00a37b486c37b3f1a4
    Model source SHA-256
    95c495fe2d308ee6cca7ef498c79196632167881c2f0d4d7a8f1fb0d36527f2b
    Passage SHA-256
    6459c06f42aa09235a1c2a6779d70e8ca68086febbc6541031d88af0c99f421d
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers the G15 detainees to be prisoners of conscience who have not advocated violence but were arrested because of their peaceful criticisms of the government. The treason allegations have not been clarified or substantiated. Amnesty International is concerned that the 11 could be detained indefinitely without charge or trial, or unfairly tried. Amnesty International also fears that by being held incommunicado, with no contact with their families or lawyers, and in secret, they are at risk of ill-treatment, including being denied adequate medical care. Some of them have health problems - including diabetes (Haile Woldetensae), asthma (Ogbe Abraha) and ulcers (Aster Fissehatsion) - which could become serious if adequate medical treatment is not provided. There have been various unconfirmed reports about where they might be detained or what their condition is, but the government has said nothing.

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    c2f3b4eb58cee35e5916f7b1e0d18fc22f2efdbc39d8ec00a37b486c37b3f1a4
    Model source SHA-256
    95c495fe2d308ee6cca7ef498c79196632167881c2f0d4d7a8f1fb0d36527f2b
    Passage SHA-256
    0030e0f798e338e09d87496d39770af18b06e0cf1332cc85a3d16e009989fd03
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    The 11 "G15" detainees Ogbe Abraha Army General; formerly Chief of Staff of the Defence Force, Minister of Trade and Industry, and Minister of Labour and Social Welfare; he has chronic asthma. Aster Fissehatsion Director in the Ministry of Labour and Social Affairs; executive member of the official National Union of Eritrean Women; EPLF official since 1977; former wife of Mahmoud Ahmed Sheriffo, also detained in September 2001; she has stomach ulcers. Berhane Gebregziabeher Army Major-General; head of the National Reserve Force; EPLF political bureau member since 1977. Beraki Gebreselassie Former Ambassador to Germany (to May 2001); previously Minister of Education and Minister of Information and Culture. Hamad Hamid Hamad Head of the Arabic (Middle East) Department in the Ministry of Foreign Affairs; former Ambassador to Sudan. Saleh Kekiya Former Minister of Transport and Communication, Vice-Minister of Foreign Affairs and Head of the Office of the President. Germano Nati Regional Administrator. Estifanos Seyoum Army Brigadier General; former Head of the Inland Revenue Service (to August 2001). Mahmoud Ahmed Sheriffo Former Vice-President (dismissed in February 2001), Minister of Local Government, and Minister of Foreign Affairs; EPLF co-founder. Petros Solomon Former Minister of Maritime Resources; previously Minister of Foreign Affairs, EPLF military commander and intelligence chief, EPLF political bureau member since 1977. Haile Woldetensae (or Weldensae, also known as "Durue") Former Minister of Trade and Industry (until July 2001); previously Minister of Foreign Affairs during the war and the peace talks, and also Minister of Finance; former EPLF head of political affairs and political bureau member since 1977; he is diabetic.

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    Original SHA-256
    c2f3b4eb58cee35e5916f7b1e0d18fc22f2efdbc39d8ec00a37b486c37b3f1a4
    Model source SHA-256
    95c495fe2d308ee6cca7ef498c79196632167881c2f0d4d7a8f1fb0d36527f2b
    Passage SHA-256
    e9228612ed1a434cd5aa2a99f498181c9753dd666bbd5a4717619fd6b63b693a
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In early May 2002 Roma Gebremichael, the wife of one of the G15 detainees, Haile Woldetensae, was arrested. She too has since been detained without charge or trial and incommunicado. She was reportedly arrested for assisting her son, a university student detained in 2001 and subject to national service, to flee the country, and also for her own criticisms of the government. Previously an EPLF fighter, she worked in a bookshop in Asmara. In June 2002 she reportedly became seriously ill in detention and was transferred to hospital under guard.

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    c2f3b4eb58cee35e5916f7b1e0d18fc22f2efdbc39d8ec00a37b486c37b3f1a4
    Model source SHA-256
    95c495fe2d308ee6cca7ef498c79196632167881c2f0d4d7a8f1fb0d36527f2b
    Passage SHA-256
    df24ed8c6bda45e0c16a36491e2008b7598fcef1b646b4a69862175da37b8df3
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    The following are some cases reported to Amnesty International. They include diplomats such as Ali Muhammed Saleh, Bisrat Yemane and Ibrahim Siraj; senior civil servants Tesfaye Gebreab, Kiros Tesfamichael and Feron Woldu; the writer Idris Aba'ere, who is severely disabled as a result of being wounded during the liberation struggle and will have special problems in detention; two US embassy employees, Ali Al-Amin and Kiflom Gebremichael; prominent businesspeople such as Suleiman Musa Haji and Sunabera Mohamed Demena; health professional Ibrahim Siraj; and the country's leading cinema administrator, Miriam Hagos. Three women have been detained apparently for assisting students, the sons of two of them, to flee the country - Roma Gebremichael (wife of Haile Woldetensae, a G15 detainee), Asgedet Semere and Miriam Ahmed. Several were long-standing EPLF members or supporters.

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    c2f3b4eb58cee35e5916f7b1e0d18fc22f2efdbc39d8ec00a37b486c37b3f1a4
    Model source SHA-256
    95c495fe2d308ee6cca7ef498c79196632167881c2f0d4d7a8f1fb0d36527f2b
    Passage SHA-256
    e9d1535fca3d0c3bde313a2d493699e8bbd067db8e2503e6fddcdd7390494434
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Read full source paragraph (3,247 characters)

    Further arrests 2001-2002 Idris Abaere Writer and department head in the Ministry of Labour, arrested October 2001; severely disabled EPLF veteran. Miriam Ahmed Wife of a regional administrative head and member of parliament, arrested with Roma Gebremichael in May 2002. Ali Al-Amin Employee in the Political Section of the US Embassy, arrested in October 2001 after protests from the Embassy about the G15 arrests. Sunabera Mohamed Demena Businessman (SETAO transport company) aged 79, arrested October 2001 after reportedly attempting to mediate between the government and its critics; EPLF supporter for many years in Sudan; he has the honorific title of Kegnazmatch. Tesfaye Gebreab ("Gomorra") Director in the Ministry of Foreign Affairs, aged 53, arrested 23 October 2001; previously a director in the Ministry of Labour, and earlier employed in the Immigration Department and the PFDJ headquarters; EPLF veteran, trained pharmacist; awarded a Master's degree at Syracuse University, US, 2000 Kiflom Gebremichael Employee in the Economic Section of the US Embassy, arrested in October 2001 after protests from the Embassy about the G15 arrests. Roma Gebremichael Wife of G15 detainee Haile Woldetensae, former EPLF fighter, arrested May 2002 for assisting her son to flee the country, ill in hospital. Miriam Hagos Director of Cinemas, Ministry of Information, arrested mid/late 2001, former EPLF film department director, c. 55. Suleiman Musa Haji EPLF veteran aged in his late 60s, arrested in his home town of Keren in early October 2001. Hassen Kekia Prominent elderly businessman, arrested October 2001 after writing an open letter criticising the G15 arrests; EPLF supporter for many years in Sudan. Alazar Mesfin Former Governor of Keren, arrested 23 October 2001; EPLF veteran. Awarded a Master's degree at Syracuse University, US, 2000. Ali Muhammad Saleh Political advisor in the Arabic (Middle Eastern) Department of the Ministry of Foreign Affairs, arrested at his office on 4 April 2002; formerly posted in the Eritrean Embassy in United Arab Emirates (1994-1998) and Yemen (2000-2001); previously a leader of the ELF-Unified Organization (ELF-UO) who returned to Eritrea under the amnesty in 1991. Asgedet Semere Wife of a senior civil servant, arrested in May 2002 with Roma Gebremichael (below) in connection with the flight from the country in early 2002 of their sons, both university students arrested in 2001 and subject to national service. Tesfaldet Seyoum Army Colonel, arrested March 2002, brother of G15 detainee Estifanos Seyoum. Ibrahim Siraj Eritrean embassy official in Saudi Arabia, arrested after being recalled in early 2002, former head of Haz-Haz maternity clinic in Asmara, EPLF veteran (medical services). Kiros Tesfamichael ("Awer") Director general in the Ministry of Tourism, former teacher and EPLF veteran, arrested October 2001. Feron Woldu Director in the Ministry of Trade and Industry, EPLF veteran, Master's degree in education, 45, arrested in mid/late 2001. Bisrat Yemane Former Consul General in the Eritrean embassy in Germany (Frankfurt), arrested after being recalled in early 2002. Abdulrahman Ahmed Younis Elderly businessman, arrested October 2001.

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    Original SHA-256
    c2f3b4eb58cee35e5916f7b1e0d18fc22f2efdbc39d8ec00a37b486c37b3f1a4
    Model source SHA-256
    95c495fe2d308ee6cca7ef498c79196632167881c2f0d4d7a8f1fb0d36527f2b
    Passage SHA-256
    32302d540b04a029177dec6655f7eb89cfa7ff00bc91542b4879ef831700e5e0
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    · All prisoners of conscience should be immediately and unconditionally released. They include: o Haile Woldetensae, Mahmoud Ahmed Sheriffo, Petros Solomon, Aster Fissehatsion and the other G15 detainees; o Yosuf Mohamed Ali, Mattewos Habteab, Seyoum Tesfaye, Fessahaye Yohannes, Saadia Ahmed, Semret Seyoum and all others of the 15 journalists detained in September 2001 or later without charge or trial; o Ali Muhammed Saleh, Sunabera Mohamed Demena, Roma Gebremichael, Miriam Hagos, Idris Aba'ere, Tesfaye Gebreab and others detained after the September 2001 crackdown; · Other political prisoners should be released if they are not to be promptly charged and fairly tried in accordance with international standards for fair trial; · Amnesty International calls on the Government of Eritrea to state publicly a commitment to recognize and uphold the rights to freedom of expression, opinion and belief, including the rights of political association and the freedom of the press. The government should not order or perpetuate the detention of critics who express and publish their opinions peacefully and who do not advocate violence. Laws which place restrictions on these rights in contravention of international standards of freedom of expression should be amended; · The government should recognize the right to conscientious objection to national military service and should provide an alternative to military service: the civil and political rights of members of the Jehovah's Witness sect which were removed on account of the sect's opposition to national service should be immediately restored, in order to respect, ensure, and protect their basic human rights as citizens, including the equality before the law.

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    Original SHA-256
    c2f3b4eb58cee35e5916f7b1e0d18fc22f2efdbc39d8ec00a37b486c37b3f1a4
    Model source SHA-256
    95c495fe2d308ee6cca7ef498c79196632167881c2f0d4d7a8f1fb0d36527f2b
    Passage SHA-256
    f8187df0a765f0e6a5a01ef04dc37a14138fe7ebca4d1d4c39dc1a2a80e7ce4c
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  14. Public freedoms, civil rights and guarantees

    Mentioned in source · source passage · automatic rule, identity unresolved

    Haile Woldetensae: a veteran fighter of EPLF. He held the Ministry of Economic Affairs before becoming the Minister of Foreign Office. He was the signatory representing Eritrea in the December 2000 peace agreement in Algiers. He is married and has children and he is diabetic.

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    Original SHA-256
    741d492e77cf34d5908ba02b7169de90eb0fe8ab96ea84c5a459e577734f62d8
    Model source SHA-256
    7d7832e459360cda7577a52ce9f37795e75073eef22166335a5a8fedfb4aaa14
    Passage SHA-256
    f01e9df1a9e9d1534c2d77b0b66d6e5ecd301c459d4b542f01bc553f261b9835
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  15. Six Eritrean political leaders have died in prison: ex-guard

    Mentioned in source · source passage · automatic rule, identity unresolved

    The former guard said the remaining five were still alive but extremely ill, including former foreign minister Haile Woldetensae, who has lost his sight while in prison.

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    Original SHA-256
    7e163b8473b9eea84f5475d76b6314f8a7853c3c3d47d396c883963b498c8f56
    Model source SHA-256
    309855f7020514235d517fc80d67f18603a4db18d5f1136f5413fe96b9d439a2
    Passage SHA-256
    e170e7fbc269ad89dc60e6a75161083dfd354d9f0d00aa51fc32d194d9cbc091
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  16. Arbitrary detention of government critics

    Mentioned in source · source passage · automatic rule, identity unresolved

    The 11 were all members of the Central Committee of the PFDJ and had been senior EPLF military or political leaders during the liberation struggle. They included three former Foreign Ministers - Haile Woldetensae, Mahmoud Ahmed Sheriffo (who was later Vice-President) and Petros Solomon, Aster Fissehatsion, a prominent woman EPLF leader, and three army generals. As Central Committee members, they automatically became members of the first National Assembly under the 1997 Constitution and should therefore have enjoyed parliamentary immunity from arrest. The National Assembly, however, declared on 4 February 2002 that "by committing such a crime, defeatism, they have removed themselves from the National Assembly". Some had been co-founders and leading members of the EPLF since the 1970s, subsequently being appointed government ministers following independence, although all had been dismissed from their posts by the time of their arrests.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    6459c06f42aa09235a1c2a6779d70e8ca68086febbc6541031d88af0c99f421d
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers the G15 detainees to be prisoners of conscience who have not advocated violence but were arrested because of their peaceful criticisms of the government. The treason allegations have not been clarified or substantiated. Amnesty International is concerned that the 11 could be detained indefinitely without charge or trial, or unfairly tried. Amnesty International also fears that by being held incommunicado, with no contact with their families or lawyers, and in secret, they are at risk of ill-treatment, including being denied adequate medical care. Some of them have health problems - including diabetes (Haile Woldetensae), asthma (Ogbe Abraha) and ulcers (Aster Fissehatsion) - which could become serious if adequate medical treatment is not provided. There have been various unconfirmed reports about where they might be detained or what their condition is, but the government has said nothing.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    0030e0f798e338e09d87496d39770af18b06e0cf1332cc85a3d16e009989fd03
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In early May 2002 Roma Gebremichael, the wife of one of the G15 detainees, Haile Woldetensae, was arrested. She too has since been detained without charge or trial and incommunicado. She was reportedly arrested for assisting her son, a university student detained in 2001 and subject to national service, to flee the country, and also for her own criticisms of the government. Previously an EPLF fighter, she worked in a bookshop in Asmara. In June 2002 she reportedly became seriously ill in detention and was transferred to hospital under guard.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
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    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    The following are some cases reported to Amnesty International. They include diplomats such as Ali Muhammed Saleh, Bisrat Yemane and Ibrahim Siraj; senior civil servants Tesfaye Gebreab, Kiros Tesfamichael and Feron Woldu; the writer Idris Aba'ere, who is severely disabled as a result of being wounded during the liberation struggle and will have special problems in detention; two US embassy employees, Ali Al-Amin and Kiflom Gebremichael; prominent businesspeople such as Suleiman Musa Haji and Sunabera Mohamed Demena; health professional Ibrahim Siraj; and the country's leading cinema administrator, Miriam Hagos. Three women have been detained apparently for assisting students, the sons of two of them, to flee the country - Roma Gebremichael (wife of Haile Woldetensae, a G15 detainee), Asgedet Semere and Miriam Ahmed. Several were long-standing EPLF members or supporters.

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    Haile Woldetensae
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    Mention only; no participation or authorship assigned
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    Wife of G15 detainee Haile Woldetensae, former EPLF fighter, arrested May 2002 for assisting her son to flee the country, ill in hospital.

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    Haile Woldetensae
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    · All prisoners of conscience should be immediately and unconditionally released. They include: o Haile Woldetensae, Mahmoud Ahmed Sheriffo, Petros Solomon, Aster Fissehatsion and the other G15 detainees; o Yosuf Mohamed Ali, Mattewos Habteab, Seyoum Tesfaye, Fessahaye Yohannes, Saadia Ahmed, Semret Seyoum and all others of the 15 journalists detained in September 2001 or later without charge or trial; o Ali Muhammed Saleh, Sunabera Mohamed Demena, Roma Gebremichael, Miriam Hagos, Idris Aba'ere, Tesfaye Gebreab and others detained after the September 2001 crackdown; · Other political prisoners should be released if they are not to be promptly charged and fairly tried in accordance with international standards for fair trial; · Amnesty International calls on the Government of Eritrea to state publicly a commitment to recognize and uphold the rights to freedom of expression, opinion and belief, including the rights of political association and the freedom of the press. The government should not order or perpetuate the detention of critics who express and publish their opinions peacefully and who do not advocate violence. Laws which place restrictions on these rights in contravention of international standards of freedom of expression should be amended; · The government should recognize the right to conscientious objection to national military service and should provide an alternative to military service: the civil and political rights of members of the Jehovah's Witness sect which were removed on account of the sect's opposition to national service should be immediately restored, in order to respect, ensure, and protect their basic human rights as citizens, including the equality before the law.

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    Haile Woldetensae
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    Mention only; no participation or authorship assigned
  17. The birth of Eritrean youth resistance

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    After the March 1965 demonstration, many students jointed the Front, among them, Seyoum Ogbamichael (Harestai) and Dawit Temesghen left Asmara to join the freedom fighters in the field (Meda) after March 8, 1965. Isayas Afeworki, Haile Woldetensae (DuruE) and Mussie Tesfamichael, as well as Ahmed Nasser, Tesfai Tecle and many others joined the revolution in 1966.

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    Original matched spelling
    Haile Woldetensae
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  18. suwera

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    Eleven former government ministers and former EPLF leaders remained in indefinite secret detention without charge or trial as prisoners of conscience following the September 2001 crackdown on dissent. Their whereabouts in detention had never been disclosed by the government or confirmed by other sources. There were fears for their safety after new claims in 2006 that General Ogba Abraha and possibly others held secretly with them had died in detention in the intervening years through illness and denial of adequate medical treatment. The government did not reply to appeals to clarify their fate or whereabouts or allow independent access to them. They had in effect become victims of enforced disappearance. They included former Vice-President Mahmoud Ahmed Sheriffo and his former wife Aster Fissehatsion, and former Foreign Ministers Haile Woldetensae and Petros Solomon.

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    Original matched spelling
    Haile Woldetensae
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    Mention only; no participation or authorship assigned
  19. 2010 Human Rights Report: Eritrea

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    Section 1 Respect for the Integrity of the Person, Including Freedom From: a. Arbitrary or Unlawful Deprivation of Life The government continued to subject detainees to harsh and life threatening prison conditions, including torture, that resulted in deaths during the year. Additional deaths resulted from the government's continued authorization of the use of lethal force against individuals resisting or attempting to flee military service or found in prohibited regions near the border or near mining camps. Several persons detained for evading national service reportedly died after receiving harsh treatment by security forces. There were reports that individuals were severely beaten and killed during roundups of young men and women for national service. There was a pattern of mistreating and hazing conscripts, a practice that sometimes resulted in deaths. However, no official cases were available for citation. The government continued the practice of summary executions and shooting of individuals on sight near mining camps and border regions for allegedly attempting to flee military service, interfering with mining activities, or attempting to leave the country without an exit visa. During the year the UN Development Program (UNDP) sought, but did not receive, additional funding to continue its explosive ordinance disposal programs and mine risk education for school children and families in mine-impacted communities. The UNDP drew on its own funding to continue minimal programming in education and victims' assistance. In June an opposition Web site reported that Eritrean military forces executed12 persons as they were trying to cross the border to Sudan. The 12 individuals executed were from the village of Mai Temenay near Asmara. In its May report, INGO Reporters Without Borders, reported that approximately 30 journalists are currently held in the government's 314 prison camps and detention centers. At least four journalists died during the year as a result of medical neglect, food deprivation, and excessive heat; an unknown number of others have disappeared. In April, according to an opposition Web site, 24 persons were executed in the gold mining areas of Hademdem and Fankon in the Gash-Barka region. The executions were in retaliation for resistance to an unwarranted round up conducted by the government to forcefully conscript workers into the army. In April, Eyob Bahta Habtemariam, a team leader at the Era-Ero prison, and formerly the Embatkala prison, fled the country. Habtemariam stated the Era-Ero prison housed 35 high-ranking government officials, journalists, and staff of international organizations including the G-15, a group of high-ranking political activists who regularly pushed President Isaias for democratic reform during the country's formative years. Of this group of 35, 15 have died due to torture and medical neglect, food deprivation, and excessive heat in the Era-Ero or Embatkala prisons. Of the remaining 20 prison inmates of the group still alive at the Era-Ero prison, nine have reportedly become disabled physically or mentally. There were only 11 remaining inmates of this group of 35 considered still to be "aware of their situation" and thus kept in handcuffs and leg chains 24 hours a day. The 20 prison inmates still alive only received one meal a day, consisting of bread, lentils, and tea, and Habtemariam reported they were all emaciated. Among the dead were the one-time Eritrean vice-president, Mahmoud Sherifo; General Ogbe Abraha; and five journalists. Haile Woldetensae, the former foreign minister, was still alive but alleged to have been blinded. Habtemariam reported the following deaths of political prisoners among the group of 35 high-ranking government officials and journalists. In June 2009 Germano Nati, former administrator of Southern Red Sea Region, died of unknown causes. In 2004 the former administrator of Sorona Subzone Tesfagiorgish and journalist Sied Abdelkadir committed suicide. Journalist Medhanie Haile died due to lack of medical treatment the same year. In 2003 journalist Yosuf Mohamed Ali, Aster Fessehasion, and former minister Salih Kekiya, all died during a three day period as a consequence of excessive heat in prison. In 2003 journalist Fessehaye Yohannes (Joshua) was found hanged in his cell after making several unsuccessful attempts to commit suicide. Minister Mahmoud Sherifo died due to lack of urgent medical treatment the same year. In 2002 General Okbe Abraha attempted suicide. However, the attempt failed, and he received medical treatment for three months in Glass, a military hospital, west of Keren. However, his health condition further deteriorated, worsened by asthma, and he died after his return to Embatkala prison. According to an August 2009 report from an opposition Web site, Berhanes Gebregzabhier, one of 11 members of the PFDJ National Assembly, who had been held in solitary confinement since 2001, was executed in 2002 based on the recommendation of Naizghi Kiflu, a former presidential advisor. During the year there were credible reports that at least five prisoners detained because of their religious affiliation died due to lack of medical treatment. The government did not investigate or prosecute any reports of security force abuse. b. Disappearance Eritrean refugees and asylum seekers repatriated from other countries during the year reportedly disappeared and an unknown number of persons assumed to be in government detention have also disappeared. The government does not provide information on disappearances, and does not regularly notify family members or respond to information requests regarding the status of persons in detention. In February, according to an opposition Web site, 12 of 67 Eritreans deported from Libya disappeared. There were unconfirmed reports that nine of the deportees were detained incommunicado in Embatkala prison before its closure. Their names are: Zigta Tewelde, Asmelash Kidane, Captain Zeraburuk Tsehaye, Second Lieutenant Zewde Teferi, Yohannes Tekle, Ghebrekidan Tesema, Tilinte Estifanos Halefom, Nebyat Tesfay, and Tilinte Tesfagabre Mengstu. Additional unconfirmed reports state that Habte Semere and Yonas Ghebremichael, who worked for the President's Office before they left Eritrea, are being detained incommunicado in Ghedem prison near Massawa. During the year a number of imprisoned journalists disappeared, according to NGO Reporters Without Borders. In January 2009 the government of Egypt refouled several hundred Eritrean refugees and asylum seekers, all of whom were returned to their families, according to the government. Nevertheless, there were numerous reports from family members of missing individuals, mostly young men and women who had not completed national service. In 2008 approximately 1,200 Eritreans were repatriated from Egypt, many of whom remained missing at year's end. Similarly in 2008 German immigration authorities returned two Eritrean nationals, neither of whom had been seen since their arrival in Asmara. c. Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment The law and unimplemented constitution prohibit torture. However, torture and beatings are institutionalized within prison and detention centers. There were credible reports that several military conscripts died following torture and beatings. Security forces tortured and beat army deserters, draft evaders, persons living near mining camps, persons attempting to flee the country without travel documents, and members of certain religious groups. Examples of torture and mistreatment include: prolonged sun exposure in temperatures of up to 120 degrees Fahrenheit; the binding of hands, elbows, and feet for extended periods of time; forcing inmates to walk barefoot on sharp objects; overcrowded conditions; extreme temperature fluctuations caused by confinement in crowded and unventilated metal shipping containers in the desert; extreme temperatures and lack of sanitation resulting from detention in crowded cement-lined underground pits without ventilation or sanitation; suspension from trees with arms tied behind back, a technique known as "almaz" (diamond); and being placed face down with hands tied to feet outside in the desert, a technique known as the "helicopter," while pouring sugar on detainees to attract biting insects. The government sanctioned these torture methods, and no known action was taken during the year to punish perpetrators of torture and abuse. According to international NGO Human Rights Watch, Eritrean female refugees reported in 2009 that female conscripts in national service were often raped by their supervisors, and there is no information to indicate increased protection of female conscripts during the year. There were also reports that military officials tortured foreign fishermen captured in Eritrean waters. Prison and Detention Center Conditions Prison conditions remained harsh and in some cases life threatening. Severe overcrowding was common. Some prisoners were shackled in unventilated holding cells for long periods of time in extreme heat, with outside temperatures reaching 120 degrees Fahrenheit, and died due to heat exhaustion in combination with other medical conditions. There were reports that prisoners were held in underground cells or in shipping containers with little or no ventilation in extreme temperatures. The shipping containers were reportedly not large enough to allow all of those incarcerated to lie down at the same time. Other prisoners were held in cement-lined underground bunkers with no ventilation. Up to 200 prisoners were held in each bunker, and there are reports that prisoners lost consciousness from the extreme heat while in detention. The government does not provide adequate provisions for basic and emergency medical care in prisons and detention centers, and detainees were known to have died due to lack of medical treatment during the year. Food provided was not adequate. Potable water was generally not available, and one detainee reported going without water for several days until providing money to purchase bottled water. In June and July 2009, a meningitis outbreak created by unsanitary conditions in Wi'a prison caused the death of approximately 50 Christian prisoners from unregistered denominations who were detained for practicing their religion. The Wi'a prison closed during the year and surviving prisoners were relocated to the Metier prison; others were taken to the May Idaga prison outside of Dekemhare. There were numerous unofficial detention centers, most located in military camps and used as overflow detention centers following mass arrests and roundups. There were reports that detention center conditions for persons temporarily held for evading military service were also harsh and life threatening. During the year there were hundreds of such detainees. Draft evaders were reportedly sent to the Wi'a military camp where, typically, they were beaten. Some were held as long as two years before being reassigned to their units. At one detention facility outside Asmara, authorities continued to hold detainees in an underground hall with no access to light or ventilation and sometimes in very crowded conditions. Use of psychological torture was common, according to former inmates. One common technique was for the interrogator to open and close the door of the cell constantly, as if the prisoner were going to be taken for interrogation where beatings are administered. Denial of food, medical treatment, and family access were also used to punish prisoners. Some prisoners were released after close friends or relatives offered their homes or other property as bond. Deaths occurred in prisons and detention centers as a result of inadequate nutrition, disease, extreme temperature fluctuations, and denial of medical care. In August 2009 a meningitis outbreak at a prison in Massawa reportedly killed dozens of inmates. The government did not provide current number of prisoners. The government did not investigate and monitor prison and detention center conditions. It was known that there are more than 300 prisons and detention centers, which were filled to capacity. Prisoners and detainees did not have reasonable access to visitors and were not always permitted religious observance. Authorities did not permit prisoners and detainees to submit complaints to judicial authorities without censorship and to request investigation of credible allegations of inhumane conditions. Authorities did not investigate credible allegations of inhumane conditions and document the results of such investigations in a publicly accessible manner. Those imprisoned were often interrogated about religious affiliation and were asked to identify members of nonapproved religious groups, such as Jehovah's Witnesses. During the year the largest prison in Asmara, called Track B, was closed, and its prisoners were transferred to Adi Abieto prison and other detention centers outside Asmara, making even indirect monitoring by the international community impossible. During the year the government did not permit the International Committee of the Red Cross (ICRC) or any local human rights organizations to monitor prison conditions. Since the shutdown of the repatriation program during 2009, the government also denied the ICRC access to Ethiopian prisoners of war detained in the country. Ombudsmen cannot serve on behalf of prisoners to alleviate inhumane overcrowding. There are no provisions for addressing the status and circumstances of confinement of juvenile offenders, pretrial detention, or bail. Record keeping procedures are not transparent making it impossible to assure that prisoners do not serve beyond the maximum sentence for the charged offense, even if a specific charge is brought. Although there was a juvenile detention center in Asmara, juveniles frequently were held with adults in prisons and detention centers. Juveniles as young as 15 years old were tried as adults. Juveniles were sometimes imprisoned with their mothers and other detainees and not in juvenile detention centers. Pretrial detainees were not always separated from convicted prisoners. Authorities commonly moved prisoners to locations away from their families to make family visits impossible. In some circumstances, authorities permitted convicted criminals in prisons up to three visits per week by family members; however, this was only common for those who had relatives working within the government. Persons detained, arrested, or convicted for reasons of national security or for evading national service were denied family visits. d. Arbitrary Arrest or Detention The law and unimplemented constitution prohibit arbitrary arrest and detention; however, arbitrary arrest and detention remained chronic problems. Role of the Police and Security Apparatus Police were officially responsible for maintaining internal security, and the army was responsible for external security; however, the government called on the armed forces, the reserves, and demobilized soldiers to meet either domestic or external security requirements. Agents of the National Security Office, which reports to the Office of the President, were responsible for detaining persons suspected of threatening national security. The armed forces have the authority to arrest and detain civilians. Generally police did not have a role in cases involving national security, but they were heavily involved in rounding up individuals evading national service. During the year the police, armed forces, and internal security arrested and detained persons without due process and often used violence. Police forcibly arrested individuals on the street who were unable to present identification documents. Those in the government national service were required to present "movement papers" issued by their offices or departments authorizing their presence in a particular location. Those persons who did not present "movement papers" were arrested. Arrest Procedures and Treatment While in Detention The law stipulates that detainees must be brought before a judge within 48 hours of arrest and may not be held more than 28 days without being charged with a crime. In practice authorities detained suspects for much longer periods without being brought before a judge, charged with a crime, or in some cases even understanding the reason for their detention. Some detainees, who were not given a right to due process, were still in prison after a decade, and others have died while in detention. The government has argued that those detained without charge can be assumed to be charged under national security grounds. There were credible repeated reports of the following detention practices and outcomes: release after providing proof of completion of national service requirements, release after being threatened with death for continued religious activity, release after being threatened with death for continued homosexuality activity, release after recanting of religious faith or declaring allegiance to the Eritrean Orthodox Church, release after paying a fine equivalent of hundreds or thousands of dollars or having another Eritrean put up their house as collateral, release after unpaid forced labor such as picking vegetables for several months, release just before imminent death caused by torture during detention, unconditional release, indefinite detention, inadequate provision of food, torture and confinement in crowded unsanitary conditions subject to extreme temperatures (see section 1.c.). The law stipulates that unless there is a "crime in progress," police must conduct an investigation and obtain a warrant prior to making an arrest. In cases involving national security, this process may be waived. In practice very few individuals were arrested with a warrant. Authorities did not promptly inform detainees of charges against them and often changed the charges during detention. Detainees in prisons often did not have access to counsel or appear before a judge. Incommunicado detention was widespread, although detainees in police stations occasionally had access to legal representation and family members. Authorities provided indigent detainees with counsel on an irregular basis. There was a functioning bail system, except for persons charged with national security crimes or crimes that could carry the death penalty. Security force personnel detained individuals for evading national service and for other unspecified national security charges. Numerous detainees were arrested, even if they had valid papers showing that they had completed or were exempt from national service. In practice most detainees were informally charged with issues relating to national service, effectively allowing authorities to incarcerate citizens indefinitely. Security forces also continued to detain and arrest the parents and spouses of individuals who evaded national service or fled the country (see section 1.f.). There were reports of mass arrests known as "round-ups," in which citizens were held without charge indefinitely while authorities sorted out their military service paperwork in search of deserters and questioned them about their religious affiliation. These round-ups tended to coincide with Liberation Day (May 24) ceremonies, and harvest season when many of those detained were used as free manual labor and are forced to pick vegetables for several months on government controlled farms. The government does not recognize dual nationality and, during the year, security forces arbitrarily arrested citizens holding other nationalities on national security charges. There were reports that plainclothes agents of the National Security Office entered homes without warrants and arrested occupants. Numerous reports also indicated that persons with connections to high-level officials instigated the arrest of individuals with whom they had personal vendettas. In many instances, these individuals were never formally charged. The government continued to arbitrarily arrest members of nonregistered religious groups and persons who criticized the government (see sections 2.a. and 2.c.). There were reports that the government continued to hold without charge and sometimes torture 2,000 to 3,000 members of unregistered religious groups and numerous members of the Eritrean Liberation Front, an armed opposition group that fought against Ethiopia during the struggle for independence. At least four Eritrean diplomats arrested in previous years, including former ambassador to China Ermias Debassai Papayo, remained in detention, as did Aster Yohannes, wife of former foreign minister Petros Solomon. Hundreds of staff of embassies and international organizations have been temporarily detained and interrogated since 2001, and several remained in detention at year's end. The government held numerous other detainees without charge or due process, including an unknown number of NGO employees detained in a 2008 round-up (see section 5). The detainees included an unknown number of persons suspected of antigovernment speech or of association with the 11 former PFDJ members arrested in 2001. Suspected Islamic radicals or suspected terrorists also remained in detention without charge. Some had been detained for more than 10 years. These detainees reportedly did not have access to legal counsel and were not brought before a judge. During the year the deposed Orthodox patriarch remained under house arrest (see section 2.c.). There were also widespread reports that many detainees were released without going to trial. e. Denial of Fair Public Trial The law and unimplemented constitution provide for an independent judiciary; however, in practice the judiciary was impotent. Judicial corruption remained a problem. The judicial process was influenced by patronage of former fighters who later became judges. Executive control of the judiciary continued; the Office of the President served as a clearinghouse for citizens' petitions to the courts or acted for the courts as arbitrators or facilitators in civil matters. The judiciary suffered from a lack of trained personnel, inadequate funding, and poor infrastructure that limited the ability of the accused persons to a speedy and fair trial. Public trials were held for some detainees facing criminal charges. However, no cases involving individuals detained for national security or political reasons were brought to trial, and the fate of these detainees remains unknown. The drafting into national service of many civilian court administrators, defendants, judges, lawyers, and others involved in the legal system continued to have a significant negative effect on the judiciary. While not prohibited, the government has in practice not issued licenses to lawyers seeking to enter private practice for the past four years. The text of the constitution was completed and ratified by the National Assembly in 1997. It contains provisions intended to promote fair trials; however, the constitution remains unimplemented. The judicial system consists of civil courts and "special courts." The civil court system includes community courts, regional courts, and the High Court, which also serves as an appellate court. Minor infractions involving sums of less than approximately 110,000 nakfa ($7,300) are brought to community courts. The regional court is generally the court of the first instance and has civil, criminal, and Sharia (Islamic law) benches. The Sharia bench adjudicates family law for Muslims only. Decisions rendered by any of the benches at the regional court can be appealed to the High Court. The High Court is primarily an appellate court but also serves as the court of first instance for cases involving murder, rape, and other serious felonies. The High Court has civil, criminal, and Sharia benches. There also is a five-judge bench that hears final appeals in lieu of a Supreme Court. The executive-controlled special courts issue directives to other courts regarding administrative matters, although their domain was supposed to be restricted to criminal cases involving capital offenses, theft, embezzlement, and corruption. The Office of the Attorney General decides which cases are to be tried by a special court. No lawyers practice in the special courts. The judges serve as the prosecutors and may request that individuals involved in the cases present their positions. The special courts, which do not permit defense counsel or the right of appeal, allowed the executive branch to mete out punishment without regard for due process. Most trials in special courts were not open to the public. Many civilian and special court judges are former senior military officers with no formal legal training. They generally based their decisions on "conscience" without reference to the law. There was no limitation on punishment, although the special courts were not known to have issued capital punishment sentences during the year. The attorney general allowed special courts to retry civilian court cases, including those decided by the High Court, thereby subjecting defendants to double jeopardy. In rare instances, appeals made to the Office of the President reportedly resulted in special courts rehearing certain cases. Most citizens' only contact with the legal system was with the traditional community courts. In these courts, judges heard civil cases, while magistrates versed in criminal law heard criminal cases. Customary tribunals were sometimes used to adjudicate local civil and criminal cases. The Ministry of Justice offered training in alternative dispute resolution to handle some civil and criminal cases. The military court has jurisdiction over penal cases brought against members of the armed forces in addition to crimes committed by and against members of the armed forces. Presiding judges are senior military officers, and the court has higher and lower levels, depending on the seriousness of the offense. With approximately 200,000 enlisted personnel in the armed forces, the military courts have a significant and unregulated importance in the country. Sharia for family and succession cases may be applied when both litigants in civil cases are Muslims. The government allowed Muslim courts to apply Sharia law, but not in any cases where physical punishment was envisioned. Trial Procedures The law and unimplemented constitution provide specific rights to defendants in the regular court system. Defendants have the right to be present and to consult with an attorney; however, many defendants lacked the resources to retain a lawyer, and government legal aid was limited to defendants accused of serious crimes punishable by more than 10 years in prison. Only in the High Court did defendants have the right to confront and question witnesses, present their own witnesses, present evidence, gain access to government-held evidence, appeal a decision, and enjoy the presumption of innocence; these rights were upheld in practice. However, the High Court adjudicated very few cases, trials were generally closed to the public, and the attorney general allowed High Court cases to be retried in special courts where defendants have none of the above rights in practice. Rural courts followed customary law rather than constitutional law and were headed by rural elders or elected officials. Smaller cases in rural areas were encouraged to be reconciled outside the court system, while more substantial cases were reserved for the courts. These procedures did not apply in the special courts. Trials in rural courts were open to the public but were not heard by a jury; they were heard by a panel of judges. Political Prisoners and Detainees Persons are routinely arrested on political grounds, and there was lack of due process and lack of transparency surrounding the penal system. The most famous politically motivated mass arrest occurred when several hundred individuals were detained in 2001. Many were perceived to have ties to political dissidents or were believed to have spoken against government actions. These detainees have not been tried and did not have access to legal counsel. Several have been tortured to death and others are still in Era-Ero prison. The ICRC was not authorized to visit these detainees (see section 1.a.). Civil Judicial Procedures and Remedies There are no civil judicial procedures for individuals claiming human rights violations by the government. For the majority of citizens, there were few remedies available for enforcing domestic court orders; however, persons affiliated with the executive branch, former fighters, and persons with wealth could use their influence with the court to secure civil remedies before the law. f. Arbitrary Interference with Privacy, Family, Home, or Correspondence The law and unimplemented constitution prohibit arbitrary interference with privacy, family, home, or correspondence; however, the government did not respect these rights in practice. The government deployed military and police personnel throughout the country, using roadblocks, street sweeps, and house-to-house searches to find deserters and draft evaders. Security forces continued to detain and arrest parents and other family members of individuals who evaded national service duties or fled the country. There were reports that such parents were either fined 50,000 nakfa ($3,333) or forced to surrender their children to the government. Government officials entered households and confiscated property and livestock of draft evaders. There is a sophisticated network of security officials who accept bribes to aid draft evaders in crossing the border. There were reports of security forces arresting persons whose foreign family members did not pay their extraterritorial income tax of 2 percent of foreign earned income. There were reports that security forces targeted gatherings of unregistered religious groups, regularly searched their homes, and detained their members. There were also reports that the government sometimes seized the property of registered and unregistered religious groups (see section 2.c.). The government monitored mail, e-mail, text messages, and telephone calls without obtaining warrants as required by law. Government informers were believed to be present throughout the country. Many citizens believed the government particularly monitored cell phones; the government requires a permit for the use of SIM cards, necessary for operating and storing information in mobile phones. The government allowed only one SIM card per person, although this rule is unevenly applied, and there is a black market for the sharing of SIM cards. The government did not allow citizens in military service to have SIM cards. There were reports of the government arresting those who rented their cell phones to others or used a cell phone while in military service. There were multiple reports that military and government officials seized residences and businesses belonging to private citizens and religious organizations and subsequently housed the families of senior military officers or government officials in the properties, used them for government or military functions, or reassigned ownership to government and military officials. There were also reports that military officials used soldiers in national service to perform free labor such as construction of houses and crop harvesting. In 2008 the government demanded that departing NGOs transfer financial and reporting documents to government officials. While membership in the PFDJ, the only sanctioned political party, was not mandatory for all citizens, the government coerced membership for certain categories of individuals, particularly those occupying government positions or assigned through national service to serve in government institutions. All citizens were forced to attend PFDJ indoctrination meetings irrespective of membership, and there were reports of threats to withhold the ration cards of those who did not attend. There were reports that similar meetings were mandatory for Eritrean communities abroad, and the names of those not attending were reported to government officials. Reportedly citizens who did not attend were harassed. Officials also collected biographical and contact information on Eritrean residents living abroad. It is reported that Eritrean military officials or proxies use access to persons in refugee communities to threaten them against becoming politically active in Eritrean politics in neighboring countries such as Kenya and Sudan, without permission of the respective governments.

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    Original SHA-256
    d16456393a2c3f6ee24b1c6783844c4a33971441bf1800e66dffa8c73e7dc513
    Model source SHA-256
    a08fdef7d058b579a716f075ad9d2f750ab6eba8b7c737fed326fd4e54dea678
    Passage SHA-256
    335fa27eb435dfd2cefe9c856bb3f14056eac6d1031368ca33cfd8b226633aa9
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  20. The continued miserably suffering of Eritrean peoples

    Mentioned in source · source passage · automatic rule, identity unresolved

    Human Rights sources reported that, in Eritrea, thousands of people are imprisoned, disappeared and killed by Eritrean security forces indiscriminately in different places. Thousands of young people and youths have fled the country due to fear of being imprisoned and harassed or fear of being sent to the war zones. Among the detainees are military officers, high government officials, members of local Assembly, such as a vice-President Mahmud Sherifo, General Ogbe Abraha, the former Foreign Minister Mr. Haile Woldetensae, Mr. Ali Yusuf Mohamed member of Eritrean National Assembly (afar), Mr. Ahaw Ali, President of Local Assembly (afar) Mr. Ali Issa (Afar), deputy mayor of Assab, Dankalia Region and also over 560 members of the Afar ethnic groups have been detained without having been charged with any offence, and without access to a free and fair trial since 1999- up- to -date. Some of these detainees were members of the Dankalia Regional Administration officials. They were imprisoned on account of their non-violent opinions and beliefs. None has been brought before the court of law, while the national laws require this to be done within 48 hours accordingly. Their locations remain unknown up to present. Security forces continued to detain and arrest parents of individuals who evaded national service duties or fled the country, along with their family members; there were reports that such parents were either fined 50,000 nakfa ($3,333) or forced to turn their children in to the government”( USA report 2010).

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    34d5edd99ff03334f6f8faed0e05e04badcef501a4db4275597fa0bd74672d74
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  21. Six Eritrean political leaders have died in prison: ex-guard

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    The former guard said the remaining five were still alive but extremely ill, including former foreign minister Haile Woldetensae, who has lost his sight while in prison.

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    4b4494f16c7d2405e4ac5ccd2db5650f3baf9f9daf00c2542d7f1267ba3a0e37
    Model source SHA-256
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    Passage SHA-256
    e170e7fbc269ad89dc60e6a75161083dfd354d9f0d00aa51fc32d194d9cbc091
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
  22. Eritrea: Arbitrary detentions of government critics and journalists - Amnesty International

    Mentioned in source · source passage · automatic rule, identity unresolved

    The 11 were all members of the Central Committee of the PFDJ and had been senior EPLF military or political leaders during the liberation struggle. They included three former Foreign Ministers - Haile Woldetensae, Mahmoud Ahmed Sheriffo (who was later Vice-President) and Petros Solomon, Aster Fissehatsion, a prominent woman EPLF leader, and three army generals. As Central Committee members, they automatically became members of the first National Assembly under the 1997 Constitution and should therefore have enjoyed parliamentary immunity from arrest. The National Assembly, however, declared on 4 February 2002 that "by committing such a crime, defeatism, they have removed themselves from the National Assembly". Some had been co-founders and leading members of the EPLF since the 1970s, subsequently being appointed government ministers following independence, although all had been dismissed from their posts by the time of their arrests.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers the G15 detainees to be prisoners of conscience who have not advocated violence but were arrested because of their peaceful criticisms of the government. The treason allegations have not been clarified or substantiated. Amnesty International is concerned that the 11 could be detained indefinitely without charge or trial, or unfairly tried. Amnesty International also fears that by being held incommunicado, with no contact with their families or lawyers, and in secret, they are at risk of ill-treatment, including being denied adequate medical care. Some of them have health problems - including diabetes (Haile Woldetensae), asthma (Ogbe Abraha) and ulcers (Aster Fissehatsion) - which could become serious if adequate medical treatment is not provided. There have been various unconfirmed reports about where they might be detained or what their condition is, but the government has said nothing.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
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    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In early May 2002 Roma Gebremichael, the wife of one of the G15 detainees, Haile Woldetensae, was arrested. She too has since been detained without charge or trial and incommunicado. She was reportedly arrested for assisting her son, a university student detained in 2001 and subject to national service, to flee the country, and also for her own criticisms of the government. Previously an EPLF fighter, she worked in a bookshop in Asmara. In June 2002 she reportedly became seriously ill in detention and was transferred to hospital under guard.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    df24ed8c6bda45e0c16a36491e2008b7598fcef1b646b4a69862175da37b8df3
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    The following are some cases reported to Amnesty International. They include diplomats such as Ali Muhammed Saleh, Bisrat Yemane and Ibrahim Siraj; senior civil servants Tesfaye Gebreab, Kiros Tesfamichael and Feron Woldu; the writer Idris Aba’ere, who is severely disabled as a result of being wounded during the liberation struggle and will have special problems in detention; two US embassy employees, Ali Al-Amin and Kiflom Gebremichael; prominent businesspeople such as Suleiman Musa Haji and Sunabera Mohamed Demena; health professional Ibrahim Siraj; and the country’s leading cinema administrator, Miriam Hagos. Three women have been detained apparently for assisting students, the sons of two of them, to flee the country - Roma Gebremichael (wife of Haile Woldetensae, a G15 detainee), Asgedet Semere and Miriam Ahmed. Several were long-standing EPLF members or supporters.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    89c8b76c4da358d5030fab99f7c6c0aaa331d4bbf3472b03e50f8ae59670c914
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Wife of G15 detainee Haile Woldetensae, former EPLF fighter, arrested May 2002 for assisting her son to flee the country, ill in hospital.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    531af8a40a67f66f4cba3f3983978d6ff4da72cc379be14666445e5ff99b01db
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (1,724 characters)

    · All prisoners of conscience should be immediately and unconditionally released. They include: o Haile Woldetensae, Mahmoud Ahmed Sheriffo, Petros Solomon, Aster Fissehatsion and the other G15 detainees; o Yosuf Mohamed Ali, Mattewos Habteab, Seyoum Tesfaye, Fessahaye Yohannes, Saadia Ahmed, Semret Seyoum and all others of the 15 journalists detained in September 2001 or later without charge or trial; o Ali Muhammed Saleh, Sunabera Mohamed Demena, Roma Gebremichael, Miriam Hagos, Idris Aba’ere, Tesfaye Gebreab and others detained after the September 2001 crackdown; · Other political prisoners should be released if they are not to be promptly charged and fairly tried in accordance with international standards for fair trial; · Amnesty International calls on the Government of Eritrea to state publicly a commitment to recognize and uphold the rights to freedom of expression, opinion and belief, including the rights of political association and the freedom of the press. The government should not order or perpetuate the detention of critics who express and publish their opinions peacefully and who do not advocate violence. Laws which place restrictions on these rights in contravention of international standards of freedom of expression should be amended; · The government should recognize the right to conscientious objection to national military service and should provide an alternative to military service: the civil and political rights of members of the Jehovah’s Witness sect which were removed on account of the sect’s opposition to national service should be immediately restored, in order to respect, ensure, and protect their basic human rights as citizens, including the equality before the law.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    abb11507dffcb526e489def621ffffb11d2ea653711a3167aa8399c006849529
    Original matched spelling
    Haile Woldetensae
    Source role
    Mention only; no participation or authorship assigned

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