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Amnesty International

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118 unique documents. Authored by: 1; Mentioned in source: 118. Role counts can overlap within a document.

  1. Archived reference: “Eritrea: Freedom in the World 2013”

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    The government places significant limitations on the exercise of religion. Since 2002 it has officially recognized only four faiths: Islam, Orthodox Christianity, Roman Catholicism, and Lutheranism as practiced by the Evangelical Church of Eritrea. Members of Evangelical and Pentecostal churches face persecution, but the most severe treatment is reserved for Jehovah’s Witnesses, who are barred from government jobs and refused business permits or identity cards. Abune Antonios, patriarch of the Eritrean Orthodox Church, has been under house arrest since speaking out against state interference in religion in 2006. The Ecumenical Canonical Orthodox Church Worldwide said in March 2012 that it had received reports that the patriarch was in poor health and was being denied adequate treatment. According to Amnesty International, members of other churches have been jailed and tortured or otherwise ill-treated to make them abandon their faith. As many as 3,000 people from unregistered religious groups are currently in prison because of their beliefs. Three Christians incarcerated at a military detention center died from mistreatment in 2011. A Jehovah’s Witness also died in prison in 2011 following an extended period of solitary confinement. In October 2012, 17 Christians were arrested near Asmara while holding a prayer meeting. Witnesses say they were beaten by security officials and taken away on military trucks.

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  2. Torture and Cruel, Inhuman, and Degrading Treatment

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    96 See Amnesty International, Eritrea: 'You have no right to ask' - Government resists scrutiny on human rights, AI Index: AFR

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  3. ERITREA: 'You have no right to ask' – Government resists scrutiny on human rights

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    "You can't ask about prisoners…You have no right to ask." Security officer responding to a group of mothers of detainees, Asmara, mid-2003. Introduction On 24 January 2004 police in Asmara arrested 38 members of a Jehovah's Witnesses congregation gathered to worship in a private home, including children and a 90-year-old man. Some were freed after a few days but 20 have still not been released and have been held incommunicado since their arrest. No charges have been brought against them and they have not appeared before a court. They were being pressed to abandon their faith, which forbids them to accept national military service. Journalist Aklilu Solomon, a local correspondent for the US-based Voice of America radio station, was arrested in July 2003 after VOA broadcast his report about the mourning of the families of conscripts killed in the war with Ethiopia, whose names had just been published. He was sent to the army and is reportedly held incommunicado in a metal shipping container at Adi Abeto prison, near Asmara. His broadcast was at variance with official commemorations of the "martyrdom" of 19,000 conscript soldiers who died in the war with Ethiopia. The Eritrean government said that he had been sent to the army for his compulsory national service, but he had already performed national service and had a medical exemption from being recalled. The real reason for his arrest and military detention seems to be his broadcast, which appeared to criticise the government. No-one except the highest Eritrean government and security officials knows where former Foreign Minister Haile Woldetensae is detained. Rumours say he might be at a secret underground prison in Embatkala or Dongola. He was arrested at home in Asmara on 12 September 2002 and has never been seen since. His wife was detained for nine months, and his son fled the country. The government refuses to reveal where he is held, or his conditions and state of health – even whether or not he is being given the daily medication he needs for diabetes. With ten other former ministers and liberation war comrades of the President, he has been publicly accused by the President of treason during the border war with Ethiopia - where he was the government's trusted and chief negotiator. But he has not been charged with any offence or presented before a court. Amnesty International considers him a prisoner of conscience as a leader of the post-war democratic reform movement in Eritrea which has been fiercely suppressed and silenced. Human rights violations continue in Eritrea on a massive scale. Thousands of government critics and political opponents – many of them prisoners of conscience who have not used or advocated violence - are detained in secret. Some have been held for several years. None has been taken to court, charged or tried. In some cases, panels of military and police officers have reportedly handed down prison sentences in secret proceedings that flout basic standards of fair trial. Detainees are not informed of the accusations made against them, have no right to defend themselves or be legally represented, and have no recourse to an independent judiciary to challenge abuses of their fundamental rights. Torture is systematically practiced within the army for interrogation and punishment, particularly of conscription evaders, deserters and soldiers accused of military offences, and members of minority churches. Torture is also used against some political prisoners. Furthermore, the atrocious conditions under which many political prisoners are held amount to cruel, inhuman or degrading treatment. The government dismisses the criticism from all sides of its appalling human rights record. It ignores the principle of the rule of law and flagrantly contravenes the human rights safeguards in Eritrea's Constitution and laws. It has ratified several international human rights treaties – though not the whole range – but does not adhere to them in practice. It allows no criticism in the country – critics and human rights defenders have been detained or have fled the country. The government refuses to engage in dialogue about human rights, either with its own citizens or with the international community. This report updates and expands on Amnesty International's previously published information about arbitrary detention in Eritrea.(1) It describes new evidence of torture and religious persecution, and sets out the political context in which human rights violations continue to be committed with impunity. It concludes with recommendations to the Government of Eritrea and the international community on the promotion and protection of human rights in Eritrea. 1. Political context Eritrea is a de facto one-party state, where the only party permitted is the ruling People's Front for Democracy and Justice (PFDJ), the re-named former marxist-leninist Eritrean People's Liberation Front (EPLF) which won independence from Ethiopia in 1991 after a 30-year liberation war. Independence was formalized with international recognition in 1993 following a UN-supervised referendum. It was supported by the new Ethiopian government headed by Prime Minister Meles Zenawi, a former ally of the EPLF leader and new Eritrean President, Issayas Afewerki. Relations between Eritrea and Ethiopia gradually deteriorated and a bitter two-year border war was fought from 1998 to 2000. After the war, demands inside Eritrea for democratization were suppressed with the detention of dissidents in September 2001. Former government ministers and EPLF leaders heading this movement were accused of links with Ethiopia. Private newspapers which started criticising the government in 2000 after the Ethiopian war have been suspended indefinitely since 2001. Religious persecution has been increasing since 2003. Independent non-governmental organizations (NGOs) are not allowed and the legitimate role of human rights defenders is not recognized. International human rights NGOs (including Amnesty International) are barred from the country, few foreign journalists are allowed in (with the exception of the British Broadcasting Corporation, BBC). Travel inside the country by diplomats, international organizations and foreign journalists is restricted. The President and his supporters in the PFDJ have stopped engagement with peaceful local criticism which has been silenced by arbitrary and unlawful detentions. The chief critics of the President and many of the prisoners of conscience – self-styled "democratic reformists" – have been branded by him as "traitors, mercenaries and spies". Many are his former comrades among the founders and leaders of the EPLF in its central committee and secret inner circle, military commanders, ex-fighters ("veterans") and civilian activists. The large world-wide Eritrean diaspora, possibly as many as a half-million on top of Eritrea's estimated 3.5 million population, consists mainly of refugees from harsh Ethiopian repression of the Eritrean liberation struggle. Many Eritreans abroad are now naturalized citizens of western countries which gave them asylum, while others remain in neighbouring countries without having found a durable solution to their plight, some still in refugee camps and unable to return safely to their former homes. But there is now an increasing flow of new post-independence asylum–seekers from Eritrea to various countries in the world. The growing Eritrean diaspora, few of whom are returning home, has been drawn into the current crisis of democracy and human rights. Formerly very supportive of the government and willing contributors to large financial demands during the Ethiopian war, many Eritreans abroad now refuse to comply with the government's enforced 2% development tax, which is a condition of access to government and embassy services. Some Eritreans who have become nationals of other countries and have returned on foreign passports have been detained for suspected opposition. Opposition political parties, prohibited within Eritrea, have been formed abroad, relying heavily on internet communications. Former government, PFDJ and EPLF members formed the EPLF-Democratic Party (EPLF-DP), which was renamed the Eritrean Democratic Party (EDP) in February 2004, and other non-violent opposition groups. Human rights groups have also been formed in exile. In addition, the government faces opposition from an armed political group, the Eritrean National Alliance (ENA – formerly the Alliance of Eritrean National Forces), with occasional armed activity reported. The ENA originates from fractions of the rival Eritrean Liberation Front (ELF) with which the EPLF twice fought in the 1980s and which was offered no reconciliation at independence. It is based in the neighbouring countries of Sudan and Ethiopia, whose own internal armed opposition groups are hosted by Eritrea - the Sudanese National Democratic Alliance, NDA, and from Ethiopia, the Oromo Liberation Front, OLF and the Ogaden National Liberation Front, ONLF, in particular. This pattern of regional/internal conflict threatens to intensify political violence and conflict in the whole Horn of Africa, including in the collapsed state of Somalia. Fears of renewed war Fears in the international community grew in mid-2003 of the risk of a new war between Ethiopia and Eritrea over the unresolved border issue, which some observers call a "no war, no peace" situation(2). The two-year border war with Ethiopia ended with a cease-fire in June 2000 and a Peace Agreement in December 2000. The international community including the United Nations (UN) is working to prevent any further fighting. A UN peace-keeping force (the UN Military Mission to Ethiopia and Eritrea, UNMEE) controls a buffer-zone along the border. The Eritrea-Ethiopia Boundary Commission was established by the Peace Agreement, under the auspices of the International Court of The Hague and its Permanent Court of Arbitration, to determine and demarcate the boundary. The commission delivered its report in April 2002, which both sides had agreed in advance should be binding. However, in March 2003 it became clear that the Commission had decided that the small border town of Badme, the flashpoint starting the war, was Eritrean territory according to colonial treaties of 1900-1908 and applicable international law. Ethiopia refused to accept this. Eritrea has called for the UN to enforce the ruling. There were widespread fears of a resumption of fighting, even though both governments said that they would not start another war. In December 2003 the UN Security Council called for political dialogue to help solve the issue and the UN Secretary General appointed a Special Envoy for this purpose, but there has been no progress to date. On 4 May 2004 the UN Security Council called on both states to "explore ways of moving the demarcation process forward". It expressed concern about Eritrea's restriction on UNMEE movements and increasing detentions of UNMEE staff, as well as about Ethiopia's continued rejection of significant parts of the border decision. Amnesty International is concerned that a renewal of fighting could lead to a repeat of the massive human rights abuses against civilians and violations of the Geneva Conventions which were committed by both sides during the previous war. There were tens of thousands of military casualties on both sides. Serious human rights abuses were perpetrated by both sides in varying degrees against both prisoners of war and civilians. The Eritrea-Ethiopia Claims Commission is examining conflicting compensation claims by both sides in three stages. In July 2003 it delivered its assessment of claims and liabilities regarding ill-treatment of prisoners of war. Claims regarding material destruction, rape, abduction, killings and ill-treatment of civilians in the Central Front (southern Eritrea and northern Ethiopia) were assessed in April 2004. It is currently assessing claims regarding abuses against civilians in the Home Fronts of both countries, including expulsions and detentions of civilians(3). The unquantified impact of the war has been its cost to development and the humanitarian crisis in the two countries, which rank among the poorest in the world. The cost of the UN peace-keeping operation has been estimated at US$180m so far. This is more than the US$147m appeal launched by the UN in November 2003 for emergency humanitarian relief for half of Eritrea's population facing food shortages as a result of drought and the consequences of the war. 22% of children are suffering from malnutrition, according to aid workers, and 58,000 people are still displaced. The UN is also appealing for funds to avert a similar humanitarian crisis in Ethiopia. Observers have noted that a lasting peace agreement between the two countries would remove the need for an expensive international peace-keeping operation, reduce the risk of a major humanitarian disaster, limit each country's diversion of resources to rising military expenditure and mobilization, and make redundant the fears of new war-related abuses of human rights. The government's attitude to human rights Eritrea's standing in the international community – the UN, the African Union, the Inter-Governmental Authority for Development, IGAD, and the Arab League (where Eritrea recently gained observer status) – has been affected by the country's human rights crisis and political divisions, and the threat of a new war with Ethiopia. Several aid donors, including some who were long supporters of the Eritrean independence struggle, have suspended aid except for emergency humanitarian assistance, or have made aid conditional on consolidation of peace, democratization and human rights improvements. President Issayas Afewerki and his government, however, appear to have rejected a human rights dialogue, and have failed to demonstrate to the international community any commitment to respect and protect human rights. The government rejects external criticism as interference in its internal affairs. It limits access to the country and attempts to conceal a persistent pattern of serious violations of internationally-recognized human rights and breaches of the international and regional human rights treaties which the government has ratified. 2. Political imprisonment Several hundreds or even thousands of prisoners of conscience are imprisoned on account of their non-violent opinions, beliefs and criticisms of the government. Some of these prisoners had expressed their peaceful opinions openly or had published them in newspapers, while others were punished for speaking their views in private – or were merely suspected of holding anti-government views. Some former government ministers and journalists have been held since September 2001. A wide range of other people have been arrested since then. There are some long-term prisoners of conscience, including an army general arrested in the first year of independence, and several people detained for a whole decade – including three Jehovah's Witnesses refusing military conscription and over 20 Muslim teachers. Prisoners of conscience arrested more recently include over 150 Eritreans deported from Malta in late 2002, hundreds of national service conscripts who might be conscientious objectors, over 400 members of minority Christian faiths, scores of civil servants, Ethiopian nationals and allegedly pro-Ethiopian Eritreans arrested during or after the Ethiopian war (1998-2000), and dissident veterans of the Eritrean liberation struggle. Other political prisoners are members or alleged supporters of armed political opposition groups, some possibly captured in combat although not treated as prisoners of war, but most arrested in non-conflict situations. Some were abducted by Eritrean security agents from Ethiopia and Sudan in 1991. These prisoners too are held arbitrarily, incommunicado and in secret. Some are feared to have "disappeared" and to have been extra-judicially executed in custody. Nearly all the prisoners of conscience named in Amnesty International's previous report in 2002 are still in prison, detained arbitrarily and indefinitely without charge or trial, their whereabouts still not known. Very few have been released. Many more suspected political opponents have also been detained. The names and details of only a very small proportion of the huge number of political prisoners, allegedly running into thousands, are known to Amnesty International. There have been no political trials since independence and all political prisoners are held incommunicado and indefinitely in secret security prisons without charge or trial. Some have simply "disappeared". In some cases, Amnesty International has received reports that political prisoners have secretly and extra-judicially been given prison sentences, sometimes served in official prisons, by committees of security or army officers, without any form of trial or opportunity to present a defence or appeal. The President has reportedly claimed that there are no political prisoners in Eritrea and says that the former government ministers and journalists detained are "traitors" or "spies". Thousands of people are detained for political reasons but the government does not acknowledge detaining them, or say where they are held or allow any access to them. They are all held without reference to any law, without being brought before a judge, without charge or trial, and without any possibility of challenging their unlawful detention. To their families, they have "disappeared" and their families risk reprisals if they dare to ask the authorities about them. The G15 prisoners The major crackdown on dissent in September 2001 had started with the arrests of 11 former government ministers and EPLF leaders (members of the dissident "G15", Group of 15). They were members of the National Assembly (parliament) and long-time close colleagues of President Issayas Afewerki (4). The President has since then reiterated his accusations – prejudicial to a fair trial, if any trial was being considered – that they were "traitors" and had sold out the country to Ethiopia during the war. They include former Vice-President Mahmoud Ahmed Sheriffo and his former wife Aster Fissehatsion, a former EPLF official and National Union of Eritrean Women leader; former Foreign Minister Haile Woldetensae, whose wife Roma Gebremichael was also detained but has been released; former EPLF intelligence chief Petros Solomon (whose wife Aster Yohannes was detained in December 2003 on her return from the USA); General Ogbe Abraha, former army chief; Beraki Gebreselassie, former government minister and previously ambassador to Germany; and other senior officials and former EPLF leaders. Amnesty International considers all eleven to be prisoners of conscience imprisoned for their non-violent opinions. None has been taken to a court, allowed access to their family or legal counsel, charged or tried. Their parliamentary immunity was removed retroactively, which is contrary to international standards. Their whereabouts are unknown. There have been fears for their safety since several had medical conditions – Haile Woldetensae is diabetic, General Ogbe Abraha is asthmatic and Aster Fissehatsion has ulcers. In General Ogbe Abraha's case, there have been repeated rumours of his death in detention, which the government has taken no steps to disprove. Journalists in prison The President also accused the ten journalists detained a few days after the G15 arrests in September 2001 of being "spies and mercenaries" who had supposedly clandestinely supported the G15 "traitors" on behalf of Ethiopia. They include Fessahaye Yohannes (also known as "Joshua"), an EPLF veteran, poet and dramatist, and founder of Setit newspaper; Dawit Habtemichael, a science teacher and co-founder of Meqaleh ("Echo") newspaper; Seyoum Tsehaye, former director of Eritrean state television, a former French-language teacher and photographer; Temesgen Gebreyesus, a sports reporter and actor; and Dawit Isaak, a writer and theatre producer, co-owner of Setit newspaper(5). Dawit Isaak is a Swedish citizen but has been denied access to the Swedish embassy. He had been in hospital when the others, on hunger strike at the time, were moved to secret detention. The journalists are reported to be held in secret security sections of the 2nd and 6th police stations in Asmara. Amnesty International considers these ten journalists to be prisoners of conscience imprisoned for their non-violent opinions and for exercising their legitimate rights and professional responsibilities as journalists. They published articles about the democratic reform movement, including interviews with critics who were subsequently detained, and their own opinions advocating peaceful change. None of them has been taken to a court, allowed access or contact to their families or legal counsel, charged or tried. The entire private press was suspended at the same time and there has been no word of the supposed review of the ban by a committee (which has never been formed) of the National Assembly – which has not met since early 2002. International media associations such as the Committee to Protect Journalists, Reporters sans Frontières, the International Federation of Journalists, International Press Institute, Article 19 and International PEN, are also campaigning for their release but have received no positive response from the Eritrean government. Four more journalists have been detained since September 2001. There may be other journalists forcibly doing extended military service because of their criticisms of the government, since there had already been a pattern of arrests of critical journalists since the end of the war. After the 2001 round-up when the authorities detained the leading independent journalists and founders of the private print media, they turned later to arrest also members of the state radio and television media who appeared to have transgressed their own narrow limits of independent reporting. Government-employed journalists who had never been allowed to print any direct critical articles were now targeted for any suspicion of criticism. Three members of the Arabic-language service were detained in February 2002 when the issue of the subordinate status of the Arabic language in Eritrea was raised – Saadia Ahmed, a 22-year-old woman television reporter, Saleh al-Jezaeri, a radio and newspaper reporter, and Hamid Mohamed Saleh, a television news and sports editor. They are detained without charge or trial, incommunicado and in secret, and the government has given no reasons for their arrests. Aklilu Solomon, a correspondent of the US-based Voice of America radio station, was arrested in July 2003, forcibly re-conscripted, and is reportedly detained in military custody(6). Only one of these detained journalists has been released – Semret Seyoum, who was arrested for trying to flee the country in October 2001, and released in January 2003. In all, a total of 14 journalists are currently detained in Eritrea – one of the largest number in any country of the world and possibly the largest in relation to the country's population. In addition, over 50 other Eritrean journalists – including virtually all who had been working for the private press – have fled to various countries in the world and sought asylum. International media associations have recognized the plight of Eritrean journalists – a challenging new profession in this small and closed country – with awards for their human rights defence activities.(7) Political detentions since 2001 There were many other detentions shortly after these two dramatic round-ups in September 2001, when dissent was escalating rapidly. Others arrested in the same conditions and not seen since include dozens of senior civil servants, diplomats, military commanders, health professionals, businesspeople, and more journalists. Nearly all had a long EPLF background as senior fighters or supporters. They had not expressed criticisms of the government as forcefully and publicly as the G15 and journalists, and they had been less prominent in the democratic reform movement or even marginal to it. Several are reportedly held secretly in the 2nd or 6th police stations in Asmara. Only four of those arrested in the months after the 2001 crackdown have been released – including three women (Roma Gebremichael, Miriam Ahmed and Asgedet Semere). 82-year old businessman Sunabera Mohamed Demena (a former EPLF supporter in Sudan whose SETAO company was later shut down) was freed from the 2nd police station in Asmara in March 2004, reportedly on account of severe ill-health and arthritis, for which he received inadequate medical treatment. He was a member of a group of elders attempting to mediate between the G15 dissidents and the President who were detained – three others are still held: Suleiman Mussa Haji (aged in his late 60s, reportedly seriously ill), Hassen Kekiya and Abdulrahman Ahmed Yunis. Amnesty International considers these and other detainees as prisoners of conscience imprisoned for their non-violent opinions. Their whereabouts in detention are not known. None of them has been taken to a court, allowed access to legal counsel, charged or tried. Dozens of other people arrested in late 2001 and early 2002 are still held, although information is difficult to obtain due to the secrecy of arrests and intimidation of families and associates. They include former senior EPLF members, civil servants and diplomats, such as Ali Mohamed Saleh, Alazar Mesfin and Tesfaye Gebreab. More people have been arrested in the past two years, including hundreds of national service evaders and deserters, over 160 asylum-seekers deported from Malta and members of minority churches(8). Long-term political detainees Many hundreds or possibly thousands of political detainees have also been held in the first decade of Eritrea's independence, their names or details of arrest largely unrecorded. They include the following(9): · General Bitweded Abraha, an EPLF founder-member, was arrested in 1992 and detained without charge or trial for five years. He was re-arrested a few weeks after his release and is still detained, apparently for criticising the President's conduct of the war. Now aged in his 50s, after 12 years in detention he is reported to have become mentally ill as a result of prolonged confinement in a dark cell, and is currently said to be held in the 2nd police station in Asmara. · Over 200 members of the Afar ethnic group (or "nationality"(10)) have been detained without charge or trial since May-June1999, mostly arrested in Assab and accused of links with Ethiopia. They were accused of being in contact with the Red Sea Afar Democratic Organization in Ethiopia, an ethnic Afar organization which is supported by the Ethiopian government. Among them are Ali Issa, said to be a member of the Eritrean National Assembly, and Ahaw Ali, Helem Burhane and Ali Yusuf Mohamed (deputy mayor of Assab), who were members of the Dankalia regional assembly. None of them had their parliamentary immunity lifted. Others were Dankalia regional administration officials, merchants (several of whose businesses were reportedly arbitrarily confiscated as an additional punishment), clan elders, Muslim religious leaders, and nomads. Many other prisoners have been detained in connection with the internal armed conflict between the government and armed opposition groups, including some fighters supposedly protected by the Geneva Conventions, although no such prisoners have been granted prisoner of war status and the International Committee of the Red Cross (ICRC) has never been given access to them. War-related detentions From the start of the war with Ethiopia in 1998, Eritrea police rounded up large numbers of Ethiopian civilians in the country, cancelling permits for business, work and residence. After some cases of ill-treatment the parliament declared that Ethiopians should not be mistreated. At this time, some 75,000 Eritreans were forcibly deported from Ethiopia in harsh conditions and stripped of their Ethiopian citizenship. There were further round-ups of Ethiopians in Eritrea later in the war, including some people of mixed Ethiopian-Eritrean origin. Eritrea allowed the ICRC to supervise the departure of thousands of Ethiopians wishing to return to Ethiopia, most as a result of being rendered destitute(11). These repatriations were continuing in early 2004, when arbitrary arrests of Ethiopians were still being reported. Amnesty International has received reports that there are several Ethiopian civilians secretly detained in Eritrea because of their Ethiopian nationality. Neftaliem Kassa, a member of the Tigray Development Association (TDA) arrested in 26 July 2000, and Mohamed Tiku, another TDA official said to be held in Sembel prison in Asmara, are still detained without charge or trial. Eritreans of part-Ethiopian origin or married to Ethiopians were also often suspected of Ethiopian sympathies and some are believed to be arbitrarily detained without charge or trial. One such case is Saba Berhe, owner of a restaurant in Asmara (later confiscated by the authorities), who is of mixed Ethiopian/Eritrean origin. She was arrested during the war when pregnant and is reportedly detained in Mai Haber prison with her infant daughter. Hundreds of Ethiopian soldiers were captured by Eritrean forces and held as prisoners of war (POWs), although without being allowed access to the ICRC until Eritrea ratified the Geneva Conventions after the cease-fire in 2002. The final exchange of POWs was delayed because Ethiopia demanded to know the fate of a "disappeared" Ethiopian POW, Bezabih Petros. Many believe he was extra-judicially executed in prison as it was his second capture – he had been captured previously by the EPLF during the liberation war and given a "final warning" not to return to fight the EPLF (which is now the government). Bezabih Petros - 'disappeared' Ethiopian prisoner of war Ethiopian airforce colonel Bezabih Petros was shot down in Asmara on 5 June 1998, the first day of the war, after releasing bombs over the joint civilian/military airport which killed one person. He was captured and paraded in public and on television but has never been seen since. Eritrea refused to provide any information about him or give ICRC access to him, even after it ratified the Geneva Conventions. The first known Eritrean government statement about his case was reported by the Eritrea-Ethiopia Claims Commission in April 2003. The Eritrean government admitted his death but gave no explanation of when or how he died, and has not returned his body to his family. Eritrean soldiers captured by Ethiopian forces were returned to Eritrea after the war but Amnesty International has received allegations that some of these former prisoners of war are in secret detention for political reasons. After the final repatriation of Eritrean POWs to Eritrea under ICRC auspices, 700 Eritrean POWs were reportedly detained in early 2003 because they were alleged to have been subject to political propaganda by the ELF in their POW prison camp in Ethiopia. Over 80 are reportedly held in the 2nd police station in Asmara, and others in military custody in Adi Abeto and elsewhere. An Eritrean airforce pilot, Abdulrahim Ahmed, was arrested in January 1999, allegedly on suspicion of opposing the government – he had returned to Eritrea after independence after previously being an ELF member in Sudan. He is reported to have been released in early 2004. An unknown number of Eritrean civilians were detained in fighting zones during the war on suspicion of collaborating with the Ethiopian army, especially when the Eritrean army regained areas captured by the Ethiopian army in southern Eritrea. This was particularly the case with members of the Kunama ethnic group (or "nationality") in south-western Eritrea. The Kunama have historical connections with Ethiopia and were as a result suspected of Ethiopian sympathies during the war. Scores of Kunamas are allegedly still secretly detained on suspicion of welcoming the Ethiopian army when it captured parts of southwestern Eritrea. 'Disappearances' and possible extrajudicial executions A special feature of abuses of human rights in Eritrea is the secrecy with which the security forces attempt to conceal them. There is virtually nothing acknowledged or admitted by the authorities about political prisoners and their conditions and treatment. Prisoners are detained in secret and many have "disappeared". Their whereabouts are not disclosed by the authorities to their families or anyone else. Occasionally their whereabouts are discovered through friendly guards or bribery or if they are sent to hospital, but prisoners are often transferred from one secret prison to another. There is no legal process and indeed everything to do with this system of arbitrary detention is contrary to the law and the Constitution, as well as international standards. "Disappearances" started immediately after independence in 1991 and have continued to the present day(12). How many of the "disappeared" still survive in secret prisons, or have been extra-judicially executed or have died of illness as a result of harsh prison conditions and denial of medical treatment, cannot be estimated. One recent case of alleged extra-judicial execution is that of Abdallah Ali Abdallah, an army colonel who had left the ELF and joined the EPLF in 1986, becoming elected to the Debub regional assembly after independence. He was allegedly shot dead by soldiers at a hotel in Keren in July 2002 in unexplained circumstances. Harassment and intimidation There have been other non-custodial and usually unreported forms of harassment, intimidation and repression of suspected critics, in addition to short-term arrests and interrogations in secret security offices. Dissent at the University of Asmara has been watched carefully by the security services, and there have been various restrictions on academic freedom. The President of the High Court, Teame Beyene, was summarily dismissed after expressing criticisms of the Special Court and government interference with the judiciary in a paper he presented at an Eritrean Studies Association international conference at the university in mid-2001. Student leader Semere Kesete was arrested in July 2001 after voicing criticisms of the government at the university's graduation ceremony. Hundreds of students demonstrating support for him were beaten, arrested and punished with several months' hard labour in a compulsory student vacation work program. There has been little protest at the university since then, but a student leader was reportedly held for a few days before the university's graduation ceremony in 2003. Two professors at the University of Asmara were summarily dismissed in August 2003 on account of their opinions or suspected opposition, which they denied. Professor Alexander Naty, Chair of the Department of Sociology and Anthropology, Professor Abdulkadir Saleh Mohamed, Dean of the Faculty of Arts, were interrogated for several hours by security officers, then summarily dismissed by the President of the University, without any process or right of appeal. They were evidently under suspicion on account of having attended the International Conference of Ethiopian Studies in Hamburg, Germany, in May 2003, although the university authorities had authorized them to accept the invitation. International appeals for their reinstatement were made by academic associations to the university president and its chancellor – State President Issayas Afewerki – but these went unanswered. Professor Alexander Naty died of cerebral malaria shortly after his dismissal. A long-established EPLF punishment known as "freezing" (midskal in the Tigrinya language) has also been widely applied to suspected or potential dissidents. The person ordered to be "frozen" is not detained and is allowed to return to their government or military post but without being allowed to perform their normal working duties and tasks. He or she is ostracized and isolated by colleagues at the order of the security service, which has a wide network of agents and informers able to enforce their instructions and report on dissent. The families of dissidents, army deserters and refugees are reported to have been harassed, pressurized, threatened and interrogated, to the extent of some of them being detained for months. They were also warned not to say anything about it. Most cases of family harassment or even detention go unreported, for fear of reprisal. In one case known to Amnesty International, the brother of a journalist who fled the country was detained for two years. 3. Religious persecution A disturbing new development since early 2003 has been an upsurge of religious persecution of members of minority Christian faiths. Faiths in Eritrea Eritrea is a secular state with four main and officially-recognized religions: - the Eritrean Orthodox Church, which separated after independence from the Ethiopian Orthodox Church and is part of the world Orthodox Church of the eastern rite: it is predominant in the central highlands and among the majority Tigrinya ethnic group but is also represented throughout the country; - Islam of the Sunni rite is predominant in the eastern and western lowlands but is also represented elsewhere and is practised by about 40% of the population, similar to the Eritrean Orthodox Church; - the Eritrean Catholic Church is part of the worldwide Roman Catholic religion, with an estimated 5% of the population; - the smaller Evangelical Church of Eritrea, also known as Mekane Yesus, is part of the Lutheran World Conference and the World Council of Churches. In addition there are over 12 smaller Eritrean Christian religions of different origins (totalling an estimated 2% of the population), many of them pentecostal and evangelical and often collectively known as "pentes". They had places of worship in many towns until these were closed down in 2002. They include the Jehovah's Witnesses (1,600 members), the Mullu Wongel (Full Gospel) Church, the Rema church, the Kale Hiwot (Word of Life) Church of Eritrea (affiliated to the SIM, formerly the Sudan Interior Mission), the Meseret Christos Church and the newer Hallelujah Church. Some international Christian and Muslim humanitarian agencies are allowed to work in the country. There are small numbers of members of the Jewish, Baha'i, Hindu and Buddhist religions. Alongside world religions and their local offshoots, traditional religious practices also continue in remoter areas among Eritrea's nine ethnic groups. Jehovah's Witnesses The arrests of Jehovah's Witnesses for worshipping in their homes continue. Jehovah's Witnesses were stripped of civil and political rights in 1994, mainly on account of their faith-based refusal of military service.(13) The government does not recognize the right to conscientious objection. Three Jehovah's Witnesses have been detained since 1994 for this reason. The government appeared, however, to have informally tolerated worship by the Jehovah's Witnesses in members' homes for some years, perhaps in an attempt to counter unfavourable international publicity. In January 2004 (see page 1) and again in April 2004, many Jehovah's Witnesses, including children, were detained. The latter were mostly released after some days, but five church elders including the head of the Asmara congregation, as well as a woman who owned the premises where they informally worshipped, were held incommunicado for nearly a month without charge, their whereabouts not disclosed. When released they were warned not to hold religious meetings again. Three Jehovah's Witnesses held since 1994 Three Jehovah's Witnesses who refused military service are among the longest-held prisoners of conscience, held since 1994. Paulos Iyassu (who had willingly completed 18 months development service but refused military service), Isaac Moges and Negede Teklemariam, have been held incommunicado in Sawa military base since 24 September 1994. Two others, Aron Abraha and Mussie Fessahaye, were forcibly conscripted in May 2001 and in 2003 respectively, and are detained in army custody. Jehovah's Witnesses were also more generally accused of not having joined the EPLF armed independence struggle and not respecting the national flag. For this, the President issued a directive in October 1994 arbitrarily stripping them of their basic civil rights. The government expelled them from government employment and accommodation, denied them access to government services including schools and hospitals, and refused them the official identity cards, essential for daily life and administrative procedures, and passports. This denial, despite being semi-concealed from international attention by not being issued in any official gazette, was confirmed in speeches and actions. In March 1995 the Ministry of Internal Affairs issued the following statement: "The Jehovah's Witnesses lost their right to citizenship because they refused to accept the Government of Eritrea and the laws." The statement accused them of not fighting in the liberation struggle, refusing to vote in the independence referendum and refusing to do national service - "they will not have rights equivalent to any other citizens"(14). This official position was reiterated in 2004 by the head of the President's office: "There are no restrictions on religion. I think the problems were with the Jehovah's Witnesses early on, because they said they didn't recognize the temporary government, they refused to vote yes or no or to take part in the political process here during the referendum. Their number is very small, they publicly said they don't recognize the temporary government and the government's response was, okay, if they do not recognize the temporary government, the government will also not recognize them…"(15). Arrests of other minority church members Persecution of members of other Christian minority religions began in early 2003 and is continuing. Religious persecution in Eritrea is contrary to Article 19 of the Constitution which states: "Everyone shall have the freedom to practise any religion and to manifest such practices. Discrimination on the basis of religion is prohibited". Restrictions imposed by a government proclamation in 1995 barred faith groups from political activities or receiving funds from outside the country. In May 2002 the government suddenly ordered the closure of all religions and churches except the main four faiths (Orthodox, Catholic, Lutheran and Islam), issuing a directive (for which there was no known official written text) saying they must apply for registration with the new Department for Religious Affairs and disclose full details of finances, members, foreign contacts and activities. The minority churches reportedly were willing to comply with most of these demands but were unable to do so, in the absence of registration mechanisms and procedures or any communication from the new department responsible. Some churches considered the requirements of naming members and disclosing foreign aid as violating the right to freedom of religion and exposing members to possible persecution. Religious worship continued informally, mostly in "home-worshipping", without official reaction. In early 2003, the authorities cracked down on the minority churches, breaking into religious services in church premises or private homes, confiscating bibles and musical instruments, arresting and beating church members on the spot, and torturing them later in military detention centres. Any who were caught evading national service were drafted into the army. They were mostly held without reference to the law or courts, but some were taken to court, though released uncharged some weeks later. If they signed a document promising not to practice their faith, they were released. The arrests were frequent in February-May 2003, started again in September 2003, and have intensified in 2004. · 57 school students, including several girls, were arrested in August 2003 during their summer work camp placement at Sawa military training centre on account of possessing bibles. Six were held in underground cells and the others imprisoned in metal shipping containers in sweltering conditions, given very little food and no medical care, and pressured to abandon their faith. Most were released after some weeks but some leaders are still detained. · On 7 September 2003 12 members of the Debre Bethel church in Asmara were arrested at a prayer meeting in a private house and taken to the 5th police station. They were released uncharged after some days. · On 23 November 2003 there were eight arrests in Mendefera of Kale Hiwot church members, including their pastor. · On 12 February 2004, 56 members of the Hallelujah church in Asmara were arrested, including children. They were taken to Adi Abeto and Mai Serwa army prisons, and reportedly tortured to renounce their faith. · On 17-18 March, whole families of home-worshippers of the Rema charismatic church were arrested in Asmara when they were caught praying and reading the bible. · On 18 March 2004, 20 members of the Kale Hiwot church in Assab were detained, reportedly as a consequence of the President's speech attacking the minority churches at the inauguration of the new Patriarch of the Eritrean Orthodox Church on 5 March. There have been international protests against this religious persecution, although the main churches in Eritrea do not appear to have defended the rights of the minority churches to any significant extent. On 27 April 2004 the government through its embassy in the USA replied to criticisms, making no reference to individual incidents or cases but merely citing the constitutional protection of the right to freedom of religion, saying "People are free to worship according to their wish, or to refrain from worshipping or practising religion". The government earlier had simply dismissed the reference to Eritrea among 11 countries "severe violating religious liberty" in the US State Department's report on International Religious Freedom in 2003(16) as "scandalous and misleading", but without refuting any of the facts presented. There are currently reported to be over 400 members of minority churches in detention. Military banned from religious practices The reason for the 2003 crackdown on minority churches was never given by the government but it appeared to be partly linked to government action against young people trying to avoid military conscription. Young people have been trying to hide from conscription and have deserted in considerable numbers, although only the Jehovah's Witnesses among the minority religions have a faith-based principle of refusal of military service. Dissatisfaction with national service, especially the military part of it, as well as conversion of conscripts to become "born-again" Christians, have reportedly been increasing in the army. Detainees attempting to practise their faith in prison or in military service have been severely punished, including by torture. Former detainees have told Amnesty International of confiscation and burning of bibles and audio-cassettes. One former prisoner who had previously been detained in the army and was later detained in Dahlak Kebir island stated that some prisoners on Dahlak Kebir who belonged to different minority faiths were punished for secretly having bibles in the prison and their bibles were burned in front of them. His own Orthodox Church bible had been confiscated and burnt in front of him. This was, he said, in accordance with a military order during the latter part of the war that "serious action will be taken against anyone caught with a bible or singing hymns or praying". There had been a religious revival during the war with a number of conscripts becoming "born again" Christians. Some conscripts who disobeyed were punished. According to the same informant, Muslim prisoners on Dahlak Kebir island were allowed to perform their regular prayers, but when Christians complained against being singled out, Muslims were stopped from praying too. Over 80 national service conscripts belonging to minority churches are reportedly currently detained in various military prisons on account of their faith. Detention of Muslims Muslims, especially in the western areas bordering Sudan, have often been suspected of links with predominantly-Muslim armed Eritrean political opposition organizations based in Sudan which have received support from Sudan's National Islamic Front government and the Sudanese Muslim Brotherhood. In particular, the Sudan-based Eritrean National Islamic Salvation Front (formerly the Eritrean Islamic Jihad Movement, EIJM) advocates an Islamic state and is part of the Eritrean National Alliance (ENA). According to reports, this Islamist group has been responsible for some violent incidents in Eritrea. Like the ELF, it has recruited fighters and supporters among Eritrean Muslim refugees in Sudan who had fled there many years previously but refused to return after independence when there was no reconciliation with the EPLF. As a consequence of this armed conflict, the Eritrean security forces have conducted military operations in western Eritrea since the early 1990s and seem to have often profiled practising and activist Muslims as potential or suspected Islamist or ELF opposition members. Hundreds of suspected supporters of these two groups have been arbitrarily detained, tortured and "disappeared", with some feared to have been extra-judicially executed. Some fighters may also have been captured and detained or extra-judicially executed. Currently there are hundreds of long-term Muslim detainees in Eritrea who may be prisoners of conscience, arrested on suspicion of links with Islamist or ELF opposition forces but never charged or taken to court. Some may have been arrested simply because of their religion or for complaining against religious discrimination – being treated less fairly than Christians, for example in regard to permits to build religious buildings or raise funds for Muslim welfare or religious education. Hundreds of young teachers were arrested in Keren and elsewhere on 5 December 1994 when Eritrea broke off diplomatic relations with Sudan. They were detained on suspicion of having links with Sudan, through the Muslim Brotherhood, or with the Eritrean Islamist opposition supported by Sudan's Islamist government – many had trained there as Quranic, Arabic or ordinary teachers in Sudanese educational institutions. 4. Torture and ill-treatment of prisoners "Robel Goniche, a young man from Asmara [deported from Malta(17) and detained at Adi Abeto prison] was shot at the edge of the compound trying to escape and later died. All 27 who tried to escape were badly beaten, flat on the ground, until some were bleeding on the head with teeth and lips cut. One had an arm broken, which never healed straight, and another had his leg cut with a bayonet." Former Adi Abeto detainee deported with him from Malta. "Ermias [detained in Dahlak Kebir island, a returnee from Germany] escaped twice. After four days free in his second escape attempt he was caught trying to get a boat out of the island. 10 guards surrounded him and two other captured escapees, including Habtom Tekleab, an ex-Malta deportee. They beat them in front of us until they were vomiting blood. They tied them in 'helicopter' method for 55 days outside in the heat. Ermias' skin colour changed, his body swelled and he couldn't walk. For the first two days he was refused food, but the prisoners fed him. I don't know if he is still alive." Former Dahlak Kebir island detainee. Amnesty International has received new and consistent reports of the widespread and systematic use of torture and ill-treatment of prisoners, particularly by the military against national service conscripts. Torture is used as a standard form of military punishment. Prisoners are commonly beaten but the special and principle torture method is "tying". This was previously used by the EPLF as a punishment within its own forces during the liberation struggle and has been extended since independence. Some of these torture methods are similar to those used by the Ethiopian security forces against suspected supporters of the Eritrean liberation movement in the 1970s and 1980s. Amnesty International has documented torture and ill-treatment of prisoners through interviewing released or escaped prisoners, though it cannot reveal their names due to fears of reprisals against them, even outside Eritrea, or against their families inside Eritrea. More information is beginning to emerge despite the government's secrecy, intimidation, security control and restriction of investigative access to the country. The secrecy in which political prisoners are detained, to the extent that virtually all are detained incommunicado and have effectively "disappeared", makes them particularly vulnerable to torture and ill-treatment, and at severe risk to their physical integrity or even their lives. Medical treatment for torture injuries or illnesses caused or exacerbated by prison conditions is not provided in any of these places of detention beyond the most minimal medication dispensed by medical assistants. Referrals to hospital are difficult to obtain, long-delayed and rarely result in satisfactory treatment. Torture methods The most commonly described torture method is tying with rope, and the most common form is nicknamed "the helicopter". It can take different forms and other forms of tying also have different names. "The helicopter": the victim is tied with a rope by hands and feet behind the back, lying on the ground face down, outside in the hot sun, rain or freezing cold nights, stripped of upper garments. This is a punishment allocated for a particular number of days, the maximum reported being 55 days in the Dahlak Kebir island prison, but it is more often one or two weeks. The prisoner is tied in this position 24 hours a day, except for two or three short breaks for meals and toilet functions. "Otto" (Italian for "eight"): the victim is tied with hands behind the back and left face down on the ground, but without the legs tied. "Jesus Christ": the victim is stripped to the waist, wrists tied, and standing on a block with hands tied to a tree branch; the block is removed, leaving the victim suspended with the feet just off the ground in a crucifix-like posture. Beatings are inflicted on the bare back. This is said to be an extremely severe torture, restricted to only 10-15 minutes to avoid serious lasting injury. This method was first reported from Adi Abeto prison in 2003. "Ferro" (Italian for "iron"): the wrists are bound behind the back with metal handcuffs while the victim lies on the ground face down and is beaten with sticks or whipped with an electric wire on the back and buttocks. "Torch" or "Number eight": inside a special torture room, the victim is tied up by wrists behind the back and with the feet bound; a stick is placed under the knees and supported on a framework on both sides horizontally, and the body is turned upside down with the feet exposed. The soles of the feet are beaten with sticks or whipped. (This was a common punishment in Ethiopia and pre-independence Eritrea under the Dergue.) Torture used in interrogations of political prisoners held in security prisons has allegedly also included electric shocks and sexual torture – a coca-cola bottle filled with water and tied to the testicles. Atrocious prison conditions "In July 2003 we were taken to Dahlak Kebir island, 130 in a truck, lying on top of one another, then on to a boat to the island. Torture continued there for some prisoners – 'helicopter' and 'Jesus Christ'. We did hard labour – building houses, carrying goods off boats, cleaning soldiers' quarters, from about 8am to 2pm each day. I was accused of spying for Ethiopia [because of being of part-Ethiopian origin] and was tortured by 'ferro' method for a week." Former detainee on Dahlak Kebir island. "The food was very poor and looked like washing-up water. It consisted of half-cooked bread, lentils, and half-cooked unsalted cabbage, in very small quantities. It was placed in a communal bowl in our cell where we had to eat by hand – about six spoonfuls' amount each for 26 prisoners. We were given half a cup of tea in the morning, and two meals a day at noon and 4pm. We had tap water to drink, but not enough. There was an open toilet in the cell. We could only wash once in two weeks. We slept on the floor, which was often damp, with two thin blankets. Many of us were suffering from stress. I had arthritis, like many other prisoners. After complaining for a long time I was finally taken to hospital for tests but only given aspirin. The elderly prisoners with us - some of them over 80 years old, such as Suleiman Musa Haji and Sunabera Mohamed Demena - were all in very poor health." Former detainee in Wenjel Mermera prison in Asmara, early 2004. "After seven months in Dahlak Kebir island, in July 2003 we were taken to the mainland in small groups and taken to different prisons. I was sent to Haddis Ma'askar. We were kept in handcuffs. I was held in a 2x2 metre underground cell holding myself and another prisoner. It was very hot, with no light and we had no shoes. There were about 1,000 prisoners there, some in big cells holding 200. The building was completely underground, fairly recently built. Prisoners were there for different offences – deserting from the army, spying for Ethiopia, etc. We were occasionally taken to work – fetching firewood, for example. We had to perform toilet functions in the fields around. Other prisoners were told we were 'Jihad' (armed Islamists) and they did not know we had come from Malta. I escaped with another prisoner during a toilet break and reached the Sudan border after three days." Former detainee in Haddis Ma'askar army prison near Sawa, ex-Malta deportee. Political prisoners are held in numerous built or make-shift prisons throughout the country, mostly secret with access prohibited and not officially designated as prisons. Many of these prisons are underground. They are under the control of the military or the internal security service, including at the main Sawa army base. Some political prisoners are held incommunicado in secret security sections of official police stations or of officially-designated prisons (such as in Sembel prison in Asmara). In contrast, prisoners for suspected ordinary crimes in official civilian prisons and police stations are normally allowed family visits and food, and their conditions broadly conform to international standards. Members of the armed forces and national service conscripts are held in military prisons, including custodial "rehabilitation centres" in army units. One of the most frequently-named prisons holding recently-arrested political prisoners is Adi Abeto prison near Asmara. This is used for conscripts, returned asylum seekers, and members of minority churches. The security service is also said to control many secret "safe houses" in Asmara and other towns which are used for short-term detention and interrogation. Metal shipping containers, brought from Assab and Massawa ports and used elsewhere for ordinary purposes such as for storage or even as shops, offices or homes, are now widely used to accommodate the expanding number of prisoners and also for punishment purposes. They have been reported at Sawa military training centre (where 57 religious prisoners were held in containers in mid-2003), Adi Abeto prison, Dahlak Kebir prison, Mai Serwa, Alla near Decamare, Mai Edaga near Decamhare, Mai Temenei in Asmara, Tehadasso army prison, and other prisons. Secret Prisons in Eritrea - Wenjel Mirmera ("special investigation"), a special security section in the 2nd police station in Asmara , which itself is known as Karchele (from carceri, the Italian word for prison); - a special security section in the 6th police station in Asmara; - an 800-inmate prison on Dahlak Kebir, the main Dahlak island on the Red Sea, 7 kilometres from the main town of Nakua: used for army deserters, military and political prisoners and consisting of eight large iron-sheet buildings; - several army prison with underground cells, such as Haddis Ma'askar and Mai Temenei; - Tsererat prison in Asmara, mainly for EPLF veterans, held in underground cells; - "Tract B" (also known as "Track B"), a former US storage facility near the airport in Asmara, holding EPLF veterans, conscripts, alleged armed Islamists, and people accused or forging identity documents or smuggling army deserters out of the country. Conditions of detention for political prisoners in these secret prisons, as described by released or escaped prisoners, are extremely harsh. Many prisoners are held in crowded underground cells where they hardly ever see daylight, and many are reportedly infected with body lice and diarrhoea. Prisoners suffer extremely dirty and often damp conditions, where they sleep on the floor with dirty blanket coverings, and are provided with little more than dry bread, sometimes cooked lentils, unclean drinking water and hardly any water to wash or bathe. The International Committee of the Red Cross (ICRC) has no access to any Eritrean prisoners or to these prisons – only to Ethiopian prisoners wishing to repatriate, who are usually held separately in other prisons. Many prisoners are said to have died in custody as a result of torture or absence of medical treatment. There are no inquests into deaths of prisoners and families are reportedly not informed. Prisoners held in shipping containers are locked up for almost 24 hours a day. Children are held with adults. Containers, which contain no cell furniture, are overcrowded and become extremely hot and suffocating during the day and very cold at night, with little room to sleep or move. The conditions are unhygienic and infectious diseases spread rapidly, especially through absence of toilet facilities and the prevalence of diarrhoea among prisoners forced to use a bucket inside the container for a toilet. One former prisoner told of detainees being forced to lie in diarrhoea as a punishment. Dahlak Kebir island prison conditions "We were put in zinc-iron buildings and given 3 litres of water a day and bread twice a day. We could only wash about once a month. It was very hot. We were not allowed to talk and were punished with 'helicopter'. We did very hard work in the mornings, on buildings in the port. "There were other prisoners there from different prisons on the mainland, about 750, including 12 women (not ex-Malta). They were not criminals. Some had refused national service or escaped from the army, about 80 others had complained about land issues, others about their salaries, or they were accused of forgery though not charged or tried. Some prisoners were mentally ill, others were sick with tuberculosis and other diseases or heart problems. There was no medical treatment except a few tablets." "There was one building for lowland Muslims who had been transferred from being held a long time in another prison on the mainland. There was also a prison for sick prisoners, though no medical facilities, only a few tables, administered by a volunteer prisoner. Most prisoners were ill with diarrhoea because there was a communal toilet bowl in each cell spreading infection, and the water was dirty. We were only allowed to the outside toilet twice a day." "Walta Haile, an ex-Malta deportee who had been tortured, tried to commit suicide at Massawa by tying his own hands and jumping into the sea [on 15 December 2003]. He got caught in the ship's propeller and his face was badly cut. He was taken out of the sea and we didn't hear of him again, maybe he died." 5. Abuses of military conscripts Amnesty International's main concerns about national military service in Eritrea are the non-recognition of the right to conscientious objection; arbitrary detention without charge or trial in harsh conditions of possible conscientious objectors or prisoners of conscience; the use of torture as a standard military punishment; sexual violence against women conscripts; and the reported conscription of children into the army. Amnesty International and national military service Amnesty International does not oppose national service or military conscription as such but supports in all countries of the world the internationally-recognized right to conscientious objection to military service and the right to perform genuinely and non-punitive civilian alternative service not under military control or administration. Amnesty International considers as a conscientious objector anyone who refuses to perform service in the armed forces for reasons of conscience or profound conviction. It considers imprisoned conscientious objectors to be prisoners of conscience and calls for their immediate and unconditional release. It calls for conscientious objectors not to be imprisoned but to be allowed to perform alternative civilian service. Torture and arbitrary detention of conscripts and deserters "In May 2000 I was sent to a rehabilitation centre [military prison] at Tessenei for protesting against the war. I and about 30 others were arrested for talking among ourselves about why we needed this war. This was because I was having nightmares from my work in the medical unit with wounded patients. On the first day there I was beaten. Beating is a normal thing. I was also kicked on any part of my body. Then I was tied for three days in the 'otto' method. My feet were tied, and my hands were tied separately behind my back, and I was left outside in this position for three days continuously, lying on my front, except for short periods for two meal-times and two toilet breaks each day. This was not so bad as 'helicopter', where the hands and feet are also tied together behind the back. "I saw others tied too, some very tightly. I saw one whose veins in his arms burst and blood flowed out. They just left him there and forgot about him. When the veins burst they took him away and we didn't know what happened to him. Sometimes the veins swelled up because of the sun, and burst. "One day while I was in the army, three soldiers were brought in front of us and shot. We were told they were traitors but we were not told what the charges were. They had no trial and we didn't know who they were or what they had done." (Former conscript soldier.) A former military detainee, conscripted from school in 1995, described to Amnesty International how he and a group of seven other conscripts had presented a petition to officers complaining about use of soldiers for officers' private gain. As a result, they were detained for over a year in Tehadesso army prison near Mendefera and tortured. He said one soldier was arbitrarily executed and women conscripts were also detained there and their heads shaved for refusing to have sex with commanders. Amnesty International is concerned about the arbitrary detention without charge or trial in military prisons of hundreds of possible conscientious objectors or prisoners of conscience. Some were detained for evading conscription. Others performing their national service or members of the armed forces were detained for military offences punishable under military law, such as being absent without leave (AWOL) or disobeying an order. Detainees also included those arrested on opinion-based political grounds, such as criticising the government's or military conduct of the war, requesting demobilization to pursue a civilian employment career, or supporting the calls for democratic reforms. Some women conscripts were also reportedly detained for refusing sexual advances by officers. Several former conscripts and EPLF veterans who have given testimonies to Amnesty International on abuses within the army reported that there was no form of military justice system operating. No-one accused of an offence or punished had the benefit of any form of military trial, and all punishments were arbitrary and summary. The legal penalty for evading conscription or assisting evasion is two years' imprisonment, as set out in the national service regulations of 1995. In practice, offenders are punished administratively by local commanders without any form of trial, legal recourse or opportunity for appeal or redress. The forms of punishment consist of torture and arbitrary detention for an indefinite period. Although these punishments are unlawful and abuses of human rights, they are well-known to government and military officials and the public, and no army officer has ever been punished for employing them. Amnesty International has received testimonies of standard army torture practices particularly from recently released prisoners who have experienced or seen them. The families of conscription evaders are often punished too – again without any legal or judicial reference – for allegedly assisting them to escape. Fathers or mothers or other relatives have been unlawfully detained in secret for short or long periods without charge or trial when their son or daughter fled the country, sometimes being held as a virtual hostage to try to force the wanted person to surrender. Offences by members of the armed forces, including conscripts who are also under military jurisdiction, are subject in theory to military law. Penalties for a range of military offences are set out in the former Ethiopian penal code adopted at independence. These include up to five years imprisonment for desertion, except "in time of emergency, general mobilisation or war", where the penalty may be death "in the gravest cases" (article 300). The death penalty is also applicable to mutiny "in time of emergency, general mobilisation or war" (article 312). The offences in similar circumstances of "demoralisation of troops" (article 324), cowardice in the face of the enemy (article 325), and capitulation by a commanding officer (article 326) are punishable by prison terms or, in exceptional circumstances, by death. In practice, courts martial do not function in the armed forces. Offenders are punished by order of local commanders with torture and arbitrary detention. Amnesty International has also received allegations of extra-judicial executions ordered by local commanders and carried out in front of military units for what might be serious military offences. Forced conscription National military service is a key government policy of nation-building. It represents continuity of military-oriented mobilization by a predominantly EPLF government after the liberation war into the independence era(18). Post-war military conscription is also a reaction to the threat of a new war with Ethiopia and the threat from Ethiopia to Eritrea's independence and security. The Eritrean armed forces are a combination of the regular army (consisting mainly of former EPLF veterans, mostly as officers, though about half were demobilized) and a vast majority of national service conscripts. In November 1991, the new EPLF government issued regulations to make national service compulsory for all citizens. The first intake of national service was in 1994 and it continued in staged phases since then. Under the revised national service regulations of 23 October 1995(19), national service is compulsory for all citizens aged between 18 and 40 years, male and female. It consists of six months of military training (performed at Sawa military training centre near Tessenei in western Eritrea) and 12 months of "active military service and development tasks in military forces" under Ministry of Defence authority. It extends to military reserve duties up to the age of 50. It may be continued under "mobilisation or emergency situation directives given by the government". The development tasks mainly consist of labour on construction projects, such as roads, dams, farms, clinics, schools and government or military buildings anywhere in the country, or work in the person's former civilian employment, for example as a civil servant, teacher or health worker, but under military authority. This development work is minimally paid with "pocket money", while those in the latter category receive the same payment as other conscripts, with the remainder of their salaries paid to the Ministry of Defence. There are exemptions from national service for EPLF veterans and the disabled(20). National service is postponed for those in higher education (whose graduation certificates are not presented until they have completed national service) and people with registered medical certificates. There is no exemption for conscientious objectors. Eritreans expelled from Ethiopia during the war were given temporary exemption only. Eritrean citizens returning from abroad and those with dual nationality are not exempted.(21) In practise, national service has been extended indefinitely by administrative decision since the war with Ethiopia, when conscription was accelerated, military training was shortened, and development service was converted to active military service. Post-war demobilization plans to be funded by the international community were postponed by the government as a result of the continuation of the border dispute with Ethiopia and post-war political tensions. The army is thus expanding each year. Some observers claim the Eritrean armed forces at around a third of the able-bodied work-force. Conscription is enforced by the regional administration through "round-ups" (known as giffa in the Tigrinya language) where police search houses, work-places and streets and detain suspected evaders to check their identity documents, and at military road blocks on main roads. Shooting has been reported of people trying to escape conscription. Young persons are required to register at the age of 17 and are usually refused exit-permits when they approach conscription age. Exit-permits are only issued on proof of completion of national service or payment of a bond as security for return to Eritrea to perform national service. In additional measures related to the aims of national service, the government requires final year (11th grade) secondary students and all university students to do up to 2-3 months summer vacation work service (with pocket money) on development projects. In August 2001 hundreds of University of Asmara students were beaten for refusing a summer work project and made to work in harsh conditions at Wia and Galaalo military camps in eastern Eritrea, where two died from heat stroke. In August 2003, 57 school students on a summer vacation work project at Sawa army base were imprisoned in containers for possessing bibles and belonging to minority churches(22). From 2003, an extra final year (12th grade) has been added to the school system, which all students will attend at Sawa military training centre, reportedly under military authority and including military-type training. At the end of this final boarding year of secondary education, there is competitive selection for higher education and immediate entry to national service for the rest (who are the majority). National service will include military duties as well as participation in the new "Warsai Yikealo" scheme of development work linking EPLF veterans and the new recruits ("Warsai"). In January 2004 the UNICEF representative in Eritrea criticized this militarization of education as a violation of the African Charter on the Rights and Welfare of the Child (which aims to promote the best interests of the child), because it separated children from their families and forced them into a military environment(23). No right to conscientious objection The government's refusal to recognize the right to conscientious objection to military service and provide for alternative civilian service has affected particularly members of the Eritrean congregations of Jehovah's Witnesses, who refuse military service as a principle of faith. Other individuals opposed to military service on the grounds of conscientious opinion or belief, either when being conscripted or during national service, are also denied an option of alternative non-military service. The right to conscientious objection to military service is inherent in the right to freedom of opinion and belief set out in the Universal Declaration of Human Rights (article 19) and the International Covenant on Civil and Political Rights. The UN Commission on Human Rights and the UN Human Rights Committee (which oversees implementation of the International Bill of Human Rights) have both urged all governments to guarantee that individuals objecting to compulsory military service, because of their conscientiously-held beliefs, are given the opportunity to perform alternative service. Conscientious objection when advanced in support of an asylum claim from someone evading or escaping compulsory military service is recognized in international refugee law as a valid ground for asylum(24), although different countries' asylum legislation and practices have often conflicted with this principle. Sexual violence against women conscripts There have been allegations from former conscripts of a pattern of sexual violence against female conscripts. Female conscripts are reported to have been subjected to sexual abuse including rape. Amnesty International has received reports that some of the new female recruits were selected by commanders for sex under duress, through being threatened with heavy military duties or being sent to the battle-front during the war or to a remote and harsh posting, or being denied home leave. In some cases, this may be termed rape or possibly sexual slavery because, although it may not have consisted of physical violence, it was coercive within a command and discipline system where women had little or no opportunity to resist. There was no mechanism for complaining to the military or civilian authorities, and when complaints were made, no action was known to have been taken to stop and prevent this practice, which appears to have been widely known. In some cases the women became pregnant and were sent home to their families. They were then subject to extreme social dishonour in the community as unmarried mothers. Women played an important part in the EPLF's liberation struggle in both military and civilian roles and there was an official commitment to gender equality in the EPLF and its social policies. This was reflected in the terms of national service after independence, which was established for men and women equally, although there was considerable resistance to female recruitment from Muslim communities, especially among the Afar of Dankalia region on the Red Sea coast. Resistance on the grounds of religious belief, cultural traditions of family honour, or protecting women from sexual harassment and violence in the army, sometimes led to violent confrontations during conscription round-ups. The government appears to have subsequently stopped forcible recruitment of young Muslim women in these areas. There was an official statement at the end of 2003 that women were to be demobilized but this has reportedly not been implemented. Child soldier recruitment "I was recruited in 1999 at the age of 16 in a round-up in Keren when I was still at school. They knew I was not yet 18 and still doing my studies but during the war many were taken who were under 18. We were forced to go and had no choice. I went to Sawa. There were many others under 18 and a few as young as 14. The very young ones were trained separately but I was put with all the others. Girls were trained separately." Two asylum seekers recently described to Amnesty International their recruitment as child soldiers. One said how she had been recruited at the age of 15 in June 2002 at her home, despite protests from her mother that she was needed there. She was taken to Sawa army camp and performed mainly domestic duties. She escaped to Sudan while fetching firewood. The other said he had been conscripted in April 2000 at the age of 15 while at school in Asmara. He said that after three weeks military training at Sawa, he was sent to the war front. He escaped to Sudan in 2002 while on home leave. Both Amnesty International and the Coalition to Stop the Use of Child Soldiers(25) have received reports that child soldiers under 18 years were conscripted during the war, although the Eritrean government denied it(26). Amnesty International has received reports of some continued conscription of children under 18 years since the war(27). 6. Refugees and returnees Eritreans have applied for asylum in many countries of the world in the past few years. In many cases they have had access to proper refugee determination procedures, but in some countries – including countries with well-developed procedures – there have been wrongful rejections of asylum and appeals, leaving some asylum seekers homeless and penniless, although the government recognized the dire human rights situation in Eritrea and did not enforce deportation orders against rejected Eritrean asylum seekers. Returnees arrested Eritreans returning from abroad, like Aster Yohannes, risk arbitrary detention if they return to Eritrea and are suspected of opposing the government – even if they have a foreign passport. In May 2003 two Eritrean nationals, Saleh Ali Sheikh, and his wife, Saret Ramadhan, were reportedly detained on arrival from Saudi Arabia at Asmara airport and "disappeared". Detained on return from the US Aster Yohannes, the wife of G15 detainee Petros Solomon and herself a former EPLF veteran, was arrested at Asmara airport on her voluntary return from the USA on an Eritrean passport on 18 December 2003. She had completed a Master's degree at the University of Phoenix, Arizona, and wished to be with her children in Asmara, despite warnings that she might be arrested. She has not been seen or heard of since her arrest. She had not been politically active in the opposition but was evidently arrested in connection with her husband's detention. In some cases of Eritreans with foreign citizenship, the authorities have treated them as Eritrean citizens because they had registered to vote in the 1993 independence referendum, even if they had never formally applied for citizenship. They were given no special status and rights as foreign nationals, e.g. the right to consular services if detained. In some recent cases known to Amnesty International, Eritreans with foreign citizenship were arbitrarily detained for days or months when visiting the country, possibly for political reasons. A Swedish citizen of Eritrean origin was detained for a short time in 2002 then released and allowed to leave the country and return to Sweden. Mohamed Ibrahim Mussa, a British citizen of Eritrean origin was detained for eight months in 2003 for political reasons. Another British citizen of Eritrean origin was earlier detained for some days in 2002 but refused to speak of his detention as a result of threats of reprisals when he was being released and allowed to return to the United Kingdom. Detained on a visit from the United Kingdom Mohamed Ibrahim Mussa, a naturalised British citizen and former refugee, was arrested at Asmara airport in January 2003 when about to return to London after a six-week visit. He was detained in the secret security prison in the 2nd police station in Asmara, without charge or embassy access, and without adequate medical treatment for arthritis. He was accused of attending an opposition meeting in London, and not paying development tax, which was regarded as disloyalty. The security authorities claimed that he was an Eritrean citizen because he had an identity card issued for voting in the 1993 independence referendum and that the British embassy had therefore no right to intervene. He was released on 17 September 2003 and allowed to return to his family in London, with a warning not to engage in opposition activities. Dawit Isaak, one of the ten detained journalists(28), is a naturalized Swedish citizen (former refugee) who returned to Eritrea after independence. The Swedish embassy has been consistently refused access to him on the grounds that he is an Eritrean citizen and thus a dual national with no special status. Forcibly returned from Malta "I was on the last of the four planes [leaving Malta], among 57 Eritreans who were flown back to Eritrea. That night at 3am we were woken up, handcuffed, and taken to the airport – some even without their shoes. There were two Maltese Special Force soldiers to each prisoner, holding our arms. Some of us were crying but the soldiers were laughing and joking in their language. We couldn't resist. In the plane, we all had one soldier on each side of us, and there were others with their guns in the centre aisle. "When we landed at Asmara, the airport was quiet. The Maltese handed us over. There were no relatives meeting us. When the Maltese plane left, the soldiers took us in a military bus to Adi Abeto prison. The women, girls and children were separated. There were interrogation rooms and we were called one at a time, with two guards, one asking the questions, the other doing the beating." "There were plainclothes security officers at the airport [in Asmara] and they took us to a reception area when the plane returned to Malta. Then soldiers came and put us on buses and took us to Adi Abeto. Our relatives didn't know about us or our returning to Eritrea and there were none there at the airport." "Three women [deported from Malta in advanced pregnancy] gave birth at Adi Abeto prison but they were not even given blankets. They were not held there for long but we don't know what happened to them. The rest of us all had interrogations and beatings and torture. We were asked why we had left Eritrea, why we had spoken against the government, and we were beaten with leather and rubber whips if we denied their accusations." In 2002 several hundred Eritreans leaving Libya (via Sudan) landed on the island of Malta, mainly as a result of shipwreck or sea rescue, and were detained. In September and October 2002 Malta forcibly deported some 220 Eritreans back to Eritrea, where they were all immediately detained on arrival in Asmara and sent to the nearby Adi Abeto military detention centre. Most had apparently refused to apply for asylum in Malta, hoping to travel on to Italy. In response to Amnesty International's concern about the deportations, the Maltese government said that it was "not in possession of any evidence that any ill-treatment was afforded to the Eritreans repatriated from Malta" and that the Eritrean Director for Refugees "was reported to have rejected any allegations of ill-treatment". As Amnesty International learned later, women, children and those over the conscription age limit of 40 years were released after some weeks in Adi Abeto prison but the rest of the Malta deportees – mostly army deserters – were kept in incommunicado detention and tortured. Some EPLF veterans among them were sent separately to "Tract B" military prison in Asmara. The rest were transferred to the secret Dahlak Kebir island prison in December 2002. Later the civilians (about 95) were sent to secret mainland prisons in July 2003, leaving behind about 85 conscript deserters in Dahlak Kebir. About 30 later escaped and fled again to Sudan, where they sought UNHCR protection. They gave testimonies of their detention and torture to Amnesty International. Some 200 other Eritreans – also mostly army deserters or conscription evaders – remained in detention in Malta in poor conditions, some appealing in court against the threat of deportation. The Maltese authorities were much criticized for their treatment of the Eritreans and other migrants and asylum-seekers, at a time when Malta was applying to join the European Union and therefore expected to comply with European Union asylum standards and establish refugee status determination procedures more in line with international standards. In December 2003 they released most of the remaining Eritrean asylum-seekers to a non-custodial hostel. The rest were released in February 2004 and resettlement was being considered for all 105 Eritrean asylum seekers still in Malta.(29) More Eritreans reportedly arrived in Malta in April 2004 after encountering difficulties at sea. Eritrean refugees in Sudan Amnesty International is concerned that many Eritrean refugees in Sudan - the most common route out of the country, although some are now fleeing to Ethiopia – lack legal status and are at risk of human rights violations and ill-treatment by the Sudanese police or security forces. Prior to independence there were hundreds of thousands of Eritrean refugees in many countries of the world, but most in Sudan, who had fled from Ethiopian government attacks and repression of the liberation movement and its actual or suspected supporters. It was well-known that Eritrean refugees would face torture, arbitrary detention and extrajudicial execution if returned to Ethiopia, whichever opposition group they belonged to. Eritreans were usually granted asylum and in western countries many proceeded to naturalization after some years, though retaining their Eritrean identity in the large and increasing Eritrean diaspora. After independence, the failure of any reconciliation between the victorious EPLF and the rival ELF groups had long-lasting repercussions. Few refugees chose to repatriate. Opposition on a political or armed basis increasingly became a feature of the new independence situation, and there were new flows of refugees as the Eritrean government sought to eliminate support for its ELF opponents and repressed opposition from within EPLF circles. The government pressed the Eritrea diaspora to contribute to the development of the country, and later the war with Ethiopia, intimidating those who refused or were suspected government opponents, and denying embassy and government services to tax refusers. Most Eritreans willingly contributed on account of supporting Eritrea's independence, although many who initially intended to return to the new Eritrea eventually did not go back and became naturalized in their host countries, on account of the anticipated difficulties in re-establishing themselves in employment or business, and because they would be liable to national military service. Returning pro-ELF Eritreans suspected of continued ELF support would be at risk – the Eritrean security services had extensive direct knowledge of ELF members from the time of the liberation struggle, as well as suspected EPLF dissidents. After the war with Ethiopia and the increase of political opposition, there were new flows of refugees, particularly army deserters and youths fleeing conscription, as well as supporters of the new reform movement, including defectors from the government, civil service or armed forces. In March 2001 the UN High Commissioner for Refugees declared a partial cessation (ending) of refugee status for Eritrean refugees who had fled before independence and those who had fled the fighting during the Ethiopia war. This was aimed at reducing the long-standing refugee camp population in Sudan, who were required to register for voluntary return or re-apply for asylum. However, the fact that the declared cessation was partial and did not cover all Eritrean refugees – numbering over 300,000 - was not clearly communicated by UNHCR, even though UNHCR recognized that there were new flows of Eritrean refugees to Sudan and elsewhere. The cessation created considerable insecurity among Eritrean refugees in Sudan, who feared the long-standing collaboration between elements of the Eritrean and Sudanese security, despite hostilities between Sudan and Eritrea which led to fighting in western Sudan near the Eritrean border for some months in mid-2002. Refugees in Sudan were often subject to ill-treatment by the Sudanese police and security forces – arbitrary arrests, demands for bribes, and threats of refoulement fuelled by rumours of Eritrean refugees being forcibly taken to the border. Many Eritrean refugees believed themselves to be at risk of refoulement. The majority of the refugees rejected the option of voluntary repatriation. Most long-term refugees, some of whom had been in Sudan for a generation, wished to remain in Sudan, either permanently (although Sudan had not officially agreed to accept them as citizens or provide them with permanent residence permits), or through retaining their refugee status. By early 2004 only a few thousand had voluntarily returned to Eritrea. Many of those who had fled to Sudan during or after the war with Ethiopia went first to Sudan but partly in fear for their safety there proceeded to travel onward in hope of reaching a European destination such as Italy. This involved a hazardous journey across the desert to Libya and a further hazardous boat journey from there to Italy. Some succeeded in reaching Italy or other countries, but the journeys were perilous and often badly organized by trafficking gangs, so that many died en route in the Libyan desert, and others perished on sea journeys in rickety boats through rough sea conditions. ritrean refugees in other countries Amnesty International is concerned that many Eritreans who would be at serious risk of human rights violations if returned to Eritrea have been denied refugee status in several asylum countries, though not usually deported to Eritrea. Information concerning the human rights situation in Eritrea from Amnesty International and other human rights organizations has often not been taken into sufficient consideration(30). Some of those who fled to Sudan and travelled on to Libya were detained in Libya because of their illegal entry. There are reports, yet to be confirmed, that Libya deported a number of Eritreans to Eritrea in 2001-2, where they were subsequently detained. In July 2003 Amnesty International appealed to the Libyan government not to deport to Eritrea seven Eritreans who were in prison, including Zakarias Michael Belay and Misghina Seyoum. They continued to be detained after serving three-month sentences for illegal entry and were at imminent risk of deportation. They appeared to be army deserters and some claimed they had escaped from detention in army custody in Eritrea. They were kept in harsh conditions in various prisons in Libya and were beaten on two occasions. An eighth Eritrean, Binyam Haile, died in prison after eighteen months' detention, as a result of denial of medical treatment for suspected tuberculosis. Over a dozen other Eritreans had also been detained but were all released in early 2004. The seven were interviewed by an Amnesty International delegation visiting Libya in February 2004 and were given access to UNHCR representatives. UNHCR recognized them as refugees in March and they were finally released on 22 April. In South Africa many of the 600 Eritreans studying at South African universities on a special World Bank-funded study program did not wish to return home afterwards for political reasons. Some organized demonstrations against the Eritrean government. The Eritrean embassy pressed for the return of the students (who had been national service conscripts) and two were deported to Eritrea in August 2003 and forced back into national service – Rahel Tesfamariam and Isaak Habte. One of those who applied for asylum in South Africa, Solomon Habtemariam, obtained a court order suspending his imminent deportation in February 2004 after being rejected for asylum. The court ordered that his asylum claim should be re-considered by the authorities. Amnesty International called on the South African government not to deport any student to Eritrea who would be at risk of human rights abuses on account of their opinions, as the organization believed many would be. Eritrean asylum-seekers at risk Amnesty International considers the following categories of people would be particularly at risk of arbitrary detention (some as prisoners of conscience who have not used or advocated violence), torture and ill-treatment, or possible extra-judicial execution: · members and supporters or suspected supporters (at all levels, not just those holding official positions) of the ELF or other groups in the armed Eritrean National Alliance; · members and supporters of new political opposition groups such as the EPLF-DP (now the EDP) or the "democratic reform" movement in general; · journalists who had criticized the government; · national service conscripts and members of the armed forces deserting from the army; · people evading and refusing conscription on account of their opinions or beliefs; · members of persecuted minority Christian religions (especially Jehovah's Witnesses); · Muslims suspected of links with armed Islamist or ELF opposition groups – even without substantive evidence of such involvement; · people who had previously been imprisoned for political reasons and ignored threats to desist from opposing the government; · anyone known or suspected to have criticised the government or the President; · anyone suspected of disloyalty to the government – even the act of applying for asylum abroad would be regarded as evidence of disloyalty and reason to detain and torture a person returned to Eritrea after rejection of asylum. In addition, two categories of Eritreans affected by the war and continued tensions between Eritrea and Ethiopia would be at risk of human rights violations if forced to return to Eritrea: · those who wished to remain in or return to Ethiopia as Ethiopian citizens (after living there for all or most of their lives and having no ties to Eritrea) but were en masse denied this by Ethiopia and stripped of their Ethiopian citizenship; · those of mixed Ethiopian-Eritrean families (of which there are many): families were broken up by the expulsions from Ethiopia during the war, where the Ethiopian spouse/parent stayed in Ethiopia in fear of the risks of moving to Eritrea, or where marriage to an Ethiopian or someone of part-Ethiopian descent might lead to their being refused entry to Eritrea, discriminated against in Eritrea or suspected of having Ethiopian government links; some had no ties with Eritrea and did not wish to become Eritrean citizens. In early 2004 the Ethiopian government issued new regulations for the tens of thousands of Eritreans still remaining in Ethiopia. These regulations would allow them Ethiopian citizenship if they were not Eritrean citizens, or would grant them permanent non-citizen residence status in Ethiopia as well as travel documents and business permits, except for those who were outside Ethiopia for over a year. The latter would be treated as non-citizens for the purpose of government employment but otherwise with the same access to education and health facilities as Ethiopian citizens. It remains to be seen how these regulations will be implemented. 7. Constitutional rights and international treaties The internationally-recognized rights to freedom of expression, opinion and association are denied in Eritrea. Criticism of abuses and dissent are silenced in the country and there is no voice allowed for an independent civil society. Underlying these human rights violations is the government's failure to respect the human rights protections in the Constitution and laws of Eritrea. The post-independence Constitution designated steps towards its full implementation within a future multi-party democratic system, but the democratization process away from the one-party state has not been started. The rule of law is further negated by serious deficiencies in the administration of justice. Human rights treaties ratified by the new Eritrean government are ignored or contravened. The government does not accept the internationally-recognized role of human rights defenders. Constitutional rights ignored The Constitution was ratified in 23 May 1997 by the Constituent Assembly, which consisted of the PFDJ-dominated interim National Assembly (parliament), members of the six Regional Assemblies and diaspora representatives. However, several institutions required to give the Constitution full effect are not yet in place. A new National Assembly is required to be formed after general multi-party elections, which were postponed on account of the war against Ethiopia in 1998. No announcement has yet been made on when parliamentary elections will be held, nor on the conditions for forming political parties. Regional assembly elections are scheduled for May 2004 but without opposition parties allowed. The Constitution, which was developed after an extensive public consultation process, does not mention the Universal Declaration of Human Rights or the Charter of the United Nations, but makes clear and prominent reference to protection of fundamental human rights and freedoms and rule of law, especially in Chapter 3, entitled "Fundamental Rights, Freedoms and Duties". These human rights articles are in force and not dependent on the democratization measures not yet implemented, although the latter could be expected to provide fuller protection of human rights. However, the human rights violations detailed in this report, particularly in relation to the detention of prisoners of conscience and other arbitrarily detained political prisoners, torture and religious persecution, indicate that constitutional rights are not being protected in practice and that rights recognized in the laws of Eritrea are equally being violated. However, there has not been any legal challenge or redress through the courts to violations of human rights. The Constitution provides important safeguards against arbitrary detention: · "No person shall be deprived of liberty without due process of law" (article 15.2); · "No person may be arrested or detained save pursuant to due process of law" (article 17.1); · "Every person who is held in detention shall be brought before a court of law within 48 hours of his arrest... and no such person shall be held in custody beyond such period without the authority of the court" (article 17.4). The Eritrean penal code also places a limit of 28 days within which an arrested person brought to court should be charged or released, although this is not adhered to in practice. Other articles in the Constitution guarantee entitlement to a "fair and public trial by a court of law" (article 17.6), with the presumption of innocence (article 17.7) and the right of appeal (article 17.8). However, the Constitution is deficient in not clearly specifying the right to legal defence representation and that the right of appeal should be to a higher court of law, although it upholds "due process of law". A blatant abuse of constitutional rights is the continued operation of a Special Court created in 1996, which holds trials in violation of the laws of Eritrea and international standards of fair trial. Defence lawyers are barred, there is no right of appeal to a higher court, and judges are military officers without proper judicial training or experience. The Constitution guarantees "freedom of conscience, religion, expression of opinion, movement, assembly and organization" (article 19), including specific guarantees of "the freedom of the press and other media" (article 19.2). These rights are violated by the widespread practice of arbitrary detention without charge or trial and the imprisonment of prisoners of conscience – some on account of their political opinions critical of the government and the President, others on account of their practising their profession as journalists, and others on account of their religious beliefs. Citizens are denied the internationally-recognized right to conscientious objection to military service. Jehovah's Witnesses, in particular, have been imprisoned indefinitely on account of refusing the military part of national service, and are denied the right to practise their faith. They have also been subject to an extraordinary measure in 1994 stripping all members of the religion of their civil rights in violation of their constitutional right to equality under the law (article 14,1), the right not to be discriminated against on account of religion (article 14.2), and the right of equal access to publicly-funded social services (article 21.1). The right to form political organizations is recognized in the Constitution (article 19.6) but not allowed in practice, other than for the ruling PFDJ. Likewise, the right to assembly for various purposes is officially allowed but denied in practice. International obligations Eritrea has ratified several important international and regional human rights instruments. In practice, human rights abuses have been committed by the security forces with total impunity. International and regional human rights treaty safeguards seem to mean nothing in Eritrea. International protests and criticisms have been dismissed out of hand. The international and regional human rights instruments to which Eritrea is a party include the following: · UN Convention on the Rights of the Child (1994) · UN Convention on the Elimination of all Forms of Discrimination against Women (1995) · African Charter on Human and Peoples' Rights (1999) · African Charter on the Rights and Welfare of the Child (1999) · International Convention on the Elimination of All Forms of Racial Discrimination (2001) · International Covenant on Social, Economic and Cultural Rights (2001) · International Covenant on Civil and Political Rights (2002) · Statute for the International Criminal Court (2002). In July 2000 after the ceasefire in the Ethiopian war, Eritrea ratified the Geneva Conventions and their two Additional Protocols relating to the Protection of Victims of International Armed Conflicts and Non-International Armed Conflicts respectively. It had continually refused to ratify them before or during the fighting. Certain other important human rights instruments have not yet been ratified by Eritrea including the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, the 1951 UN Convention relating to the Status of Refugees and its 1967 Protocol, and the 1969 OAU Convention Governing the Specific Aspects of Refugee Problems in Africa. With regard to its treaty obligations, Eritrea has not yet delivered any of the reports due on its implementation of treaties. Formal complaints of human rights violations by Eritrea have been made to various other international and regional human rights mechanism. The African Commission on Human and Peoples' Rights passed a resolution in November 2003 calling for the release of the G15 detainees. The Eritrean government reportedly rejected this resolution in March 2004, calling it "biased and unfair… [and] politically motivated"(31). The Inter-Parliamentary Union passed a resolution calling for the release of the eleven G15 members of parliament in March 2004. Human rights defenders The government does not recognize the legitimate role of human rights defenders as set out in the UN Declaration on Human Rights Defenders(32) This important charter for civil society and NGO rights was adopted unanimously by the UN General Assembly on the 50th anniversary of the Universal Declaration of Human Rights in 1998. The government, however, considers any such human rights activism to be subversive or treasonable. There are no human rights organizations in Eritrea monitoring or reporting on human rights in the country. The Regional Centre for Human Rights and Development, an independent NGO formed in 1992 to promote awareness of international human rights standards, was shut down by the government the following year. Citizens for Peace in Eritrea (CPE) was registered as an NGO during the war with Ethiopia to work on human rights abuses against Eritreans by the Ethiopian government. It gave assistance and support to Eritreans deported from Ethiopia, alongside the official Eritrean Relief and Rehabilitation Commission. It was unable to extend its work to other human rights issues, although it criticized mistreatment of Ethiopian civilians in Eritrea. Official PFDJ-linked associations of students, youth, women and workers do not promote or defend the human rights described above. There is no Bar Association, and the very few lawyers in private practice are unable to assert the right to provide legal defence counsel for detainees. Eritrean human rights groups can only operate from outside the country. Prisoners of conscience in Eritrea include some who acted as human rights defenders exposing human rights violations and campaigning for respect for universal human rights. Amnesty International considers in particular that journalists who persisted, despite the risks, in reporting about human rights were acting as human rights defenders. Many of the prisoners of conscience, however, did not have the freedom to engage openly in human rights advocacy. 8. No justice, no protection of human rights The administration of justice in Eritrea provides no protection for the rule of law. The normal courts are severely lacking in facilities and resources, professional competence and judicial independence. They provide no defence or redress against violations of constitutional or legal rights, such as arbitrary detention, torture, "disappearance" or extra-judicial execution. The Special Court, although consistently criticised for abusing basic legal rights, continues to function unchanged. There have been no trials where political detainees might have the opportunity to present a legal defence. Some political detainees appear to have been sentenced to prison terms through a secret system of extra-judicial sentencing. The administration of justice At independence Eritrea took over the former Ethiopian system of administration of justice, including the Penal Code and Code of Criminal Procedure, adapting them to the new situation. Substantive legal reform was drafted but has not yet been introduced. A Special Court was established which fundamentally contravenes the laws and Constitution of Eritrea, as well as international human rights law. In addition, there seems to be a secret system of extra-judicial sentencing of political prisoners. The laws of Eritrea prohibit indefinite and arbitrary detention, and are broadly consistent with the Constitution, requiring arrested persons to be brought before a court within 48 hours and setting also a limit of 28 days in which an arrested person may be held without being charged with a criminal offence. This legal limit is routinely violated in regard to political and other arrests. The courts apply a mixture of national, customary and Islamic law (in respect of family matters among Muslims). They are seriously under-funded and there is a shortage of trained judges, prosecutors and lawyers at all levels, exacerbated by many being conscripted into the army. An independent Judicial Service Commission required by the Constitution to oversee appointments of judges has not been established. The High Court functions as a Court of Appeal, and the President of the High Courts functions as Chief Justice. The former President of the High Court was summarily dismissed in July 2001 after criticising government interference with the judiciary. This took place shortly after a court granted a habeas corpus application against the Prisons Commissioner in respect of a detained student leader, Semere Kesete, who was not, to Amnesty International's knowledge, produced in court. Since then, the habeas corpus safeguard against arbitrary detention has been defunct, with no lawyer daring to make an application and no court challenging any detention as unconstitutional or unlawful or contrary to Eritrea's treaty obligations. Certain laws have been enacted by the National Assembly, both before and after the Constitution was ratified, which limit the rights to freedom of belief and expression of opinion, although these laws and regulations have not been challenged on constitutional grounds. These include laws governing religions (1994) and the media (the Press Law, 1996) In addition, there have been regulations promulgated (although apparently not made publicly available) on the registration of religions (March 2002) and censorship of publications, performances and artistic representations by a Censorship Committee (2003). The Special Court The Special Court was established as an extraordinary jurisdiction in 1996. It was set up for embezzlement, reportedly despite the opposition to it of the then President of the High Court, mainly on the grounds that it violated international standards of fair trial. Very little is known about this secretive institution. There is no published statute of its establishment, to Amnesty International's knowledge, nor was it legislated by parliament. The government has not published any record of its procedures or cases. However, in 1999 the Minister of Justice disclosed that 450 people were awaiting trial by it. One prisoner was released in April 2004 - Mohamed Shummay, a businessperson - reportedly on the grounds of ill-health, after three and a half years in detention. From information compiled from various sources, the Special Court contains numerous elements putting it fundamentally in contradiction with the Constitution, laws and international standards of fair trial. The Special Court – systematic abuse of legal rights - no limit on pre-trial detention in cases referred to it by the Attorney General; - no right to legal defence representation; - no right of appeal to an ordinary court or higher court or any other court; - judges are military officers with very little legal training, and possibly some judges have had none at all; - trials are secret and verdicts are not publicly announced; - it has allegedly tried some cases outside the range of "embezzlement", although Amnesty International has been unable to verify this or what the cases were; - it can increase sentences set by the Penal Code or imposed by ordinary courts; - hundreds of people have been detained and judged by it in summary trials; - those sentenced are held in a variety of prisons, including both official prisons and secret prisons; - some cases tried by the Special Court were alleged to have been politically-motivated, as with the conviction for embezzlement of Ermias Debessai, ambassador to China and a former EPLF representative in the United Kingdom: he was released in April 2003 after serving most of a seven-year sentence but was re-detained in mid-November 2003. Extrajudicial sentencing Amnesty International has been informed by recently-released prisoners and other sources that some detainees including some who were feared to have "disappeared" have been extrajudicially sentenced to prison terms. Secret committees of security, police and military officers reportedly received statements taken from prisoners after interrogation and assessments by their interrogators, and then made their judgments and delivered sentences. There was no hearing or opportunity for the detainee to present a defence or submit an appeal. This practice of secret administrative sentencing can have no legitimacy whatsoever. It apparently started with the cases of the "Dergue detainees" – about 150 members of the former Ethiopian administration in Eritrea who were detained at independence in 1991. The government did not want to give them open trials, but instead they were given secret prison sentences of mostly 10-15 years, as in the cases of Isaac Tseggai, former Chief Administrator of Eritrea (reportedly now released), and Tesfaye Ma'asho, his deputy. They have been serving their sentences in official prisons where they were registered by the prison service as if they were court-sentenced prisoners. Secret sentencing has allegedly been applied to political prisoners too. EPLF commanders who led a "mutiny" in May 1993 on the eve of Independence Day demanding that the armed forces should be paid, such as Tewelde Zemichael, Tesfaldet Tewelde and army doctor Hadera Kahsu, are said to have been given secret 15-year prison sentences. Amnesty International has received reports that some political prisoners who "disappeared" in 1991 such as Ali Higo Mohamed and Daniel Gebrekidan might also be serving secret prison sentences, some reportedly held in a secret part of the official Sembel prison in Asmara. Recommendations Amnesty International makes the following recommendations to the Government of Eritrea, and also to the international community, to achieve protection of human rights and the rule of law in Eritrea in accordance with international and regional standards. A. Human rights protection The government should place human rights at the forefront of its domestic and foreign policies, and make public statements of support for international human rights, taking action particularly in the following areas: Government commitment to human rights · The government should give a clear message that it is committed to respect and abide by the Constitution, protect the rights enshrined in it, and ensure there is no impunity for public officials if they violate human rights; · The government should provide, with international assistance, appropriate training based on international human rights treaties and standards for all officials involved in the administration of justice, such as police officers, the security service, prison officers, prosecutors and judges; · Civil society organizations should be allowed to exercise their legitimate right to form independent organizations to promote and protect human rights, without fear of banning, detention or other forms of harassment; · The government should allow open access to the country by international human rights and media organizations, including Amnesty International; · The government should support the establishment of a National Human Rights Commission and Office of Ombudsman, with assistance from the Office of the UN High Commissioner for Human Rights. Human rights treaties and standards · The government should ratify further important international and regional human rights treaties set out below; · It should fulfil the reporting requirements for the human rights treaties it has ratified; · The government should take the lead in informing its citizens of the rights contained in the international and regional human rights treaties it has ratified, and instruct public officials to implement them; · It should publicly recognize the legitimate and important role of human rights defenders as set out in the UN Declaration on Human Rights Defenders, and allow independent national human rights organizations to operate freely in the country. Human rights treaties for Eritrea to ratify - UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, and its Optional Protocols; - Optional First and Second Protocols to the International Covenant on Civil and Political Rights; - UN 1951 Convention relating to the Status of Refugees and its 1967 Protocol; - OAU Convention Governing the Specific Aspects of Refugee Problems in Africa; - Optional Protocol to the Convention on the Elimination of All Forms of Discrimination against Women; - First and Second Optional Protocols to the UN Convention on the Rights of the Child; - Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women in Africa; - Protocol to the African Charter on Human and Peoples' Rights establishing the African Court on Human and Peoples' Rights; - African Union Convention on Preventing and Combating Corruption. B. Justice Amnesty International calls on the government to ensure respect and observance for the rule of law as the mainspring of protection of international human rights, according to recognized international and regional treaties and standards. Victims of human rights violations should be given access to redress, including compensation and rehabilitation. Laws and courts · The government should ensure that its judicial structures are consistent with international standards, in particular through the establishment of an independent and competent Judicial Services Commission for the appointment of judges, and that the High Court is empowered to defend the principle of the independence of the judiciary and provide redress for violations of constitutional rights; · The government should without further delay abolish the Special Court, which flagrantly contradicts the rights guarantees in the Constitution and also international standards of fair trial, by denying in particular the right to legal representation and appeal: prisoners awaiting trial by the Special Court should be transferred to the jurisdiction of the normal courts and those sentenced by it should be given fair re-trials before a normal court or released; · All other laws which are contrary to the Constitution and international human rights treaties and standards should be reviewed and made consistent with these instruments. Freedom of opinion and belief · The government should publicly affirm the rights to freedom of conscience, religion, expression of opinion, movement, assembly and association, as set out in the Constitution; · All prisoners of conscience imprisoned for their non-violent opinions or beliefs should be immediately and unconditionally released; · The government should publicly state that no-one may be imprisoned for exercising the right to freely express his or her non-violent opinions or beliefs; · The right to practise a religion, including meeting for worship and using religious texts and materials, should be publicly affirmed and supported both in civilian and military life; · The government should affirm the freedom of the media, and withdraw the indefinite suspension of the private press. Conscientious objection to military service · The government should recognize the right to conscientious objection to military service and provide for alternative civilian service which should not be punitive or under military control or administration for those objecting to national service for reasons of their religion (as in the case of Jehovah's Witnesses) or as a matter of individual conscientious opinion or belief; · National service regulations should be amended to make this change, and a fair and transparent mechanism established under independent civilian control for registering conscientious objection. Child rights · The government should strictly forbid and denounce recruitment of children under 18 years to national military service, and immediately allow any child conscripts to return to their families; · Detention of a child for a suspected criminal offence should only be allowed as a measure of last resort, in conformity with the law and international principles of juvenile justice, and for the shortest possible time – there should be no arbitrary detention on account of religious belief; · Children should not be detained together with adults, except in special circumstances where it is in the best interests of the child. Equality under the law and non-discrimination · The government should restore to Jehovah's Witnesses their equal rights as citizens and equality under the law, so that they have equal access like other citizens to justice if their rights are violated, and to public employment and services. Arbitrary detention · The government must immediately stop the illegal practice of indefinite arbitrary detention without charge or trial, incommunicado and in secret detention centres; · Citizens whose rights are violated through arbitrary detention must be allowed and supported to bring a habeas corpus action before a court, and judges should be supported when requiring the police and security authorities to bring prisoners before them so as to ensure their safety and integrity and establish whether the detention is lawful; · No-one should be arrested without a warrant or court order, and all arrested persons should be brought before a properly established open and normal court of law (except in special circumstances defined in international law), charged with a recognizably criminal offence within the 48-hour period set by law, and given a fair and early trial in accordance with international standards of fair trial, including the right to present a legal defence and with the right of appeal, or else released. Fair trial · International standards of fair trial should be fully respected, including the right to prepare and present a legal defence with the assistance of legal defence counsel, the presumption of innocence, full private access to defence counsel, fair court procedures, and the right of appeal to a higher court; · The independence of the judiciary must be guaranteed; · No-one should be given a prison sentence through an extrajudicial procedure contrary to the laws and Constitution of Eritrea, as well as the most basic principles of the rule of law; · An independent system of military justice should be immediately established with jurisdiction over members of the armed forces and national service conscripts, containing full guarantees of the right to a fair trial before an impartial and competent court, in accordance with international treaties and standards. Secret detention, "disappearances" and extrajudicial executions · All arrests must be officially acknowledged, so that no-one can "disappear" in custody; · Anyone arrested should be allowed immediate access to their family, a lawyer of their choice and medical treatment as needed; · The government should keep a central register to enable families to trace anyone arrested, and provide information on when they were arrested and why; · Constitutional and legal safeguards against unlawful detention and "disappearances" must be immediately implemented: any public official suspected to be responsible for such crimes must be brought to justice, so as to end impunity for violations of basic human rights; · The government should set up an independent body to receive all claims of "disappearances" of prisoners or extrajudicial executions and investigate the allegations: this should be established as a formal and impartial Commission of Inquiry in line with international standards for such investigations, with powers to call witnesses including from the security forces, protect witnesses from reprisal, and make recommendations for bringing to justice anyone suspected to be responsible for these crimes and abuses; · The widespread practice of incommunicado detention – often for years on end – must be stopped, since it is a key element in facilitating torture and extra-judicial execution; · The government should close all secret prisons and declare that no-one will be detained except in a designated official prison. Torture · The highest authorities should demonstrate total opposition to torture, condemning it unreservedly and publicly stating that torture is a crime which will be punished; · The government must take all necessary steps to prevent and punish rape (which is a form of torture) and sexual violence against women performing national service; · The use of torture (tying) as a military punishment and as a method of interrogation of suspected political opponents must immediately be ended; · There should be independent and impartial investigations into all allegations of torture or ill-treatment of prisoners and the perpetrators should be brought to justice; · Effective safeguards against torture should be instituted, particularly by ending the practice of secret incommunicado detention, and by training police, military and security officials in international standards prohibiting torture, including their right and duty to refuse to obey any order to torture; · Torture survivors should be provided with appropriate medical treatment and rehabilitation, as well as compensation; · The government should ratify the UN Convention against Torture and implement its provisions. Conditions of detention · All prisoners should be treated humanely and their rights as prisoners respected in accordance with recognized international standards, particularly the UN Standard Minimum Rules for the Treatment of All Prisoners; · The government should open all its prisons to inspection and accountability, and close all secret prisons; · The practice of holding prisoners in shipping containers or in buildings or places which are not recognizable and appropriate places of official custody should be immediately ended; · All prisoners should be given regular and private access to their families, legal counsel and a medical doctor of their choice; · The government should allow national or international humanitarian organizations (such as the International Committee of the Red Cross) access to all detention centres and make recommendations to the authorities regarding conditions of detention, including for prisoners of internal armed conflict and security detainees. Death penalty · Amnesty International welcomes the fact that there have been no executions since independence resulting from court-imposed death sentences and requests the government to declare a moratorium on the use of the death penalty, commute to a term of imprisonment any death sentences that may be pending, and open a public debate on the death penalty as a human rights issue. C. The international community Amnesty International renews its call on the UN and its specialist agencies, especially the Office of the High Commissioner for Human Rights (OHCHR), the Office of the High Commissioner for Refugees (UNHCR) and the UN Development Program (UNDP); the European Union and its agencies, especially the European Parliament and European Commission; the African Union and African Commission on Human and Peoples' Rights; governments and international NGOs closely involved with Eritrea and providing development assistance:

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    Amnesty International calls on all governments, particularly those which are party to international and regional refugee protection treaties, to ensure that Eritrean asylum seekers are given all requisite opportunity to apply for asylum and have their applications thoroughly and fairly assessed, and that no Eritrean is wrongfully denied asylum or forcibly returned to Eritrea where she or he would be at risk of suffering human rights violations. Appendix: Lists of political prisoners 1. The 11 "G15" detainees held since September 2001 Aster Fissehatsion (f) Director in the Ministry of Labour and Social Affairs; executive member of the official National Union of Eritrean Women; EPLF official since 1977; former wife of Mahmoud Ahmed Sheriffo, also detained in September 2001; she has stomach ulcers. Beraki Gebreselassie Former Ambassador to Germany (to May 2001); previously Minister of Education and Minister of Information and Culture. Berhane Gebregziabeher Army Major-General; head of the National Reserve Force; EPLF political bureau member since 1977. Estifanos Seyoum Army Brigadier General; former Head of the Inland Revenue Service (to August 2001). Germano Nati Regional Administrator. Haile Woldetensae (or Weldensae, also known as "Durue") Former Minister of Trade and Industry (until July 2001); previously Minister of Foreign Affairs during the war and the peace talks, and also Minister of Finance; former EPLF head of political affairs and political bureau member since 1977; he is diabetic. Hamad Hamid Hamad Head of the Arabic (Middle East) Department in the Ministry of Foreign Affairs; former Ambassador to Sudan. Mahmoud Ahmed Sheriffo Former Vice-President (dismissed in February 2001), Minister of Local Government, and Minister of Foreign Affairs; EPLF co-founder. Ogbe Abraha Army General; formerly Chief of Staff of the Defence Force, Minister of Trade and Industry, and Minister of Labour and Social Welfare; he has chronic asthma. Petros Solomon Former Minister of Maritime Resources; previously Minister of Foreign Affairs, EPLF military commander and intelligence chief, EPLF political bureau member since 1977. Saleh Kekiya Former Minister of Transport and Communication, Vice-Minister of Foreign Affairs and Head of the Office of the President. 2. Journalists in prison (a) Detained in September 2001 Amanuel Asrat Chief editor of the newspaper, Zemen ("Time"); EPLF member since the 1970s. Dawit Habtemichael Assistant chief editor and co-founder of the newspaper, Meqaleh; physics graduate, University of Asmara; full-time science teacher employed by the Ministry of Education; aged 30. Dawit Isaak Editor and co-owner of the newspaper, Setit; dual Eritrean and Swedish citizen as a result of being granted asylum in Sweden in the 1980s; education graduate; writer, poet and theatre producer; aged 38. Fessaye Yohannes ("Joshua") Reporter and co-founder of the newspaper, Setit; EPLF veteran since 1977; poet and director of an amateur cultural dance group; studied in the UK in 2000; aged 46. Mattewos Habteab Editor of the newspaper, Meqaleh ("Echo"); mathematics graduate, University of Asmara; aged 30. Medhanie Haile Assistant chief editor and co-founder of the newspaper, Keste Debena; law graduate, University of Asmara; employee of the Ministry of Justice; aged 33. Said Abdulkadir Chief editor and founder of the newspaper, Admas; also employee of the Ministry of Information's Arabic-language newspaper, Haddas Eritrea; aged 34. Seyoum Tsehaye Freelance photographer; French language graduate and former French teacher; EPLF veteran since the 1970s; former director of Eritrean state television in the early 1990s; aged 49. Temesgen Gebreyesus Sports reporter on the newspaper, Keste Debena ("Rainbow"); amateur actor; aged 36. Yosuf Mohamed Ali Chief editor of the newspaper, Tsigenay; business studies graduate; aged 45. (b) Detained later Aklilu Solomon Reporter for Voice of America (VOA) international radio station, arrested July 2003 and forced into military service. Hamid Mohamed Said Sports and news editor, official Arabic television service, arrested February 2002. Saadia Ahmed (f) Television reporter, official Arabic news service, aged 22, arrested February 2002. Saleh al-Jezaeri Radio reporter, official Arabic news service, arrested February 2002. 3. Other detainees(33) (a) Late 2001-early 2002 Abdulrahman Ahmed Younis Elderly businessman in "mediation group". Alazar Mesfin Former Governor of Keren, MA degree from Syracuse University, USA (2000). Ali Al-Amin US embassy employee said to be accused of translating opposition documents for the embassy. Ali Mohamed Saleh Former leader of an ELF faction who returned voluntarily in 1991 and was working in the Ministry of Foreign Affairs, posted to the embassies in United Arab Emirates and Yemen, then the Arabic department in Asmara. Bisrat Yemane Consul general in the embassy in Frankfurt, Germany. Feron Woldu Director in the Ministry of Trade and Industry, EPLF veteran. Hassen Kekiya Businessperson, elderly, member of the mediation group, EPLF supporter in Sudan, ill. Ibrahim Siraj EPLF medical veteran, former embassy official in Saudi Arabia, earlier director of maternity clinic in Asmara. Idris Aba'ere Disabled EPLF war veteran, writer and a director in the Ministry of Labour. Kiflom Gebremichael US embassy employee said to be accused of translating opposition documents for the embassy. Kiros Tesfamichael ("Awer") Director general of tourism, former EPLF veteran and teacher. Miriam Hagos (f) Director of Eritrea's cinemas, former director of EPLF films. Suleiman Musa Haji EPLF veteran in his 60s, member of mediation group, businessperson, seriously ill in prison. Tesfaldet Seyoum Army colonel, brother of Estifanos Seyoum (G15 detainee). Tesfaye Gebreab ("Gomorra") EPLF veteran and pharmacist, director in the Ministry of Foreign Affairs, MA degree from Syracuse University, USA (2000). (b) 2003-2004 Abraham Haile EPLF veteran and department head in the Ministry of Agriculture, detained 2003. Ahmed Ali Burhan Former Ambassador to Kuwait, arrested June 2003. Aisha Shaker Deputy mayor of Agordat, arrested December 2003. Aklilu Moges Athlete, detained in Dahlak Kebir island, 2003. Aster Yohannes (f) Wife of G15 detainee Petros Solomon, detained on 12 December 2003 at Asmara airport on return from studying in the USA. Berhe Tesfamariam ("Wedi Mariano") Engineer, head of the water supply department, former Eritrean Relief Association (ERA) official, arrested November 2003. Ermias Debessai ("Papayo") Former EPLF representative in UK, ambassador to China, imprisoned by the Special Court in 1996, re-detained in November 2003 six months after release. Girmay Yohannes ("Kurie") Marathon athlete, detained on Dahlak Kebir island, 2003. Habtezion Hadgu Brigadier General, former head of the airforce, arrested July 2003, previous detained for several months. Ibrahim Saeed Director of logistics in the official Eritrean Relief and Rehabilitation Commission, arrested in July 2003. Lissan ad-Deen al-Khateeb Sudanese opposition activist living in Eritrea for several years, detained early 2003. Mohamed Osman Secretary of Gash Barka regional assembly, arrested November 2003. Senait Debessai (f) Sister of Ermias Debessai, former senior EPLF official and a singer in the EPLF cultural troupe, detained November 2003. Solomon Habtom Head of maintenance department in the Ministry of Transport and Communication, arrested 14 June 2003. Teweldemariam Tesfamariam Deputy ambassador in Kenya, detained April 2003 after being recalled in December 2002. Yemane Fessahaye ("Wedi Reggio") Police colonel (crime prevention department), detained November 2003. ******** (1) Eritrea: Arbitrary detention of government critics and journalists, Amnesty International, September 2002 (AI Index: AFR 64/008/2002). (2) "Ethiopia and Eritrea: War or peace?", International Crisis Group, Brussels, September 2003. (3) Permanent Court of Arbitration, www.pca-cpa.org, (4) See Appendix for full list. (5) See list in the Appendix of journalists in prison. (6) See page 1. (7) Milkias Mehretab, for example, now a refugee in the USA, received a Media Freedom Award from Amnesty International's British Section in 2002. (8) See lists in the Appendix of some known cases. (9) Other cases are reported in Amnesty International's 2002 Eritrea report. (10) Ethnic groups are commonly called "nationalities" in Eritrea. (11) Ethiopia and Eritrea: Human rights issues in a year of armed conflict, Amnesty International, May 1999, AI Index: AFR 04/03/99; The Horn of Africa war:Mass expulsions and the nationality issue, Human Rights Watch, January 2003. (12) Other cases are reported in Amnesty International's 2002 Eritrea report. (13) Jehovah's Witnesses' refusal to bear arms is a central principle of their religion throughout the world, for which they have been and still are persecuted in many countries. This principle derives from a central requirement of members to "render unto Caesar [i.e. a government] what is Caesar's, and to God what is God's". They do not engage in politics but do not refuse civic duties unrelated to the military and war. (14) BBC Summary of World Broadcasts, 4 March 1995, quoting the official Voice of the Broad Masses of Eritrea in Tigrinya. (15) Interview with Yemane Gebremeskal, UN IRIN news agency, 1 April 2004. (16) US Bureau of Human Rights, Democracy and Labour, December 2003. (17) See page 29 on forcible deportations of Eritrean asylum-seekers from Malta. (18) See, for example, "From guerrillas to government: the Eritrean People's Liberation Front", David Pool, London, 2001. During the liberation war, the EPLF recruited volunteers and maintained integrated military-civilian structures in the liberated territory it controlled. These included orphanages, schools, medical facilities and development institutions. It had mass political organizations of women, youth and students among the refugee diaspora, and a relief and humanitarian arm, the Eritrean Relief Association (ERA). (19) Proclamation 82/1995, published in the Eritrean Gazette, 23 October 1995. (20) Previous regulations had contained further exemptions which were withdrawn. (21) The government reportedly treats Eritrean identity cards for voting in the 1993 independence referendum as evidence of citizenship. (22) See page 1. (23) BBC, 30 January 2004. (24) The UNHCR Handbook (Geneva, 1999) sets out conditions for recognition of conscientious objectors and national service or army deserters as refugees. (25) Report to the UN Security Council, 2002, www.child-soldiers.org. (26) The EPLF had recruited and used child soldiers during the liberation war, mainly those raised and educated in the Red Flames schools in Sudan or the liberated territories for war orphans and abandoned children. The practise of recruiting child soldiers seemed to have been discontinued after independence. (27) The UN Convention on the Rights of the Child, ratified by Eritrea, forbids states from recruiting children under 15 years and participating in hostilities, and its Optional Protocol (2002), not ratified by Eritrea, raised the age limit to 18 years. The African Charter on the Rights and Welfare of the Child, ratified by Eritrea, defines a person under 18 years as a child and prohibits military recruitment of children. (28) See page 7. (29) Concerns in Europe and Central Asia: July –December 2003, Amnesty International, April 2004, AI Index: EUR 81/01/2004. (30) Getting it right: how the Home Office decision-making fails refugees, Amnesty International-British Section, February 2004. (31) Reuters news agency, 29 March 2004. (32) Its full title is the Declaration on the Right and Responsibility of Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms. (33) These are cases reported to Amnesty International from various sources and cannot be regarded as a complete, comprehensive or authoritative list, due to the difficulties cited above of obtaining information about secret detentions. Over 150 ex-Malta detainees are also still detained.

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  4. Eritrean Refugees in Libya Facing Torture / Forcible Return to their Homeland

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    Many of the Eritrean detainees had fled their country to escape oppression in their homeland owing to the current political crisis there. Also, as documented by Amnesty International (AI), most of these detainees are conscripts who fled from Eritrea to escape military service which is obligatory upon all citizens aged 18 to 40 and lasts for an indefinite period. The maximum age for women has been ‘reportedly reduced to 27.’ Regarding the kind of treatment meted out by the Eritrean authorities to its inhabitants, the AI article further states that ‘There are no military courts and military offenders are arbitrarily punished with torture – being beaten and tied for hours or days in painful positions – and indefinite incommunicado detention in harsh conditions.’

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  5. In Solidarity With the Forces of Good

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    Issayas Afeworki Has the Worst, and One-of-its-kind Prison System. Here are some of the rules that govern PFDJ's prison system and the way the PFDJ/EPLF deals with its many political prisoners, prison guards, families of political prisoners, and Amnesty International:

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    Amnesty International
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    Mention only; no participation or authorship assigned
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    1. Prisoners must lie down on the ground day and night, and only on their backs. 2. Prisoners must stare at the sky, or at the ceiling, for as long as they have been in prison. Some have been doing this for several years. 3. Prisoners cannot jerk, or make any slight movements while lying down, no matter how much uncomfortable or fatigued they are. 4. Prisoners are prohibited from scratching any part of their bodies. 5. Prisoners are not allowed to glance left or right; they are not allowed to make any eye contacts with prison guards. They are not allowed to make any eye contacts with inmates, even when they are at a lunch or dinner table (ma'adi). They are not allowed to tell apart who they are with. 6. Prisoners are assigned unique numbers by which to be identified, thereby prevented from identifying the names of their inmates in the event, and if they are released. 7. Prisoners are prohibited from making any contact with their loved ones. 8. Families are explicitly prohibited or systematically prevented from visiting their imprisoned loved ones. 9. Prison guards are prevented from talking about any prisoners. 10. . Amnesty International is explicitly or systematically prevented from contacting prisoners; it is explicitly or systematically prevented from discovering on what charges the prisoners are in prison; it is explicitly or systematically prevented from discovering the whereabouts of prisoners; it is explicitly prevented from locating the locations of prisons and from knowing the number of political prisoners.

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    Passage SHA-256
    8519625cee7dc2ea4f391c20349bd0392d37c374eadb23072651203ce785a53d
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  6. Scoop: Eritrea: Human rights appeal on 10th independence

    Mentioned in source · source passage · automatic rule, identity unresolved

    As Eritrea celebrates 10 years of independence on 24 May 2003, Amnesty International is appealing to President Issayas Afewerki to release all prisoners of conscience in the country, including 11 members of parliament and 10 independent journalists who have been detained without charge or trial, incommunicado and in secret locations, since September 2001.

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    8fae2e4d8f7b6d5c9ba1bdd2a8872c1611771948f6b0805fadd714422d326c7b
    Model source SHA-256
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    Passage SHA-256
    8854c840a00c21a2561bf84c1d6989de243c03e2be7d9c8f58abcd2426107f13
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International believes these prisoners were jailed on account of their non-violent opinions and criticisms of the government or, in some cases, their opposition to military conscription. None has been brought before a magistrate, although the Constitution and laws require this within 48 hours. None has been charged with any offence. Their detention is unlawful, but no lawyer or judge dares to challenge this. All are held incommunicado and in secret. The authorities have not even acknowledged most of the detentions, let alone given the reasons for them. This has inevitably given rise to fears of their families for their heath and safety.

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    8fae2e4d8f7b6d5c9ba1bdd2a8872c1611771948f6b0805fadd714422d326c7b
    Model source SHA-256
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    Passage SHA-256
    0898e2bdb020c1e550a98967cc238076157ebd86a2804fe11b462bde84df5307
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    "Amnesty International calls on President Afewerki to release all prisoners of conscience without condition. All other political prisoners should be brought before a judge and either charged with a recognised criminal offence or released. The Eritrean government should fully respect the rights of all detainees to fair trial, especially the right to legal representation and appeal. Prisoners should be allowed access to their families, legal representatives and medical doctors of their choice" Amnesty International urged.

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    8fae2e4d8f7b6d5c9ba1bdd2a8872c1611771948f6b0805fadd714422d326c7b
    Model source SHA-256
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    Passage SHA-256
    c7bbbb82d9589dc0d8274b0d1b503a438bd858fee8564c8982c2f54c0a5dc897
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is also calling for the recognition of the right to conscientious objection to military service, and for an end to all torture or ill-treatment of prisoners, including the military punishment known as "the helicopter". In this form of torture used against deserters, conscription evaders and army offenders, victims are tied up, with hands and feet bound behind their backs, and left face-down in the sun for hours.

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    8fae2e4d8f7b6d5c9ba1bdd2a8872c1611771948f6b0805fadd714422d326c7b
    Model source SHA-256
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    Passage SHA-256
    3c945db193d5b3137a5c0f6d1fb7bdecff3a9dc7a8d31fda0b5eb052d3afbb97
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  7. Egypt police kill Eritrean woman at Israeli border

    Mentioned in source · source passage · automatic rule, identity unresolved

    The United Nations and Amnesty International have called on Egypt to investigate its border guards' suspected use of excessive force against unarmed migrants.

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    87cab6201fb2863d95428c931daa9fb579586e5239e6550cdf069a1d1cbbb9e3
    Model source SHA-256
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    Passage SHA-256
    7be0d291e1c43e369c828fc5412d3ae154aa4baf3c77c656b1f1b9caaf9bcd75
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  8. ERITREA Religious Persecution

    Mentioned in source · source passage · automatic rule, identity unresolved

    1. Introduction: basic human rights denied Amnesty International has received disturbing reports of increasing violations in Eritrea of the right to freedom of religion, belief and conscience. While Jehovah’s Witnesses have been subjected to severe persecution for the past decade on account of their religious beliefs, this report focuses on widespread detentions and other human rights violations of members of evangelical Christian churches in the past three years, intensifying in 2005. Since 2002, their churches have been shut down by the government and many members have been tortured in an attempt to force them to stop worshipping and to thereby abandon their faith. Members of new groups within the officially-permitted Orthodox Church and Islam have also been detained on account of their beliefs.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    aefbd89079111b05dc46da5774773ad0e8dd96c63adcfba4c730d114e2496bdc
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    At least 26 pastors and priests, and over 1,750 church members, including children and 175 women, and some dozens of Muslims, are detained because of their religious beliefs. Amnesty International considers them to be prisoners of conscience.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    e74f073997da64f6dd4f56d9ae89c89fb8984a62bf9f93ed76e4ab5cad4d91af
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is appealing to President Issayas Afewerki and the Eritrean government to end the government’s policy of repression of religious belief and freedom of conscience, opinion and expression in general. Amnesty International calls on the international community to strengthen efforts to obtain and secure protection of religious freedom and basic human rights in Eritrea.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    b6c5d7b1970ed201dfab41bce4d7c65cc18941927258bf453952b6ba889c99a7
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Non-government organisations (NGOs) are heavily restricted. International human rights organisations such as Amnesty International are denied entry. International humanitarian agencies and non-governmental organizations (NGOs) are restricted in their activities and travel, and the official US development agency, US-Agency for International Development, a major bilateral donor, was ordered to leave Eritrea in November 2005 without explanation. Under a new Proclamation in 2005(3), international NGOs, including faith-based agencies - of which only 14 are currently registered(4) - are limited to relief and rehabilitation activities and not permitted to work independently of the government with local communities.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    d0bd4b6b659f9c751737c27fd8fd3e267c08d4a718f6d6ef4eaaa57ef4ae1229
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International, a non-political and impartial human rights organization working on human rights in all countries of the world, takes no position on the political issues of the border dispute. The organization is concerned that renewed armed conflict could lead to a repeat of grave violations of the Geneva Conventions (war crimes) such as were committed by both sides against prisoners of war and civilians, as well as violations of international human rights law in the 1998-2000 conflict. Furthermore, major humanitarian assistance by the international community might be needed to respond to emergency situations arising from the conflict in terms of destruction of livelihoods, internal displacement of people and out-flow of refugees to neighbouring and other countries.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    6576a33523c57490861efe383581fd8bdbb9bfd71302f3aace42f08cc1e075ac
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International believes that perceived threats to the security of the country and its borders should not be used by the Government of Eritrea as a pretext for committing human rights violations or as a justification for delaying action to protect human rights in the country.

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    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    b3456ef4b9d1765e3a2431dd84f3ff57b0bf9429d911020664cc3a3528a64830
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers that all the men, women and children detained on account of their religious beliefs are prisoners of conscience, who have not used or advocated violence.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    a3f15d4673b2b9a29b450fc48ee02ff8dfcbb442f6b0842eb1e59bb2e332c9d8
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has learnt of certain religious prisoners being given secret prison sentences by security committees without any form of trial, defence representation or appeal, and being transferred to normal prisons to serve these prison terms.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    50b9fd97c966e006cf4ede4a18feabc890ef7d1c39c898b8525748946a15ffd6
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    The sources of information for these arrests, numbering over 1,750 men, women and children altogether during this period, include international religious organizations monitoring the arrests and Eritrean diaspora faith groups, as well as Amnesty International’s own sources.(12) Undoubtedly there have been many more cases not reported. Amnesty International has cross-checked and carefully scrutinized as far as possible for accuracy the details of the arrests described in this report. Most of those arrested, especially in 2005, are believed to be still detained, although details of detentions and releases are not disclosed by the government and are difficult to obtain, since prisoners are kept incommunicado and there is no access for independent monitoring organizations to police stations, and security or military prisons. Amnesty International has not been allowed entry to the country since 1999.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    9205d05d6ef9df90b4fa783c0812aaed7d3b9f9c23215ef66937dfdb5528ebab
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    No right to conscientious objection Amnesty International takes no position as regards national military service but supports international standards which require that any government, such as Eritrea, which requires compulsory military service should recognize the right to conscientious objection to military service for reasons of individual’s religion (as with Jehovah's Witnesses) or as a matter of individual conscientious opinion or belief.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    e542463638ef63f03d3aa6f70b76afc6e0fd0c830c26ee094919b1f35f87b3c7
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    A former detainee who later fled the country told Amnesty International in 2004 of torture, confiscation and burning of bibles and religious cassettes in a military prison. He had previously been detained by the army and was later transferred to Nakura prison on the Dahlak Kebir island on the Red Sea, where many political prisoners and prisoners of conscience are detained without charge or trial. He testified that some prisoners detained in Nakura prison who belonged to evangelical churches were punished with torture by tying on account of secretly having bibles in the prison, and their bibles were burned in front of them. His own Orthodox bible had been confiscated and burnt in front of him. He claimed that there was a secret military order during the latter part of the war with Ethiopia to punish anyone caught with a bible or singing hymns or praying. This was apparently because there had been a religious revival during the war with a number of conscripts being clandestinely converted to evangelical churches. According to the same testimony, Muslim prisoners were normally allowed to perform their regular prayers, but when Christians complained about being discriminated against, Muslims were stopped from praying too.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    7bb350eeeac325e7dd3c85c65ddf2787f106e8d986f4192e9e27a3b878cd5270
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    8. Torture and ill-treatment of religious prisoners of conscience Amnesty International has frequently reported the use of torture in Eritrea as a punishment for political dissent and military offences, and as a means of interrogation.(17) It has been used against religious prisoners of conscience too, as punishment for practising their religion before being arrested or while in prison. In prison they are routinely prohibited any form of religious activity or discussion, bibles or religious materials, insulted and subjected to public humiliation. They are also commonly tortured or threatened to try to make them sign a statement agreeing to stop their religious worship and abandon their religion as a condition of release.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    2602470b3a1b11d2f35b76aa2aff0ceefcb35c4bbb1175c7a0aa000a41748744
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Some prisoners of conscience of particular concern to Amnesty International are the following:

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    e62a75071c557b5fbc3ae9130b7aedf30c6269a0484c8f5766d3ca728bae67af
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In 1986 the UN Commission on Human Rights appointed a Special Rapporteur on freedom of religion or belief to “"examine incidents and government actions in all parts of the world which would fall within the provisions of the Declaration and to recommend remedial measures”". In 2005 the Special Rapporteur's report to the Commission on Human Rights listed communications sent to the Government of Eritrea in 2004 concerning arrests of members of the Kale Hiwot church, Full Gospel Church, Rema Church, and others. The government in February 2004 replied that Jehovah’s Witnesses had not been arrested because of their religion beliefs but because they refused to participate in the national service program. Rema church and other church members were detained because they had refused to register and apply for permits. It said they were held for only 10 days because of the “"leniency and tolerance of the government”", denied they had been ill-treated, and described the charges of ill-treatment as “"only malicious defamations”". Amnesty International considers that the Eritrean government’s replies to the Special Rapporteur on freedom of religion or belief failed to address the seriousness of the concerns about violations of right to freedom of religion and belief.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    7945ff77cbd36b3a8ee7080420f10c39819fbacff0f925fd5c9c96438028bf24
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    On the question of registration of religion, Amnesty International does not object to administrative regulations for registration which are reasonable, practical and in conformity with international human rights standards. Amnesty International considers that the failure of the government to process the registration applications made by some minority religious groups and to register any of them for the last three years indicates a refusal to recognize the rights of the minority religious groups and their members to religious freedom. Amnesty International is deeply concerned that the imposition of registration requirements for minority religious groups of an extremely restrictive and punitive character has led directly to widespread arrests, torture, and illegal arbitrary detention of members of religious groups, as well as other violations of their basic human rights.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    8b8b821562c767092caabd4ef04d439a6ae243418a8651c3a1a1cc8df1a39243
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Government’s dismissal of international criticism The government has frequently reacted dismissively to criticisms of human rights violations, whether by Amnesty International or other international organizations, including media organizations concerned about detentions of journalists,(24) or by diplomats privately. Criticisms of religious persecution have been no exception. The government has rarely responded to Amnesty International members’ numerous Urgent Action appeals or replied to Amnesty International reports.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    318f2fa30fe9fbf4a4387f0e3bc067d76cf8283f8a9d409009c1985906b3d946
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers that asylum seekers who have fled Eritrea after being detained or at risk of detention on account of their religion would be further detained if returned forcibly to Eritrea. They would be at risk of torture as well as indefinite arbitrary detention, especially if they had previously been imprisoned on account of their beliefs and conditionally released, or if they had escaped from conscription. In addition, they would be accused of betraying their country by fleeing, and could be punished harshly for that too.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    1ec2d14de840b8051c7a57365e2feec5658767efa995e7cd0f9f3355a108bb07
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    13. Amnesty International’s recommendations Amnesty International makes the following recommendations to the Government of Eritrea concerning the right to freedom of thought, conscience and religion. Recommendations are also made about aspects of the administration of justice and the rule of law as they relate to freedom of thought, conscience and religion and prisoners of conscience detained on account of their religious beliefs.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
    674214fd0e274db53f08885b551d9c933b9b2d3f85e20f8e7dc9121a41c57b55
    Passage SHA-256
    6089160520cda28f2b3fc9c6deef92dfc9f0d1d738ada0c12a2f2f7ca75d6791
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In particular, as the 25th anniversary approaches in 2006 of the UN Declaration on the Elimination of All Forms of Intolerance and Discrimination Base on Religion or Belief, Amnesty International calls on the Government of Eritrea to respond positively to the call of the UN Special Rapporteur on freedom of religion or belief, addressed to governments and NGOs around the world, to promote freedom of religion and challenge rising trends across the world of religious intolerance.

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    Original SHA-256
    518b3d539da5add9ece2a8b60f5fac2d21ebd04e6b545620073a7a04a2defa09
    Model source SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Human rights observance Amnesty International renews its call on the President and Government of Eritrea to institute reforms and practises which will establish respect for human rights in Eritrea. The Government of Eritrea should ensure that human rights are respected and protected by the government and enjoyed by all individuals within its territory and subject to its jurisdiction; The government should comply with requirements to report to the bodies responsible for monitoring implementation of the international human rights treaties to which Eritrea is a party. It should respond positively to any requests for information made by UN independent experts, including the Special Rapporteurs on the promotion and protection of the right to freedom of opinion and expression, and on freedom of religion or belief, and extend invitations to those independent experts to visit Eritrea; Individuals should be allowed to exercise effectively their right to freedom of association, and in particular to form and join independent human rights organizations and carry out the work of promoting and protecting human rights without fear of reprisal. The government should recognize the legitimate role of human rights defenders as set out in the UN Declaration on Human Rights Defenders. The government should allow free and open access to the country by international human rights organizations, including Amnesty International.

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    Amnesty International
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    13.3 Recommendations to the international community Amnesty International calls on the international community - the UN and its specialized agencies, the African Union, the European Union and other countries with specific bilateral ties with Eritrea - to support these recommendations in their relations with the Government of Eritrea, and to give special attention to protecting and promoting human rights, including the rights to freedom of thought, conscience, religion and belief;

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    Amnesty International
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    Amnesty International calls on all governments to ensure that Eritreans who have fled abroad are given access to asylum procedures and have their application fairly and efficiently assessed. Amnesty International urges governments not to forcibly return any rejected Eritrean asylum seekers to Eritrea due to the poor human rights situation.

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    Amnesty International
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    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (2) For further details of Amnesty International’s concerns and general recommendations about human rights violations in Eritrea, see "Eritrea: ‘You have no right to ask’ - Government resists scrutiny on human rights", Amnesty International, May 2004 (AI Index: AFR 64/003/2004); "Eritrea: Arbitrary detentions of government critics and journalists", Amnesty International, September 2002 (AI Index: AFR 64/008/2002); and numerous Urgent Action appeals and other articles, which are available on www.amnesty.org.

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    Amnesty International
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    (17) Eritrea: "You have no right to ask" – Government resists scrutiny on human rights, Amnesty International, May 2004 (AI Index: AFR 64/003/2004.

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    Amnesty International
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    Mentioned in source · source passage · automatic rule, identity unresolved

    (32) For more details, see Eritrea: "You have no right to ask" – Government rejects scrutiny on human rights, Amnesty International, May 2004, see also section 9 of this report.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  9. War Resisters' International

    Mentioned in source · source passage · automatic rule, identity unresolved

    The projects on which conscripts are deployed are not just public works for the national good. They are often sent to work on private construction projects, building houses for military leaders, and working on private farms. Human Rights Watch and Amnesty International have both previously documented the use of conscript labor for the benefit of ranking members of the military and the government.[217]

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    Amnesty International
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    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    [180]For further details on the persecution of Christians and Jehovah’s witnesses in Eritrea, see Amnesty International, Eritrea: Religious Persecution, December 7, 2005, at http://asiapacific.amnesty.org/library/Index/ENGAFR640132005?open&of=ENG-ERI (accessed February 26, 2009). See also US State Department, Bureau of Democracy, Human Rights, and Labor, “International Religious Freedom Report – 2008: Eritrea,” http://2001-2009.state.gov/g/drl/rls/irf/2008/108367.htm (accessed February 26, 2009).

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    Amnesty International
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    [201]Human Rights Watch interviews with Eritrean refugees, Sicily, Italy, October 24-31, 2008, and Human Rights Watch interviews with diplomats, by phone, January 13 and 22, 2009. See also Amnesty International, You have no right to ask.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  10. Introduction

    Mentioned in source · source passage · automatic rule, identity unresolved

    eyewitness correspondence, a report from Amnesty International and Human Right Watch. The historical factual information was gathered from

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    Amnesty International
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    Another source passage (Mentioned in source)

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    These cases are just a fraction of those reported to Amnesty International, CPE, and other Human Right activists.

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    Amnesty International
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    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Six months later that there was a similar appeal made by Amnesty International on January 1999, in order to urge the

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  11. FOR IMMEDIATE RELEASE: January 21, 2004

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    After being told by US Immigration officials that he would again be deported to Eritrea, Mr. Tesfamical attempted to hang himself while in Immigration custody. In addition to being of Ethiopian origin, Mr. Tesfamical was now a military deserter, which is a grave offense in Eritrea according to the State Department, Amnesty International, and other human rights groups. After his suicide attempt, Mr. Tesfamical was admitted to Holliswood Hospital, a private psychiatric institution in Queens.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  12. Eritrea Arrests Entire Families of Evangelicals

    Mentioned in source · source passage · automatic rule, identity unresolved

    In a March 9 release, Amnesty International declared these detained church members to be “prisoners of conscience, who are being imprisoned for practicing their religion.”

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    Original SHA-256
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  13. Amnesty Internation Northern Virginia Cluster - Prisoner of Conscience

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read the joint letter from Amnesty International USA and nine other non-governmental organizations to the President of Eritrea calling for the release of 17 jailed journalist

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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers all to be prisoners of conscience and seeks their immediate and unconditional release from detention.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    A "prisoner of conscience" is someone imprisoned solely for the peaceful expression of their beliefs. The term was coined by Amnesty International's founder, civil rights lawyer Peter Benenson, who launched Amnesty International with an appeal on behalf of six prisoners of conscience.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  14. Sinai Becomes Prison for African Migrants

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (7,410 characters)

    Sinai Becomes Prison for African Migrants By SARAH LYNCH Published: October 31, 2012 AL-MEHDIA, EGYPT — Frisgy Gamienbay, a 21-year-old Eritrean, was emaciated when Egyptian Bedouins discovered him late one September evening in the Sinai Desert near the Egyptian-Israeli border. A few weeks later, he died in an Egyptian hospital near the Rafah border crossing into Gaza. When he was found he had not eaten for three weeks and had been tortured, said a man named Abou Hamad, who cared for Mr. Gamienbay at his house in the area in the days before he died. The Egyptian government began military operations in August to root out extremists and get Sinai under control. But despite an increased security presence, criminal gangs in Sinai continue to take migrants and asylum seekers hostage en route to Israel. They are held for ransom and often tortured. “This is one of the most serious human rights concerns in Egypt and it’s not being addressed,” said Nicholas Piachaud, North Africa campaigner for Amnesty International. “It’s a tragedy which has unfolded across many different countries and is playing out on an international scale but being ignored by the international community.” Sub-Saharan migrants, refugees and asylum seekers began moving northward, aiming to enter Israel, around 2006, said Shahar Shoham, who directs the migrants department at Physicians for Human Rights-Israel, which provides medical treatment for them. At first they were mostly Sudanese, who paid as much $2,000 to be taken to Israel, said Abou Mahoud, a Sinai Bedouin who said he used to smuggle them. But since 2008 they have mostly come from Eritrea, said Ms. Shoham and other experts. It is these Eritreans who have become the main targets of extortion and trafficking. Meron Estefanos, a human rights activist and radio presenter in Sweden for Radio Erena, which broadcasts in Eritrea and via satellite around the world, said that in some cases criminals lured young Eritreans seeking asylum in Ethiopia into crossing Sinai instead, with a promise of better lives in Israel. They then kidnap them, she said. Over the past 20 months, human rights workers in Egypt, Israel and Europe have documented a disturbing new trend. Hostages in Sinai say they never intended to go to Israel but were kidnapped in Sudan or Ethiopia on their way to refugee camps and sold to Sinai criminals to be held for ransom. “We are actually talking about a few hundred in Israel that didn’t plan to come here,” Ms. Shoham said. The kidnappers are members of the Rashaida tribe in Eritrea and Sudan, or other Eritreans, according to a September report by Europe External Policy Advisers, a research group in Brussels, and Tilburg University, in the Netherlands. The report was based on 104 interviews with hostages, conducted primarily by telephone while they were being held. Many said they had been kidnapped from refugee camps, including the Shagarab camp, in Sudan, and Mai Aini, in Ethiopia. A human rights worker in Cairo, who asked not to be named to protect his organization’s ability to work in Egypt, said that of 70 former hostages he had worked with over the past year, all claimed that they had been held and tortured in Sinai. About half said Sudanese police or border guards had assisted in the original kidnappings. An estimated 20 percent to 30 percent of the mostly sub-Saharan migrants who have passed through Sinai since 2009 have been tortured, according to Ms. Shoham. The Israeli doctors’ group estimates that half the women have been sexually abused. About 7,000 people in total may have been tortured in Sinai and 4,000 may have died as a result of the trafficking in humans from 2009 through late October, according to data from various aid and human rights organizations collected in Israel, Europe and the United States. Ms. Estefanos, the human rights activist, said about 1,000 were being held in Sinai and all were being mistreated. A 24-year-old Eritrean woman told the Israeli doctors’ organization that her kidnappers had “put diesel on my head” and set her hair on fire. She said she had been held for more than seven months, hung upside down, beaten and given electric shocks before $25,000 had been paid by relatives to various traffickers to win her release. Lying on a blanket on the floor of Mr. Hamad’s home in the desert in late September, Mr. Gamienbay displayed scars from melted plastic that had been dripped onto his body. Too weak to speak clearly, he relied on Mr. Hamad to tell his story. Kidnapping victims sometimes wait months to be ransomed. Ms. Estefanos said relatives in Eritrea had sold land and possessions to pay extravagant amounts for their relatives — sometimes as much as $50,000. “They would borrow money from people, go from church to church,” she said. “Some people are out on the street begging people to contribute.” She began broadcasting her phone conversations with Sinai hostages, reached on their abductors’ mobile phones, in January 2011 to tell Eritreans at home and in the Eritrean diaspora about what was happening in Sinai and the region. She also helps to collect funds for ransom. In one case, a group of Norwegians collected money to win the release of eight Eritreans in April after publicity about the kidnapping of an Eritrean whose brother lived in Norway. “People are saying that until the Norwegian government does something to stop this, we will continue to pay,” Ms. Estefanos said. “They had concerts, dinners, auctions where people can donate anything they own. Some people are donating their paintings. A fisherman donated 500 kilos of salmon.” But even after a ransom is secured, victims may be resold, human rights activists say, and the ransom process can begin again. And even if they escape, or are set free, former hostages find themselves on their own, wandering in Sinai close to Egypt’s fraught border with Israel, where “they’re essentially in a sort of no man’s land,” said Mr. Piachaud, the Amnesty International North Africa campaigner. If they approach the fence at the Egyptian-Israeli border, they risk being shot by Egyptian border guards or refused entry into Israel. If they make it into Israel, they face indefinite detention because of an anti-infiltration law that punishes asylum seekers for “irregularly” entering the country. If found by Egyptian security forces they face detention by the Egyptian government as illegal migrants. No comment was immediately available from the Egyptian authorities on the issues of migrant trafficking and hostage holding in the Sinai region. Sheik Mohammad Ali Hassan Awad, who lives near the Israeli border, said he had helped some of the trafficked Africans who had escaped. The sheik, who has been working to prevent the trafficking in migrants for several years, said he had given them food, water and shelter at his Sinai home. He also said that there were no more than 20 Sinai traffickers and that the trade in humans had declined 80 percent over the past year, possibly because of his efforts to persuade locals to shun the criminals. “We don’t meet with them, sit with them, or buy from them,” he said. “They feel isolated from their own people.” Even so, the bodies of three Eritreans were found Sept. 24 in the northern Sinai Desert, not an unusual fate for those held in torture cells.

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    Original SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  15. ERITREA: London demonstration highlights persecution | Church In Chains

    Mentioned in source · source passage · automatic rule, identity unresolved

    A group of Irish Christians joined a united demonstration at the Eritrean Embassy in London on Wednesday 31 May. The event, which was jointly organised by Christian Solidarity Worldwide, Release Eritrea! & Christian Concern for Freedom of Conscience, was attended by about 100 people – including a group from Amnesty International.

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    Original SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  16. ERITREA: 'You have no right to ask' – Government resists scrutiny on human rights

    Mentioned in source · source passage · automatic rule, identity unresolved

    No-one except the highest Eritrean government and security officials knows where former Foreign Minister Haile Woldetensae is detained. Rumours say he might be at a secret underground prison in Embatkala or Dongola. He was arrested at home in Asmara on 12 September 2002 and has never been seen since. His wife was detained for nine months, and his son fled the country. The government refuses to reveal where he is held, or his conditions and state of health – even whether or not he is being given the daily medication he needs for diabetes. With ten other former ministers and liberation war comrades of the President, he has been publicly accused by the President of treason during the border war with Ethiopia - where he was the government's trusted and chief negotiator. But he has not been charged with any offence or presented before a court. Amnesty International considers him a prisoner of conscience as a leader of the post-war democratic reform movement in Eritrea which has been fiercely suppressed and silenced.

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    Original SHA-256
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    Original matched spelling
    Amnesty International
    Source role
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    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Relations between Eritrea and Ethiopia gradually deteriorated and a bitter two-year border war was fought from 1998 to 2000. After the war, demands inside Eritrea for democratization were suppressed with the detention of dissidents in September 2001. Former government ministers and EPLF leaders heading this movement were accused of links with Ethiopia. Private newspapers which started criticising the government in 2000 after the Ethiopian war have been suspended indefinitely since 2001. Religious persecution has been increasing since 2003. Independent non-governmental organizations (NGOs) are not allowed and the legitimate role of human rights defenders is not recognized. International human rights NGOs (including Amnesty International) are barred from the country, few foreign journalists are allowed in (with the exception of the British Broadcasting Corporation, BBC). Travel inside the country by diplomats, international organizations and foreign journalists is restricted.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    49a7d490964f617ed64a1f554431cce4167d6dbdc27573c589ce24fd80da5364
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is concerned that a renewal of fighting could lead to a repeat of the massive human rights abuses against civilians and violations of the Geneva Conventions which were committed by both sides during the previous war. There were tens of thousands of military casualties on both sides. Serious human rights abuses were perpetrated by both sides in varying degrees against both prisoners of war and civilians. The Eritrea-Ethiopia Claims Commission is examining conflicting compensation claims by both sides in three stages. In July 2003 it delivered its assessment of claims and liabilities regarding ill-treatment of prisoners of war. Claims regarding material destruction, rape, abduction, killings and ill-treatment of civilians in the Central Front (southern Eritrea and northern Ethiopia) were assessed in April 2004. It is currently assessing claims regarding abuses against civilians in the Home Fronts of both countries, including expulsions and detentions of civilians(3).

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    767679ad27f5e62e6998de120e99d5c4c4cfd06eb83ffb7fdcc352392d24c83b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Nearly all the prisoners of conscience named in Amnesty International's previous report in 2002 are still in prison, detained arbitrarily and indefinitely without charge or trial, their whereabouts still not known. Very few have been released. Many more suspected political opponents have also been detained. The names and details of only a very small proportion of the huge number of political prisoners, allegedly running into thousands, are known to Amnesty International.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    b61ef76a248a1f6e1d6f91fdaaa76331c13cbb3f384d5ec7f42fe0060db146b2
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    There have been no political trials since independence and all political prisoners are held incommunicado and indefinitely in secret security prisons without charge or trial. Some have simply "disappeared". In some cases, Amnesty International has received reports that political prisoners have secretly and extra-judicially been given prison sentences, sometimes served in official prisons, by committees of security or army officers, without any form of trial or opportunity to present a defence or appeal.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    b072d479cfd4c597ad8cff8da53ed7de922742db685d7815f7ffb3aa0268fdaf
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers all eleven to be prisoners of conscience imprisoned for their non-violent opinions. None has been taken to a court, allowed access to their family or legal counsel, charged or tried. Their parliamentary immunity was removed retroactively, which is contrary to international standards. Their whereabouts are unknown. There have been fears for their safety since several had medical conditions – Haile Woldetensae is diabetic, General Ogbe Abraha is asthmatic and Aster Fissehatsion has ulcers. In General Ogbe Abraha's case, there have been repeated rumours of his death in detention, which the government has taken no steps to disprove.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    08c42e86727e511a79066822c5058537c43e70dee0d46ca7c581c67cbd5aa777
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers these ten journalists to be prisoners of conscience imprisoned for their non-violent opinions and for exercising their legitimate rights and professional responsibilities as journalists. They published articles about the democratic reform movement, including interviews with critics who were subsequently detained, and their own opinions advocating peaceful change. None of them has been taken to a court, allowed access or contact to their families or legal counsel, charged or tried. The entire private press was suspended at the same time and there has been no word of the supposed review of the ban by a committee (which has never been formed) of the National Assembly – which has not met since early 2002. International media associations such as the Committee to Protect Journalists, Reporters sans Frontières, the International Federation of Journalists, International Press Institute, Article 19 and International PEN, are also campaigning for their release but have received no positive response from the Eritrean government.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    3ed25b3a44774bfc702d598ea992cabc393ef321f68005211b2157b96e6a3a69
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers these and other detainees as prisoners of conscience imprisoned for their non-violent opinions. Their whereabouts in detention are not known. None of them has been taken to a court, allowed access to legal counsel, charged or tried.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    e0fb0faa6e34bff658cef4feb7d2485b60af70c8cf87a0a7ddae50a7df3ca1d6
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has received reports that there are several Ethiopian civilians secretly detained in Eritrea because of their Ethiopian nationality. Neftaliem Kassa, a member of the Tigray Development Association (TDA) arrested in 26 July 2000, and Mohamed Tiku, another TDA official said to be held in Sembel prison in Asmara, are still detained without charge or trial. Eritreans of part-Ethiopian origin or married to Ethiopians were also often suspected of Ethiopian sympathies and some are believed to be arbitrarily detained without charge or trial. One such case is Saba Berhe, owner of a restaurant in Asmara (later confiscated by the authorities), who is of mixed Ethiopian/Eritrean origin. She was arrested during the war when pregnant and is reportedly detained in Mai Haber prison with her infant daughter.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    4c556195d414b49a4ab5d0206158211d280ef2971c4fa23ca18edbcfa0db50f5
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Eritrean soldiers captured by Ethiopian forces were returned to Eritrea after the war but Amnesty International has received allegations that some of these former prisoners of war are in secret detention for political reasons. After the final repatriation of Eritrean POWs to Eritrea under ICRC auspices, 700 Eritrean POWs were reportedly detained in early 2003 because they were alleged to have been subject to political propaganda by the ELF in their POW prison camp in Ethiopia. Over 80 are reportedly held in the 2nd police station in Asmara, and others in military custody in Adi Abeto and elsewhere.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    942776e72d9d40471146d2b0b2a686c2731258edc8bf6d920a2aaa0a2744af88
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    The families of dissidents, army deserters and refugees are reported to have been harassed, pressurized, threatened and interrogated, to the extent of some of them being detained for months. They were also warned not to say anything about it. Most cases of family harassment or even detention go unreported, for fear of reprisal. In one case known to Amnesty International, the brother of a journalist who fled the country was detained for two years.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    37dfd725038080b1114e3cb773f21e140480fb77e622327fd00ccb490998a13c
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Detainees attempting to practise their faith in prison or in military service have been severely punished, including by torture. Former detainees have told Amnesty International of confiscation and burning of bibles and audio-cassettes.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    e42d10edbbe29b9e2ea104f49243bf2a40ca28ebb7af4e93fd1ba1e232928f4f
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has received new and consistent reports of the widespread and systematic use of torture and ill-treatment of prisoners, particularly by the military against national service conscripts. Torture is used as a standard form of military punishment. Prisoners are commonly beaten but the special and principle torture method is "tying". This was previously used by the EPLF as a punishment within its own forces during the liberation struggle and has been extended since independence. Some of these torture methods are similar to those used by the Ethiopian security forces against suspected supporters of the Eritrean liberation movement in the 1970s and 1980s.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    7c96fd54da6c21939d1ab39d5a7afd4173f46cecc1ed4dd6468100e17c96ba12
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has documented torture and ill-treatment of prisoners through interviewing released or escaped prisoners, though it cannot reveal their names due to fears of reprisals against them, even outside Eritrea, or against their families inside Eritrea. More information is beginning to emerge despite the government's secrecy, intimidation, security control and restriction of investigative access to the country. The secrecy in which political prisoners are detained, to the extent that virtually all are detained incommunicado and have effectively "disappeared", makes them particularly vulnerable to torture and ill-treatment, and at severe risk to their physical integrity or even their lives. Medical treatment for torture injuries or illnesses caused or exacerbated by prison conditions is not provided in any of these places of detention beyond the most minimal medication dispensed by medical assistants. Referrals to hospital are difficult to obtain, long-delayed and rarely result in satisfactory treatment.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    df69ce30c509a5970ac8e5218e4a1446157fc9496b099ec74a61d295aeb63df1
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International does not oppose national service or military conscription as such but supports in all countries of the world the internationally-recognized right to conscientious objection to military service and the right to perform genuinely and non-punitive civilian alternative service not under military control or administration. Amnesty International considers as a conscientious objector anyone who refuses to perform service in the armed forces for reasons of conscience or profound conviction. It considers imprisoned conscientious objectors to be prisoners of conscience and calls for their immediate and unconditional release. It calls for conscientious objectors not to be imprisoned but to be allowed to perform alternative civilian service.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    eda4c3ca7a62b4283022353c97aa275c28f6271a1583eee72b1fe506b7d22742
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    A former military detainee, conscripted from school in 1995, described to Amnesty International how he and a group of seven other conscripts had presented a petition to officers complaining about use of soldiers for officers' private gain. As a result, they were detained for over a year in Tehadesso army prison near Mendefera and tortured. He said one soldier was arbitrarily executed and women conscripts were also detained there and their heads shaved for refusing to have sex with commanders.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    110223090bb6f68f5119fdcd249633ed58759659ec183ccfbeaa16196456708b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is concerned about the arbitrary detention without charge or trial in military prisons of hundreds of possible conscientious objectors or prisoners of conscience. Some were detained for evading conscription. Others performing their national service or members of the armed forces were detained for military offences punishable under military law, such as being absent without leave (AWOL) or disobeying an order. Detainees also included those arrested on opinion-based political grounds, such as criticising the government's or military conduct of the war, requesting demobilization to pursue a civilian employment career, or supporting the calls for democratic reforms. Some women conscripts were also reportedly detained for refusing sexual advances by officers. Several former conscripts and EPLF veterans who have given testimonies to Amnesty International on abuses within the army reported that there was no form of military justice system operating. No-one accused of an offence or punished had the benefit of any form of military trial, and all punishments were arbitrary and summary.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    d40075891ed5522d56b7e3d7b00b628efe94eff398fe2ee182a249bf22fd95d3
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    The legal penalty for evading conscription or assisting evasion is two years' imprisonment, as set out in the national service regulations of 1995. In practice, offenders are punished administratively by local commanders without any form of trial, legal recourse or opportunity for appeal or redress. The forms of punishment consist of torture and arbitrary detention for an indefinite period. Although these punishments are unlawful and abuses of human rights, they are well-known to government and military officials and the public, and no army officer has ever been punished for employing them. Amnesty International has received testimonies of standard army torture practices particularly from recently released prisoners who have experienced or seen them.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    0468d362b0e39a34303fe84487b8da528812aa6b59acd1219cbb58a8f4b235c1
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In practice, courts martial do not function in the armed forces. Offenders are punished by order of local commanders with torture and arbitrary detention. Amnesty International has also received allegations of extra-judicial executions ordered by local commanders and carried out in front of military units for what might be serious military offences.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    d8ab7bde89212be0d8aff352a0873ef5165e7418d6b198ac1c4729f013179f2d
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    There have been allegations from former conscripts of a pattern of sexual violence against female conscripts. Female conscripts are reported to have been subjected to sexual abuse including rape. Amnesty International has received reports that some of the new female recruits were selected by commanders for sex under duress, through being threatened with heavy military duties or being sent to the battle-front during the war or to a remote and harsh posting, or being denied home leave. In some cases, this may be termed rape or possibly sexual slavery because, although it may not have consisted of physical violence, it was coercive within a command and discipline system where women had little or no opportunity to resist. There was no mechanism for complaining to the military or civilian authorities, and when complaints were made, no action was known to have been taken to stop and prevent this practice, which appears to have been widely known. In some cases the women became pregnant and were sent home to their families. They were then subject to extreme social dishonour in the community as unmarried mothers.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    ee702df870173315a4dcc200c10599d26af5fed2a6ee31d2981b4fecc2fca875
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Two asylum seekers recently described to Amnesty International their recruitment as child soldiers. One said how she had been recruited at the age of 15 in June 2002 at her home, despite protests from her mother that she was needed there. She was taken to Sawa army camp and performed mainly domestic duties. She escaped to Sudan while fetching firewood. The other said he had been conscripted in April 2000 at the age of 15 while at school in Asmara. He said that after three weeks military training at Sawa, he was sent to the war front. He escaped to Sudan in 2002 while on home leave.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    2e376544d9a346a83a0b8467efa688bfdfa3c483ea2e5fd622a9a57fe3f0a362
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Both Amnesty International and the Coalition to Stop the Use of Child Soldiers(25) have received reports that child soldiers under 18 years were conscripted during the war, although the Eritrean government denied it(26). Amnesty International has received reports of some continued conscription of children under 18 years since the war(27).

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    7e32b70d76a16164ce3edc8a5ab64a97e7042424df8427d069c04f2bfb0af405
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In some recent cases known to Amnesty International, Eritreans with foreign citizenship were arbitrarily detained for days or months when visiting the country, possibly for political reasons. A Swedish citizen of Eritrean origin was detained for a short time in 2002 then released and allowed to leave the country and return to Sweden. Mohamed Ibrahim Mussa, a British citizen of Eritrean origin was detained for eight months in 2003 for political reasons. Another British citizen of Eritrean origin was earlier detained for some days in 2002 but refused to speak of his detention as a result of threats of reprisals when he was being released and allowed to return to the United Kingdom.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    4260fc615caf9946e74e98205e7ef244b02fc63e4b56ffa72d1f3abe9ccc6306
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (1,629 characters)

    As Amnesty International learned later, women, children and those over the conscription age limit of 40 years were released after some weeks in Adi Abeto prison but the rest of the Malta deportees – mostly army deserters – were kept in incommunicado detention and tortured. Some EPLF veterans among them were sent separately to "Tract B" military prison in Asmara. The rest were transferred to the secret Dahlak Kebir island prison in December 2002. Later the civilians (about 95) were sent to secret mainland prisons in July 2003, leaving behind about 85 conscript deserters in Dahlak Kebir. About 30 later escaped and fled again to Sudan, where they sought UNHCR protection. They gave testimonies of their detention and torture to Amnesty International. Some 200 other Eritreans – also mostly army deserters or conscription evaders – remained in detention in Malta in poor conditions, some appealing in court against the threat of deportation. The Maltese authorities were much criticized for their treatment of the Eritreans and other migrants and asylum-seekers, at a time when Malta was applying to join the European Union and therefore expected to comply with European Union asylum standards and establish refugee status determination procedures more in line with international standards. In December 2003 they released most of the remaining Eritrean asylum-seekers to a non-custodial hostel. The rest were released in February 2004 and resettlement was being considered for all 105 Eritrean asylum seekers still in Malta.(29) More Eritreans reportedly arrived in Malta in April 2004 after encountering difficulties at sea.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    ee52fdce492b36f16bd9d1371b26c9937e32fb8516b50f4d0ab9d4ba17f414e1
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is concerned that many Eritrean refugees in Sudan - the most common route out of the country, although some are now fleeing to Ethiopia – lack legal status and are at risk of human rights violations and ill-treatment by the Sudanese police or security forces.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    a2c68762c153f95c84ba9035dab2d44f78bd91ce5eebe9795ea85bfce9ab7f06
    Original matched spelling
    Amnesty International
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    Another source passage (Mentioned in source)

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    Amnesty International is concerned that many Eritreans who would be at serious risk of human rights violations if returned to Eritrea have been denied refugee status in several asylum countries, though not usually deported to Eritrea. Information concerning the human rights situation in Eritrea from Amnesty International and other human rights organizations has often not been taken into sufficient consideration(30).

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    ef31ef19a0d0dac7ea33359de87686e5423006dc6a3f55ba7650076a9ae00434
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Some of those who fled to Sudan and travelled on to Libya were detained in Libya because of their illegal entry. There are reports, yet to be confirmed, that Libya deported a number of Eritreans to Eritrea in 2001-2, where they were subsequently detained. In July 2003 Amnesty International appealed to the Libyan government not to deport to Eritrea seven Eritreans who were in prison, including Zakarias Michael Belay and Misghina Seyoum. They continued to be detained after serving three-month sentences for illegal entry and were at imminent risk of deportation. They appeared to be army deserters and some claimed they had escaped from detention in army custody in Eritrea. They were kept in harsh conditions in various prisons in Libya and were beaten on two occasions. An eighth Eritrean, Binyam Haile, died in prison after eighteen months' detention, as a result of denial of medical treatment for suspected tuberculosis. Over a dozen other Eritreans had also been detained but were all released in early 2004. The seven were interviewed by an Amnesty International delegation visiting Libya in February 2004 and were given access to UNHCR representatives. UNHCR recognized them as refugees in March and they were finally released on 22 April.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    dc0778462d26b4e68202c1d952c82dcfc280071ddd639eb10c3ae3c0e57c48ba
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In South Africa many of the 600 Eritreans studying at South African universities on a special World Bank-funded study program did not wish to return home afterwards for political reasons. Some organized demonstrations against the Eritrean government. The Eritrean embassy pressed for the return of the students (who had been national service conscripts) and two were deported to Eritrea in August 2003 and forced back into national service – Rahel Tesfamariam and Isaak Habte. One of those who applied for asylum in South Africa, Solomon Habtemariam, obtained a court order suspending his imminent deportation in February 2004 after being rejected for asylum. The court ordered that his asylum claim should be re-considered by the authorities. Amnesty International called on the South African government not to deport any student to Eritrea who would be at risk of human rights abuses on account of their opinions, as the organization believed many would be.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    d59c826a56330033e761f62a836db632edadc020b62509884f77201ec58e2251
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International considers the following categories of people would be particularly at risk of arbitrary detention (some as prisoners of conscience who have not used or advocated violence), torture and ill-treatment, or possible extra-judicial execution:

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    2eea30633b9efff66a593d936b7725d68b67e15168b9e691ff1a5ad7eb8affda
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Prisoners of conscience in Eritrea include some who acted as human rights defenders exposing human rights violations and campaigning for respect for universal human rights. Amnesty International considers in particular that journalists who persisted, despite the risks, in reporting about human rights were acting as human rights defenders. Many of the prisoners of conscience, however, did not have the freedom to engage openly in human rights advocacy.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    212194b7b3aa6ed42887908ffbb3946545869ea40a34ebf9ee51c9ce6cb52494
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    Amnesty International
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    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    The Special Court – systematic abuse of legal rights - no limit on pre-trial detention in cases referred to it by the Attorney General; - no right to legal defence representation; - no right of appeal to an ordinary court or higher court or any other court; - judges are military officers with very little legal training, and possibly some judges have had none at all; - trials are secret and verdicts are not publicly announced; - it has allegedly tried some cases outside the range of "embezzlement", although Amnesty International has been unable to verify this or what the cases were; - it can increase sentences set by the Penal Code or imposed by ordinary courts; - hundreds of people have been detained and judged by it in summary trials; - those sentenced are held in a variety of prisons, including both official prisons and secret prisons; - some cases tried by the Special Court were alleged to have been politically-motivated, as with the conviction for embezzlement of Ermias Debessai, ambassador to China and a former EPLF representative in the United Kingdom: he was released in April 2003 after serving most of a seven-year sentence but was re-detained in mid-November 2003.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    7610a27fd969700815efb4ffa20bdc828e8d0deb54d6aa19f25100f987aa1245
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has been informed by recently-released prisoners and other sources that some detainees including some who were feared to have "disappeared" have been extrajudicially sentenced to prison terms. Secret committees of security, police and military officers reportedly received statements taken from prisoners after interrogation and assessments by their interrogators, and then made their judgments and delivered sentences. There was no hearing or opportunity for the detainee to present a defence or submit an appeal.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    b3407eb158b63c482f86ba0967bf8625672030f9acbec04fdb724caf6c6c034d
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Secret sentencing has allegedly been applied to political prisoners too. EPLF commanders who led a "mutiny" in May 1993 on the eve of Independence Day demanding that the armed forces should be paid, such as Tewelde Zemichael, Tesfaldet Tewelde and army doctor Hadera Kahsu, are said to have been given secret 15-year prison sentences. Amnesty International has received reports that some political prisoners who "disappeared" in 1991 such as Ali Higo Mohamed and Daniel Gebrekidan might also be serving secret prison sentences, some reportedly held in a secret part of the official Sembel prison in Asmara.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    05d91258f7603e2e1b1eb4d26d44f565d6cd91f14f55de02fb4560815e74643f
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International makes the following recommendations to the Government of Eritrea, and also to the international community, to achieve protection of human rights and the rule of law in Eritrea in accordance with international and regional standards.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
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    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
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    f2e0e795c06c1b07f6f9c447fa190a815faaf5e2590f13d05660aa81fe4aa75e
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    Amnesty International
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    · The government should give a clear message that it is committed to respect and abide by the Constitution, protect the rights enshrined in it, and ensure there is no impunity for public officials if they violate human rights; · The government should provide, with international assistance, appropriate training based on international human rights treaties and standards for all officials involved in the administration of justice, such as police officers, the security service, prison officers, prosecutors and judges; · Civil society organizations should be allowed to exercise their legitimate right to form independent organizations to promote and protect human rights, without fear of banning, detention or other forms of harassment; · The government should allow open access to the country by international human rights and media organizations, including Amnesty International; · The government should support the establishment of a National Human Rights Commission and Office of Ombudsman, with assistance from the Office of the UN High Commissioner for Human Rights.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    b5cbee766d50bff3994fb46a2f829acd70979efec41dd1116a1e7ca7df52ba31
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International calls on the government to ensure respect and observance for the rule of law as the mainspring of protection of international human rights, according to recognized international and regional treaties and standards. Victims of human rights violations should be given access to redress, including compensation and rehabilitation.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    1e347a0240bd6f091e2c0b590793df7436f9b5883bddb222a923e82191921a89
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    · Amnesty International welcomes the fact that there have been no executions since independence resulting from court-imposed death sentences and requests the government to declare a moratorium on the use of the death penalty, commute to a term of imprisonment any death sentences that may be pending, and open a public debate on the death penalty as a human rights issue.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    86176bbea30e4d8f227c0e603cdc38a80fdf1a8478c05b8280c22b7c4958c595
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International renews its call on the UN and its specialist agencies, especially the Office of the High Commissioner for Human Rights (OHCHR), the Office of the High Commissioner for Refugees (UNHCR) and the UN Development Program (UNDP); the European Union and its agencies, especially the European Parliament and European Commission; the African Union and African Commission on Human and Peoples' Rights; governments and international NGOs closely involved with Eritrea and providing development assistance:

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    20a3f8bd90e42781d061e13642156c83f8514df17e23118d404b40192f1221bb
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International calls on all governments, particularly those which are party to international and regional refugee protection treaties, to ensure that Eritrean asylum seekers are given all requisite opportunity to apply for asylum and have their applications thoroughly and fairly assessed, and that no Eritrean is wrongfully denied asylum or forcibly returned to Eritrea where she or he would be at risk of suffering human rights violations.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    f7516c115d8f450adc662eccf1cbdb939e47e11b1e7dd93b8919b0288a01fc4a
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (1) Eritrea: Arbitrary detention of government critics and journalists, Amnesty International, September 2002 (AI Index: AFR 64/008/2002).

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    e5aaa714f3a0af082366feed0ba81766d338e7f36524da3baf58a67a16676a04
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    (11) Ethiopia and Eritrea: Human rights issues in a year of armed conflict, Amnesty International, May 1999, AI Index: AFR 04/03/99; The Horn of Africa war:Mass expulsions and the nationality issue, Human Rights Watch, January 2003.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    a567d5f595ff30908d971c776dd9f2f5c4a962b115da9f2670538092ec6456d2
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (29) Concerns in Europe and Central Asia: July –December 2003, Amnesty International, April 2004, AI Index: EUR 81/01/2004.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    9e9acf17e9097ebe05b2c8bd01bd33ecbbd17ad569baee8234df28cd7c724706
    Original matched spelling
    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    (30) Getting it right: how the Home Office decision-making fails refugees, Amnesty International-British Section, February 2004.

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    f5ecd4f7f40fbc7fd0489b2fc0744873a7ce77b59f0e8c5947766b12528ef8cc
    Original matched spelling
    Amnesty International
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    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (33) These are cases reported to Amnesty International from various sources and cannot be regarded as a complete, comprehensive or authoritative list, due to the difficulties cited above of obtaining information about secret detentions. Over 150 ex-Malta detainees are also still detained.

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    Original SHA-256
    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    80986c2991dfcc78c0e7b554a1b3de7b28145074823aef0a83c1a2f591ef1a6d
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Resource News | Search AI Canada's Speak Out! campaign e-bulletin: top of page | report problems © 2007 Amnesty International Canada

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    edf37b16c73210127a83a1e16b8921e7166c9b9caa31025a28b953b9635ffa84
    Model source SHA-256
    c72999dd47414475745a4373e57f7bacc4da073500c37e616e589ecc72043745
    Passage SHA-256
    db7976ec844c2a38bb511e8dc739c5cbfdb66a24e35fad0583e7c4de73703566
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  17. ADditional Information

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (1,871 characters)

    URGENT ACTION ERITREANS IN EGYPT at RISK of FORCIBLE RETURN A group of 118 male asylum-seekers face imminent forcible return from Egypt to Eritrea, where they would be at grave risk of torture and arbitrary detention. After being arrested and detained in and around the city of Aswan, southern Egypt, 118 male Eritrean asylum-seekers have been recently transferred to a compound in Shallal, a town south of the city. Security forces have reportedly beaten some detainees, including on the legs and head, to force them to fill in papers provided by Eritrean diplomatic representatives to arrange their deportation. The reported involvement of Eritrean government representatives in documenting the detainees increases the likelihood that the group will be at risk if returned. Amnesty International considers that there is a significant risk that if the group is forcibly returned to Eritrea they will be tortured or otherwise ill-treated and detained without charge or trial in appalling conditions. Eritrean nationals forcibly returned to Eritrea have been detained incommunicado and tortured upon return, particularly those who had fled the country to avoid conscription. Large numbers of those detained in Shallal are reported to be young adults of national service age, many of whom fled Eritrea to escape military service. As in previous cases documented by Amnesty International in recent years, despite requesting it, none of the Eritrean asylum-seekers has been allowed access to representatives from the UN High Commissioner for Refugees (UNHCR) in Cairo. Amnesty International is concerned at increased reports of forcible returns of Eritrean nationals in recent weeks, as well as reports that further groups of Eritreans in detention are at risk of forcible removal to Eritrea. PLEASE WRITE IMMEDIATELY in English, Arabic, Tigrinya or your own language:

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    Original SHA-256
    61db7f471c47f216261ca2acd06dc41a5e547e2a403804d36b30b8629a7c3c8e
    Model source SHA-256
    6de3a8af89c91c706e2bc661896bd6f59b4bb46512fd8ab43ecd34ce8d51f151
    Passage SHA-256
    86cd2ef70345798493547d34af60664be1823834dc774219167ccce5adc72881
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  18. UA 319/07 Fear of torture/incommunicado detention/forcible return

    Mentioned in source · source passage · automatic rule, identity unresolved

    The United Kingdom (UK) authorities forcibly returned Miskir Semerab Goitom to Eritrea on 21 October. She was sent via Saudi Arabia to the airport in the capital, Asmara. She was ordered to report to airport security the following day where she was detained. Miskir Semerab Goitom has not been seen since. She is reportedly held in Adi Abeto military prison, near Asmara and Amnesty International believes that she is at risk of torture

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    Original SHA-256
    ab76d41a3b1cf6667797c9b5a2ef90c1b146bc2dcae9916304c55891d1e5eb31
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International fears Miskir Semerab Goitom may be tortured as punishment for evading military service and for seeking asylum, which the authorities regard as betraying the country. She could be detained incommunicado indefinitely without charge or trial, and without any access to the courts. Conditions in military detention are harsh and detainees are frequently tortured.

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    Amnesty International
    Source role
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  19. eScribe: Dehai: Message: [DEHAI] EPLF's ? short questioning ? Petition for the Release of Reported Prisoners in Eritrea

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    --------- Forwarded message ---------- From: "Leteab Tewolde" <leteab@hotmail.com> To: Freweini1@juno.com Date: Tue, 17 Aug 1999 13:39:40 CEST Subject: Petition for the Release of Reported Prisoners in Eritrea Message-ID: <19990817113942.2458.qmail@hotmail.com> Dear Freweini, I obtained from friends your petition and the moving story about the fate of your brother, Teklebrhan. I was impressed by your courage and perseverence in asking justice for political prisoners in Eritrea, including that of Wedi-Bashai about whom I heard many times. You asked Eritreans to support your petition. I do support it. I know some will not support you, because we have a strange breed of Eritreans who sing about «democray and justice » but shudder to think of practising them. By the way, I will take some of your time to tell you my family story of agony which is not much different from that of the Ghebresadick family. The message attached below, which summarizes the story, was addressed on 21 October 1993 to Amnesty International ( 1, Eaton Street , London WCIX 8DJ, UK) requesting their intervention on behalf of our family for our right to know as to what has happened to my father who was imprisoned by EPLF in Keren 21 years ago this month. Entitled « A CASE THAT DESERVES YOUR ATTENTION », the message stated as follows : Dear Sirs, I write this short note to you with the belief that it is time for an international human rights organization of your standing to look into some major human rights abuses in Eritrea so that injustices could be addressed at least partly in order to discourage their repetition in newly independent Eritrea. My father's case is one of the human rights issues deserving your keen attention. 1. My father, Tewolde Beyn (Beyene Asfedai) was taken for « a short questioning » by the security apparatus of the EPLF in Keren, Eritrea, in August 1978. He was 58 years old. 2. A short while later, the EPLF had to retreat from Keren and my father was reportedly taken to Sahel, northern Eritrea. As far as I can remember, the following police pensioners in addition to Idris Mohamed Abdala, alias « Echet Hina » (a Tigre ballad singer known for his pro-ELF songs) were taken to Sahel as prisoners: Embaye Ghebru, Ghebresadiq Ghilu'u, Melake Beraki, Ogbamichael, Fitwi Tesfazghi, Woldemariam Kelati, Berhane Hadgu, Ghebrehiwet Kinfe, Mohamed Omar, Negash Sibhat, Omar Bekhit, Hadgu Mana, Tenente Zaid and two others whose names I fail to remember. 3. Since then, our family received no authentic information about his fate. The same was true to the fate of Echet Hina and the retired members of « Police Abay », all of whom, feeling innocent and self-confident, dared to walk and hand themselves over to EPLF's security office in Keren after receiving invitations to report to the authorities for what was euphemistically termed as « short questioning ». An EPLF security chief, Teklai Aden, who deserted to Ethiopia in 1979 was at one point quoted to have said that about 16 police pensioners taken from Keren were hacked to death while the EPLF was withdrawing to Sahel. Many other rumours abounded concerning the fate of my father and his colleagues indicating that they were still alive in EPLF detention camps. My step mother and several uncles tried many times during the 1980s to know about his situation but to no avail. Three of my brothers and a sister were EPLF fighters, and at least one of them, Beyene Tewolde (martyred in Shoa in April 1991) told family members that our father was alive until mid-1984. No one was sure if he was telling the truth because the organization severely punished anyone who dared divulge its « secrets ». 4. Last August [1993], authorities in the EPLF (the Eritrean provisional government) were approached by some members of the affected families only to be told that « those citizens were released from detention soon after our withdrawal from Keren, and thereafter, the EPLF knows nothing about them. This question should never be raised again, and those who repeat similar queries will face the consequences !» For our family, and the rest of other families, that cannot be fair response. They were detained by the front in broad day-light, and then they « disappear ». Their families have no choice but to keep waiting for their return home or be told by those who detained them as to what happened to them. 5. As you, Amensty International, may understand, my family members and I have been tormented for over a decade and half, and there seems to be no end to our anguish. I strongly feel that it is my human right and the right of all my family members to know as to what has happened to my father. If he was killed/executed for whatever reason, then we must know. Therefore, allow me to request you to kindly approach the Eritrean government (EPLF) and ask them on our behalf about the fate of my father. Hopefully waiting for your action and response, I remain. Sincerely yours Leteab Tewolde Beyn. ***** Dear Freweini, I am sure Amnesty International received my message, but unfortunaley, to this day, they did not give me any response. Freweini, if you are still reading me, I want to tell you this : my father, like Wedi-Bashai, was a man who contributed his part in the long struggle for Eritrea's statehood. It is sad to state that he disappeared, with other compatriots, without known charge brought against him. Many people knew that the police pensioners in the then EPLF-liberated Keren were travelling every two/three months to Asmara to receive their pension money. It is said that at one point, the Ethiopian authorities warned them that they will not receive the next payment unless they commit themselves to « report » about the situation of Keren under the « rebel » forces. The pensioners appear to have naively thought : « Ethiopia abey keybluwo. Hray endabelna drar-eletna nwsed. deqna yrduunayom.sewra ke´a bezi qolo-titiqo zeysmbdelu dereja betsihu eyu » It was soon after that fateful visit to Asmara and their return to Keren that the pensioners were detained. However, my father appeared to have had other problems with the EPLF. According to a lengthy and interesting article that I read in the June 1998 issue of « Demokrasiawit Eritra », my father publicly challenged EPLF's strongman, Isaias Afworki, at a huge public assembly at the « meda joko » of Keren. In his first address to the population of Keren after its liberation in 1977, Isaias slandered the ELF and warned those who were bent to continue their allegiance to that front. My father reportedly told Isaias that his speech was not constructive and that he better weigh his language in deference to the sacrifices made by that front in its long years of struggle for the same cause. For your further info, Freweini (if you did not have access to the above referred article), Tewolde Beyn was reputed among the early ELM/mahber-shewate members for having saved many lives from imminent death or life imprisonment way back in 1959-60 (living witnesses include long-time fighters like Omar Mohamed Yahya, and Omar Haj Idris). It was also reported that a number of ELA fighters were released from prison cells in Keren by misleading their interrogators with pieces of advice given them by my father. (E.g. two fighters in 1964 dared to take the bus from Ghinda to Keren where they were suspected and detained. They were advised to say that they were water porters in Om Hager and that the callosity shown on their shoulders was not caused by Abu Asheras of jebha but by the heavy water containers they carried at their workplace. My father was so much liked by the fighters that the ELF in 1970 asked the people to give their votes for Ethiopian parliamentary elections not to those pro-Ethiopian candidates but to Tewolde Beyn. Among latter-day events mentioned in the said article was the fact that my father took active part in the resignation of all 23 Eritreans in the Ethiopian parliament after the massacre of many Eritreans at Om Hager in July 1974. That resignation was widely reported in the international press and helped to give not only a much wanted attention to the struggle, but also encouraged many Eritreans to join their revolution. I am saying this to note that my father has never in his life been against Eritrea and its struggle. And whatever the charges against him, he deserved fair treatment and and trial, especially after 1975 when the Revolution was widely embraced by our people and when the liberation organizations were under no immediate threat by individuals who espoused different viewpoints. Good luck with the petition, Freweini. Whatever the outcome, you have done your part, and I congratulate you for that. (And you can of course share this story with dehai and other media to which you may have access.) Haftkhi Leteab Tewolde Beyn PS : I would wish that you and other human rights conscious Eritreans encourage Eritrean jurists to help establish a fact finding commission to investigage, at least for the recod, all human rights abuses not only of the Ethiopians against Eritreans but also of Eritrean organizations against their own people during the past four to five decades. That may help discourage at the present and in the future of any gross violations of human rights by Eritrean political actors, whether they are « legitmate » authorities or « illegal » opposition forces. ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com/

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    Amnesty International
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    Mention only; no participation or authorship assigned
  20. Remarkable courage: the flight from Eritrea

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    The tenacity and courage of Eritrean refugees escaping from their country was highlighted in a seminar held at Amnesty International in London.

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    Amnesty International
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    Mention only; no participation or authorship assigned
  21. AMNESTY INTERNATIONAL URGENT ACTION APPEAL

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    AMNESTY INTERNATIONAL URGENT ACTION APPEAL PUBLIC AI Index: AFR 64/001/2006 17 February 2006 UA 40/06 Fear of Torture or ill-treatment/ Prisoners of Conscience ERITREA 75 evangelical Christians (37 female, 38 male) Seventy-five military conscripts who are evangelical Christians were reportedly detained on 1 February at the main military training centre at Sawa near the western border with Sudan, for praying and reading bibles. They are held incommunicado without charge and are at risk of torture or ill-treatment Amnesty International considers them to prisoners of conscience, detained solely for the peaceful exercise of their religious beliefs. Detentions of military conscripts take place arbitrarily and without reference to military law, since military courts are not convened in Eritrea. National military service has been compulsory since 1994 for all Eritreans aged between 18 and 40 years, although the upper age limit for female conscription has reportedly been reduced to 27 years. In practice, the period of service for conscripts is indefinite. Members of banned evangelical churches in Eritrea’s conscript army are not permitted to practise their faith, meet together or worship, possess religious publications or receive pastoral care from a minister of their faith. Prior to these new arrests, over 150 conscripts were believed to be detained on these grounds.

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    Amnesty International
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    BACKGROUND INFORMATION In 2002, the government ordered all unregistered religions to close their places of worship and stop practising their faith until they were registered. Only the Orthodox, Catholic and Lutheran churches and Islam were officially recognized. Since then no minority religious group has succeeded in obtaining registration. Members of over 35 Christian evangelical churches have faced severe persecution in the last three years, with over 30 pastors and over 1,750 church members currently detained, mostly in military custody, and their churches all shut down. In its report of December 2005, "Eritrea: Religious Persecution" (AI Index: AFR 64/013/2005), Amnesty International documented 45 incidents of religious persecution since 2003. The government denied religious persecution and the Acting Minister of Information, Ali Abdu Ahmed, was quoted by the Reuters news agency as saying "Who are these Amnesty International people? We cannot run every day after such unsubstantiated fabrications." In mid-December 2005, some dozens of pastors and leaders of the Rema, Full Gospel, Philadelphia, and Hallelujah evangelical churches were detained in the city of Asmara. Police searching for a pastor from the evangelical Church of the Living God detained members of the Church's board instead. Music shops selling evangelical church materials and audiotapes were closed down and staff and customers arrested. In February 2006, the Patriarch (leader) of the Eritrean Orthodox Church, Abune Antonios, was placed under virtual house arrest, after being dismissed from office by the church synod (assembly). His dismissal was reportedly instigated by the government, after he had complained of government interference in church affairs and called for the release of three detained Orthodox priests. RECOMMENDED ACTION: Please send appeals to arrive as quickly as possible, in English or your own language: - expressing concern for the safety of evangelical church members detained at Sawa military centre, who were reportedly arrested on account of their religious beliefs; - calling for them to be released immediately and unconditionally, as they are prisoners of conscience, detained solely for the peaceful exercise of their right to freedom of religion, which is guaranteed in the Eritrean Constitution; - asking the authorities to ensure that they are not tortured or ill-treated in custody, and are given immediate access to their families, lawyers and any medical attention they may require; - expressing concern that they have been arbitrarily detained without charge or trial, contrary to human rights provisions in the Eritrean Constitution and laws, which require that people are brought before a court within 48 hours of their arrest; - appealing for the immediate and unconditional release of all prisoners of conscience imprisoned for practising their religion. APPEALS TO: President His Excellency President Issayas Afewerki Office of the President P O Box 257, Asmara, Eritrea Fax: + 2911 123 788 (via Ministry of Foreign Affairs) Salutation: Your Excellency Ms Fawzia Hashim Minister of Justice Ministry of Justice P O Box 241, Asmara, Eritrea Salutation: Dear Minister Fax: +2911 126 422 General Sebhat Ephrem Minister of Defence Ministry of Defence P O Box 629, Asmara, Eritrea Salutation: Dear Minister

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    Amnesty International
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  22. Amnesty International

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    Phoenix Area Amnesty International Groups to Hold Striking Art Display for Human Rights during First Friday Artwalk

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    3fdbdcd300846290a1e69139eca626ba400560a03999c2c188c8ce049abd7a93
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    Amnesty International
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    Mention only; no participation or authorship assigned
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    (Phoenix, AZ) – To raise awareness of the severe human rights violations and political and religious persecution in the east African country of Eritrea, local activists are taking to the streets of downtown Phoenix. However, they will not be carrying picket signs or chanting because their efforts have been channeled into an arresting interactive and information art display. Artists have chosen a metal shipping container as their canvass to express the horrors of torture as hundreds of prisoners of conscience are held in similar containers in Eritrea. Images of Eritrea will line both exterior and interior walls of the container. Viewers will be encouraged to enter the container to experience the reality of prison life inside a metal shipping container. In addition to the featured art there will be interactive art, an audio/video presentation, and opportunities for audience participation and political action. Article 5 of the Universal Declaration of Human Rights and Article 7 of the legally binding UN International Covenant on Civil and Political Rights provide that no one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment. Specific obligations related to torture and ill-treatment have been detailed in the UN Convention Against Torture (CAT). 141 countries, including the United States, have ratified the CAT. According to the 2006 Amnesty Internationals report 104 of 150 countries tortured or ill-treated people. DETAILS: Who: This event is planned and sponsored by local Amnesty International groups with support from Unitarian Universalist Congregation of Phoenix and The Eye Lounge Art Gallery. Participating AI groups include the student chapter at Arizona State University’s West campus and AI Group #110 in Phoenix . When: Friday, February 2, 2007 from 6:00 until 10:00 pm Where: The Eye Lounge 419 East Roosevelt Street Phoenix, AZ 85004 602.430.1490 CONTACT: Emily Taylor Tel: 602-791-6080 Email: emily.e.taylor@asu.edu

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    Amnesty International
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    Mention only; no participation or authorship assigned
  23. Archived reference: “Update on Outrages: Eritrea Continues Campaign against Christians”

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    "She spent most of her detention in inhuman and degrading conditions inside a metal shipping container which was used as a prison cell," Amnesty International reported in an announcement about her release. "The authorities reportedly tortured her many times to make her recant her faith." Amnesty added that "she refused to abandon her faith despite the threats and ill-treatment." It revealed that many internationally known musicians, including Gwen Stefani, Coldplay, Duran Duran, and Sting, had joined in speaking out for Berhane's release.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  24. Field Report: Tel Aviv Visit

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    4. Details of the visit 4.1 Consultations with Organisations 4.1.1 Amnesty International Amnesty International’s main concern with regards to Eritrean refugees is the policy vacuum that surrounds refugees. Israel does not have a clear policy regarding refugee status and rights, and there is no official authority responsible for dealing with them, making the status and future of refugees and asylum seekers unclear. Eritrean refugees currently have an unofficial temporary protected and not a refugee status. There is no uniform procedure in granting status, and visas are issued in an arbitrary manner. With no official refugee status, Eritrean refugees are denied work permits, access to medical and social services. And although the government has retracted from levying penalties against those who employ refugees and asylum seekers, the lack of clear policy means by enlarge the only employment that refugees are able to obtain tends to be in the black market where terms and conditions are compromised to say the least. As a further deterrent a vast detention complex is being built on the grounds of Ktzi'ot prison in the Negev desert, close to Israel's border with Egypt. When it is completed the facility will become the world's largest holding facility for asylum seekers and migrants, capable of holding up to 11,000 people. In January, the Knesset passed a controversial bill categorising anyone attempting to enter the country through its southern border as an "infiltrator" who can be detained for at least three years. Amnesty Israel's position is that the prolonged detention of refugees is illegal and should never be used as a deterrent. 4.1.2 Physicians for human rights Physicians for Human Rights-Israel (PHR-Israel), is a non-profit, non-governmental organization that strives to promote the right to health for all. In Israel the national health coverage does not apply to residents without legal status, including refugees and those seeking asylum as well as their children. This situation leaves many vulnerable Eritreans, including victims of rape and torture, without appropriate medical care. Physicians for Human Rights-Israel's Open Clinic have been treating an increasing number of female asylum seekers coming to the clinic to request abortions. Many of the women were repeatedly raped in Sinai while on their way to Israel. In response to these reports and other additional evidence, PHR-Israel developed a questionnaire administered to new patients at the Clinic about their journey through the Sinai. Between 12 October 2010 and 30 January 2011, PHR-Israel interviewed 284 asylum seekers. Among the findings: 59% of the respondents stated that they were held under close guard and/or shackled to each other with chains; 52% of the respondents reported that they were subjected to serious violence. Approximately 15% have scars and signs of violence on their bodies from the torture they suffered in Sinai. In addition, 44% of respondents stated that they witnessed violence and/or fatalities of other asylum seekers while they were in Sinai; 88% stated that they experienced severe hunger and food deprivation; and 66% reported that they were denied access to water4. 4.1.3 ASSAF ASSAF, which in Hebrew is an acronym for Aid Organization for Refugees and Asylum Seekers in Israel, is another organisation providng vital support to Eritrean refugees. Through a range of psychosocial care programs, ASSAF provides support to strengthen the African refugee communities in Israel. ASSAF also works to improve the treatment and response towards African refugees, especially in light of Israel’s role as initiator and signatory of the 1951 United Nations’ Refugee Convention. ASSF’s recent research concludes that the limbo that asylum seekers experience as their present and futures are uncertain leads many to suffer from anxiety, depression, and hopelessness. Their complicated visa status, employment insecurity, lack of social services, and lack of health insurance and access are only the tangible challenges asylum seekers experience and rather than deal with their stress, most people avoid dealing with their sadness or stress and hence succumb to sleep and eating disorders and this inevitably impacts on their ability to work5. The above report makes the following recommendations:

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  25. AI REPORT 1999: ERITREA

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    Prisoner of conscience Ruth Simon, an Eritrean journalist detained without charge or trial since April 1997, was released in December (see Amnesty International Report 1998).

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    The fate or whereabouts of several political opponents of the government who “disappeared” in previous years remained unknown (see previous Amnesty International Reports).

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Following the outbreak of war with Ethiopia in May, Amnesty International appealed to the Eritrean government to respect the Geneva Conventions, not to target civilians, and to allow the icrc access to prisoners of war. It also investigated the allegations of arrests, ill-treatment and deportation of Ethiopian nationals. At the end of the year an Amnesty International delegation was preparing to visit Eritrea to examine human rights issues in the conflict with Ethiopia.

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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International called for all detained political opponents to be promptly and fairly tried and for Ruth Simon to be freed. The organization also repeated its calls for an independent inquiry into “disappearances” of political prisoners in 1991 and 1992 and raised concerns about allegations of mass arrests, ill-treatment and deportation of Ethiopian nationals.

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    Amnesty International
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    Mention only; no participation or authorship assigned
  26. 30-oct-07 article E. by A.K.

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    This being the story I learned from them, they asked me to pass it to all Eritrean Humanitarian Organization. I sent an email to Amnesty International yesterday. I hope everybody does whatever is possible to help them.

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  27. Patriarch of the Eritrean Orthodox Church Under Arrest | release eritrea!

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    On several occasions since then the Eritrean government issued blanket denials of the existence of persecution in the country stating that ‘no groups or persons are persecuted in Eritrea for their beliefs or religion’ and that people were ‘free to worship according to their wish’. In September Eritrea became the first country to have sanctions applied under the US religious freedom law, when the US State Department notified congress that the state secretary had banned commercial export of defense articles to Eritrea. It is also the case that many human rights organizations including Amnesty International have outlined their concerns over the deteriorating conditions of human rights including religious freedom in Eritrea. You can contact Release Eritrea by emailing staff@release-eritrea.org.uk More information on: www.release-eritrea.org.uk

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    Amnesty International
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    Mention only; no participation or authorship assigned
  28. Extraordinary Repatriation

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    “It is safe to say up to 1,200 Eritreans were forcibly returned,” says Nicole Choueiry, Middle East press officer for London-based human rights group Amnesty International. “And we know that many of them have since been arrested in Eritrea.”

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    Amnesty International
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    Many of the 1,200 Eritrean detainees, some of whom aid workers say were already registered as refugees in Sudan, had been held since February after being arrested and charged with crossing the Egyptian border illegally. UNHCR officials say they were barred from accessing the detainees until June, when just 175 were allowed to apply for refugee status in the midst of the deportations. Several hundred are still being held in detention centers from Sinai to Aswan, according to Amnesty International.

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  29. Amnesty International has received reports of detentions of members of the armed forces including national service conscripts

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    Amnesty International has received reports of detentions of members of the armed forces including national service conscripts. Many are said to be held in Tsetsarat military prison in Asmara, and others in prisons in military zones. One such case is that of General Bitweded Abraha who is reported to be still held incommunicado and without charge in an Asmara police station after being arrested in 1992. Several officers arrested in 1993 when some sections of the armed forces briefly took over key installations on the eve of independence are also reportedly still secretly detained without charge in Tsetsarat prison, such as Tewelde Zemichael, Tesfaldet Tewelde and Hadera Kahsu, a medical doctor. An Eritrean airforce pilot arrested during the war with Ethiopia in January 1999, Abdulrahim Ahmed, who had previously been a member of the ELF, is reportedly still detained without charge or trial.

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    Amnesty International
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    Those who refuse national service are forcibly conscripted, detained, beaten and ill-treated as punishment. Conscripts are subject to military law but no information is available to Amnesty International on any judicial processes against conscript offenders where the penalty for refusing national service is reported to be three years imprisonment.

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  30. The Chronology of The Reform Movement

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    September 20, 2001: Amnesty International expresses concern on the arrest of the 11 Reformers and expresses fear that around 60 of their supporters may have been arrested as well. The human rights group urged: "All those who have been arrested should be brought to court promptly, charged with a recognizably criminal offence or released. Any trial should be held in accordance with international human rights standards and without recourse to the death penalty.” In a statement it issued it said, “The organization would be concerned if the detainees were charged and brought to trial before the Special Court, which fails to meet international standards for fair trial. The Court conducts trials behind closed doors and allows no right to defence counsel or of appeal to a higher or independent court.”

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    ** An organization of Eritreans in Australia, known as Eritrean Action Group, sent a letter of appeal to United Nation Human Rights Commissioner, Australian Dept of Foreign Affairs and Trade, Amnesty International and Australian Red Cross. The letter of appeal pointed to the “alarming and blatant violations of human rights in our homeland” and accused the Eritrean government of unleashing “state sponsored terror against veteran leaders (G15 or reformers which include ministers, high ranking military officials), journalists and students and "suspended" the free press in Eritrea.” The letter called for the release “unconditionally all political prisoners; Abolish the Special Court (conducts trials behind closed doors and allows no right to defence counsel or appeal to higher court); Implement the 1997 ratified National Constitution without delay; Defer national elections scheduled for December 2001 and establish an independent Election Commission. Invite UN and other independent international observers during elections;Abolish PFDJ's monopoly on the economy; Respect of the democratic and human rights of all citizens.

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    Amnesty International
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    ** Amnesty International issues a statement expressing concern for the health of members of the “PFDJ Reformisers who had been arrested namely, Petros Solomon, Ogbe Abraha, Haile Woldetensae, Mahmud Ahmed Sheriffo, Berhane Ghebre Eghzabiher, Saleh Kekiya, Aster Fishatsion, Hamid Himid, German Nati, Estifanos Seyoum and Beraki Ghebre Selassie (m). Amnesty International stated that it “fears for their safety and is particularly concerned for the health of Ogbe Abraha who suffers from asthma and Haile Woldetensae who is diabetic.’ Amnesty International also wrote a letter of appealed on behalf of “nine journalists…[who] have been…detained incommunicado at a police station in the capital, Asmara, for over a month.” The nine journalists are Yousef Mohamed Ali, Medhanie Haile, Dawit Habtemichael, Amanuel Asrat, Dawit Isaac, Temesken Ghebreyesus, Mattewos Habteab, Aron Berhane, and Seyoum Fsehaye.

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  31. Eriterea: Religious Persecution - Amnesty International

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    Read full source paragraph (94,698 characters)

    1. Introduction: basic human rights denied Amnesty International has received disturbing reports of increasing violations in Eritrea of the right to freedom of religion, belief and conscience. While Jehovah’s Witnesses have been subjected to severe persecution for the past decade on account of their religious beliefs, this report focuses on widespread detentions and other human rights violations of members of evangelical Christian churches in the past three years, intensifying in 2005. Since 2002, their churches have been shut down by the government and many members have been tortured in an attempt to force them to stop worshipping and to thereby abandon their faith. Members of new groups within the officially-permitted Orthodox Church and Islam have also been detained on account of their beliefs. At least 26 pastors and priests, and over 1,750 church members, including children and 175 women, and some dozens of Muslims, are detained because of their religious beliefs. Amnesty International considers them to be prisoners of conscience. Amnesty International is appealing to President Issayas Afewerki and the Eritrean government to end the government’s policy of repression of religious belief and freedom of conscience, opinion and expression in general. Amnesty International calls on the international community to strengthen efforts to obtain and secure protection of religious freedom and basic human rights in Eritrea. Human rights in Eritrea are systematically violated by President Issayas Afewerki’s government, which has been in power since the country’s independence from Ethiopia in 1991 after a 30-year liberation war.(1) The detentions of individuals solely because of their religious beliefs is part of the general denial of the rights to freedom of expression and association in Eritrea, as well as other grave violations of basic human rights. These violations of the right to freedom of thought, conscience and religion are contrary to international law, as well as the Constitution of Eritrea (1997). Torture has routinely been used as a punishment for critics of the government and members of minority faiths, as well as for offences committed by military conscripts. Arbitrary incommunicado detention “"without charge or trial”" is widespread and long-lasting - several prisoners of conscience have been held thus for over a decade - with many detainees are held in secret and their whereabouts not known. Violations of the right to freedom of religion in Eritrea are indirectly linked to a far-reaching pattern of violations of the right to expression of non-violent political opinions and the right to association. Religious prisoners of conscience who have no connection with political opposition groups are subjected to the same torture, cruel, inhuman and degrading treatment and punishment, and the same arbitrary and incommunicado detention, as prisoners of conscience detained on account of their political opinions. Any expression or suspicion of criticism of the government - impossible to express openly and publicly - is met with threats, arbitrary arrest and sometimes “"disappearances”", and indefinite, incommunicado detention, without any judicial oversight, and with a high risk of torture. The only permitted political party is President Issayas Afewerki’s People’s Front for Democracy and Justice (PFDJ), formerly the Eritrean People’s Liberation Front (EPLF), which won the independence war and formed the new government. The rule of law in Eritrea is severely undermined by the lack of an effective or independent judiciary. Lawyers do not dare to challenge the government in the courts. A Special Court sentences people for corruption without the right to defence or appeal. A secret security committee sentences some political and religious prisoners to prison terms without defence representation or appeal. Organizations who might potentially monitor human rights and press for remedies for human rights violations do not and cannot function inside Eritrea on account of the comprehensive denial of the right to freedom of expression of opinion. Human rights violations by members of the security forces are committed with total impunity.(2) Non-government organisations (NGOs) are heavily restricted. International human rights organisations such as Amnesty International are denied entry. International humanitarian agencies and non-governmental organizations (NGOs) are restricted in their activities and travel, and the official US development agency, US-Agency for International Development, a major bilateral donor, was ordered to leave Eritrea in November 2005 without explanation. Under a new Proclamation in 2005(3), international NGOs, including faith-based agencies - of which only 14 are currently registered(4) - are limited to relief and rehabilitation activities and not permitted to work independently of the government with local communities. Two thirds of the population are dependent on international emergency food aid since the 1998-2000 armed conflict with Ethiopia. This includes returnee refugees from Sudan and 70,000 internally displaced persons (IDP)(5)camp. Many donor governments have withdrawn development assistance on account of the government’s failures in democratization and human rights. Fears of new armed conflict with Ethiopia There are rising fears in the international community (as of late November 2005) that armed conflict may break out again between Eritrea and Ethiopia. The UN Security Council has called on Ethiopia to implement its acceptance in principle of the International Boundary Commission’s judgment regarding the border areas, particularly its allocation to Eritrea of Badme town, the flashpoint of war in 1998. Ethiopia refuses to allow border demarcation to proceed, instead calling for negotiation over certain issues. Eritrea demands UN implementation of the border judgment and UN action against Ethiopia to enforce it. In October 2005, following earlier restrictions it had imposed on the 2,800 - personnel multi-national UN Military Mission for Eritrea and Ethiopia (UNMEE), which administers a “"Temporary Security Zone”" buffer-zone along the 1,000 km border with Ethiopia, Eritrea banned UN helicopter flights to the UN monitoring posts and imposed other restrictions which severely reduced the mission’s ability to fulfil its mandate. Both sides have re-armed since 2000 and have recently deployed troops near the border. On 23 November, UN Security Council resolution 1640 demanded that Eritrea should reserve the ban on helicopter flights and other restrictions imposed on the movement of the UNMEE force. It called on both parties to return to previous levels of military deployment within 30 days, to prevent aggravation of the situation. It demanded that Ethiopia allow border demarcation to start immediately within precondition. Amnesty International, a non-political and impartial human rights organization working on human rights in all countries of the world, takes no position on the political issues of the border dispute. The organization is concerned that renewed armed conflict could lead to a repeat of grave violations of the Geneva Conventions (war crimes) such as were committed by both sides against prisoners of war and civilians, as well as violations of international human rights law in the 1998-2000 conflict. Furthermore, major humanitarian assistance by the international community might be needed to respond to emergency situations arising from the conflict in terms of destruction of livelihoods, internal displacement of people and out-flow of refugees to neighbouring and other countries. Amnesty International believes that perceived threats to the security of the country and its borders should not be used by the Government of Eritrea as a pretext for committing human rights violations or as a justification for delaying action to protect human rights in the country. 2. Religions in Eritrea – background to arrests Eritrea has a highly religious population, with some 98% of its 3.7 million people belonging to a long-established branch of a major world religion. Most Eritreans actively practice their faith, with only a small proportion being merely nominal members of their faith, and even fewer describing themselves as being of no faith at all. The Orthodox Church and Islam have been rooted in the region since the fourth and seventh centuries respectively. These two religions are practised by some 90% of the population, although there are no reliable statistics on which is the larger group. For historical reasons and due to its central position in the former Ethiopian Empire, the Orthodox Church is socially predominant. Of the other Christian denominations, 5% of the population are Roman Catholics. About 2% are Protestants, of whom about half belong to a Lutheran church, and about half to smaller religious movements, such as the Jehovah’s Witnesses and at least 36 evangelical and pentecostal churches. There are a few members of the Baha'i, Jewish, Hindu and Buddhist religions in the larger urban centres. Traditional religious practices continue among some members of Eritrea's nine ethnic groups (or “"nationalities”") in remoter areas. The central highlands and the majority Tigrinya ethnic group, are predominantly Orthodox, while the lowlands are predominantly Muslim, although most towns and rural areas contain places of worship and members of both of these religions. All religions in Eritrea are nationally - organized faiths. Some are affiliated to international bodies. The four main “"officially recognized”" religions are: The Eritrean Orthodox Church, which separated after independence from the Ethiopian Orthodox Church, part of the worldwide Coptic Orthodox Church of the eastern rite, and a member of the World Council of Churches. Islam of the Sunni rite, represented by the Muslim Council of Eritrea with mosques throughout the country and predominant in the less developed eastern and western lowlands. The Eritrean Catholic Church, part of the worldwide Roman Catholic movement. The Evangelical Church of Eritrea (also known as the Lutheran Church, and before independence linked to the Ethiopian Evangelical Mekane Yesus Church), part of the Lutheran World Federation and a member of the World Council of Churches. Other religious groups, which are not officially recognized and are not allowed to worship openly, comprise the Jehovah’s Witnesses, the Baha’i religion, and an increasing diversity of evangelical, pentecostal, charismatic or “"born again”" Protestant churches, which are collectively called “"evangelicals”" (or sometimes “"pentes”", a pejorative term). These “"minority religious groups”"(6) had recognized places of worship in many towns until these were all closed down by the government in 2002. Some of the Eritrean churches, as well as several international Christian and Muslim charities and non-governmental organizations (NGOs), run relief and humanitarian projects, although under government restrictions and subject to the May 2005 NGO Proclamation. Inter-faith relations in Eritrea since independence have generally been good, with a history of tolerance between Christians and Muslims at both the national official level and in local communities. Christian and Muslim holidays are officially celebrated throughout Eritrea. There is, however, some social intolerance from members of the main churches toward the Jehovah’s Witnesses and evangelical churches. Faith relations have also been affected by the political orientations of the Eritrean independence war, and the conflict between the Marxist - Leninist Eritrean People’s Liberation Front (EPLF), which formed the independence government, and the Muslim - oriented Eritrean Liberation Front (ELF) and other linked groups, to whom the EPLF offered no reconciliation at independence. The post-independence exile opposition coalition contains Islamist groups, and consequently the government has frequently suspected Muslims in Eritrea of links with Sudan-based armed opposition groups. Under Ethiopian rule before independence, all religions were heavily restricted by the marxist-leninist Dergue military government. In Ethiopia in 1979 the Patriarch of the Orthodox Church, Abune Tewoflos, and the Reverend Gudina Tumsa, head of the Ethiopian Evangelical Mekane Yesus Church, “"disappeared”" from detention and were extra-judicially executed by government agents. Members of Dergue detained in 1991 are currently still on trial in Addis Ababa for these and other crimes. In the 1980s there was also a fierce campaign of religious persecution against religious groups with perceived “"imperialist”" connections, such as US-connected evangelical and Baptist churches and the Beta Israel religion, also known as Ethiopian Jews or Falashas, as well as discrimination against Muslims. The EPLF, while it was fighting the Ethiopian government for Eritrean independence, tolerated the main faiths but not the minority religions, and religious persecution was reportedly sometimes an issue. After independence, the EPLF government recognized the main four religions in state functions. Jehovah’s Witnesses became a target of active repression in 1994, as a result of their opposition to military service when it was introduced, and their non-participation in the 1993 independence referendum. In 1995 restrictions were placed on all faiths by Proclamation Religious Organizations no.73/1995, which prohibited them from receiving international funds or engaging in political activities. Religious organizations were required to register with the authorities and provide details of their membership and assets, including foreign contacts and foreign funding. The four main religions were quickly registered but registration of minority religious groups was postponed. Since then, there has been a rapid growth of evangelical churches in Eritrea. This has often been a source of tension between them and the three main Christian churches, which were losing members to them. They had different doctrines, forms of worship and weddings, and “"fellowship”" for prayer and study. They often proselytized (sought converts) or expressed their faith in new, “"charismatic”" ways in public places, which attracted some disapproval from members of the main religious groups - Orthodox, Catholic, Lutheran and Islam. 3. Persecution of Jehovah's Witnesses In October 1994, President Issayas Afewerki issued a directive which effectively denied all members of the Jehovah’s Witness religion their basic civil, political, economic and social rights. His order expelled them from government employment and accommodation; denied them access to government services, including schools and hospitals; and refused them the official identity cards, essential for daily life and administrative procedures, such as obtaining business permits, buying land and property, registering births, marriages and deaths for legal purposes, applying for internal travel permits, exit visas, passports, etcetera.(7) On 24 September 1994 when conscription started, several Jehovah’s Witnesses who were called up for national service refused for reasons of their faith to undergo military training, although they did not reject non-military service.(8) Three were immediately arrested and are still detained in Sawa military base eleven years later – Paulos Eyassu, Negede Teklemariam and Isaac Mogos, now aged in their 30s. In March 1995 the Minister of Internal Affairs confirmed and reiterated the ban: "The Jehovah’s Witnesses lost their right to citizenship because they refused to accept the Government of Eritrea and the laws." He accused them of not fighting in the liberation struggle, refusing to vote in the independence referendum and refusing to do national service. He said, "They will not have rights equivalent to any other citizens”". (9) Jehovah’s Witnesses continued to refuse national military service and were routinely imprisoned. They also refused to renounce their faith or stop worshipping clandestinely in homes instead of their “"Kingdom Halls”", which were closed down by the authorities. After some years, the government appeared to be informally tolerating worship in members' homes, perhaps in an attempt to counter the unfavourable international publicity at this persecutory measure against a whole religious community. Nevertheless, the official position remained unchanged, and arrests continued. Many have been detained for refusing military service About 250 Jehovah’s Witnesses’ families have fled the country and sought asylum abroad; about 100 have been dismissed from government employment; and at least 36 families have been evicted from their homes. There were more arrests after the 2002 ban on minority churches, when the Head of the President’s office, denying any religious persecution against them, said: "…. the problems were with the Jehovah’s Witnesses early on, because they said they didn't recognize the temporary government, they refused to vote yes or no or to take part in the political process here during the referendum. Their number is very small, they publicly said they don’t recognize the temporary government and the government’s response was, okay, if they do not recognize the temporary government, the government will also not recognize them…".(10) At present, a total of 22 Jehovah’s Witnesses are in prison. Nine who are imprisoned in Sawa army camp – including Paulos Eyassu, Negede Teklemariam and Isaac Mogos, who have been held there incommunicado since 1994 - are conscientious objectors, although the government does not recognize this status. Ten Jehovah’s Witnesses are detained in Mai Serwa, Wia or Sawa army camps, most for attending a religious meeting or preaching. Three others are held in the civilian Sembel prison in Asmara, at least two of them after reportedly being secretly sentenced to prison terms through an extra-judicial procedure. Tekle Tesfay and Fesseha Gebrezadik, who are in Sembel prison, were reportedly given five and four year prison terms respectively in mid - 2005 for “"teaching religion”" – which is not an offence in the Penal Code. These sentences were imposed in absentia by a secret security committee, and the detainees were denied the right to present a legal defence or be legally represented, or the right to appeal to a court. Such a procedure violates international fair trial standards as well as Eritrea’s own Constitution and laws. 4. Crackdown on evangelical churches In May 2002, two years after the armed conflict with Ethiopia ended, the government suddenly ordered all unregistered religions to close their places of worship and stop practising their faith until they were registered. They had to apply for registration with the Department for Religious Affairs in the Office of the President in accordance with the 1995 Proclamation on Religious Organizations, whose full implementation had been delayed. Full details were demanded of each organization’s doctrines, its history in the country, its leaders and members, assets and funds, services provided and publications. Four minority religious groups submitted the required details but have received no response. Others were reluctant to provide information which could expose their members to reprisals. The evangelical churches and Jehovah’s Witnesses continued to gather in private for "home-worshipping" and for some months the authorities appeared to tolerate this. In early 2003 arrests of members of minority religious groups began, without any explanation, and have continued up to now, intensifying in 2005. Without having formally rejected any applications for registration, the government does not permit the practise of faith and worship by the minority religious groups. There is no law in the penal code criminalizing religious practice but justifications advanced by the authorities appear to derive from a general ban on unauthorized gatherings of more than five persons. Detention of church members has been arbitrary and unlawful, with no arrest warrants, charges or due judicial process or remedy, as are required by the Constitution and laws. Amnesty International considers that all the men, women and children detained on account of their religious beliefs are prisoners of conscience, who have not used or advocated violence. In the first few months of 2003, the authorities began a crackdown on the minority churches. Police and soldiers broke into religious services in private homes, and confiscated religious materials and musical instruments and cassettes. They arrested men, women and children, sometimes beating church members on the spot, detaining them without court warrants or charges. They held them first in police stations, later transferring them to security prisons or military detention centres, where detainees were tortured and detained incommunicado for indefinite periods. They were arrested without court warrants or charges. As in other actions by the authorities related to national service, any who were found to be evading national service were drafted into the army and usually subjected to military punishment too. Many who had completed national military service were re - conscripted.(11) The detainees were usually pressured under torture or ill-treatment, with the threat of indefinite detention, to sign a document agreeing to certain conditions of release, such as not to attend religious meetings. Some were reportedly forced to recant their faith and agree to rejoin the Orthodox Church. Parents of children who were arrested were often made to deposit sureties (bonds) which would be forfeited if the conditions were broken. Most detainees refused to agree to the conditions of release, regarding them as a demand to deny and abandon their faith, since worship in fellowship is fundamental to their faith. When they refused to provide the promise or bond, the detainees were kept in prison for an indefinite period and often subjected to further ill-treatment. The arrests increased in late 2003, and have continued up to the present time. Police singled out religious weddings in homes as occasions to round up believers. None of these religious groups have attempted to function openly. Their premises remain closed and several buildings have been confiscated by the authorities. They practise their faith clandestinely (even in the army) and appear to be attracting more adherents, despite the risks. The three officially recognized Christian churches were not subject to repression of this nature by the authorities and made no public criticisms of these measures against the minority religious groups. However, several Lutherans who shared worship with evangelical church members have been detained on occasion, and three Orthodox Church priests linked to the Medhane Alem movement are currently detained. The ordained leader of the Episcopal Church in Asmara, whose congregation includes foreign diplomats as well as a growing number of young Eritreans, was forced to depart home to India in October 2005 at 11 days’ notice, as the government refused to renew his work permit, and reportedly will no longer allow foreigners to conduct church services. In August 2005 the Patriarch of the Eritrean Orthodox Church, Abune Antonios, was reported to have been stripped of his administrative functions by the government restricted in his movements and placed under virtual house arrest. He is reported to have favoured reform within the church, called for the release of the detained Orthodox priests, and opposed government interference in church affairs. The government denies that it has dismissed him. His special adviser, Yitbarek Berhe, is reported to have been detained at about the same time. Amnesty International has learnt of certain religious prisoners being given secret prison sentences by security committees without any form of trial, defence representation or appeal, and being transferred to normal prisons to serve these prison terms. The reason for the ongoing crackdown on minority religious groups was never given by the government but it appeared to be partly linked to government action against young people trying to avoid military conscription, although none of evangelical churches opposed military service. It also reflected the government’s general repression and intolerance of freedom of opinion and association. The government appeared to be punishing any kind of expression of dissent, religious or political. It brushed aside criticisms of breaching fundamental human rights standards. 5. Cases of arrests of religious prisoners of conscience, 2003-2005 The following are 44 incidents of religious persecution which have been documented over the past three years and are mainly the consequence of the government’s ban in 2002 on the minority religious groups. Those arrested were mostly from the evangelical churches but included Jehovah’s Witnesses, several Lutherans and some individuals of Catholic background, three priests and several members of the Orthodox Church, and dozens of Muslims. The sources of information for these arrests, numbering over 1,750 men, women and children altogether during this period, include international religious organizations monitoring the arrests and Eritrean diaspora faith groups, as well as Amnesty International’s own sources.(12) Undoubtedly there have been many more cases not reported. Amnesty International has cross-checked and carefully scrutinized as far as possible for accuracy the details of the arrests described in this report. Most of those arrested, especially in 2005, are believed to be still detained, although details of detentions and releases are not disclosed by the government and are difficult to obtain, since prisoners are kept incommunicado and there is no access for independent monitoring organizations to police stations, and security or military prisons. Amnesty International has not been allowed entry to the country since 1999. 2003 ▪ On 16 April, 164 Jehovah’s Witnesses in Asmara were arrested at a private religious celebration. Some children were released the following day. The rest of the children and some non-Witnesses who were in attendance at the event were released after three days, 65 adults after eight days, and the remainder after about a month. ▪ In August, 57 school students, including several girls, were arrested during a compulsory work camp placement at Sawa army camp(13) on account of possessing bibles in the Tigrinya language, although this is not prohibited. Six were held in underground cells in Sawa and the others in metal shipping containers in sweltering conditions, given very little food and no medical care. They were allegedly tortured or ill-treated to abandon their faith and re-join the Orthodox Church. 51 were released after a few weeks but six suspected to be the leaders were detained longer. ▪ On 7 September, 12 Christians, including members of the Dubre Bethel Church in Asmara, were arrested at a prayer meeting in a private house and taken to the 5th police station. They were released uncharged after some days. ▪ On 23 November, eight members of the Kale Hiwot Church were arrested in Mendefera, including Pastor Iyob. They were denied food for some days, reportedly to pressure them to abandon their faith. ▪ On 14 December, a pastor and 10 members of the Faith of Christ Church in Adi-Kehey, 100 km south of Asmara, were arrested in a Lutheran church where they were worshipping. A Lutheran evangelist (preacher) was also detained but released two days later. 2004 ▪ On 24 January, 38 Jehovah’s Witnesses and non-Witnesses, including several children, one aged 6 years, and two very elderly men, were detained while worshipping in a home in Asmara. Some of the children were kept in detention for three days. Gebrehiwet Tedla, aged 94, Gebreselassie Adhanom aged 78, and Sertsu Yilma, 55, were released after eight months. Six others were detained in Mai Serwa army camp in a shipping container, including two women, Rebka Gebretensaye and Akberet Gebremichael, and four men Asmerom Beraki, Tsegabirhan Berhe, Tekle Gebrehiwet and Yemane Tsegay. ▪ On 12 February, 56 members of the Hallelujah Church, including Pastor Mengist Teweldemedhin and several children, were arrested in Asmara. Some were taken to Adi Abeto prison, others to Mai Serwa or Sawa army camps, where they were reportedly tortured. Parents were forced to sign documents to obtain the release of their children. Pastor Mengist Teweldemedhin later escaped. ▪ On 23 February, ten members of the Mullu Wongel Church were detained in Asmara while worshipping in a home. The woman owning the home was released after paying a “"fine”" of US$37 equivalent for “"holding an illegal meeting”", although without being taken to court. ▪ In February, police arrested Ambakom Tsegezab, a Jehovah’s Witness, and took him to Sawa army camp, where he was reported to be held in chains. ▪ On 17-18 March, whole families of home - worshippers of the Rema Church were arrested in Asmara when they were caught praying and reading the bible. They were taken to Adi Abeto army prison and the 5th police station in Asmara. Some were released when they paid “"fines”" to police, although without any court process. ▪ On 18 March, 20 members of the Kale Hiwot Church in Assab were detained, reportedly as a consequence of the President of Eritrea’s speech on 5 March attacking the minority churches during the inauguration of the new Patriarch of the Eritrean Orthodox Church. ▪ On 19 March, Yonas Haile, a gospel singer who had just released a video cassette entitled “"The Gospel, solution to man's problems”", was arrested in Asmara and taken to Adi Abeto army camp and then Sawa army camp. ▪ In April, several senior members of the Kale Hiwot Church were detained in Asmara. ▪ On 22 April, an Orthodox Church deacon and editor of a church newsletter, Teklemariam Merkazion, was arrested when he returned from a visit to Germany, and detained in Karchele security prison. He was released on 10 November 2004 left the country. ▪ On 13 May, Helen Berhane, aged 30, a well - known gospel singer of the Rema Church who had just released a cassette of gospel music, was arrested in Asmara. She is held in a metal shipping container in Mai Serwa army camp. She refuses to abandon her faith and gospel singing, despite promises of release if she does so. ▪ On 23 May, Pastor Haile Naizgi, chair of the Mullu Wongel Church, and Dr Kiflu Gebremeskel, chair of the Eritrean Evangelical Alliance and former chair of the Mullu Wongel Church, a US-educated former maths lecturer at Asmara University, were arrested in Asmara. They are detained in Karchele security prison. They are both reported to have been sentenced extra-judicially to five years’ imprisonment by a secret security committee. ▪ On 27 May, Pastor Tesfatsion Hagos of the Rema Church in Asmara was arrested on a visit to Massawa port and is detained in Karchele security prison. He is reported to have been sentenced extra-judicially to a five-year prison term. ▪ In June, police arrested six Jehovah’s Witnesses: Fesseha Gebrezadik and Yohannes Guish were arrested for preaching in public in Asmara; Tekle Kebede and another relative of a person who had escaped from Sawa army camp were arrested and taken to Mai Serwa army camp; and a full-time Minister of Jehovah’s Witnesses, Hagos Woldemichael, was arrested while visiting them at the time of their arrest - he too was taken to Mai Serwa army camp. ▪ On 5 July, two women from the Mullu Wongel Church were arrested in Asmara - Meaza Araya, aged 34, her second arrest, and Elsa Ghirmay, aged 30. They were detained in Mai Serwa army camp. ▪ Also on 5 July, Dawit Mesgenna and Tesfa Araya, members of the Rema Church, were arrested and taken to “"Track B”" army prison in Asmara. ▪ On 25 July, police arrested scores of people at a church wedding ceremony in Senafe town, 136 km southeast of Asmara, including the bride’s 80-year-old father, Woldegabriel Gebremichael. 28 members of the Kale Hiwot and Mullu Wongel churches were detained in Senafe police station for some days, until they signed a document agreeing not to attend any evangelical wedding in future. The two wedding organisers - Teame Kibrom, aged in his 80s, and an evangelist named Michael - were detained longer. ▪ In November, three Orthodox Church priests, Reverend Dr Futsum Gebrenegus, Eritrea’s only psychiatrist, Reverend Dr Tekleab Mengisteab, a medical doctor and diabetic, and Reverend Gebremedhin Gebreghiorghis, a prominent theologian, who are leading members of the Medhane Alem bible study group, were arrested in Asmara and detained in Karchele security prison. They are reportedly currently held in Sembel civilian prison in Asmara, with prison sentences of five years each imposed by a secret administrative procedure. ▪ On 31 December, 60 members of the Rema Church, including 35 women and several children, were arrested in Asmara at a New Year’s Eve celebration at the home of Pastor Habteab Ogbamichael and his wife Letensae, who were also arrested, and taken to the 5th police station. They were transferred to Mai Serwa army camp. Most of the women and the children were released in the next two weeks but 13 of the group are reportedly still detained there. 2005 ▪ On 9 January, 25 Christians of Roman Catholic background were arrested in Asmara at a wedding rehearsal. Most were released after a short period in the 1st police station but three are believed to be detained in Wia army camp. ▪ Also on 9 January, police in Barentu in western Eritrea arrested 115 evangelical church members attending a wedding, including Pastor Ogbamichael Teklehaimanot of the Kale Hiwot Church, Pastor Hagos Toomey of the Mullu Wongel Church, and several elderly people and children. 48 youths were conscripted into the army, while 67 others were taken to Sawa army camp. Pastor Ogbamichael Haimanot was finally released in October after reportedly becoming mentally ill as a result of ill-treatment, including being kept in solitary confinement, and being made to perform hard labour. ▪ Also on 9 January, five members of the Kale Hiwot Church were arrested in Asmara at a private prayer gathering and taken to Mai Serwa army camp. ▪ On 21 January, police arrested three leaders of the Mullu Wongel Church in Asmara - Pastors Kidane Gebremeskel, Abraham Belay and Fanuel Mehreteab - who are reportedly detained in Karchele security prison. ▪ On 30 January, police detained 45 members of the Mullu Wongel Church in Asmara in home prayer meetings. 16 were conscripted into the army, while the remainder were released some weeks later. ▪ On 3 February, Semere Zaid, a lecturer in agriculture at Asmara University, formerly a member of a new Orthodox Church group, and now a member of the Church of the Living God, was arrested in Asmara. He was released on 28 February and ordered to stop attending religious gatherings and to report regularly to the police. ▪ On 4 February, Pastor Issa Mekonnen and 13 members of the Kale Hiwot Church were arrested at a home in Adi-Tekelzan town, 30 km north of Asmara. They are reportedly held at Mai Serwa army camp. ▪ On 12 February, police arrested 15 women members of a Medhane Alem (Orthodox Church) bible study group in Keren. They were released a month later. ▪ On 16 February, police detained 17 members of the Rema Church at a home in Adikwala. Ten were released after two weeks but the other 17 are reportedly detained at Gelalo army camp. ▪ On 19 February, over 20 children aged between two and 18 years were arrested at a Medhane Alem (Orthodox Church) bible study class in Asmara. The youngest were released the same day, and the others were gradually released over the next few weeks. The five teachers, who work as instructors at Asmara University, are reportedly detained at Mai Serwa army camp. ▪ In February, two Jehovah’s Witnesses, Bemnet Fessahaye and Henok Gebru, were detained in Asmara; three other Jehovah’s Witnesses in detention were reported to have been moved to Wia army camp in February and March. ▪ On 13 March, 16 members of the Kale Hiwot church were arrested near Asmara for watching a church video at one of their homes. Two elderly women among them were released on payment of a police “"fine”" of US$12 equivalent, but without being taken to court. ▪ On 16 March, Pastor Kidane Weldu, aged 55, of the Mullu Wongel Church, and Demoze Afewerki, aged 67, chair of the Gideons (Bible) International branch in Eritrea and head of the inspection department of the Housing and Commercial Bank of Eritrea, were arrested in Asmara. Pastor Kidane Weldu is detained in Karchele security prison. The whereabouts of Demoze Afewerki are not known. ▪ March, Amanuel Abraham, a Jehovah’s Witness, was detained in Asmara. ▪ On 4 May, police arrested two Jehovah’s Witnesses in Asmara for preaching, Worede Kiros and Eyob Tekle, who are currently detained in Wia army camp. ▪ On 27 May, Tekle Tesfay, aged 71, a citizen of The Netherlands who returned to Eritrea in 1997, was arrested in Asmara for teaching religion to another Jehovah’s Witness, Fisseha Gebrezadik. Both are now held in Sembel civilian prison and are reported to have been extra-judicially sentenced to secret prison terms of five and fours years respectively; a third Jehovah’s Witness, arrested earlier, Yohannes Guish, is also held in Sembel prison. ▪ On 28 May, police raided a wedding party of the Meseret Kristos Church in Asmara and detained the bride and bridegroom and some 200 guests, including gospel singer Essey Stefanos, Pastor Gideon of the Meseret Kristos Church and an evangelist named Amanuel from the Kale Hiwot Church. The bridal couple and over half the guests were released the following month, leaving some 70 people detained in Mai Serwa army camp. ▪ On 6 July, Semere Zaid of the University of Asmara was re-arrested when he reported to a police station as a condition of his earlier release in February 2005. He was first detained in the Karchele security prison but is now reportedly held in Sembel civilian prison serving a secretly-imposed prison term of two years for unspecified offences. ▪ On 8 July, 18 students at Halhale College, part of the University of Asmara, were arrested immediately after sitting their final examinations, on account of attending various evangelical churches. Their current whereabouts in custody are not known. ▪ In late July, Yitbarek Berhe, a deacon of the Orthodox Church, deputy administrator of the church synod (council) and adviser to the Patriarch (see section 4 above), was reportedly arrested after being forced to resign from his post. His whereabouts in detention are not known. ▪ On 4 September, Mengisteab Tesfamariam and his bride Berekti Keshi Almaz, were arrested together with their wedding entourage (best man and bridesmaids) and wedding guests at a Hallelujah Church wedding celebration. Hallelujah Church leaders Aklilu Habteab and Kahsay Imbaye, Zerit Gebrenegusse, a Philadelphia Church evangelist, and six women were among 20 people arrested. ▪ On 30 September, dozens of members of evangelical churches were arrested at their homes, workplaces or in the streets in Asmara. They included Pastor Simon and Sirak Gebremichael of the Kale Hiwot Church and Akberet Negusse (f) of the Rema Church. ▪ On 3 October, police arrested all 20 staff of the Kale Hiwot Church’s development programme, which runs an orphanage, primary schools, nursery schools and emergency feeding projects. Five visitors were also arrested. Police searched the office and seized computers and documents. Some of those detained were released two and three weeks later, and the remainder were conditionally released on 8 November. At present, at least 26 evangelical pastors and four Orthodox Church priests and deacons are reportedly detained, as well as over 1,750 church members, including several children and some 175 women, although figures are difficult to confirm due to the rapidly changing pattern of arrests and releases. 6. Detention of Muslims Particularly in the first few years after independence in 1991, large numbers of Muslims in Eritrea were arbitrarily detained, and in some cases “"disappeared”" or were extra-judicially executed, on suspicion of being linked to armed Islamist or the mainly Muslim ELF opposition groups. The EPLF government offered no reconciliation with rival ELF groups which remained in opposition to it but allowed individuals to return if they abandoned opposition. The government continues to suspect Muslims from the western areas bordering Sudan of having links with opposition groups still based in Sudan, which have received support from Sudan’s National Islamic Front government and the Sudanese Muslim Brotherhood. The ELF groups are part of the Eritrean Democratic Alliance(14) (EDA, formerly the Eritrean National Alliance until early 2005), which includes Islamist groups and advocates armed opposition to the Eritrean government, although it is not known to have carried out military activities during 2005. The EDA draws support from Eritrean refugees in Sudan, some of whom have been there for 30 years and consider it would not be safe for them to return to Eritrea. As a consequence of this intermittent armed conflict, the Eritrean security forces have conducted military operations in western Eritrea, particularly in the early and mid 1990s, and seem to have often suspected Muslims of supporting armed Islamist groups or other armed opposition groups. Reliable information has been difficult to obtain on human rights abuses allegedly committed by the Eritrean security forces against peaceful Muslim critics of the government. On 5 December 1994 hundreds of young Muslim teachers were arrested in Keren and elsewhere when Eritrea broke off diplomatic relations with Sudan. Many had trained as Quranic, Arabic-language or ordinary subject teachers in Sudanese educational institutions. They were not brought to court, nor are they known to have been released. There have been unconfirmed reports that some of these detainees were extra-judicially executed in May 1997. In September 2004, dozens of Muslim students belonging to new Islamic religious groups (including some known as “"Wahabis”") were arrested in Asmara and other towns. Many are reportedly still detained incommunicado and without charge. 7. National military service and religion Under the national service regulations of 23 October 1995, national service of six months’ military training and 12 months’ development service (such as labour on construction projects) is compulsory for all Eritrean citizens aged between 18 and 40 years, male and female. In late 2004 the upper age limit for female conscription was reportedly reduced to 27 years. There are also military reserve duties between the ages of 40 and 50 for former EPLF veterans and former conscripts. National service has been made more military in nature and extended indefinitely as a result of the failure of the border demarcation process and corresponding fears of renewed armed conflict with Ethiopia. There is no exemption for conscientious objectors, whether on account of a principle of religious faith or other conscientious belief or opinion. Jehovah’s Witnesses refuse military service for reasons of their faith, but this is not recognised by the Eritrean government as a reason for exemption. Jehovah’s Witnesses who have been conscripted, such as the three men detained in 1994 in the first intake of conscripts, are detained indefinitely without any judicial process. Religious practice by members of the four main faiths is permitted in the army, although with minimal provision for worship or for pastoral care in local churches and mosques. Members of the non-registered and banned minority religious groups are not allowed to practise their faith, meet together or worship, possess religious publications or receive pastoral care from a minister of their faith. Suspected evangelicals in the army are monitored closely, and arrested if caught worshipping or in possession of evangelical religious materials. Exemptions from national service include provisions for the disabled, for mothers while they are breast-feeding, on medical grounds, and for a family to retain a young person to remain to help at home when all other siblings have been conscripted. In Muslim areas in the east, female recruitment is said to have ceased on account of substantial opposition on grounds of customary and religious beliefs. Conscription is carried out by local authorities mainly through "round-ups" (giffa in the Tigrinya language) where police search houses, work-places and streets and roadblocks to check identity documents at roadblocks. Young persons aged 17 are required to register for national service for the following year and are refused exit-permits to leave the country in order to prevent them evading conscription. A large number of young people have tried to avoid conscription by hiding or fleeing the country. There is also a high rate of defection from national service, despite the risks of being caught and severely punished. Members of banned religious groups who have been detained or who have been denied the right to practice their religion are among those who have fled the country. On 4 November 2004, thousands of people of conscription age were arrested in Asmara and taken to Adi Abeto army prison. That night, a prison wall was apparently pushed over by some prisoners, and army guards opened fire, killing up to 28 prisoners and wounding many more. Surviving prisoners eligible for conscription were drafted into the army and others eventually released. In July and again in November 2005 in the Debub region in the south, parents and other relatives of individuals who had evaded conscription or fled the country were arrested and accused of complicity. They were only released if they deposited a bond of between 10,000 and 50,000 nakfas (US$660-US$3,000 equivalent) to produce the missing family member. Militarization of education National service is postponed for students, who must perform national service after their course. Graduation certificates are only presented on completion of national service. In addition, final year (11th grade) school students and all higher education students are required to do two to three months’ summer vacation work service under military control.(15) In 2003, an extra final school year (12th grade) was added for all children to be undertaken at Sawa military training centre under military authority and including military-type training. They are then selected for higher education or conscripted into the army. In 2003, the government stopped admitting undergraduate students to the University of Asmara, where students were reputed for dissent and opposition to national service or work-service, and allocated them to technical colleges instead. In January 2004, the UNICEF representative in Eritrea was reported to have expressed concern that the militarization of education was a violation of the African Charter on the Rights and Welfare of the Child, which aims to promote the best interests of the child, because it resulted in the separation of children from their families and forced them into a military environment. In these militarized educational structures, children and students who belong to the banned religious groups are targeted for the same religious persecution as civilian life. As described above (Section 5), in August 2003, 57 school students, including several girls, were arrested during their summer work project at Sawa military training centre on account of possessing bibles, and were severely punished. Religious expression is watched closely at schools, colleges and the University of Asmara, and evangelical students and teachers have been arrested. Currently several final year students of Halhale College are detained, and Semere Zaid, a university lecturer in agriculture, is in prison for the second time.(16) No right to conscientious objection Amnesty International takes no position as regards national military service but supports international standards which require that any government, such as Eritrea, which requires compulsory military service should recognize the right to conscientious objection to military service for reasons of individual’s religion (as with Jehovah's Witnesses) or as a matter of individual conscientious opinion or belief. The denial of the right to conscientious objection to military service, affecting especially the Jehovah’s Witnesses religion, is contrary to international law and the right to freedom of religion, belief and conscience. In terms of international law, the right to conscientious objection to military service is a basic component of the right to freedom of thought, conscience and religion as set out in the Universal Declaration on Human Rights, the International Covenant on Civil and Political Rights and the African Charter on Human and Peoples’ Rights. The UN Commission on Human Rights has urged governments to guarantee that individuals objecting to compulsory military service because of their conscientiously-held beliefs are given the opportunity to perform an alternative service. It has stated explicitly in a number of resolutions that this alternative service should be of a genuinely civilian character and of a length which cannot be considered to be a punishment. It has recommended that individuals be permitted to register as conscientious objectors at any point in time, before their conscription, after call-up papers have been issued, or during military service. Military conscripts detained on account of their religion Members of minority religious groups undergoing national service who have sought to practice their faith have been subjected to torture or other cruel, inhuman or degrading treatment or punishment. A former detainee who later fled the country told Amnesty International in 2004 of torture, confiscation and burning of bibles and religious cassettes in a military prison. He had previously been detained by the army and was later transferred to Nakura prison on the Dahlak Kebir island on the Red Sea, where many political prisoners and prisoners of conscience are detained without charge or trial. He testified that some prisoners detained in Nakura prison who belonged to evangelical churches were punished with torture by tying on account of secretly having bibles in the prison, and their bibles were burned in front of them. His own Orthodox bible had been confiscated and burnt in front of him. He claimed that there was a secret military order during the latter part of the war with Ethiopia to punish anyone caught with a bible or singing hymns or praying. This was apparently because there had been a religious revival during the war with a number of conscripts being clandestinely converted to evangelical churches. According to the same testimony, Muslim prisoners were normally allowed to perform their regular prayers, but when Christians complained about being discriminated against, Muslims were stopped from praying too. Hundreds of national service conscripts belonging to minority churches have been detained on different occasions and in different places on account of their faith, although details have been difficult to obtain, due to restricted access to military premises. 8. Torture and ill-treatment of religious prisoners of conscience Amnesty International has frequently reported the use of torture in Eritrea as a punishment for political dissent and military offences, and as a means of interrogation.(17) It has been used against religious prisoners of conscience too, as punishment for practising their religion before being arrested or while in prison. In prison they are routinely prohibited any form of religious activity or discussion, bibles or religious materials, insulted and subjected to public humiliation. They are also commonly tortured or threatened to try to make them sign a statement agreeing to stop their religious worship and abandon their religion as a condition of release. Typically, prisoners are tied up for several hours, once or repeatedly, in a position commonly known as “"helicopter”" (see sketch below, drawn by a torture survivor who is now a refugee) or in other positions. Prisoners are also beaten by teams of soldiers, or kept in solitary confinement in special underground punishment cells. Conditions of detention often amount to cruel, inhuman or degrading treatment or punishment. Metal shipping containers of the kind depicted in the photo below are used for religious as well as political prisoners, for example at Sawa army camp, Mai Serwa, Adi Abeto, Nakura prison on the Dahlak Kebir island, and many other army camps. They are usually overcrowded, suffocatingly hot in the day and cold at night. Prisoners are only allowed out for very short periods for toilet purposes, and water is rarely available for washing. Children are held with adults, and there are no special detention facilities for women, in contravention of international standards. Conditions in Wia and Gelalo army camps in eastern Eritrea are particularly harsh on account of the high desert temperatures. For all prisoners, food is extremely poor and meagre. Many prisoners are ill but medical treatment is virtually non-existent. Prisoners falling seriously ill have been eventually admitted to hospital but swiftly returned to prison after treatment. Several prisoners are said to have died on account of torture or denied of medical treatment. Pastor Ogbamichael Haimanot of the Kale Hiwot Church, who was arrested in January 2005 in Barentu, reportedly became mentally ill in Sawa army camp as a result of severe ill-treatment and denial of medical treatment – he was released in October 2005. Over 150 of political prisoners, including many named in this report, are detained incommunicado in a security prison in Asmara known as Karchele, adjacent to the 2nd police station. Conditions there are particularly harsh. Some longer-term religious prisoners are held there incommunicado. Other detainees are held in a special security section of the 6th police station in Asmara. Many of the religious prisoners arrested in Asmara in 2004-2005 were taken first to the 5th police station, and then on to army custody, first in Adi Abeto, near Asmara, then to Mai Serwa, Sawa, Wia or Gelalo army camps. 9. Political prisoners and denial of the right to freedom of opinion In addition to the religious prisoners described in this report, there are possibly thousands of prisoners of conscience in Eritrea who are imprisoned on account of their peaceful political opinions, as well as other political prisoners. The prisoners of conscience include 11 former government ministers who were members of parliament and former EPLF leaders. They have been detained since September 2001 in a crackdown targeting people openly calling for democratic reforms and for the President’s resignation after the 1998-2000 war with Ethiopia. There have been continual fears for their safety as their whereabouts and conditions have not been disclosed by the government. They were publicly accused of treason but never charged. They include Haile Woldetensae, former Foreign Minister, Petros Solomon, former EPLF security head and later Foreign Minister, and Mahmoud Ahmed Sheriffo, former Vice-President. All private newspapers were also shut down (and remain closed) in September 2001. Ten leading journalists of the private press arrested at the same time and two state-media reporters arrested a few months later are still detained. The 12 detained journalists include Dawit Isaak(18), a Swedish citizen who has been refused access to Swedish government officials and is detained in Karchele security prison in Asmara, together with Fessahaye Yohannes (also known as “"Joshua”"). Several thousand prisoners of conscience and other political prisoners are believed to be held in indefinite and incommunicado detention without charge or trial, some of them in secret places of detention. Details and the whereabouts of most of them are unknown. Some political prisoners “"disappeared”" in the first weeks of independence, and others have evidently been extra-judicially executed since then. Some of the prisoners have been tortured or subjected to cruel, inhuman or degrading treatment or punishment. Many are held in appalling conditions amounting to cruel, inhuman or degrading treatment or punishment, in metal shipping containers or underground cells, without adequate access to medical treatment or sanitary facilities. Prisoners of conscience detained for political reasons also include former EPLF veterans and members of the armed forces; civil servants and professionals; and some 300 asylum-seekers fleeing military conscription who were forcibly returned by Malta in 2002 and by Libya in 2003 and are reportedly still detained. Some prisoners of conscience of particular concern to Amnesty International are the following: Aster Fissehatsion (f): aged in her 50s with one son, she joined the EPLF in 1974, becoming a representative of its women’s association. After independence, she worked as a civil servant and was elected to the central committee of the ruling party. She was arrested in the September 2001 round-up of political dissidents, who included her former husband, then Vice-President of Eritrea, Mahmoud Ahmed Sheriffo (see above). Her whereabouts in detention are not known. Aster Yohannes (f): aged 46 with four children (including twins), she joined the EPLF in 1979 when she was an electrical engineering student. After independence in 1991, she brought up her children and worked as a civil servant. In January 2000 she went to study marketing at Phoenix University, Arizona, USA with a UN grant. Her husband, Petros Solomon (see above) was detained in 2001. Despite warnings of the risk of being arrested herself, she returned voluntarily to Eritrea on 11 December 2003 after her graduation to be with her children. She was detained on arrival at Asmara airport, despite a previous government guarantee of her safety. She is held in Karchele security prison in Asmara and has not been allowed to see her children. She is reportedly in a poor state of health emotionally and suffers from asthma and a heart disorder. Bitwoded Abraha: aged 52, an army major general, former EPLF commander and deputy administrator of Assab port after independence, he has been detained since 1992 except for a few weeks of freedom, when he escaped in 1995 but was recaptured, and in August 1997 when he was released. However, two months later, he was re-detained for criticising the President. He is held in Karchele security prison in Asmara, and is reported to be mentally ill on account of long-term solitary confinement and denial of medical or psychiatric treatment. Miriam Hagos (f): aged in her 50s, a commerce graduate and former EPLF fighter who worked in various departments of the EPLF, she was Director of Cinemas when she was detained on 6 October 2001. She was reportedly suspected of connections with the former government ministers detained the previous month. She has kidney and eye problems. She had been detained three times by the EPLF during the liberation struggle on account of her opinions. Her whereabouts in detention are not known. Senait Debessai (f): aged in her 40s with three daughters, she joined the EPLF in 1976, initially working in healthcare. She later joined an EPLF cultural performance group. After independence she was elected to the executive committee of the National Union of Eritrean Women. She moved to Kenya in the mid-1990s when her husband was appointed Eritrea’s ambassador to Kenya. On their return to Eritrea, Senait entered Asmara University to study accountancy. She was arrested on 15 November 2003, allegedly at the instigation of her pro-government husband with whom she was engaged in difficult divorce proceedings. Her arrests coincided with (and may be connected to) the arrest of her brother, Ermias Debessai, former EPLF representative in the United Kingdom during the liberation struggle, later Eritrea’s ambassador to China and now a prisoner of conscience. Both are detained incommunicado and separately in Karchele security prison, where both are in very poor health. Senait Debessai is reportedly ill after a kidney operation, while Ermias Debessai, a diabetic, is said to be extremely thin and undernourished. Tewelde Gebremedhin, Minassie Andezion and Habtom Woldemichael - three trade unionists: they were detained in Asmara on 30 March 2005 and are held incommunicado and without charge. Their whereabouts in detention are not known. They were arrested at the office of the official National Federation of Eritrean Workers. The authorities have given no explanation for the arrests, which came at a time of proposed government changes to the trade union structure, which is closely aligned to the ruling party. The International Confederation of Free Trade Unions (ICFTU) and other international trade union organisations have lodged a complaint at these arbitrary detentions with the International Labour Office (ILO). Releases of prisoners of conscience Apart from some of the religious prisoners whose releases are mentioned in section 5 above, only a few long-term prisoners of conscience are known to have been released since Amnesty International’s May 2004 report. Some of these may have been released on account of severe ill-health due to ill-treatment or denial of adequate medical treatment. Released prisoners are warned not to speak of their detention, kept under surveillance and rarely allowed to leave the country. Prisoners of conscience who have been released in the past year include Saadia Ahmed (f), aged 24, an Arabic-language reporter for the official Eritrean Television Service, detained in February 2002; Aklilu Solomon, Voice of America (VOA) reporter, detained in July 2003; and Ali Mohamed Saleh, a former senior Ministry of Foreign Affairs official, detained in 2001. 10. Constitutional rights violated The Eritrean Constitution, which was ratified by the Constituent Assembly on 23 May 1997, guarantees the right to freedom of religion, freedom of thought and conscience, freedom of expression and freedom of association. In Chapter III on Fundamental Rights, Freedoms and Duties, Article 19 guarantees freedom of “"Conscience, Religion, Expression of Opinion, Movement, Assembly and Organisation”". Article 14 on Equality under the Law states that “"All persons are equal under the law”" (Article 14.1) and that “"No person may be discriminated against on account of race, ethnic origin, language, colour, gender, religion [highlighted here], disability, age, political view, or social or economic status or any other improper factors”". Limitations are set on fundamental rights and freedoms “"in the interests of national security, public safety or the economic well-being of the country, health or morals, for the prevention of public order or crime or for the protection of the rights and freedoms of others”" (Article 16.1). However, laws providing such limitations must be “"consistent with the principles of democracy and justice”" and must in any case not limit the right to freedom of thought, conscience and belief as set out in Article 19.1 above. Any such law shall be “"null and void”" (Article 18.1). Any citizen claiming violation of a fundamental right guaranteed by the Constitution “"may petition a competent court for redress”" (Article 28.2). In practice, the constitutional guarantees of the right to freedom of opinion and of religious belief are not implemented. Violations are systematically perpetrated by the authorities with impunity and without any possibility of legal protection or judicial redress. Constitutional protections against arbitrary detention and unfair trial (Article 17) and against torture or cruel, inhuman or degrading treatment or punishment (Article 16) are also not respected in practice. There is no Constitutional Court to rule on the implementation of the Constitution or on violations of the Constitution’s human rights protections. 11. International standards violated on the right to religious freedom Under international human rights standards and international treaties to which Eritrea is a party, Eritrea is under obligation to respect the right to freedom of thought, conscience and religion, including religious worship, assembly and association. The Universal Declaration of Human Rights, and the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as the African Charter on Human and Peoples’ Rights, affirm that everyone is entitled to these rights without distinction of any kind, including religion. Article 18 of the Universal Declaration of Human Rights states: “"Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others, and in public or private, to manifest his religion or belief in teaching, practice, worship or observance”". Article 19 of the International Covenant on Civil and Political Rights (ICCPR), to which Eritrea acceded in 2002, adds: “"No one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice”" (Article 18.2). General Comment no.22 of the Human Rights Committee notes that “"policies or practices having the same intention or effect [i.e. coercion], such as, for example… restricting access to education, medical care, employment or the rights guaranteed by article 25 … and other provisions of the Covenant are … inconsistent with Article 18(2)”". States which have ratified the two International Human Rights Covenants are required to submit regular reports to the Human Rights Committee on the measures they have taken to give effect to the rights recognized in the Covenants. Eritrea has failed to submit its initial reports to the Human Rights Committee which were due on 22 April 2004. The African Charter on Human and Peoples’ Rights, to which Eritrea acceded in 1999, states that “"Freedom of conscience, the profession and free practice of religion shall be guaranteed”" (Article 8). The right to religious freedom was elaborated in 1981 when the UN General Assembly adopted a Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. The preamble to this Declaration considers that “"religion or belief, for anyone who professes either, is one of the fundamental elements in his conception of life and that freedom of religion or belief should be fully respected and guaranteed”". This is expanded in the various articles of the Declaration. Article 6 sets out the relevant freedoms relevant to religion: (a) To worship or assemble in connection with a religion or belief, and to establish and maintain places for these purposes; (b) To establish and maintain appropriate charitable or humanitarian institutions; (c) To make, acquire and use to an adequate extent the necessary articles and materials related to the rites or customs of a religion or belief; (d) To write, issue and disseminate relevant publications in these areas; (e) To teach a religion or belief in places suitable for these purposes; (f) To solicit and receive voluntary financial and other contributions from individuals and institutions; (g) To train, appoint and elect or designate by succession appropriate leaders called for by the requirements and standards of any religion or belief; (h) To observe days of rest and to celebrate holidays and ceremonies in accordance with the precepts of one’s religion or belief; (i) To establish and maintain communications with individuals and communities in matters of religion or belief at the national and international levels. As expressed by the Special Rapporteur on freedom of religion and belief(19), persons deprived of their liberty have the right to freedom of religion or belief. Article 10, paragraph 1 of the ICCPR provides that “"All persons deprived of their liberty shall be treated with humanity and with respect for the inherent dignity of the human person.”" In its General Comment No. 22 (1993) on Article 18 of the Covenant, the Human Rights Committee has stressed that “"[p]ersons already subject to certain legitimate constraints, such as prisoners, continue to enjoy their rights to manifest their religion or belief to the fullest extent compatible with the specific nature of the constraint”". In 1986 the UN Commission on Human Rights appointed a Special Rapporteur on freedom of religion or belief to “"examine incidents and government actions in all parts of the world which would fall within the provisions of the Declaration and to recommend remedial measures”". In 2005 the Special Rapporteur's report to the Commission on Human Rights listed communications sent to the Government of Eritrea in 2004 concerning arrests of members of the Kale Hiwot church, Full Gospel Church, Rema Church, and others. The government in February 2004 replied that Jehovah’s Witnesses had not been arrested because of their religion beliefs but because they refused to participate in the national service program. Rema church and other church members were detained because they had refused to register and apply for permits. It said they were held for only 10 days because of the “"leniency and tolerance of the government”", denied they had been ill-treated, and described the charges of ill-treatment as “"only malicious defamations”". Amnesty International considers that the Eritrean government’s replies to the Special Rapporteur on freedom of religion or belief failed to address the seriousness of the concerns about violations of right to freedom of religion and belief. The Special Rapporteur asked for replies to three other communications and to her request in 2004 to visit Eritrea – to which she has still received no reply.(20) The Special Rapporteur on the question of torture, the Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, and the Chairperson-Rapporteur of the Working Group on Arbitrary Detention, also sent urgent communications to the Government of Eritrea in connection with the case of Jehovah’s Witnesses arrested on 24 January 2004.(21) The UN Committee on the Rights of the Child, considering Eritrea’s report on its implementation of the Convention on the Rights of the Child, expressed concern regarding the freedom of expression and religion in Eritrea in regard to children: “"Noting that the State party's Constitution guarantees the right to freedom of expression and religion, [it] is concerned at reports that measures affecting children and young people were taken against students on religious grounds, indicating that these rights were not duly upheld”".(22) In April 2005 the Eritrean government representative told the UN Commission on Human Rights, in response to criticisms of religious persecution, that the Seventh Day Adventist Church would soon be given a permit.(23) To date, the permit has not been issued to this religion or three other minority religious groups which officials claimed were about to be registered, including the Baha’i religion, and they all remain banned. On the question of registration of religion, Amnesty International does not object to administrative regulations for registration which are reasonable, practical and in conformity with international human rights standards. Amnesty International considers that the failure of the government to process the registration applications made by some minority religious groups and to register any of them for the last three years indicates a refusal to recognize the rights of the minority religious groups and their members to religious freedom. Amnesty International is deeply concerned that the imposition of registration requirements for minority religious groups of an extremely restrictive and punitive character has led directly to widespread arrests, torture, and illegal arbitrary detention of members of religious groups, as well as other violations of their basic human rights. Eritrea’s denial of a wide range of basic human rights to Jehovah’s Witnesses violates a number of principles in the International Covenants on Civil and Political Rights, and on Economic, Social and Cultural Rights. The government’s actions against Jehovah’s Witnesses and other minority religious groups are in violation of the government’s obligations under Article 18 of the International Covenant on Civil and Political Rights, and the principles set out in the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. Government’s dismissal of international criticism The government has frequently reacted dismissively to criticisms of human rights violations, whether by Amnesty International or other international organizations, including media organizations concerned about detentions of journalists,(24) or by diplomats privately. Criticisms of religious persecution have been no exception. The government has rarely responded to Amnesty International members’ numerous Urgent Action appeals or replied to Amnesty International reports. ▪ On 1 May 2003, a government statement replying to criticisms but without making any reference to complaints about particular incidents and cases, merely cited what the Constitution said about the right to freedom of religion."People are free to worship according to their wish, or to refrain from worshipping or practising religion".(25) ▪ In December 2003 the Eritrean government described as "scandalous and misleading" the reference to Eritrea as one of11 countries severely violating religious liberty in the US State Department's global report on International Religious Freedom in 2003(26), but it did not comment on or attempt to refute any of the facts presented.(27) Subsequently in September 2004, the US Government designated Eritrea as a “"country of particular concern”" under the International Religious Freedom Act for particularly severe violations of religious freedom. The US State Department 2005 report on religious freedom in Eritrea was also extremely critical.(28) ▪ In April 2005, the Director of the Office of the President said that “"one cannot question the credentials of this country on religious rights and religious tolerance… If a sect assembles without permission, its members may be arrested for five hours and then let off with a warning”".(29) ▪ In September 2005, the Acting Minister of Information, in response to criticism by the Committee to Protect Journalists (CPJ) relating to secret and arbitrary detentions of journalists since 2001, stated: “"That is our own affair, a sovereign issue. It is up to us what, why, when and where we do things”".(30) The government has refused to cooperate with the Inter-Parliamentary Union (IPU) Committee on the Human Rights of Parliamentarians and the African Commission on Human and Peoples’ Rights, both of which criticised the detentions of 11 members of parliament and called for their release.(31) The IPU has to date received no reply to its request to send a mission to the country. In denying basic human rights and continuing to postpone implementation of the Constitution’s requirements for establishing multi-party democracy in place of the current one-party rule, and in refusing international human rights dialogue and access to the country, the Eritrean President and government have turned Eritrea into a virtually “"closed”" country in respect of its international community obligations and cooperation. 12. Refugees fleeing from religious persecution Hundreds of members of banned religious groups have fled the country to seek asylum abroad. Some had been arbitrarily detained and tortured, while others fled in fear of similar or other human rights violations. In total, about 250 Jehovah’s Witnesses have sought asylum over the last decade. Many members of evangelical churches have also fled in the past three years. There has been a very large flow of Eritrean refugees to neighbouring countries(32), particularly Sudan, whose border is close to Sawa army camp. Some of these fled due to refusal to perform compulsory national service. Their treatment as asylum seekers in countries such as Sudan or Kenya is often poor(33) and many have tried to reach other countries. Persons who object to compulsory military service and/or associated participation in military action based on religious convictions or other reasons of conscience may be considered to be refugees under the 1951 Convention relating to the Status of Refugees (‘Refugee Convention’) in particular circumstances, such as where there are no alternatives to military service available or where punishment for refusing to perform it is disproportionately severe.(34) Amnesty International considers that asylum seekers who have fled Eritrea after being detained or at risk of detention on account of their religion would be further detained if returned forcibly to Eritrea. They would be at risk of torture as well as indefinite arbitrary detention, especially if they had previously been imprisoned on account of their beliefs and conditionally released, or if they had escaped from conscription. In addition, they would be accused of betraying their country by fleeing, and could be punished harshly for that too. In January 2004 the Office of the UN High Commission for Refugees (UNHCR) issued a general guideline, which is still current, advising against the return of rejected asylum seekers to Eritrea on account of the poor human rights situation. 13. Amnesty International’s recommendations Amnesty International makes the following recommendations to the Government of Eritrea concerning the right to freedom of thought, conscience and religion. Recommendations are also made about aspects of the administration of justice and the rule of law as they relate to freedom of thought, conscience and religion and prisoners of conscience detained on account of their religious beliefs. In particular, as the 25th anniversary approaches in 2006 of the UN Declaration on the Elimination of All Forms of Intolerance and Discrimination Base on Religion or Belief, Amnesty International calls on the Government of Eritrea to respond positively to the call of the UN Special Rapporteur on freedom of religion or belief, addressed to governments and NGOs around the world, to promote freedom of religion and challenge rising trends across the world of religious intolerance. 13.1 Religious freedom The government should publicly affirm the rights to freedom of conscience, religion, opinion and expression of opinion, movement, assembly and association, in line with its obligations under international human rights law and as set out in Article 19 of the Constitution; All prisoners of conscience, including those imprisoned for their religious beliefs, should be immediately and unconditionally released; The government should publicly affirm the prohibition on torture and other cruel, inhuman or degrading treatment or punishment, in line with its obligations under international human rights law. In particular, no one should be subjected to torture or other ill-treatment to force them to cease practising their religion, to deny their faith or to join another religion; Children should not be imprisoned on account of their religious beliefs, or their parents’ religious beliefs; The government should respect and protect the right to practice a religion, including meeting for worship and using religious texts and materials, both in civilian and military life; Freedom to manifest one’s religion or beliefs should not be subject to limitations, except for those prescribed by law and necessary to protect public, safety, order, health or morals or the fundamental rights and freedoms of others; The requirement for registration of religious organizations should be revised to ensure that this is not punitive or restrictive of the right to practice a religion; The government should recognize the right to conscientious objection to military service. It should introduce provisions without delay for alternative civilian service which are not punitive or under military control or administration, for those whose religious, spiritual, moral, humanitarian, philosophical, political or other conscientiously-held beliefs preclude them from performing military service. An independent and impartial decision-making procedure for applying for a civilian alternative to military service should be established; The government should end all discrimination against Jehovah's Witnesses on account of their religion, and ensure that their civil, political, economic and social rights are respected and protected. 13.2 The administration of justice and the rule of law The following recommendations apply equally to all people deprived of their liberty, including those detained on account of their religious beliefs. Torture and other ill-treatment The President and officials responsible for the administration of justice should publicly declare their total opposition to torture or other cruel, inhuman or degrading treatment or punishment. They should condemn these practices unreservedly whenever they occur and make clear to all members of the police, military and security services that torture and other ill-treatment are crimes which will not be tolerated, and ensure that the perpetrators are brought to justice; The government should ratify the UN Convention against Torture and implement its provisions, including by ensuring effective training of police, military and security officials, including their duty to refuse to obey any order to commit torture or other ill-treatment; The government should ratify the Optional Protocol to the Convention against Torture and, in line with its provisions, establish an effective national preventive mechanism for visiting places of detention; The use of tying (for example in the “"helicopter”" torture technique) as a punishment or as a method of interrogation must immediately end; All complaints and reports of torture and other ill-treatment should be promptly, impartially and effectively investigated by a body independent of the alleged perpetrators. Officials suspected of committing torture or other ill-treatment should be suspended from active duty during the investigation, and complainants, witnesses and others at risk protected from intimidation and reprisals; Victims of torture or other cruel, inhuman or degrading treatment or punishment should obtain redress and have the right to reparation, including rehabilitation and compensation. Arbitrary and unlawful detention The government should immediately stop the illegal practice of indefinite arbitrary detention without charge or trial, incommunicado detention and detention in secret detention centres; Everyone deprived of their liberty should be allowed to take proceedings before a court to challenge the lawfulness of the detention; No one should be subjected to arbitrary or unlawful arrest; Everyone arrested should be informed of the reason for their arrest and informed promptly of any charge against them; Everyone deprived of their liberty should be brought promptly before a judge and brought to trial within a reasonable time, or released. The right to fair trial Anyone accused of an offence punishable by imprisonment or other significant penalty, or any other criminal offence, should be treated in conformity with international standards and entitled to a fair trial in line with Eritrea’s obligations under the International Covenant on Civil and Political Rights. These include: the right to prepare and present a legal defence with the assistance of legal defence counsel; the presumption of innocence; the right of an accused person to be informed promptly of the charges against them; to have adequate time and facilities for the preparation of their defence and to communicate in private with counsel of their choice; the right to a fair and public hearing in their presence and without undue delay by a competent, independent and impartial tribunal established by law; not to be compelled to testify against themselves or to confess guilt; and the right of appeal to a higher court; The independence of the judiciary must be guaranteed; No one should be given a prison sentence through an extra-judicial procedure contrary to the laws and Constitution of Eritrea, as well as principles of the rule of law; An independent system of military justice should be established with jurisdiction over members of the armed forces, including national service conscripts, containing full guarantees of the right to a fair trial before an impartial and competent court. Incommunicado or secret detention No one should be detained except in an officially designated place of custody or prison. Security prisons such as Karchele prison in Asmara should be brought within the framework of the prison administration; The practice of holding prisoners in metal shipping containers must end immediately; Civilians should not be detained in military premises, such as Sawa army camp, Mai Serwa, Adi Abeto, Wia, Gelalo, Nakura army camps or others; An up-to-date register of detainees should be maintained in every prison or other place of custody. Information about the arrest of any person and where they are held, including transfers and releases, should be made available promptly to relatives, lawyers, the courts and others with a legitimate interest. The government should keep a central register of detainees to enable relatives to trace anyone arrested and prevent any “"disappearance”" in custody; Detainees should have effective access to relatives, lawyers and medical doctors without delay after arrest and regularly thereafter. Constitutional and legal safeguards against unlawful detention and "disappearances" must be immediately implemented, including guaranteeing an effective right to remedies such as habeas corpus; Any public official suspected to be responsible for the “"disappearance”" should be brought to justice; All prisoners should be treated humanely and their rights as prisoners respected in accordance with recognized relevant international standards, particularly the Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment, and the UN Standard Minimum Rules for the Treatment of All Prisoners; The government should open all its prisons and other places of custody to inspection by appropriate independent humanitarian bodies. Human rights observance Amnesty International renews its call on the President and Government of Eritrea to institute reforms and practises which will establish respect for human rights in Eritrea. The Government of Eritrea should ensure that human rights are respected and protected by the government and enjoyed by all individuals within its territory and subject to its jurisdiction; The government should comply with requirements to report to the bodies responsible for monitoring implementation of the international human rights treaties to which Eritrea is a party. It should respond positively to any requests for information made by UN independent experts, including the Special Rapporteurs on the promotion and protection of the right to freedom of opinion and expression, and on freedom of religion or belief, and extend invitations to those independent experts to visit Eritrea; Individuals should be allowed to exercise effectively their right to freedom of association, and in particular to form and join independent human rights organizations and carry out the work of promoting and protecting human rights without fear of reprisal. The government should recognize the legitimate role of human rights defenders as set out in the UN Declaration on Human Rights Defenders. The government should allow free and open access to the country by international human rights organizations, including Amnesty International. 13.3 Recommendations to the international community Amnesty International calls on the international community - the UN and its specialized agencies, the African Union, the European Union and other countries with specific bilateral ties with Eritrea - to support these recommendations in their relations with the Government of Eritrea, and to give special attention to protecting and promoting human rights, including the rights to freedom of thought, conscience, religion and belief; Amnesty International calls on all governments to ensure that Eritreans who have fled abroad are given access to asylum procedures and have their application fairly and efficiently assessed. Amnesty International urges governments not to forcibly return any rejected Eritrean asylum seekers to Eritrea due to the poor human rights situation. ******** (1) Eritrea attained de facto independence in 1991, and formally recognised independence in 1993 after a UN-supervised referendum. (2) For further details of Amnesty International’s concerns and general recommendations about human rights violations in Eritrea, see "Eritrea: ‘You have no right to ask’ - Government resists scrutiny on human rights", Amnesty International, May 2004 (AI Index: AFR 64/003/2004); "Eritrea: Arbitrary detentions of government critics and journalists", Amnesty International, September 2002 (AI Index: AFR 64/008/2002); and numerous Urgent Action appeals and other articles, which are available on www.amnesty.org. (3) Proclamation No.145/2005 of 11 May 2005 "to determine the administration of non-governmental organisations" requires NGOs to submit quarterly progress reports and audited annual financial reports, pay taxes on all imported goods including food aid, deposit substantial funds (which many do not have) in an Eritrean bank – US$1 million for local NGOs (who must immediately declare publicly and officially inform the Ministry of any donations received) and US$2 million for foreign NGOs. (4) These include Oxfam (Great Britain), Catholic Relief Services, Lutheran World Federation, ACCORD, Africare, Norwegian Church Aid, International Rescue Committee, Concern Worldwide, Mercy Corps and Japan Emergency NGO. (5) UN Consolidated Appeals Process, 2005. (6) The term "minority religious group" is used here to distinguish them from the four officially recognized and registered religions above. (7) This order, although not officially published, was confirmed in further speeches and actions by the authorities. (8) According to Jehovah’s Witnesses’ representatives, the refusal to bear arms is a central principle of their religion throughout the world, for which they have been and still are persecuted in many countries. This principle derives from a central requirement of members to "render unto Caesar [i.e. a government] what is Caesar's, and to God what is God's". They do not engage in politics and do not refuse civic duties unrelated to the military and war. (9) BBC Summary of World Broadcasts, 4 March 1995, quoting the official Voice of the Broad Masses of Eritrea in the Tigrinya language. (10) Interview with Yemane Gebremeskal, IRIN (UN) News Agency, 1 April 2004. (11) See section 7 below on national military service. (12) For example, Compass Direct (www.compassdirect.org), Christian Solidarity Worldwide (www.csw.org), the Office of Public Information of Jehovah’s Witnesses (www.jw-media.org) and Release Eritrea (www.releaseeritrea.org). (13) See section 7 on the militarization of education. (14) The EDA comprises 16 exile opposition groups. It is supported by Sudan and Ethiopia, while Eritrea supports armed Ethiopian opposition groups, the Oromo Liberation Front and the Ogaden National Liberation Front, which are fighting inside Ethiopia. (15) In August 2001 hundreds of University of Asmara students who refused the summer work project were arrested, beaten and made to work in harsh conditions at Wia and Gelalo army camps, where at least two died from heat stroke. (16) See incidents described in section 5 above. (17) Eritrea: "You have no right to ask" – Government resists scrutiny on human rights, Amnesty International, May 2004 (AI Index: AFR 64/003/2004. (18) On 21 November 2005 Eritrea’s Acting Minister of Information stated that Dawit Isaak had been released temporarily for medical treatment but would be returned to prison afterwards. At the time of writing, it appeared that he was back in Karchele security prison. (19) UN Document A/60/399, paragraph 73. (20) See UN document General Assembly on Elimination of all forms of religious intolerance, 30 September 2005. (21) UN document E/CN.4/2005/61/Add.i, 15 March 2005. (22) Section 29, July 2003, CRC/C/15/Add.204, 2 July 2003. (23) The Seventh Day Adventist Church has had no members arrested, as far as is known. (24) For example, the International Federation of Journalists, Committee to Protect Journalists, Reporters Sans Frontières. (25) Eritrea Arrests, Conscripts More Protestant Christians, Compass Direct, 1 May 2003. (26) US State Department, Bureau of Democracy, Human Rights and Labour, Article 19, the International Press Institute, December 2003. (27) www.state.gov. (28) US State Department, Bureau of Democracy, Human Rights and Labour, 8 November 2005, www.state.gov. (29) Agence France Presse, 5 April 2005. (30) Agence France Presse, 19 September 2005. (31) IPU resolution, Manila, 8 April 2005. (32) For more details, see Eritrea: "You have no right to ask" – Government rejects scrutiny on human rights, Amnesty International, May 2004, see also section 9 of this report. (33) Report on Eritrean Refugees in Kenya, Christian Solidarity Worldwide, September 2005, www.csw.org.uk. (34) UNHCR Handbook on Procedures and Criteria for Determining Refugee Status under the 1951 Convention and the 1967 Protocol relating to the Status of Refugees (Geneva, re-edited 1992), paras. 167-174; UNHCR Guidelines on International Protection, including Religion-Based Refugee Claims under Article 1A(2) of the 1951 Convention and/or the 1967 Protocol relating to the Status of Refugees , UN doc. HCR/GIP/04/06, 28 April 2004, paras. 25-26.

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  32. Eritrea: Continued detention of prisoners of conscience and new arrests of members of religious groups - Amnesty International

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    PRESS RELEASE AI Index: AFR 64/004/2003 (Public) News Service No: 217 18 September 2003 Embargo Date: 18 September 2003 01:00 GMT Eritrea: Continued detention of prisoners of conscience and new arrests of members of religious groups On the second anniversary of their arrests, Amnesty International is urging the Eritrean government to release 11 members of parliament and 10 journalists who have been detained without charge or trial. They are prisoners of conscience imprisoned solely for expressing their non-violent opinions.

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    "Their families should at the least be immediately allowed to see them regularly so as to be assured that they are safe and are not being ill-treated," Amnesty International appealed.

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    "The widespread and continuing arrests of prisoners of conscience, including peaceful political critics and members of religious groups, and their unlawful secret detention without charge, demonstrate a pattern of general disregard for the rule of law, the Bill of Rights in the Constitution adopted in 1997, as well as the international and regional human rights treaties which Eritrea has signed or ratified," Amnesty International said. "This seems to give a message that the protection of basic human rights has little meaning in Eritrea. The government must act urgently to free all prisoners of conscience. Other political prisoners should be given fair trials without further delay; secret detention, torture and "disappearances" must stop; and national service regulations should be revised to allow the right to conscientious objection."

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  33. ERITREA: Religious Persecution

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    Basic human rights denied Amnesty International has received disturbing reports of increasing violations in Eritrea of the right to freedom of religion, belief and conscience. While Jehovah’s Witnesses have been subjected to severe persecution for the past decade on account of their religious beliefs, this report focuses on widespread detentions and other human rights violations of members of evangelical Christian churches in the past three years, intensifying in 2005. Since 2002, their churches have been shut down by the government and many members have been tortured in an attempt to force them to stop worshipping and to thereby abandon their faith. Members of new groups within the officially-permitted Orthodox Church and Islam have also been detained on account of their beliefs.

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    At least 26 pastors and priests, and over 1,750 church members, including children and 175 women, and some dozens of Muslims, are detained because of their religious beliefs. Amnesty International considers them to be prisoners of conscience. Amnesty International is appealing to President Issayas Afewerki and the Eritrean government to end the government’s policy of repression of religious belief and freedom of conscience, opinion and expression in general. Amnesty International calls on the international community to strengthen efforts to obtain and secure protection of religious freedom and basic human rights in Eritrea. Human rights in Eritrea are systematically violated by President Issayas Afewerki’s government, which has been in power since the country’s independence from Ethiopia in 1991 after a 30-year liberation war.(1) The detentions of individuals solely because of their religious beliefs is part of the general denial of the rights to freedom of expression and association in Eritrea, as well as other grave violations of basic human rights. These violations of the right to freedom of thought, conscience and religion are contrary to international law, as well as the Constitution of Eritrea (1997). Torture has routinely been used as a punishment for critics of the government and members of minority faiths, as well as for offences committed by military conscripts. Arbitrary incommunicado detention “"without charge or trial”" is widespread and long-lasting - several prisoners of conscience have been held thus for over a decade - with many detainees are held in secret and their whereabouts not known. Violations of the right to freedom of religion in Eritrea are indirectly linked to a far-reaching pattern of violations of the right to expression of non-violent political opinions and the right to association. Religious prisoners of conscience who have no connection with political opposition groups are subjected to the same torture, cruel, inhuman and degrading treatment and punishment, and the same arbitrary and incommunicado detention, as prisoners of conscience detained on account of their political opinions. Any expression or suspicion of criticism of the government - impossible to express openly and publicly - is met with threats, arbitrary arrest and sometimes “"disappearances”", and indefinite, incommunicado detention, without any judicial oversight, and with a high risk of torture. The only permitted political party is President Issayas Afewerki’s People’s Front for Democracy and Justice (PFDJ), formerly the Eritrean People’s Liberation Front (EPLF), which won the independence war and formed the new government. The rule of law in Eritrea is severely undermined by the lack of an effective or independent judiciary. Lawyers do not dare to challenge the government in the courts. A Special Court sentences people for corruption without the right to defence or appeal. A secret security committee sentences some political and religious prisoners to prison terms without defence representation or appeal. Organizations who might potentially monitor human rights and press for remedies for human rights violations do not and cannot function inside Eritrea on account of the comprehensive denial of the right to freedom of expression of opinion. Human rights violations by members of the security forces are committed with total impunity.(2) Non-government organisations (NGOs) are heavily restricted. International human rights organisations such as Amnesty International are denied entry. International humanitarian agencies and non-governmental organizations (NGOs) are restricted in their activities and travel, and the official US development agency, US-Agency for International Development, a major bilateral donor, was ordered to leave Eritrea in November 2005 without explanation. Under a new Proclamation in 2005(3), international NGOs, including faith-based agencies - of which only 14 are currently registered(4) - are limited to relief and rehabilitation activities and not permitted to work independently of the government with local communities. Two thirds of the population are dependent on international emergency food aid since the 1998-2000 armed conflict with Ethiopia. This includes returnee refugees from Sudan and 70,000 internally displaced persons (IDP)(5)camp. Many donor governments have withdrawn development assistance on account of the government’s failures in democratization and human rights. Fears of new armed conflict with Ethiopia There are rising fears in the international community (as of late November 2005) that armed conflict may break out again between Eritrea and Ethiopia. The UN Security Council has called on Ethiopia to implement its acceptance in principle of the International Boundary Commission’s judgment regarding the border areas, particularly its allocation to Eritrea of Badme town, the flashpoint of war in 1998. Ethiopia refuses to allow border demarcation to proceed, instead calling for negotiation over certain issues. Eritrea demands UN implementation of the border judgment and UN action against Ethiopia to enforce it. In October 2005, following earlier restrictions it had imposed on the 2,800 - personnel multi-national UN Military Mission for Eritrea and Ethiopia (UNMEE), which administers a “"Temporary Security Zone”" buffer-zone along the 1,000 km border with Ethiopia, Eritrea banned UN helicopter flights to the UN monitoring posts and imposed other restrictions which severely reduced the mission’s ability to fulfil its mandate. Both sides have re-armed since 2000 and have recently deployed troops near the border. On 23 November, UN Security Council resolution 1640 demanded that Eritrea should reserve the ban on helicopter flights and other restrictions imposed on the movement of the UNMEE force. It called on both parties to return to previous levels of military deployment within 30 days, to prevent aggravation of the situation. It demanded that Ethiopia allow border demarcation to start immediately within precondition. Amnesty International, a non-political and impartial human rights organization working on human rights in all countries of the world, takes no position on the political issues of the border dispute. The organization is concerned that renewed armed conflict could lead to a repeat of grave violations of the Geneva Conventions (war crimes) such as were committed by both sides against prisoners of war and civilians, as well as violations of international human rights law in the 1998-2000 conflict. Furthermore, major humanitarian assistance by the international community might be needed to respond to emergency situations arising from the conflict in terms of destruction of livelihoods, internal displacement of people and out-flow of refugees to neighbouring and other countries. Amnesty International believes that perceived threats to the security of the country and its borders should not be used by the Government of Eritrea as a pretext for committing human rights violations or as a justification for delaying action to protect human rights in the country. 2. Religions in Eritrea – background to arrests Eritrea has a highly religious population, with some 98% of its 3.7 million people belonging to a long-established branch of a major world religion. Most Eritreans actively practice their faith, with only a small proportion being merely nominal members of their faith, and even fewer describing themselves as being of no faith at all. The Orthodox Church and Islam have been rooted in the region since the fourth and seventh centuries respectively. These two religions are practised by some 90% of the population, although there are no reliable statistics on which is the larger group. For historical reasons and due to its central position in the former Ethiopian Empire, the Orthodox Church is socially predominant. Of the other Christian denominations, 5% of the population are Roman Catholics. About 2% are Protestants, of whom about half belong to a Lutheran church, and about half to smaller religious movements, such as the Jehovah’s Witnesses and at least 36 evangelical and pentecostal churches. There are a few members of the Baha'i, Jewish, Hindu and Buddhist religions in the larger urban centres. Traditional religious practices continue among some members of Eritrea's nine ethnic groups (or “"nationalities”") in remoter areas. The central highlands and the majority Tigrinya ethnic group, are predominantly Orthodox, while the lowlands are predominantly Muslim, although most towns and rural areas contain places of worship and members of both of these religions. All religions in Eritrea are nationally - organized faiths. Some are affiliated to international bodies. The four main “"officially recognized”" religions are:

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    Some of the Eritrean churches, as well as several international Christian and Muslim charities and non-governmental organizations (NGOs), run relief and humanitarian projects, although under government restrictions and subject to the May 2005 NGO Proclamation. Inter-faith relations in Eritrea since independence have generally been good, with a history of tolerance between Christians and Muslims at both the national official level and in local communities. Christian and Muslim holidays are officially celebrated throughout Eritrea. There is, however, some social intolerance from members of the main churches toward the Jehovah’s Witnesses and evangelical churches. Faith relations have also been affected by the political orientations of the Eritrean independence war, and the conflict between the Marxist - Leninist Eritrean People’s Liberation Front (EPLF), which formed the independence government, and the Muslim - oriented Eritrean Liberation Front (ELF) and other linked groups, to whom the EPLF offered no reconciliation at independence. The post-independence exile opposition coalition contains Islamist groups, and consequently the government has frequently suspected Muslims in Eritrea of links with Sudan-based armed opposition groups. Under Ethiopian rule before independence, all religions were heavily restricted by the marxist-leninist Dergue military government. In Ethiopia in 1979 the Patriarch of the Orthodox Church, Abune Tewoflos, and the Reverend Gudina Tumsa, head of the Ethiopian Evangelical Mekane Yesus Church, “"disappeared”" from detention and were extra-judicially executed by government agents. Members of Dergue detained in 1991 are currently still on trial in Addis Ababa for these and other crimes. In the 1980s there was also a fierce campaign of religious persecution against religious groups with perceived “"imperialist”" connections, such as US-connected evangelical and Baptist churches and the Beta Israel religion, also known as Ethiopian Jews or Falashas, as well as discrimination against Muslims. The EPLF, while it was fighting the Ethiopian government for Eritrean independence, tolerated the main faiths but not the minority religions, and religious persecution was reportedly sometimes an issue. After independence, the EPLF government recognized the main four religions in state functions. Jehovah’s Witnesses became a target of active repression in 1994, as a result of their opposition to military service when it was introduced, and their non-participation in the 1993 independence referendum. In 1995 restrictions were placed on all faiths by Proclamation Religious Organizations no.73/1995, which prohibited them from receiving international funds or engaging in political activities. Religious organizations were required to register with the authorities and provide details of their membership and assets, including foreign contacts and foreign funding. The four main religions were quickly registered but registration of minority religious groups was postponed. Since then, there has been a rapid growth of evangelical churches in Eritrea. This has often been a source of tension between them and the three main Christian churches, which were losing members to them. They had different doctrines, forms of worship and weddings, and “"fellowship”" for prayer and study. They often proselytized (sought converts) or expressed their faith in new, “"charismatic”" ways in public places, which attracted some disapproval from members of the main religious groups - Orthodox, Catholic, Lutheran and Islam. 3. Persecution of Jehovah's Witnesses In October 1994, President Issayas Afewerki issued a directive which effectively denied all members of the Jehovah’s Witness religion their basic civil, political, economic and social rights. His order expelled them from government employment and accommodation; denied them access to government services, including schools and hospitals; and refused them the official identity cards, essential for daily life and administrative procedures, such as obtaining business permits, buying land and property, registering births, marriages and deaths for legal purposes, applying for internal travel permits, exit visas, passports, etcetera.(7) On 24 September 1994 when conscription started, several Jehovah’s Witnesses who were called up for national service refused for reasons of their faith to undergo military training, although they did not reject non-military service.(8) Three were immediately arrested and are still detained in Sawa military base eleven years later – Paulos Eyassu, Negede Teklemariam and Isaac Mogos, now aged in their 30s. In March 1995 the Minister of Internal Affairs confirmed and reiterated the ban: "The Jehovah’s Witnesses lost their right to citizenship because they refused to accept the Government of Eritrea and the laws." He accused them of not fighting in the liberation struggle, refusing to vote in the independence referendum and refusing to do national service. He said, "They will not have rights equivalent to any other citizens”". (9) Jehovah’s Witnesses continued to refuse national military service and were routinely imprisoned. They also refused to renounce their faith or stop worshipping clandestinely in homes instead of their “"Kingdom Halls”", which were closed down by the authorities. After some years, the government appeared to be informally tolerating worship in members' homes, perhaps in an attempt to counter the unfavourable international publicity at this persecutory measure against a whole religious community. Nevertheless, the official position remained unchanged, and arrests continued. Many have been detained for refusing military service About 250 Jehovah’s Witnesses’ families have fled the country and sought asylum abroad; about 100 have been dismissed from government employment; and at least 36 families have been evicted from their homes. There were more arrests after the 2002 ban on minority churches, when the Head of the President’s office, denying any religious persecution against them, said: "…. the problems were with the Jehovah’s Witnesses early on, because they said they didn't recognize the temporary government, they refused to vote yes or no or to take part in the political process here during the referendum. Their number is very small, they publicly said they don’t recognize the temporary government and the government’s response was, okay, if they do not recognize the temporary government, the government will also not recognize them…".(10) At present, a total of 22 Jehovah’s Witnesses are in prison. Nine who are imprisoned in Sawa army camp – including Paulos Eyassu, Negede Teklemariam and Isaac Mogos, who have been held there incommunicado since 1994 - are conscientious objectors, although the government does not recognize this status. Ten Jehovah’s Witnesses are detained in Mai Serwa, Wia or Sawa army camps, most for attending a religious meeting or preaching. Three others are held in the civilian Sembel prison in Asmara, at least two of them after reportedly being secretly sentenced to prison terms through an extra-judicial procedure. Tekle Tesfay and Fesseha Gebrezadik, who are in Sembel prison, were reportedly given five and four year prison terms respectively in mid - 2005 for “"teaching religion”" – which is not an offence in the Penal Code. These sentences were imposed in absentia by a secret security committee, and the detainees were denied the right to present a legal defence or be legally represented, or the right to appeal to a court. Such a procedure violates international fair trial standards as well as Eritrea’s own Constitution and laws. 4. Crackdown on evangelical churches In May 2002, two years after the armed conflict with Ethiopia ended, the government suddenly ordered all unregistered religions to close their places of worship and stop practising their faith until they were registered. They had to apply for registration with the Department for Religious Affairs in the Office of the President in accordance with the 1995 Proclamation on Religious Organizations, whose full implementation had been delayed. Full details were demanded of each organization’s doctrines, its history in the country, its leaders and members, assets and funds, services provided and publications. Four minority religious groups submitted the required details but have received no response. Others were reluctant to provide information which could expose their members to reprisals. The evangelical churches and Jehovah’s Witnesses continued to gather in private for "home-worshipping" and for some months the authorities appeared to tolerate this. In early 2003 arrests of members of minority religious groups began, without any explanation, and have continued up to now, intensifying in 2005. Without having formally rejected any applications for registration, the government does not permit the practise of faith and worship by the minority religious groups. There is no law in the penal code criminalizing religious practice but justifications advanced by the authorities appear to derive from a general ban on unauthorized gatherings of more than five persons. Detention of church members has been arbitrary and unlawful, with no arrest warrants, charges or due judicial process or remedy, as are required by the Constitution and laws. Amnesty International considers that all the men, women and children detained on account of their religious beliefs are prisoners of conscience, who have not used or advocated violence. In the first few months of 2003, the authorities began a crackdown on the minority churches. Police and soldiers broke into religious services in private homes, and confiscated religious materials and musical instruments and cassettes. They arrested men, women and children, sometimes beating church members on the spot, detaining them without court warrants or charges. They held them first in police stations, later transferring them to security prisons or military detention centres, where detainees were tortured and detained incommunicado for indefinite periods. They were arrested without court warrants or charges. As in other actions by the authorities related to national service, any who were found to be evading national service were drafted into the army and usually subjected to military punishment too. Many who had completed national military service were re - conscripted.(11) The detainees were usually pressured under torture or ill-treatment, with the threat of indefinite detention, to sign a document agreeing to certain conditions of release, such as not to attend religious meetings. Some were reportedly forced to recant their faith and agree to rejoin the Orthodox Church. Parents of children who were arrested were often made to deposit sureties (bonds) which would be forfeited if the conditions were broken. Most detainees refused to agree to the conditions of release, regarding them as a demand to deny and abandon their faith, since worship in fellowship is fundamental to their faith. When they refused to provide the promise or bond, the detainees were kept in prison for an indefinite period and often subjected to further ill-treatment. The arrests increased in late 2003, and have continued up to the present time. Police singled out religious weddings in homes as occasions to round up believers. None of these religious groups have attempted to function openly. Their premises remain closed and several buildings have been confiscated by the authorities. They practise their faith clandestinely (even in the army) and appear to be attracting more adherents, despite the risks. The three officially recognized Christian churches were not subject to repression of this nature by the authorities and made no public criticisms of these measures against the minority religious groups. However, several Lutherans who shared worship with evangelical church members have been detained on occasion, and three Orthodox Church priests linked to the Medhane Alem movement are currently detained. The ordained leader of the Episcopal Church in Asmara, whose congregation includes foreign diplomats as well as a growing number of young Eritreans, was forced to depart home to India in October 2005 at 11 days’ notice, as the government refused to renew his work permit, and reportedly will no longer allow foreigners to conduct church services. In August 2005 the Patriarch of the Eritrean Orthodox Church, Abune Antonios, was reported to have been stripped of his administrative functions by the government restricted in his movements and placed under virtual house arrest. He is reported to have favoured reform within the church, called for the release of the detained Orthodox priests, and opposed government interference in church affairs. The government denies that it has dismissed him. His special adviser, Yitbarek Berhe, is reported to have been detained at about the same time. Amnesty International has learnt of certain religious prisoners being given secret prison sentences by security committees without any form of trial, defence representation or appeal, and being transferred to normal prisons to serve these prison terms. The reason for the ongoing crackdown on minority religious groups was never given by the government but it appeared to be partly linked to government action against young people trying to avoid military conscription, although none of evangelical churches opposed military service. It also reflected the government’s general repression and intolerance of freedom of opinion and association. The government appeared to be punishing any kind of expression of dissent, religious or political. It brushed aside criticisms of breaching fundamental human rights standards. 5. Cases of arrests of religious prisoners of conscience, 2003-2005 The following are 44 incidents of religious persecution which have been documented over the past three years and are mainly the consequence of the government’s ban in 2002 on the minority religious groups. Those arrested were mostly from the evangelical churches but included Jehovah’s Witnesses, several Lutherans and some individuals of Catholic background, three priests and several members of the Orthodox Church, and dozens of Muslims. The sources of information for these arrests, numbering over 1,750 men, women and children altogether during this period, include international religious organizations monitoring the arrests and Eritrean diaspora faith groups, as well as Amnesty International’s own sources.(12) Undoubtedly there have been many more cases not reported. Amnesty International has cross-checked and carefully scrutinized as far as possible for accuracy the details of the arrests described in this report. Most of those arrested, especially in 2005, are believed to be still detained, although details of detentions and releases are not disclosed by the government and are difficult to obtain, since prisoners are kept incommunicado and there is no access for independent monitoring organizations to police stations, and security or military prisons. Amnesty International has not been allowed entry to the country since 1999. 2003 ▪ On 16 April, 164 Jehovah’s Witnesses in Asmara were arrested at a private religious celebration. Some children were released the following day. The rest of the children and some non-Witnesses who were in attendance at the event were released after three days, 65 adults after eight days, and the remainder after about a month. ▪ In August, 57 school students, including several girls, were arrested during a compulsory work camp placement at Sawa army camp(13) on account of possessing bibles in the Tigrinya language, although this is not prohibited. Six were held in underground cells in Sawa and the others in metal shipping containers in sweltering conditions, given very little food and no medical care. They were allegedly tortured or ill-treated to abandon their faith and re-join the Orthodox Church. 51 were released after a few weeks but six suspected to be the leaders were detained longer. ▪ On 7 September, 12 Christians, including members of the Dubre Bethel Church in Asmara, were arrested at a prayer meeting in a private house and taken to the 5th police station. They were released uncharged after some days. ▪ On 23 November, eight members of the Kale Hiwot Church were arrested in Mendefera, including Pastor Iyob. They were denied food for some days, reportedly to pressure them to abandon their faith. ▪ On 14 December, a pastor and 10 members of the Faith of Christ Church in Adi-Kehey, 100 km south of Asmara, were arrested in a Lutheran church where they were worshipping. A Lutheran evangelist (preacher) was also detained but released two days later. 2004 ▪ On 24 January, 38 Jehovah’s Witnesses and non-Witnesses, including several children, one aged 6 years, and two very elderly men, were detained while worshipping in a home in Asmara. Some of the children were kept in detention for three days. Gebrehiwet Tedla, aged 94, Gebreselassie Adhanom aged 78, and Sertsu Yilma, 55, were released after eight months. Six others were detained in Mai Serwa army camp in a shipping container, including two women, Rebka Gebretensaye and Akberet Gebremichael, and four men Asmerom Beraki, Tsegabirhan Berhe, Tekle Gebrehiwet and Yemane Tsegay. ▪ On 12 February, 56 members of the Hallelujah Church, including Pastor Mengist Teweldemedhin and several children, were arrested in Asmara. Some were taken to Adi Abeto prison, others to Mai Serwa or Sawa army camps, where they were reportedly tortured. Parents were forced to sign documents to obtain the release of their children. Pastor Mengist Teweldemedhin later escaped. ▪ On 23 February, ten members of the Mullu Wongel Church were detained in Asmara while worshipping in a home. The woman owning the home was released after paying a “"fine”" of US$37 equivalent for “"holding an illegal meeting”", although without being taken to court. ▪ In February, police arrested Ambakom Tsegezab, a Jehovah’s Witness, and took him to Sawa army camp, where he was reported to be held in chains. ▪ On 17-18 March, whole families of home - worshippers of the Rema Church were arrested in Asmara when they were caught praying and reading the bible. They were taken to Adi Abeto army prison and the 5th police station in Asmara. Some were released when they paid “"fines”" to police, although without any court process. ▪ On 18 March, 20 members of the Kale Hiwot Church in Assab were detained, reportedly as a consequence of the President of Eritrea’s speech on 5 March attacking the minority churches during the inauguration of the new Patriarch of the Eritrean Orthodox Church. ▪ On 19 March, Yonas Haile, a gospel singer who had just released a video cassette entitled “"The Gospel, solution to man's problems”", was arrested in Asmara and taken to Adi Abeto army camp and then Sawa army camp. ▪ In April, several senior members of the Kale Hiwot Church were detained in Asmara. ▪ On 22 April, an Orthodox Church deacon and editor of a church newsletter, Teklemariam Merkazion, was arrested when he returned from a visit to Germany, and detained in Karchele security prison. He was released on 10 November 2004 left the country. ▪ On 13 May, Helen Berhane, aged 30, a well - known gospel singer of the Rema Church who had just released a cassette of gospel music, was arrested in Asmara. She is held in a metal shipping container in Mai Serwa army camp. She refuses to abandon her faith and gospel singing, despite promises of release if she does so. ▪ On 23 May, Pastor Haile Naizgi, chair of the Mullu Wongel Church, and Dr Kiflu Gebremeskel, chair of the Eritrean Evangelical Alliance and former chair of the Mullu Wongel Church, a US-educated former maths lecturer at Asmara University, were arrested in Asmara. They are detained in Karchele security prison. They are both reported to have been sentenced extra-judicially to five years’ imprisonment by a secret security committee. ▪ On 27 May, Pastor Tesfatsion Hagos of the Rema Church in Asmara was arrested on a visit to Massawa port and is detained in Karchele security prison. He is reported to have been sentenced extra-judicially to a five-year prison term. ▪ In June, police arrested six Jehovah’s Witnesses: Fesseha Gebrezadik and Yohannes Guish were arrested for preaching in public in Asmara; Tekle Kebede and another relative of a person who had escaped from Sawa army camp were arrested and taken to Mai Serwa army camp; and a full-time Minister of Jehovah’s Witnesses, Hagos Woldemichael, was arrested while visiting them at the time of their arrest - he too was taken to Mai Serwa army camp. ▪ On 5 July, two women from the Mullu Wongel Church were arrested in Asmara - Meaza Araya, aged 34, her second arrest, and Elsa Ghirmay, aged 30. They were detained in Mai Serwa army camp. ▪ Also on 5 July, Dawit Mesgenna and Tesfa Araya, members of the Rema Church, were arrested and taken to “"Track B”" army prison in Asmara. ▪ On 25 July, police arrested scores of people at a church wedding ceremony in Senafe town, 136 km southeast of Asmara, including the bride’s 80-year-old father, Woldegabriel Gebremichael. 28 members of the Kale Hiwot and Mullu Wongel churches were detained in Senafe police station for some days, until they signed a document agreeing not to attend any evangelical wedding in future. The two wedding organisers - Teame Kibrom, aged in his 80s, and an evangelist named Michael - were detained longer. ▪ In November, three Orthodox Church priests, Reverend Dr Futsum Gebrenegus, Eritrea’s only psychiatrist, Reverend Dr Tekleab Mengisteab, a medical doctor and diabetic, and Reverend Gebremedhin Gebreghiorghis, a prominent theologian, who are leading members of the Medhane Alem bible study group, were arrested in Asmara and detained in Karchele security prison. They are reportedly currently held in Sembel civilian prison in Asmara, with prison sentences of five years each imposed by a secret administrative procedure. ▪ On 31 December, 60 members of the Rema Church, including 35 women and several children, were arrested in Asmara at a New Year’s Eve celebration at the home of Pastor Habteab Ogbamichael and his wife Letensae, who were also arrested, and taken to the 5th police station. They were transferred to Mai Serwa army camp. Most of the women and the children were released in the next two weeks but 13 of the group are reportedly still detained there. 2005 ▪ On 9 January, 25 Christians of Roman Catholic background were arrested in Asmara at a wedding rehearsal. Most were released after a short period in the 1st police station but three are believed to be detained in Wia army camp. ▪ Also on 9 January, police in Barentu in western Eritrea arrested 115 evangelical church members attending a wedding, including Pastor Ogbamichael Teklehaimanot of the Kale Hiwot Church, Pastor Hagos Toomey of the Mullu Wongel Church, and several elderly people and children. 48 youths were conscripted into the army, while 67 others were taken to Sawa army camp. Pastor Ogbamichael Haimanot was finally released in October after reportedly becoming mentally ill as a result of ill-treatment, including being kept in solitary confinement, and being made to perform hard labour. ▪ Also on 9 January, five members of the Kale Hiwot Church were arrested in Asmara at a private prayer gathering and taken to Mai Serwa army camp. ▪ On 21 January, police arrested three leaders of the Mullu Wongel Church in Asmara - Pastors Kidane Gebremeskel, Abraham Belay and Fanuel Mehreteab - who are reportedly detained in Karchele security prison. ▪ On 30 January, police detained 45 members of the Mullu Wongel Church in Asmara in home prayer meetings. 16 were conscripted into the army, while the remainder were released some weeks later. ▪ On 3 February, Semere Zaid, a lecturer in agriculture at Asmara University, formerly a member of a new Orthodox Church group, and now a member of the Church of the Living God, was arrested in Asmara. He was released on 28 February and ordered to stop attending religious gatherings and to report regularly to the police. ▪ On 4 February, Pastor Issa Mekonnen and 13 members of the Kale Hiwot Church were arrested at a home in Adi-Tekelzan town, 30 km north of Asmara. They are reportedly held at Mai Serwa army camp. ▪ On 12 February, police arrested 15 women members of a Medhane Alem (Orthodox Church) bible study group in Keren. They were released a month later. ▪ On 16 February, police detained 17 members of the Rema Church at a home in Adikwala. Ten were released after two weeks but the other 17 are reportedly detained at Gelalo army camp. ▪ On 19 February, over 20 children aged between two and 18 years were arrested at a Medhane Alem (Orthodox Church) bible study class in Asmara. The youngest were released the same day, and the others were gradually released over the next few weeks. The five teachers, who work as instructors at Asmara University, are reportedly detained at Mai Serwa army camp. ▪ In February, two Jehovah’s Witnesses, Bemnet Fessahaye and Henok Gebru, were detained in Asmara; three other Jehovah’s Witnesses in detention were reported to have been moved to Wia army camp in February and March. ▪ On 13 March, 16 members of the Kale Hiwot church were arrested near Asmara for watching a church video at one of their homes. Two elderly women among them were released on payment of a police “"fine”" of US$12 equivalent, but without being taken to court. ▪ On 16 March, Pastor Kidane Weldu, aged 55, of the Mullu Wongel Church, and Demoze Afewerki, aged 67, chair of the Gideons (Bible) International branch in Eritrea and head of the inspection department of the Housing and Commercial Bank of Eritrea, were arrested in Asmara. Pastor Kidane Weldu is detained in Karchele security prison. The whereabouts of Demoze Afewerki are not known. ▪ March, Amanuel Abraham, a Jehovah’s Witness, was detained in Asmara. ▪ On 4 May, police arrested two Jehovah’s Witnesses in Asmara for preaching, Worede Kiros and Eyob Tekle, who are currently detained in Wia army camp. ▪ On 27 May, Tekle Tesfay, aged 71, a citizen of The Netherlands who returned to Eritrea in 1997, was arrested in Asmara for teaching religion to another Jehovah’s Witness, Fisseha Gebrezadik. Both are now held in Sembel civilian prison and are reported to have been extra-judicially sentenced to secret prison terms of five and fours years respectively; a third Jehovah’s Witness, arrested earlier, Yohannes Guish, is also held in Sembel prison. ▪ On 28 May, police raided a wedding party of the Meseret Kristos Church in Asmara and detained the bride and bridegroom and some 200 guests, including gospel singer Essey Stefanos, Pastor Gideon of the Meseret Kristos Church and an evangelist named Amanuel from the Kale Hiwot Church. The bridal couple and over half the guests were released the following month, leaving some 70 people detained in Mai Serwa army camp. ▪ On 6 July, Semere Zaid of the University of Asmara was re-arrested when he reported to a police station as a condition of his earlier release in February 2005. He was first detained in the Karchele security prison but is now reportedly held in Sembel civilian prison serving a secretly-imposed prison term of two years for unspecified offences. ▪ On 8 July, 18 students at Halhale College, part of the University of Asmara, were arrested immediately after sitting their final examinations, on account of attending various evangelical churches. Their current whereabouts in custody are not known. ▪ In late July, Yitbarek Berhe, a deacon of the Orthodox Church, deputy administrator of the church synod (council) and adviser to the Patriarch (see section 4 above), was reportedly arrested after being forced to resign from his post. His whereabouts in detention are not known. ▪ On 4 September, Mengisteab Tesfamariam and his bride Berekti Keshi Almaz, were arrested together with their wedding entourage (best man and bridesmaids) and wedding guests at a Hallelujah Church wedding celebration. Hallelujah Church leaders Aklilu Habteab and Kahsay Imbaye, Zerit Gebrenegusse, a Philadelphia Church evangelist, and six women were among 20 people arrested. ▪ On 30 September, dozens of members of evangelical churches were arrested at their homes, workplaces or in the streets in Asmara. They included Pastor Simon and Sirak Gebremichael of the Kale Hiwot Church and Akberet Negusse (f) of the Rema Church. ▪ On 3 October, police arrested all 20 staff of the Kale Hiwot Church’s development programme, which runs an orphanage, primary schools, nursery schools and emergency feeding projects. Five visitors were also arrested. Police searched the office and seized computers and documents. Some of those detained were released two and three weeks later, and the remainder were conditionally released on 8 November. At present, at least 26 evangelical pastors and four Orthodox Church priests and deacons are reportedly detained, as well as over 1,750 church members, including several children and some 175 women, although figures are difficult to confirm due to the rapidly changing pattern of arrests and releases. 6. Detention of Muslims Particularly in the first few years after independence in 1991, large numbers of Muslims in Eritrea were arbitrarily detained, and in some cases “"disappeared”" or were extra-judicially executed, on suspicion of being linked to armed Islamist or the mainly Muslim ELF opposition groups. The EPLF government offered no reconciliation with rival ELF groups which remained in opposition to it but allowed individuals to return if they abandoned opposition. The government continues to suspect Muslims from the western areas bordering Sudan of having links with opposition groups still based in Sudan, which have received support from Sudan’s National Islamic Front government and the Sudanese Muslim Brotherhood. The ELF groups are part of the Eritrean Democratic Alliance(14) (EDA, formerly the Eritrean National Alliance until early 2005), which includes Islamist groups and advocates armed opposition to the Eritrean government, although it is not known to have carried out military activities during 2005. The EDA draws support from Eritrean refugees in Sudan, some of whom have been there for 30 years and consider it would not be safe for them to return to Eritrea. As a consequence of this intermittent armed conflict, the Eritrean security forces have conducted military operations in western Eritrea, particularly in the early and mid 1990s, and seem to have often suspected Muslims of supporting armed Islamist groups or other armed opposition groups. Reliable information has been difficult to obtain on human rights abuses allegedly committed by the Eritrean security forces against peaceful Muslim critics of the government. On 5 December 1994 hundreds of young Muslim teachers were arrested in Keren and elsewhere when Eritrea broke off diplomatic relations with Sudan. Many had trained as Quranic, Arabic-language or ordinary subject teachers in Sudanese educational institutions. They were not brought to court, nor are they known to have been released. There have been unconfirmed reports that some of these detainees were extra-judicially executed in May 1997. In September 2004, dozens of Muslim students belonging to new Islamic religious groups (including some known as “"Wahabis”") were arrested in Asmara and other towns. Many are reportedly still detained incommunicado and without charge. 7. National military service and religion Under the national service regulations of 23 October 1995, national service of six months’ military training and 12 months’ development service (such as labour on construction projects) is compulsory for all Eritrean citizens aged between 18 and 40 years, male and female. In late 2004 the upper age limit for female conscription was reportedly reduced to 27 years. There are also military reserve duties between the ages of 40 and 50 for former EPLF veterans and former conscripts. National service has been made more military in nature and extended indefinitely as a result of the failure of the border demarcation process and corresponding fears of renewed armed conflict with Ethiopia. There is no exemption for conscientious objectors, whether on account of a principle of religious faith or other conscientious belief or opinion. Jehovah’s Witnesses refuse military service for reasons of their faith, but this is not recognised by the Eritrean government as a reason for exemption. Jehovah’s Witnesses who have been conscripted, such as the three men detained in 1994 in the first intake of conscripts, are detained indefinitely without any judicial process. Religious practice by members of the four main faiths is permitted in the army, although with minimal provision for worship or for pastoral care in local churches and mosques. Members of the non-registered and banned minority religious groups are not allowed to practise their faith, meet together or worship, possess religious publications or receive pastoral care from a minister of their faith. Suspected evangelicals in the army are monitored closely, and arrested if caught worshipping or in possession of evangelical religious materials. Exemptions from national service include provisions for the disabled, for mothers while they are breast-feeding, on medical grounds, and for a family to retain a young person to remain to help at home when all other siblings have been conscripted. In Muslim areas in the east, female recruitment is said to have ceased on account of substantial opposition on grounds of customary and religious beliefs. Conscription is carried out by local authorities mainly through "round-ups" (giffa in the Tigrinya language) where police search houses, work-places and streets and roadblocks to check identity documents at roadblocks. Young persons aged 17 are required to register for national service for the following year and are refused exit-permits to leave the country in order to prevent them evading conscription. A large number of young people have tried to avoid conscription by hiding or fleeing the country. There is also a high rate of defection from national service, despite the risks of being caught and severely punished. Members of banned religious groups who have been detained or who have been denied the right to practice their religion are among those who have fled the country. On 4 November 2004, thousands of people of conscription age were arrested in Asmara and taken to Adi Abeto army prison. That night, a prison wall was apparently pushed over by some prisoners, and army guards opened fire, killing up to 28 prisoners and wounding many more. Surviving prisoners eligible for conscription were drafted into the army and others eventually released. In July and again in November 2005 in the Debub region in the south, parents and other relatives of individuals who had evaded conscription or fled the country were arrested and accused of complicity. They were only released if they deposited a bond of between 10,000 and 50,000 nakfas (US$660-US$3,000 equivalent) to produce the missing family member. Militarization of education National service is postponed for students, who must perform national service after their course. Graduation certificates are only presented on completion of national service. In addition, final year (11th grade) school students and all higher education students are required to do two to three months’ summer vacation work service under military control.(15) In 2003, an extra final school year (12th grade) was added for all children to be undertaken at Sawa military training centre under military authority and including military-type training. They are then selected for higher education or conscripted into the army. In 2003, the government stopped admitting undergraduate students to the University of Asmara, where students were reputed for dissent and opposition to national service or work-service, and allocated them to technical colleges instead. In January 2004, the UNICEF representative in Eritrea was reported to have expressed concern that the militarization of education was a violation of the African Charter on the Rights and Welfare of the Child, which aims to promote the best interests of the child, because it resulted in the separation of children from their families and forced them into a military environment. In these militarized educational structures, children and students who belong to the banned religious groups are targeted for the same religious persecution as civilian life. As described above (Section 5), in August 2003, 57 school students, including several girls, were arrested during their summer work project at Sawa military training centre on account of possessing bibles, and were severely punished. Religious expression is watched closely at schools, colleges and the University of Asmara, and evangelical students and teachers have been arrested. Currently several final year students of Halhale College are detained, and Semere Zaid, a university lecturer in agriculture, is in prison for the second time.(16) No right to conscientious objection Amnesty International takes no position as regards national military service but supports international standards which require that any government, such as Eritrea, which requires compulsory military service should recognize the right to conscientious objection to military service for reasons of individual’s religion (as with Jehovah's Witnesses) or as a matter of individual conscientious opinion or belief. The denial of the right to conscientious objection to military service, affecting especially the Jehovah’s Witnesses religion, is contrary to international law and the right to freedom of religion, belief and conscience. In terms of international law, the right to conscientious objection to military service is a basic component of the right to freedom of thought, conscience and religion as set out in the Universal Declaration on Human Rights, the International Covenant on Civil and Political Rights and the African Charter on Human and Peoples’ Rights. The UN Commission on Human Rights has urged governments to guarantee that individuals objecting to compulsory military service because of their conscientiously-held beliefs are given the opportunity to perform an alternative service. It has stated explicitly in a number of resolutions that this alternative service should be of a genuinely civilian character and of a length which cannot be considered to be a punishment. It has recommended that individuals be permitted to register as conscientious objectors at any point in time, before their conscription, after call-up papers have been issued, or during military service. Military conscripts detained on account of their religion Members of minority religious groups undergoing national service who have sought to practice their faith have been subjected to torture or other cruel, inhuman or degrading treatment or punishment. A former detainee who later fled the country told Amnesty International in 2004 of torture, confiscation and burning of bibles and religious cassettes in a military prison. He had previously been detained by the army and was later transferred to Nakura prison on the Dahlak Kebir island on the Red Sea, where many political prisoners and prisoners of conscience are detained without charge or trial. He testified that some prisoners detained in Nakura prison who belonged to evangelical churches were punished with torture by tying on account of secretly having bibles in the prison, and their bibles were burned in front of them. His own Orthodox bible had been confiscated and burnt in front of him. He claimed that there was a secret military order during the latter part of the war with Ethiopia to punish anyone caught with a bible or singing hymns or praying. This was apparently because there had been a religious revival during the war with a number of conscripts being clandestinely converted to evangelical churches. According to the same testimony, Muslim prisoners were normally allowed to perform their regular prayers, but when Christians complained about being discriminated against, Muslims were stopped from praying too. Hundreds of national service conscripts belonging to minority churches have been detained on different occasions and in different places on account of their faith, although details have been difficult to obtain, due to restricted access to military premises. 8. Torture and ill-treatment of religious prisoners of conscience Amnesty International has frequently reported the use of torture in Eritrea as a punishment for political dissent and military offences, and as a means of interrogation.(17) It has been used against religious prisoners of conscience too, as punishment for practising their religion before being arrested or while in prison. In prison they are routinely prohibited any form of religious activity or discussion, bibles or religious materials, insulted and subjected to public humiliation. They are also commonly tortured or threatened to try to make them sign a statement agreeing to stop their religious worship and abandon their religion as a condition of release. Typically, prisoners are tied up for several hours, once or repeatedly, in a position commonly known as “"helicopter”" (see sketch below, drawn by a torture survivor who is now a refugee) or in other positions. Prisoners are also beaten by teams of soldiers, or kept in solitary confinement in special underground punishment cells. Conditions of detention often amount to cruel, inhuman or degrading treatment or punishment. Metal shipping containers of the kind depicted in the photo below are used for religious as well as political prisoners, for example at Sawa army camp, Mai Serwa, Adi Abeto, Nakura prison on the Dahlak Kebir island, and many other army camps. They are usually overcrowded, suffocatingly hot in the day and cold at night. Prisoners are only allowed out for very short periods for toilet purposes, and water is rarely available for washing. Children are held with adults, and there are no special detention facilities for women, in contravention of international standards. Conditions in Wia and Gelalo army camps in eastern Eritrea are particularly harsh on account of the high desert temperatures. For all prisoners, food is extremely poor and meagre. Many prisoners are ill but medical treatment is virtually non-existent. Prisoners falling seriously ill have been eventually admitted to hospital but swiftly returned to prison after treatment. Several prisoners are said to have died on account of torture or denied of medical treatment. Pastor Ogbamichael Haimanot of the Kale Hiwot Church, who was arrested in January 2005 in Barentu, reportedly became mentally ill in Sawa army camp as a result of severe ill-treatment and denial of medical treatment – he was released in October 2005. Over 150 of political prisoners, including many named in this report, are detained incommunicado in a security prison in Asmara known as Karchele, adjacent to the 2nd police station. Conditions there are particularly harsh. Some longer-term religious prisoners are held there incommunicado. Other detainees are held in a special security section of the 6th police station in Asmara. Many of the religious prisoners arrested in Asmara in 2004-2005 were taken first to the 5th police station, and then on to army custody, first in Adi Abeto, near Asmara, then to Mai Serwa, Sawa, Wia or Gelalo army camps. 9. Political prisoners and denial of the right to freedom of opinion In addition to the religious prisoners described in this report, there are possibly thousands of prisoners of conscience in Eritrea who are imprisoned on account of their peaceful political opinions, as well as other political prisoners. The prisoners of conscience include 11 former government ministers who were members of parliament and former EPLF leaders. They have been detained since September 2001 in a crackdown targeting people openly calling for democratic reforms and for the President’s resignation after the 1998-2000 war with Ethiopia. There have been continual fears for their safety as their whereabouts and conditions have not been disclosed by the government. They were publicly accused of treason but never charged. They include Haile Woldetensae, former Foreign Minister, Petros Solomon, former EPLF security head and later Foreign Minister, and Mahmoud Ahmed Sheriffo, former Vice-President. All private newspapers were also shut down (and remain closed) in September 2001. Ten leading journalists of the private press arrested at the same time and two state-media reporters arrested a few months later are still detained. The 12 detained journalists include Dawit Isaak(18), a Swedish citizen who has been refused access to Swedish government officials and is detained in Karchele security prison in Asmara, together with Fessahaye Yohannes (also known as “"Joshua”"). Several thousand prisoners of conscience and other political prisoners are believed to be held in indefinite and incommunicado detention without charge or trial, some of them in secret places of detention. Details and the whereabouts of most of them are unknown. Some political prisoners “"disappeared”" in the first weeks of independence, and others have evidently been extra-judicially executed since then. Some of the prisoners have been tortured or subjected to cruel, inhuman or degrading treatment or punishment. Many are held in appalling conditions amounting to cruel, inhuman or degrading treatment or punishment, in metal shipping containers or underground cells, without adequate access to medical treatment or sanitary facilities. Prisoners of conscience detained for political reasons also include former EPLF veterans and members of the armed forces; civil servants and professionals; and some 300 asylum-seekers fleeing military conscription who were forcibly returned by Malta in 2002 and by Libya in 2003 and are reportedly still detained. Some prisoners of conscience of particular concern to Amnesty International are the following: Aster Fissehatsion (f): aged in her 50s with one son, she joined the EPLF in 1974, becoming a representative of its women’s association. After independence, she worked as a civil servant and was elected to the central committee of the ruling party. She was arrested in the September 2001 round-up of political dissidents, who included her former husband, then Vice-President of Eritrea, Mahmoud Ahmed Sheriffo (see above). Her whereabouts in detention are not known. Aster Yohannes (f): aged 46 with four children (including twins), she joined the EPLF in 1979 when she was an electrical engineering student. After independence in 1991, she brought up her children and worked as a civil servant. In January 2000 she went to study marketing at Phoenix University, Arizona, USA with a UN grant. Her husband, Petros Solomon (see above) was detained in 2001. Despite warnings of the risk of being arrested herself, she returned voluntarily to Eritrea on 11 December 2003 after her graduation to be with her children. She was detained on arrival at Asmara airport, despite a previous government guarantee of her safety. She is held in Karchele security prison in Asmara and has not been allowed to see her children. She is reportedly in a poor state of health emotionally and suffers from asthma and a heart disorder. Bitwoded Abraha: aged 52, an army major general, former EPLF commander and deputy administrator of Assab port after independence, he has been detained since 1992 except for a few weeks of freedom, when he escaped in 1995 but was recaptured, and in August 1997 when he was released. However, two months later, he was re-detained for criticising the President. He is held in Karchele security prison in Asmara, and is reported to be mentally ill on account of long-term solitary confinement and denial of medical or psychiatric treatment. Miriam Hagos (f): aged in her 50s, a commerce graduate and former EPLF fighter who worked in various departments of the EPLF, she was Director of Cinemas when she was detained on 6 October 2001. She was reportedly suspected of connections with the former government ministers detained the previous month. She has kidney and eye problems. She had been detained three times by the EPLF during the liberation struggle on account of her opinions. Her whereabouts in detention are not known. Senait Debessai (f): aged in her 40s with three daughters, she joined the EPLF in 1976, initially working in healthcare. She later joined an EPLF cultural performance group. After independence she was elected to the executive committee of the National Union of Eritrean Women. She moved to Kenya in the mid-1990s when her husband was appointed Eritrea’s ambassador to Kenya. On their return to Eritrea, Senait entered Asmara University to study accountancy. She was arrested on 15 November 2003, allegedly at the instigation of her pro-government husband with whom she was engaged in difficult divorce proceedings. Her arrests coincided with (and may be connected to) the arrest of her brother, Ermias Debessai, former EPLF representative in the United Kingdom during the liberation struggle, later Eritrea’s ambassador to China and now a prisoner of conscience. Both are detained incommunicado and separately in Karchele security prison, where both are in very poor health. Senait Debessai is reportedly ill after a kidney operation, while Ermias Debessai, a diabetic, is said to be extremely thin and undernourished. Tewelde Gebremedhin, Minassie Andezion and Habtom Woldemichael - three trade unionists: they were detained in Asmara on 30 March 2005 and are held incommunicado and without charge. Their whereabouts in detention are not known. They were arrested at the office of the official National Federation of Eritrean Workers. The authorities have given no explanation for the arrests, which came at a time of proposed government changes to the trade union structure, which is closely aligned to the ruling party. The International Confederation of Free Trade Unions (ICFTU) and other international trade union organisations have lodged a complaint at these arbitrary detentions with the International Labour Office (ILO). Releases of prisoners of conscience Apart from some of the religious prisoners whose releases are mentioned in section 5 above, only a few long-term prisoners of conscience are known to have been released since Amnesty International’s May 2004 report. Some of these may have been released on account of severe ill-health due to ill-treatment or denial of adequate medical treatment. Released prisoners are warned not to speak of their detention, kept under surveillance and rarely allowed to leave the country. Prisoners of conscience who have been released in the past year include Saadia Ahmed (f), aged 24, an Arabic-language reporter for the official Eritrean Television Service, detained in February 2002; Aklilu Solomon, Voice of America (VOA) reporter, detained in July 2003; and Ali Mohamed Saleh, a former senior Ministry of Foreign Affairs official, detained in 2001. 10. Constitutional rights violated The Eritrean Constitution, which was ratified by the Constituent Assembly on 23 May 1997, guarantees the right to freedom of religion, freedom of thought and conscience, freedom of expression and freedom of association. In Chapter III on Fundamental Rights, Freedoms and Duties, Article 19 guarantees freedom of “"Conscience, Religion, Expression of Opinion, Movement, Assembly and Organisation”". Article 14 on Equality under the Law states that “"All persons are equal under the law”" (Article 14.1) and that “"No person may be discriminated against on account of race, ethnic origin, language, colour, gender, religion [highlighted here], disability, age, political view, or social or economic status or any other improper factors”". Limitations are set on fundamental rights and freedoms “"in the interests of national security, public safety or the economic well-being of the country, health or morals, for the prevention of public order or crime or for the protection of the rights and freedoms of others”" (Article 16.1). However, laws providing such limitations must be “"consistent with the principles of democracy and justice”" and must in any case not limit the right to freedom of thought, conscience and belief as set out in Article 19.1 above. Any such law shall be “"null and void”" (Article 18.1). Any citizen claiming violation of a fundamental right guaranteed by the Constitution “"may petition a competent court for redress”" (Article 28.2). In practice, the constitutional guarantees of the right to freedom of opinion and of religious belief are not implemented. Violations are systematically perpetrated by the authorities with impunity and without any possibility of legal protection or judicial redress. Constitutional protections against arbitrary detention and unfair trial (Article 17) and against torture or cruel, inhuman or degrading treatment or punishment (Article 16) are also not respected in practice. There is no Constitutional Court to rule on the implementation of the Constitution or on violations of the Constitution’s human rights protections. 11. International standards violated on the right to religious freedom Under international human rights standards and international treaties to which Eritrea is a party, Eritrea is under obligation to respect the right to freedom of thought, conscience and religion, including religious worship, assembly and association. The Universal Declaration of Human Rights, and the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as the African Charter on Human and Peoples’ Rights, affirm that everyone is entitled to these rights without distinction of any kind, including religion. Article 18 of the Universal Declaration of Human Rights states: “"Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others, and in public or private, to manifest his religion or belief in teaching, practice, worship or observance”". Article 19 of the International Covenant on Civil and Political Rights (ICCPR), to which Eritrea acceded in 2002, adds: “"No one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice”" (Article 18.2). General Comment no.22 of the Human Rights Committee notes that “"policies or practices having the same intention or effect [i.e. coercion], such as, for example… restricting access to education, medical care, employment or the rights guaranteed by article 25 … and other provisions of the Covenant are … inconsistent with Article 18(2)”". States which have ratified the two International Human Rights Covenants are required to submit regular reports to the Human Rights Committee on the measures they have taken to give effect to the rights recognized in the Covenants. Eritrea has failed to submit its initial reports to the Human Rights Committee which were due on 22 April 2004. The African Charter on Human and Peoples’ Rights, to which Eritrea acceded in 1999, states that “"Freedom of conscience, the profession and free practice of religion shall be guaranteed”" (Article 8). The right to religious freedom was elaborated in 1981 when the UN General Assembly adopted a Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. The preamble to this Declaration considers that “"religion or belief, for anyone who professes either, is one of the fundamental elements in his conception of life and that freedom of religion or belief should be fully respected and guaranteed”". This is expanded in the various articles of the Declaration. Article 6 sets out the relevant freedoms relevant to religion: (a) To worship or assemble in connection with a religion or belief, and to establish and maintain places for these purposes; (b) To establish and maintain appropriate charitable or humanitarian institutions; (c) To make, acquire and use to an adequate extent the necessary articles and materials related to the rites or customs of a religion or belief; (d) To write, issue and disseminate relevant publications in these areas; (e) To teach a religion or belief in places suitable for these purposes; (f) To solicit and receive voluntary financial and other contributions from individuals and institutions; (g) To train, appoint and elect or designate by succession appropriate leaders called for by the requirements and standards of any religion or belief; (h) To observe days of rest and to celebrate holidays and ceremonies in accordance with the precepts of one’s religion or belief; (i) To establish and maintain communications with individuals and communities in matters of religion or belief at the national and international levels. As expressed by the Special Rapporteur on freedom of religion and belief(19), persons deprived of their liberty have the right to freedom of religion or belief. Article 10, paragraph 1 of the ICCPR provides that “"All persons deprived of their liberty shall be treated with humanity and with respect for the inherent dignity of the human person.”" In its General Comment No. 22 (1993) on Article 18 of the Covenant, the Human Rights Committee has stressed that “"[p]ersons already subject to certain legitimate constraints, such as prisoners, continue to enjoy their rights to manifest their religion or belief to the fullest extent compatible with the specific nature of the constraint”". In 1986 the UN Commission on Human Rights appointed a Special Rapporteur on freedom of religion or belief to “"examine incidents and government actions in all parts of the world which would fall within the provisions of the Declaration and to recommend remedial measures”". In 2005 the Special Rapporteur's report to the Commission on Human Rights listed communications sent to the Government of Eritrea in 2004 concerning arrests of members of the Kale Hiwot church, Full Gospel Church, Rema Church, and others. The government in February 2004 replied that Jehovah’s Witnesses had not been arrested because of their religion beliefs but because they refused to participate in the national service program. Rema church and other church members were detained because they had refused to register and apply for permits. It said they were held for only 10 days because of the “"leniency and tolerance of the government”", denied they had been ill-treated, and described the charges of ill-treatment as “"only malicious defamations”". Amnesty International considers that the Eritrean government’s replies to the Special Rapporteur on freedom of religion or belief failed to address the seriousness of the concerns about violations of right to freedom of religion and belief. The Special Rapporteur asked for replies to three other communications and to her request in 2004 to visit Eritrea – to which she has still received no reply.(20) The Special Rapporteur on the question of torture, the Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, and the Chairperson-Rapporteur of the Working Group on Arbitrary Detention, also sent urgent communications to the Government of Eritrea in connection with the case of Jehovah’s Witnesses arrested on 24 January 2004.(21) The UN Committee on the Rights of the Child, considering Eritrea’s report on its implementation of the Convention on the Rights of the Child, expressed concern regarding the freedom of expression and religion in Eritrea in regard to children: “"Noting that the State party's Constitution guarantees the right to freedom of expression and religion, [it] is concerned at reports that measures affecting children and young people were taken against students on religious grounds, indicating that these rights were not duly upheld”".(22) In April 2005 the Eritrean government representative told the UN Commission on Human Rights, in response to criticisms of religious persecution, that the Seventh Day Adventist Church would soon be given a permit.(23) To date, the permit has not been issued to this religion or three other minority religious groups which officials claimed were about to be registered, including the Baha’i religion, and they all remain banned. On the question of registration of religion, Amnesty International does not object to administrative regulations for registration which are reasonable, practical and in conformity with international human rights standards. Amnesty International considers that the failure of the government to process the registration applications made by some minority religious groups and to register any of them for the last three years indicates a refusal to recognize the rights of the minority religious groups and their members to religious freedom. Amnesty International is deeply concerned that the imposition of registration requirements for minority religious groups of an extremely restrictive and punitive character has led directly to widespread arrests, torture, and illegal arbitrary detention of members of religious groups, as well as other violations of their basic human rights. Eritrea’s denial of a wide range of basic human rights to Jehovah’s Witnesses violates a number of principles in the International Covenants on Civil and Political Rights, and on Economic, Social and Cultural Rights. The government’s actions against Jehovah’s Witnesses and other minority religious groups are in violation of the government’s obligations under Article 18 of the International Covenant on Civil and Political Rights, and the principles set out in the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. Government’s dismissal of international criticism The government has frequently reacted dismissively to criticisms of human rights violations, whether by Amnesty International or other international organizations, including media organizations concerned about detentions of journalists,(24) or by diplomats privately. Criticisms of religious persecution have been no exception. The government has rarely responded to Amnesty International members’ numerous Urgent Action appeals or replied to Amnesty International reports. ▪ On 1 May 2003, a government statement replying to criticisms but without making any reference to complaints about particular incidents and cases, merely cited what the Constitution said about the right to freedom of religion."People are free to worship according to their wish, or to refrain from worshipping or practising religion".(25) ▪ In December 2003 the Eritrean government described as "scandalous and misleading" the reference to Eritrea as one of11 countries severely violating religious liberty in the US State Department's global report on International Religious Freedom in 2003(26), but it did not comment on or attempt to refute any of the facts presented.(27) Subsequently in September 2004, the US Government designated Eritrea as a “"country of particular concern”" under the International Religious Freedom Act for particularly severe violations of religious freedom. The US State Department 2005 report on religious freedom in Eritrea was also extremely critical.(28) ▪ In April 2005, the Director of the Office of the President said that “"one cannot question the credentials of this country on religious rights and religious tolerance… If a sect assembles without permission, its members may be arrested for five hours and then let off with a warning”".(29) ▪ In September 2005, the Acting Minister of Information, in response to criticism by the Committee to Protect Journalists (CPJ) relating to secret and arbitrary detentions of journalists since 2001, stated: “"That is our own affair, a sovereign issue. It is up to us what, why, when and where we do things”".(30) The government has refused to cooperate with the Inter-Parliamentary Union (IPU) Committee on the Human Rights of Parliamentarians and the African Commission on Human and Peoples’ Rights, both of which criticised the detentions of 11 members of parliament and called for their release.(31) The IPU has to date received no reply to its request to send a mission to the country. In denying basic human rights and continuing to postpone implementation of the Constitution’s requirements for establishing multi-party democracy in place of the current one-party rule, and in refusing international human rights dialogue and access to the country, the Eritrean President and government have turned Eritrea into a virtually “"closed”" country in respect of its international community obligations and cooperation. 12. Refugees fleeing from religious persecution Hundreds of members of banned religious groups have fled the country to seek asylum abroad. Some had been arbitrarily detained and tortured, while others fled in fear of similar or other human rights violations. In total, about 250 Jehovah’s Witnesses have sought asylum over the last decade. Many members of evangelical churches have also fled in the past three years. There has been a very large flow of Eritrean refugees to neighbouring countries(32), particularly Sudan, whose border is close to Sawa army camp. Some of these fled due to refusal to perform compulsory national service. Their treatment as asylum seekers in countries such as Sudan or Kenya is often poor(33) and many have tried to reach other countries. Persons who object to compulsory military service and/or associated participation in military action based on religious convictions or other reasons of conscience may be considered to be refugees under the 1951 Convention relating to the Status of Refugees (‘Refugee Convention’) in particular circumstances, such as where there are no alternatives to military service available or where punishment for refusing to perform it is disproportionately severe.(34) Amnesty International considers that asylum seekers who have fled Eritrea after being detained or at risk of detention on account of their religion would be further detained if returned forcibly to Eritrea. They would be at risk of torture as well as indefinite arbitrary detention, especially if they had previously been imprisoned on account of their beliefs and conditionally released, or if they had escaped from conscription. In addition, they would be accused of betraying their country by fleeing, and could be punished harshly for that too. In January 2004 the Office of the UN High Commission for Refugees (UNHCR) issued a general guideline, which is still current, advising against the return of rejected asylum seekers to Eritrea on account of the poor human rights situation. 13. Amnesty International’s recommendations Amnesty International makes the following recommendations to the Government of Eritrea concerning the right to freedom of thought, conscience and religion. Recommendations are also made about aspects of the administration of justice and the rule of law as they relate to freedom of thought, conscience and religion and prisoners of conscience detained on account of their religious beliefs. In particular, as the 25th anniversary approaches in 2006 of the UN Declaration on the Elimination of All Forms of Intolerance and Discrimination Base on Religion or Belief, Amnesty International calls on the Government of Eritrea to respond positively to the call of the UN Special Rapporteur on freedom of religion or belief, addressed to governments and NGOs around the world, to promote freedom of religion and challenge rising trends across the world of religious intolerance. 13.1 Religious freedom The government should publicly affirm the rights to freedom of conscience, religion, opinion and expression of opinion, movement, assembly and association, in line with its obligations under international human rights law and as set out in Article 19 of the Constitution; All prisoners of conscience, including those imprisoned for their religious beliefs, should be immediately and unconditionally released; The government should publicly affirm the prohibition on torture and other cruel, inhuman or degrading treatment or punishment, in line with its obligations under international human rights law. In particular, no one should be subjected to torture or other ill-treatment to force them to cease practising their religion, to deny their faith or to join another religion; Children should not be imprisoned on account of their religious beliefs, or their parents’ religious beliefs; The government should respect and protect the right to practice a religion, including meeting for worship and using religious texts and materials, both in civilian and military life; Freedom to manifest one’s religion or beliefs should not be subject to limitations, except for those prescribed by law and necessary to protect public, safety, order, health or morals or the fundamental rights and freedoms of others; The requirement for registration of religious organizations should be revised to ensure that this is not punitive or restrictive of the right to practice a religion; The government should recognize the right to conscientious objection to military service. It should introduce provisions without delay for alternative civilian service which are not punitive or under military control or administration, for those whose religious, spiritual, moral, humanitarian, philosophical, political or other conscientiously-held beliefs preclude them from performing military service. An independent and impartial decision-making procedure for applying for a civilian alternative to military service should be established; The government should end all discrimination against Jehovah's Witnesses on account of their religion, and ensure that their civil, political, economic and social rights are respected and protected. 13.2 The administration of justice and the rule of law The following recommendations apply equally to all people deprived of their liberty, including those detained on account of their religious beliefs. Torture and other ill-treatment The President and officials responsible for the administration of justice should publicly declare their total opposition to torture or other cruel, inhuman or degrading treatment or punishment. They should condemn these practices unreservedly whenever they occur and make clear to all members of the police, military and security services that torture and other ill-treatment are crimes which will not be tolerated, and ensure that the perpetrators are brought to justice; The government should ratify the UN Convention against Torture and implement its provisions, including by ensuring effective training of police, military and security officials, including their duty to refuse to obey any order to commit torture or other ill-treatment; The government should ratify the Optional Protocol to the Convention against Torture and, in line with its provisions, establish an effective national preventive mechanism for visiting places of detention; The use of tying (for example in the “"helicopter”" torture technique) as a punishment or as a method of interrogation must immediately end; All complaints and reports of torture and other ill-treatment should be promptly, impartially and effectively investigated by a body independent of the alleged perpetrators. Officials suspected of committing torture or other ill-treatment should be suspended from active duty during the investigation, and complainants, witnesses and others at risk protected from intimidation and reprisals; Victims of torture or other cruel, inhuman or degrading treatment or punishment should obtain redress and have the right to reparation, including rehabilitation and compensation. Arbitrary and unlawful detention The government should immediately stop the illegal practice of indefinite arbitrary detention without charge or trial, incommunicado detention and detention in secret detention centres; Everyone deprived of their liberty should be allowed to take proceedings before a court to challenge the lawfulness of the detention; No one should be subjected to arbitrary or unlawful arrest; Everyone arrested should be informed of the reason for their arrest and informed promptly of any charge against them; Everyone deprived of their liberty should be brought promptly before a judge and brought to trial within a reasonable time, or released. The right to fair trial Anyone accused of an offence punishable by imprisonment or other significant penalty, or any other criminal offence, should be treated in conformity with international standards and entitled to a fair trial in line with Eritrea’s obligations under the International Covenant on Civil and Political Rights. These include: the right to prepare and present a legal defence with the assistance of legal defence counsel; the presumption of innocence; the right of an accused person to be informed promptly of the charges against them; to have adequate time and facilities for the preparation of their defence and to communicate in private with counsel of their choice; the right to a fair and public hearing in their presence and without undue delay by a competent, independent and impartial tribunal established by law; not to be compelled to testify against themselves or to confess guilt; and the right of appeal to a higher court; The independence of the judiciary must be guaranteed; No one should be given a prison sentence through an extra-judicial procedure contrary to the laws and Constitution of Eritrea, as well as principles of the rule of law; An independent system of military justice should be established with jurisdiction over members of the armed forces, including national service conscripts, containing full guarantees of the right to a fair trial before an impartial and competent court. Incommunicado or secret detention No one should be detained except in an officially designated place of custody or prison. Security prisons such as Karchele prison in Asmara should be brought within the framework of the prison administration; The practice of holding prisoners in metal shipping containers must end immediately; Civilians should not be detained in military premises, such as Sawa army camp, Mai Serwa, Adi Abeto, Wia, Gelalo, Nakura army camps or others; An up-to-date register of detainees should be maintained in every prison or other place of custody. Information about the arrest of any person and where they are held, including transfers and releases, should be made available promptly to relatives, lawyers, the courts and others with a legitimate interest. The government should keep a central register of detainees to enable relatives to trace anyone arrested and prevent any “"disappearance”" in custody; Detainees should have effective access to relatives, lawyers and medical doctors without delay after arrest and regularly thereafter. Constitutional and legal safeguards against unlawful detention and "disappearances" must be immediately implemented, including guaranteeing an effective right to remedies such as habeas corpus; Any public official suspected to be responsible for the “"disappearance”" should be brought to justice; All prisoners should be treated humanely and their rights as prisoners respected in accordance with recognized relevant international standards, particularly the Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment, and the UN Standard Minimum Rules for the Treatment of All Prisoners; The government should open all its prisons and other places of custody to inspection by appropriate independent humanitarian bodies. Human rights observance Amnesty International renews its call on the President and Government of Eritrea to institute reforms and practises which will establish respect for human rights in Eritrea. The Government of Eritrea should ensure that human rights are respected and protected by the government and enjoyed by all individuals within its territory and subject to its jurisdiction; The government should comply with requirements to report to the bodies responsible for monitoring implementation of the international human rights treaties to which Eritrea is a party. It should respond positively to any requests for information made by UN independent experts, including the Special Rapporteurs on the promotion and protection of the right to freedom of opinion and expression, and on freedom of religion or belief, and extend invitations to those independent experts to visit Eritrea; Individuals should be allowed to exercise effectively their right to freedom of association, and in particular to form and join independent human rights organizations and carry out the work of promoting and protecting human rights without fear of reprisal. The government should recognize the legitimate role of human rights defenders as set out in the UN Declaration on Human Rights Defenders. The government should allow free and open access to the country by international human rights organizations, including Amnesty International. 13.3 Recommendations to the international community Amnesty International calls on the international community - the UN and its specialized agencies, the African Union, the European Union and other countries with specific bilateral ties with Eritrea - to support these recommendations in their relations with the Government of Eritrea, and to give special attention to protecting and promoting human rights, including the rights to freedom of thought, conscience, religion and belief; Amnesty International calls on all governments to ensure that Eritreans who have fled abroad are given access to asylum procedures and have their application fairly and efficiently assessed. Amnesty International urges governments not to forcibly return any rejected Eritrean asylum seekers to Eritrea due to the poor human rights situation. ******** (1) Eritrea attained de facto independence in 1991, and formally recognised independence in 1993 after a UN-supervised referendum. (2) For further details of Amnesty International’s concerns and general recommendations about human rights violations in Eritrea, see "Eritrea: ‘You have no right to ask’ - Government resists scrutiny on human rights", Amnesty International, May 2004 (AI Index: AFR 64/003/2004); "Eritrea: Arbitrary detentions of government critics and journalists", Amnesty International, September 2002 (AI Index: AFR 64/008/2002); and numerous Urgent Action appeals and other articles, which are available on www.amnesty.org. (3) Proclamation No.145/2005 of 11 May 2005 "to determine the administration of non-governmental organisations" requires NGOs to submit quarterly progress reports and audited annual financial reports, pay taxes on all imported goods including food aid, deposit substantial funds (which many do not have) in an Eritrean bank – US$1 million for local NGOs (who must immediately declare publicly and officially inform the Ministry of any donations received) and US$2 million for foreign NGOs. (4) These include Oxfam (Great Britain), Catholic Relief Services, Lutheran World Federation, ACCORD, Africare, Norwegian Church Aid, International Rescue Committee, Concern Worldwide, Mercy Corps and Japan Emergency NGO. (5) UN Consolidated Appeals Process, 2005. (6) The term "minority religious group" is used here to distinguish them from the four officially recognized and registered religions above. (7) This order, although not officially published, was confirmed in further speeches and actions by the authorities. (8) According to Jehovah’s Witnesses’ representatives, the refusal to bear arms is a central principle of their religion throughout the world, for which they have been and still are persecuted in many countries. This principle derives from a central requirement of members to "render unto Caesar [i.e. a government] what is Caesar's, and to God what is God's". They do not engage in politics and do not refuse civic duties unrelated to the military and war. (9) BBC Summary of World Broadcasts, 4 March 1995, quoting the official Voice of the Broad Masses of Eritrea in the Tigrinya language. (10) Interview with Yemane Gebremeskal, IRIN (UN) News Agency, 1 April 2004. (11) See section 7 below on national military service. (12) For example, Compass Direct (www.compassdirect.org), Christian Solidarity Worldwide (www.csw.org), the Office of Public Information of Jehovah’s Witnesses (www.jw-media.org) and Release Eritrea (www.releaseeritrea.org). (13) See section 7 on the militarization of education. (14) The EDA comprises 16 exile opposition groups. It is supported by Sudan and Ethiopia, while Eritrea supports armed Ethiopian opposition groups, the Oromo Liberation Front and the Ogaden National Liberation Front, which are fighting inside Ethiopia. (15) In August 2001 hundreds of University of Asmara students who refused the summer work project were arrested, beaten and made to work in harsh conditions at Wia and Gelalo army camps, where at least two died from heat stroke. (16) See incidents described in section 5 above. (17) Eritrea: "You have no right to ask" – Government resists scrutiny on human rights, Amnesty International, May 2004 (AI Index: AFR 64/003/2004. (18) On 21 November 2005 Eritrea’s Acting Minister of Information stated that Dawit Isaak had been released temporarily for medical treatment but would be returned to prison afterwards. At the time of writing, it appeared that he was back in Karchele security prison. (19) UN Document A/60/399, paragraph 73. (20) See UN document General Assembly on Elimination of all forms of religious intolerance, 30 September 2005. (21) UN document E/CN.4/2005/61/Add.i, 15 March 2005. (22) Section 29, July 2003, CRC/C/15/Add.204, 2 July 2003. (23) The Seventh Day Adventist Church has had no members arrested, as far as is known. (24) For example, the International Federation of Journalists, Committee to Protect Journalists, Reporters Sans Frontières. (25) Eritrea Arrests, Conscripts More Protestant Christians, Compass Direct, 1 May 2003. (26) US State Department, Bureau of Democracy, Human Rights and Labour, Article 19, the International Press Institute, December 2003. (27) www.state.gov. (28) US State Department, Bureau of Democracy, Human Rights and Labour, 8 November 2005, www.state.gov. (29) Agence France Presse, 5 April 2005. (30) Agence France Presse, 19 September 2005. (31) IPU resolution, Manila, 8 April 2005. (32) For more details, see Eritrea: "You have no right to ask" – Government rejects scrutiny on human rights, Amnesty International, May 2004, see also section 9 of this report. (33) Report on Eritrean Refugees in Kenya, Christian Solidarity Worldwide, September 2005, www.csw.org.uk. (34) UNHCR Handbook on Procedures and Criteria for Determining Refugee Status under the 1951 Convention and the 1967 Protocol relating to the Status of Refugees (Geneva, re-edited 1992), paras. 167-174; UNHCR Guidelines on International Protection, including Religion-Based Refugee Claims under Article 1A(2) of the 1951 Convention and/or the 1967 Protocol relating to the Status of Refugees , UN doc. HCR/GIP/04/06, 28 April 2004, paras. 25-26.

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  34. Scoop: Eritrea: Human rights appeal on 10th independence

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    As Eritrea celebrates 10 years of independence on 24 May 2003, Amnesty International is appealing to President Issayas Afewerki to release all prisoners of conscience in the country, including 11 members of parliament and 10 independent journalists who have been detained without charge or trial, incommunicado and in secret locations, since September 2001.

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    Amnesty International believes these prisoners were jailed on account of their non-violent opinions and criticisms of the government or, in some cases, their opposition to military conscription. None has been brought before a magistrate, although the Constitution and laws require this within 48 hours. None has been charged with any offence. Their detention is unlawful, but no lawyer or judge dares to challenge this. All are held incommunicado and in secret. The authorities have not even acknowledged most of the detentions, let alone given the reasons for them. This has inevitably given rise to fears of their families for their heath and safety.

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    "Amnesty International calls on President Afewerki to release all prisoners of conscience without condition. All other political prisoners should be brought before a judge and either charged with a recognised criminal offence or released. The Eritrean government should fully respect the rights of all detainees to fair trial, especially the right to legal representation and appeal. Prisoners should be allowed access to their families, legal representatives and medical doctors of their choice" Amnesty International urged.

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    Amnesty International is also calling for the recognition of the right to conscientious objection to military service, and for an end to all torture or ill-treatment of prisoners, including the military punishment known as "the helicopter". In this form of torture used against deserters, conscription evaders and army offenders, victims are tied up, with hands and feet bound behind their backs, and left face-down in the sun for hours.

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  35. Eritrea: Worsening human rights crisis - Amnesty International

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    The resolutions of the recently concluded National Assembly session seriously undermine the rule of law and the protection of human rights in Eritrea, Amnesty said today in reaction to the legislature's failure to adequately address the deteriorating human rights situation in the country. Meeting for the first time since 2000, the National Assembly was told by President Issayas Afewerki that eleven former government officials, arrested in September 2001, and who have remained in incommunicado detention without charge ever since, had "committed treason by abandoning the very values and principles the Eritrean people fought for". In reaction to the President's statement the National Assembly "strongly condemned them for the crimes they committed against the people and their country". "By such statements, clearly suggesting guilt, the National Assembly is blatantly interfering with the independence of the judiciary and depriving the eleven detainees of their right to be presumed innocent until and unless found guilty according to law and after a fair trial," Amnesty said. The Eritrean authorities have consistently ignored national and international calls for information on the whereabouts of the eleven, and at least nine journalists also arrested in September 2001, as well as Semere Kesete, a student leader arrested in July 2001, and some supporters including three elders attempting to mediate between the eleven and the government. Amnesty International is concerned that these officials, journalists, student leader and supporters have not been formally advised of the reason for their arrests and continued detention. Due to harsh conditions of detention in Eritrea, the organization is extremely worried about the safety of the detainees, particularly for the health condition of Ogbe Abraha who suffers from asthma, Haile Woldetensae who is diabetic, and Astier Feshatsion who has stomach ulcers. The organization considers that those arrested may be prisoners of conscience detained solely for the peaceful expression of their political concerns. The independent press has been suspended since September 2001 for being critical of some government policies. During its recent session the National Assembly reaffirmed the importance of securing freedom of the press. However, it supported the government=s actions against the independent press on the grounds that it had jeopardised national unity. It also condemned those A...[sections of the independent press] that took the opportunity - together with the defeatists - and worked against the sovereignty of the country.'' It announced plans to establish a committee to look into licensing "responsible" newspapers. The National Assembly is also reported to have issued a statement that ''It gave the government full responsibility to properly follow this case and bring it to its final conclusion''. The Eritrean authorities must take immediate action to ensure that the situation of the detainees is resolved in strict accordance with international and regional human rights standards."Furthermore, they must take immediate action to ensure that the detainees are brought promptly before a judicial authority and released unless charged with a recognizable criminal offence. Any judicial proceedings against them should be before a competent, independent and impartial tribunal offering all applicable judicial guarantees for fair trial, and without recourse to the death penalty" the organization said. All should be given immediate access to adequate medical care and legal counsel, Amnesty International added. Background Since July 2001, the Eritrean government has unleashed an unprecedented campaign of oppression against its critics. Apart from the 11 government officials, nine journalists, Semere Kesete and three elders, scores of others were arrested and held for weeks at a time and interrogated over alleged links to the 11 arrested former officials. The 11 former officials include: Petros Solomon, Ogbe Abraha, Haile Woldetensae, Mahmud Ahmed Sheriffo, Berhane Ghebre Eghzabiher, Astier Feshatsion, Saleh Kekya, Hamid Himid, Estifanos Seyoum, Germano Nati and Beraki Ghebre Selassie. They were arrested in Asmara on 18 and 19 September 2001 and accused of crimes against the nation=s security and sovereignty. The 11 were part of a group of 15 senior officials of the ruling People=s Front for Democracy and Justice (PFDJ) party who wrote an open letter to party members, which became public in May 2001, criticizing the government for acting in an "illegal and unconstitutional@ manner. The letter also called upon "all PFDJ members and the Eritrean people in general to express their opinion through legal and democratic means and to give their support to the goals and principles they consider just." Some of the group of 15 who were holding ministerial positions at that time were subsequently removed from their posts. \ENDS public document **************************************** For more information please call Amnesty International's press office in London, UK, on +44 20 7413 5566 Amnesty International, 1 Easton St., London WC1X 0DW web : http://www.amnesty.org/

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  36. Eritrea's Forgotten Refugees Kidnapped, Tortured, Ransomed and Killed in Sinai

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    Amnesty International has put the spotlight on Eritrean asylum-seekers who are kidnapped from Sudanese refugee camps by the local Rashaida tribe, sold to Bedouin criminals in Egypt's Sinai peninsula and severely abused while they are held for ransom.

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  37. The Eritrean Media and Information Task Force-Washington Metropolitan Area

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    1"I was picked up at night, thrown into prison, not allowed time to pack. I asked what my crime was. ‘You’re an Eritrean,’ they said."–Amnesty International Witnesses cruelty of mass deportations, AI News Release-AFR 25/02/99, Jan 29, 1999.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    ."–Amnesty International Witnesses cruelty of mass deportations, AI News Release-AFR 25/02/99, Jan 29, 1999.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    1"No evidence had been found to support Ethiopia's allegations that 40,000 of its citizens had been seriously ill-treated and forcibly and forcibly deported from Eritrea since May 1998."–Amnesty International Witnesses cruelty of mass deportations, AI News Release-AFR 25/02/99, Jan 29, 1999.

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    Model source SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    1" Amnesty International is reiterating its appeal to the Ethiopian government to put an immediate stop to the deportations and ill-treatment of deportees, and arbitrary detentions of thousands of other Eritreans, including 38 students in Blattein military camp. They contravene Ethiopia’s laws and Constitution, as well as the international human rights treaties Ethiopia has ratified." –Amnesty International Witnesses cruelty of mass deportations, AI News Release-AFR 25/02/99, Jan 29, 1999.

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    Model source SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  38. Eritrean women who greatly contributed to the victory of the Eritrea revolution

    Mentioned in source · source passage · automatic rule, identity unresolved

    Luul Gebreab, chairperson of National Union of Eritrean Women, and Foaza Hashim Minster of Justice both joined the EPLF in the mid - 1970s because of many people that were being rounded up, put in to prisons and killed by the Ethiopian military. How must they be feeling now with Eritrea becoming a "giant prison", where many people including their close friend Aster Fissehatsion [member of G-15] have been imprisoned without charge? . Amnesty International has also received many reports of deaths in detention as a result of torture, appalling conditions, or suicide. These include accounts of prisoners dying of treatable diseases such as malaria and illnesses caused by excessive heat. Amnesty International believes that at least 10,000 political prisoners have been imprisoned since Isaias Afewerki came to power. source AI.

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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  39. Egyptian authorities threaten to deport 150 Eritrean refugees

    Mentioned in source · source passage · automatic rule, identity unresolved

    It adds: "London-based NGOs, Human Rights Concern-Eritrea and Amnesty International, report that Eritreans deported from Malta in 2002 faced imprisonment, torture and extra-judicial executions. Eritrean refugees recently deported from Sweden and Germany are also thought to have disappeared into Eritrea's maze of detention centres, with similar consequences."

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  40. Eritrean Christians Describe Anti-Faith Torture Methods

    Mentioned in source · source passage · automatic rule, identity unresolved

    The head of the Eritrean Orthodox Church – former Patriarch Abune Antonios, 80 – was illegally dismissed from his position in January 2006 after criticizing the government for interfering in church activities and for its persecution of evangelical churches, according to human rights group Amnesty International. For nearly two years he has been under stringent house arrest with little news heard about his condition in the past few months.

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    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  41. Eritrea Imposes New Controls on Orthodox Church

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    Compass Direct Nine Samaritan’s Purse employees jailed in Asmara. LOS ANGELES – The government of Eritrea wrested financial and personnel control away from the Eritrean Orthodox Church last week, the day after security police jailed nine staff of a Christian aid agency. In an ultimatum delivered to the church’s Asmara headquarters on December 5, the state demanded that all offerings and tithes collected through the Orthodox Church be deposited directly into a government account. According to the unilateral order, effective immediately the monthly salaries of all Orthodox priests are to be paid out from this government-controlled fund of church income. In a related policy, the government also announced new limits for the number of priests to be allowed to serve in each parish throughout the country. The order specified that any “extra” priests beyond this quota who are now serving in any given parish would be required to report to the Wi’a Military Training Center, to perform their required military service. The leadership of the Eritrean Orthodox Church has reportedly accepted the government demands, forwarding formal notice of the new regulations to every Orthodox parish in the country. Ignoring church canons, the regime of President Isaias Afwerki removed the church’s ordained Patriarch Abune Antonios from office in August 2005 and placed him under house arrest. After installing a lay administrator, the government then put forward Abune Dioscoros as Antonios’ unofficial successor. The Catholic Church of Eritrea reportedly continues to reject government demands to curtail their staff of priests or send them to military service. Samaritan’s Purse Staff Arrested At the same time, Asmara sources have confirmed that 10 days ago security officials arrested nine truck drivers working for Samaritan’s Purse, an international aid agency ordered to leave the country last month. Eritrean authorities intercepted the men on December 4 as they were driving toward the Eritrean-Sudanese border, where Samaritan’s Purse had projects assisting the nomadic Beja tribe. A U.S.-based evangelical Christian organization, Samaritan’s Purse is the 11th international aid group expelled from Eritrea this year. Officials in Asmara insist that these expulsions are simply protecting the country from the aid dependency rife across Africa. The detained drivers, most of them known to be evangelical Christians, remain under arrest in Police Station No. 6 in Asmara. Gospel Singer Released Local evangelical Christians report that Gospel singer Helen Berhane, released in late October after more than two years in jail for refusing to recant her faith, is recuperating at her home in Asmara. No reason was given for Berhane’s release, although she was transferred into emergency hospital care for several days earlier in October, shortly after undergoing a new round of beatings. “She is extremely strong spiritually, and in high spirits,” one Christian who visited her last month declared. Still in a wheelchair, Berhane was severely injured in her right leg by beatings and bruisings inflicted by her captors. A member of the Kidrane Mehrete Fellowship, Berhane was arrested on May 13, 2004, shortly after releasing a Christian music album that proved popular among Eritrean youth. Jailed at the Mai Serwa Military Camp, she was never charged or put on trial. “She spent most of her detention in inhuman and degrading conditions inside a metal shipping container which was used as a prison cell,” Amnesty International wrote in a November 3 statement reporting her release. “The authorities reportedly tortured her many times to make her recant her faith.” Although Berhane reportedly knew that the world had heard about her plight and that Christians were praying for her, local Christians told Compass that they assumed she had been ordered not to talk about her imprisonment after her release. “Of course we’ve had no contact with her, because that’s extremely risky for somebody who’s just released from prison,” Horn of Africa researcher Dr. Martin Hill of Amnesty International told the British Broadcasting Corporation on November 4. In an interview with Agence France-Presse the previous day, Eritrean Foreign Minister Ali Abdu denied any knowledge of Berhane’s case. Instead, he criticized Amnesty International for its massive campaign on her behalf, saying, “Who is accountable for them, and who has given them the right to be the global police of this world?” Abdu said. “I am not saying it is a lie . . . but we do not even give them recognition,” the minister said. Designated by the U.S. State Department as one of the worst violators of religious freedom in the world, the Eritrean government flatly denies the allegations. In ongoing crackdowns since May 2002, Eritrea has banned all independent religious groups not under the umbrella of the government-sanctioned Orthodox, Catholic, Lutheran or Muslim faiths. Serious restrictions against these four recognized religions have also escalated in the past 18 months. More than 2,000 Eritrean citizens are known to be jailed solely for their religious beliefs, some for several years. Most are routinely subjected to torture and severe pressure to either recant or remain in prison.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  42. Compass Direct

    Mentioned in source · source passage · automatic rule, identity unresolved

    The Eritrean government issues routine, blanket denials that any religious persecution is occurring within the country, insisting that documented reports from Amnesty International, the U.S. State Department and other sources are “fabricated” and “groundless.”

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    2e0d1382c87b51c919b8c7870ec9032e895f8de1519469967f140ff9d8263b20
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  43. Amsterdam 31/01/08

    Mentioned in source · source passage · automatic rule, identity unresolved

    In stating the obvious, the ERDC strongly appeals to the African Union, European Union, League of Arab States, Amnesty International, Human Rights Watch and all other advocates of human rights to condemn these atrocities against Eritrean refugees and prevent further Eritrean-Sudanese military sweep campaigns by imposing appropriate pressure on both parties.

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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  44. Eritrea: Treatment of Bahai members and the position of the Bahais regarding conscientious objection to military service (2000 to August 2004)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Although not mentioning the Bahai faith, various sources reported that members of minority religious groups had seen their worship institutions closed by the government (International Religious Freedom Report 2003 18 Dec. 2003, International Religious Freedom Report 2002 7 Oct. 2002, HRW 2003, HRWF 29 July 2004, ibid. 7 May 2003, ibid. 14 Apr. 2003, AI 1 June 2004, Freedom House 7 July 2004). Furthermore, they have not been allowed to meet in either churches or private homes (International Religious Freedom Report 2003 18 Dec. 2003, Freedom House 7 July 2004, HRWF 29 July 2004, ibid. 2 Apr. 2004). However, according to Amnesty International, minority religious groups "had been informally allowed to continue" while waiting for their registration approval (2004).

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International (AI). 2004. "Eritrea." Amnesty International Report 2004. [Accessed 16 Aug. 2004] _____. 2003. "Eritrea." Amnesty International Report 2003 [Accessed 16 Aug. 2004] _____. 1 June 2004. "Urgent Action: Eritrea: Fear of Torture." (AFR 64/006/2004.) [Accessed 16 Aug. 2004]

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    9bd01928321ee0f9c5cbfa21732694e7f6557716bb9d8c85a3194020040a4673
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  45. UNHCR: Eritreans by far largest refugee group in Israel

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    Eritreans constitute by far the largest population of asylum-seekers in Israel, according to the United Nations high commissioner for refugees. Sharon Harel, assistant protection officer for the UNHCR in Tel Aviv, said Monday there were around 8,500 Eritrean refugees in the country, as opposed to some 5,000 to 6,000 from Sudan. Harel said large numbers of Eritreans entering Israel had first been noticed in 2007, when hundreds arrived between January and April of that year. Before that, there were fewer than a few hundred. Harel said it was unclear why they had begun arriving at that time, but surmised that it could be linked to waves of Sudanese refugees fleeing to Israel at the same time, and the subsequent opening of new smuggling routes and human trafficking in the area. According to Harel, over 90 percent of Eritreans here are men, mainly between the ages of 22 and 40, as well as many unaccompanied male minors. She said many of these were believed to have fled compulsory military conscription in Eritrea, which can be extended indefinitely by the government. The government often deals harshly with deserters. The refugees face a harrowing journey on their way to Israel. In addition to physical ailments, punishing heat and exhaustion, they are often subject to physical and sexual abuse from smugglers, who demand payment of between $2,000 and $2,500 each to take the refugees from Sudan to Cairo and then on to Israel. Harel said the smugglers would often hold them for ransom in Sinai, subjecting them to abuse until they received further money from their families. Harel said one of the main battles her organization faced was making sure refugees were listed as asylum-seekers and not foreign laborers infiltrating the country for work. She added that often, when they arrivedin Israel, refugees told soldiers they were looking for work, either out of fear or an inability to express themselves. Harel stressed the importance of ensuring that refugees are given the legal right to work, as well as access to health care – the lack of which, she said, could cause a public health issue in Israel. In addition, she said, the state must ensure “they are given protection and are not returned to the country they came from.” Eritrea, a small country in the Horn of Africa that is home to just over five-and-a-half million people, is largely unknown to Westerners. In addition, its humanitarian and political challenges have long been overshadowed by those in neighboring Sudan and Ethiopia. An Amnesty International report for 2009 paints a grim picture of Eritrea, saying that in addition to staggering poverty and undernourishment that affects half the population, the country’s government is known for “the jailing of thousands of political prisoners and army dissenters, and the regular use of torture against prisoners.” The country suffers from “a government prohibition on independent journalism, opposition parties, unregistered religious organizations, and virtually all civil society activity.” In addition, Eritrea fought a 30-year war of independence against Ethiopia between 1961 and 1991 that left hundreds of thousands dead on both sides and wrecked infrastructure in both countries. Between 1998 and 2001, the two countries fought an additional war that killed some 70,000 in both countries. The plight of Eritrean refugees in Israel is dealt with on a daily basis by British-Israeli Nic Schlagman, who manages the two shelters operated by the African Refugee Development Center in Tel Aviv. According to Schlagman, the ARDC provides tutoring in English and Hebrew, legal assistance with visa applications and asylum-seekers’ rights, counseling and shelter for some 44 Eritreans, mainly single mothers, children and pregnant women. He explained that Eritreans come from “a very totalitarian regime with a very overbearing government, which makes them very suspicious of authority figures and communal leaders.” He added that such conditions were among the reasons they had the highest approval rating for asylum-seekers in the world.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  46. Ethiopia/Eritrea : Amnesty International witnesses cruelty of mass deportations - Amnesty International

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    AI Index: AFR 25/02/99 29 January 1999 Ethiopia/Eritrea Amnesty International witnesses cruelty of mass deportations "I was picked up at night, thrown into prison, not allowed time to pack. I asked what my crime was. 'You're an Eritrean,' they said." Amnesty International representatives returning from investigations in Ethiopia and Eritrea warned today that forced mass deportation now threatens everyone of Eritrean origin in Ethiopia, causing untold suffering to thousands of families every week. Last week in Eritrea, Amnesty International's representatives witnessed the arrival of some 1,280 women, men and children of Eritrean origin who had been rounded up and deported by the Ethiopian authorities. Most of those Amnesty International spoke to either had Ethiopian passports, or had been born or spent their entire working lives there, and considered themselves Ethiopians. Ethiopia's policy of deporting people of Eritrean origin after war between the two countries broke out in May 1998 has now developed into a systematic, country-wide operation to arrest and deport anyone of full or part Eritrean descent. Fifty-two thousand Eritreans have been arbitrarily deported from Ethiopia over the last seven months, 6,300 so far in January 1999. "Women, some of them pregnant, children, the elderly -- even hospital patients -- are now being arrested and detained in the middle of the night," Amnesty International's representatives said. "People of all ages, from babies to pensioners, are imprisoned in harsh conditions for several days before being forced to board buses under armed guard with only one piece of luggage each -- if that -- and being dumped at the border. They arrive hungry and exhausted, and often ill, after the three-day journey." Families have been split up, the male head usually deported first, and his wife, parents and children weeks or months later. The many Ethiopians married to Eritreans are forbidden to leave and forced to watch helplessly while their spouse and children are deported. Deportees have had to abandon their homes, possessions, businesses and other property with no guarantee of ever recovering them. Individuals who have protested have been threatened or beaten. The deportees were arbitrarily stripped of their Ethiopian citizenship without any warning, legal process or right of appeal. Ethiopia’s Prime Minister Meles Zenawi has said that the deportees posed a threat to national security and that they had forfeited their Ethiopian citizenship by voting in Eritrea’s independence referendum in 1993. Amnesty International representatives visited Ethiopia in October 1998 and Eritrea in January 1999 to examine allegations from both sides of human rights abuses arising from the May 1998 conflict. They met government officials and interviewed returnees from both countries. At least 22,000 Ethiopians have returned to Ethiopia from Eritrea since May, most after losing their jobs and being rendered destitute as a result of the hostilities, and some in fear of reprisals. No evidence was found to support Ethiopia's allegations that 40,000 of its citizens have been seriously ill-treated and forcibly deported from Eritrea since May 1998. Enquiries were also made into the Eritrean bombing of a school in Mekelle, northern Ethiopia, in June 1998. The Eritrean government admitted the resulting deaths of 48 civilians, including women and children, were a "mistake", but has established no independent investigation into the bombings. An Ethiopian plane bombed and killed one person at the airport in Asmara, the Eritrean capital, the same day. Amnesty International is reiterating its appeal to the Ethiopian government to put an immediate stop to the deportations and ill-treatment of deportees, and arbitrary detentions of thousands of other Eritreans, including 38 students in Blattein military camp. They contravene Ethiopia's laws and Constitution, as well as the international human rights treaties Ethiopia has ratified. In the event of further fighting, the human rights organization urges both sides to respect the Geneva Conventions, which Eritrea should immediately ratify. They should also ensure that civilians do not become targets or victims of the fighting, and that no Eritreans in Ethiopia, or Ethiopians in Eritrea, should suffer reprisal because of their national origin. "The international community -- particularly government representatives stationed in Ethiopia -- must break their silence and make a joint stand against the deportations and other human rights violations," Amnesty International said. Background The deportations of Eritreans from Ethiopia began on 12 June, one month after war broke out in May 1998 between the former close allies who fought together as guerrilla movements to overthrow the Dergue government in Ethiopia in 1991, when Eritrea became a separate independent state. What began as a border conflict led to some ground fighting, then air attacks by both sides, and occasional artillery firing along the border. Mediation by the Organization of African Unity (OAU), the United Nations, the United States and other governments is continuing to avert a near-imminent all-out war which would be devastating for both sides. Each side has re-armed and has mobilized massive forces along the border, and the fighting has already displaced up to a quarter-million people. Ethiopia is state party to International Covenant on Civil and Political Rights, the African Charter on Human and Peoples' Rights, the Convention on the Rights of the Child, and the Geneva Conventions.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  47. Eritrea Must Free Ex-Minister Critical of President, Group Says

    Mentioned in source · source passage · automatic rule, identity unresolved

    Eritrea’s government must release a former finance minister who was arrested this week after publishing a book criticizing President Isaias Afwerki and then challenging him to a debate, Amnesty International said.

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    Model source SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  48. Group Locates Hideout of the Trafficker Abu Musa; Launches “Free the Refugees of Ferah" Appeal

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    Agenzia Habeshia - Italy וו Release Eritrea – United Kingdom International Commission on Eritrean Refugees (ICER) – United States Eritrean Movement for Democracy and Human Rights (EMDHR) - Sweden The America Team for Displaced Eritreans – United States Physicians for Human Rights - Israel וו Hotline for Migrant Workers - Israel Hundreds of Refugees Held Hostage in Sinai Torture Camps Need Rescuing Claims that a large number of refugees have been released from Sinai camps following media reports represents only a partial picture of the current situation on the ground. Human rights organizations worldwide have come together to publish up-to-date information in their possession which shows that the smuggling networks are still up and running and that hundreds of refugee hostages are being tortured by human traffickers in the Sinai. For more than 18 months, the chilling evidence of horrors inflicted by human traffickers on refugees as they are on their way to Israel through the Sinai desert has been published and broadcast in Israel and throughout the world. During the past year, the organizations signed on this document have provided detailed information, systematically collected, regarding smuggling networks operating in the Sinai and beyond (Israel, Ethiopia, and Sudan) to influential bodies in the international arena including diplomats, the UN Refugee Agency (UNHCR), and the Israeli authorities. Despite these numerous appeals, and the concrete nature of the information that was transferred, the detention camps, the extortion, and the torture continue. Throughout the past year, Israeli, American, and European human rights organizations have been in continuous contact with Eritrean and Sudanese refugees held in the torture camps in Sinai. Refugee hostages use cellular telephones provided by their captors to extort large sums of ransom money from their relatives and friends. Despite recent reports in the media regarding the release of hundreds of refugees held captive in the Sinai, and their arrival in Israel, it is apparent – from the information gathered by Physicians for Human Rights-Israel and the Hotline for Migrant Workers in Israel, Agenzia Habeshia in Italy, Release Eritrea in the UK, the International Commission on Eritrean Refugees (ICER), the America Team for Displaced Eritreans and the Swedish Eritrean Movement for Democracy and Human Rights (EMDHR) – that hundreds of refugees are still being held captive in the Sinai, some of which are experiencing physical abuse, torture, systematic rape, and even death, all with the objective to obtain tens of thousands of dollars in ransom money in exchange for their release. Heinous methods of torture and extortion, as previously reported, including in a recent report by Amnesty International include prolonged group bondage, electroshock, suspension by the limbs, burns from white-hot irons, starvation, severe sexual abuse, etc. Information presented in this document shows that despite recent reports, the people smuggling, trafficking, and torture in the Sinai desert continue to operate as usual. Updated Information on Groups Currently Held in Egypt Group of Approximately 165 Hostages On the 16th and 17th of November, 2011, rights organization The Hotline for Migrant Workers was contacted several times by 3 hostages that are part of a larger group of 165 Eritrean refugees currently being held hostage. According to their reports, they are under the control of a trafficker named Samieh, nicknamed Abu Musa, who leads a group of 8 smugglers in this compound. According to the prisoners, the group includes 13 women and 15 unaccompanied minors, ages 14 to 16. The group reports that they are not being held in Sinai but rather in a bunker in a secluded area north of the city of Mansoura, 120 kilometer north of Cairo and a 4 hour drive from Ismaila, Egypt. According to the refugee held in the bunker, some of whom have been held hostage for several months, the smugglers beat and electroshock them as a way to pressure them into raising the ransom money. The male hostages have not left the bunker since they arrived, but every night the smugglers forcibly take the women outside and rape them. According to their reports, in the last week alone, 5 people have died by electrocution, among them one woman. On November 17th, they reported that an additional 2 refugees were electrocuted. They informed the Hotline for Migrant Workers that some of the hostages arrived at the compound after being sold to Samieh's group after paying large ransoms to other traffickers in separate locations. They are currently being ransomed for 30,000 dollars. The contact information for the refugee hostages in this camp can be provided by the organizations signed on this document. Group of 59 Hostages:

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  49. who is Ermias

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    Amnesty International, Human Rights Watch, the Committee to Protect Journalist and the European Union Parliament have condemned the Eritrean government? violation of human rights. The Eritrean people have not forgotten the aims for which their loved ones sacrificed their lives. The demand to free Ermias Debessai and other political prisoners is an integral part of their struggle for democracy and human rights.

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  50. Eritrea Arrests 80-Member Presbyterian Congregation

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    According to an Action Letter appeal from Amnesty International, “…The authorities have also forbidden Abune Antonios from having any contact with Orthodox followers and from attending or leading worship services. He has not been permitted to receive communion for the past year.”

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  51. From Sawa to the Sinai Desert: The Eritrean Tragedy of Human Trafficking

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    This period has seen a new trend of mass exodus of the Eritrean population during which time the country has become one of the most militarised states in the world. It also has alarming record of human rights violations and exceedingly high levels of poverty and economic deprivation, which are the most important factors for forced migration and human trafficking. Given this sad reality, the designation of the Eritrean population by Kibreab as a society severely inflicted by a ‘powerful obsession to migrate’ should come as no surprise (Kibreab 2007, 99). Likewise Hepner also argues that militarisation, political repression, lack of educational and employment opportunities have reduced Eritrean citizenship to a status of ‘bare life,’ thereby necessitating a mass exodus of the population in the last decade (Hepner 2009, 116, 121). This is further epitomised by the metaphoric observation of Meyers who travelled to Eritrea in mid-2010 and observed that Prison Break2 was the television series most Eritreans wanted to watch (Meyers 2010). Beneath this penetrating metaphor is the tragedy of Eritrea becoming an open giant prison where every member of the population considers herself/himself a prisoner and relatives outside of the country are deemed rescuers. As a result of these sad developments, Eritrea has become synonymous with the ‘North of Korea of Africa’ and its leader is often described as the ‘Stalin of Asmara’ (Meyers 2010; Jeune Afrique 2010). In 2008, for example, Eritrea was the second highest refugee-producing country in the world in absolute numbers (UNHCR 2009, 16). Given Eritrea’s small population of around four million people, the figures are exceedingly high. Several other authors have written extensively on the alarming level of human rights violations in Eritrea (Tronvoll 2009; Ogbazghi 2011; Mekonnen 2011; Mekonnen and Van Reisen 2011). A study, authored by one of the current authors in 2009, concludes there are sufficient factual and legal grounds to establish that crimes against humanity are being perpetrated in Eritrea with impunity (Mekonnen 2009). Credible and well documented reports on the alarming levels of human rights violations in Eritrea are also available from the periodic reports of independent media and human rights groups such as Amnesty International, Human Rights Watch, Committee to Protect Journalist, Reporters Without Boarders and others. Citing Christian Solidarity Worldwide, Human Rights Watch, for example, states that there are currently about 40, 000 victims of detention without trial and enforced disappearance in Eritrea (Human Rights Watch 2009, 19). Based on the accounts of Eritrean refugees and exiled civil society organisations, Tronvoll suggests that estimates of political prisoners vary between 10, 000 and 30, 000 (Tronvoll 2009, 76). Space limitations may not allow analysing all such reports in greater detail in such a short paper. However, we would like to elaborate on one of the major causes of gross human rights violations in Eritrea, which is also a major factor for forced migration. This is excessive level of militarisation. As noted before, in the aftermath of the 1998–2000 border conflict with Ethiopia, Eritrea has remained one of the most militarised states in the world. According to the Bertelsmann Stiftung/Foundation, Eritrea has an estimated army personnel of 600 000. This figure translates into a minimum of fifteen percent of the total population (estimated roughly at around four million), a figure which is exceedingly high given Eritrea’s miniature economic and population size. The percentage could be higher than this if the number of Eritreans not residing in the country is subtracted from it, which then gives about twenty-four per cent of the population inside the country. According to the International Crisis Group (ICG), the maximum limit of military mobilisation is normally believed to be ten per cent of the total population of a given country. If the figure goes beyond this limit, a society ceases to function normally (ICG 2010, 13). This is what is exactly happening in Eritrea, creating an exceedingly difficult situation for citizens to realise their personal aspirations in life even if they are not personally affected by abhorrent human rights violations, such as torture and imprisonment. Hirt calls this ‘social anomie,’ a state of large scale disturbed order and societal disintegration as a result of the inability of a large proportion of the society to realize one’s personal aspirations (Hirt 2010, 131–132, 163). O’Kaine and Hepner on their part describe the Eritrean conundrum as a ‘biopolitical experience of being reduced to “bare life.”’ In this context ‘biopolitics’ is defined as a state-led deployment of disciplinary technologies on individuals and population groups which ultimately renders citizenship to ‘bare life’ by producing pernicious perversions of governance and power (O’Kane & Hepner 2009, xxxiii–xxxiv; Hepner 2009, 121). Accordingly, Eritrea has now become one of ‘the hardest and worst dictatorships anywhere’ and ‘a hell on Earth’ (Prunier 2010). From a long list of credible sources that can be cited to support our claim on the alarming level of political repression, economic meltdown and excessive militarism in Eritrea, the metaphoric observation of Meyers, which compares the mass exodus of Eritreans with the American television series, Prison Break, stands out as a most eloquent of recent accounts (Meyers 2010). Global indicators measuring economic progress and development indicate that Eritrea ranks at the bottom of the list of countries in the world. One example is the 2010 Global Hunger Index, which ranks Eritrea, together with Chad and the Democratic Republic of Congo, as three major African countries with alarming levels of hunger. Disillusioned by such a disheartening situation of ‘social anomie’ and reduction of citizenship to ‘bare life’, hundreds of thousands of Eritreans have fled the country in the last decade -- in an unprecedented scale since the country’s independence in 1991. Indeed, Eritrea has become a most important case study in showcasing how a combination of excessive militarism, authoritarianism and social anomie, can lead to a speedy fragmentation of societal fabrics and state apparatus. This can possibly lead to a failed state, unless the sad state of affairs is halted immediately. Cognizant of such a possibility, ICG warns that at present the future of Eritrea as a viable state looks bleak (ICG 2010), ii). The political situation in Eritrea is replete with all the relevant factors that prompt alarming levels of individual and collective victimisation, which are a major cause of mass exodus. The following section analyses the trend of human trafficking in Eritrea since the early years of Eritrea’s independence. 3. Trends of human trafficking Until recently human trafficking has not been a major challenge in Eritrea. As a result there has never been hard and fast numbers about the victims of human trafficking and the topic remained, like most other human rights issues, an under-researched area. However, with some latest developments that are taking place in the Sinai Desert, human trafficking in the Eritrean context has become one of the most topical issues for activists and researchers. It is evident that the Eritrean government is not making any significant effort to address the challenge of human trafficking. In fact, as will be seen later government officials are implicated of complicity in the ongoing illicit practice of human trafficking which has victimised thousands of Eritreans in recently years. The Eritrean government does not comply with established international minimum standards, such as those provided by the UN Global Initiative to Fight Trafficking (UNGIFT 2009) and the annual Trafficking in Persons Report of the US Department of State. The government does not even acknowledge human trafficking as an emerging national challenge. For instance, a member of the Eritrean delegation to the Thirty-Fourth Session of the CEDAW Committee stated that trafficking of women is not a problem in Eritrea except concerns arising from Eritrean women who travel to the Middle East.3 However, this runs contrary to the findings of Anti-Slavery International which say that there seem to be no efforts by the Eritrean authorities to address trafficking in persons. In particular, Anti-Slavery International laments that: It proved rather complicated to gain information on Eritrea. Despite the research findings and outcomes of the interviews in several countries (Lebanon, Ethiopia, Yemen), which indicated that Eritrean women are migrating for work abroad and can find themselves in a situation of forced labour, the Trafficking Programme Officer was unable to identify an organisation with experience in human rights and an interest in trafficking, information-sharing and collaboration (Anti-Slavery International 2006). With no comprehensive research done in this area, there is no in-depth systematic record or a coordinated response to earlier trends of human trafficking in Eritrea. However, there are some reports of human trafficking chronicled by some independent sources and activists which classify Eritrea as one of the origin points for human trafficking, one of which is the report by Anti-Slavery International (2006). In 2007 and 2008 Trafficking in Persons Reports Eritrea is also mentioned as a source country for victims of human trafficking but only in the context of reports of other countries. Eritrea was for the first time tired only by the 2009 Trafficking in Persons Report. In the following sub-section we discuss earlier trends of human trafficking in Eritrea. 3.1. Earlier trends of human trafficking Some of the earliest trends of human trafficking in Eritrea, involving women as victims, date back to the mid-1990s when many female ex-tegadelti (ex-freedom fighters) begun to migrate to the Middle East as domestic workers. This particular trend of migration was an outcome of one of the most adverse government policies in post-independence Eritrea, which is the hasty demobilisation programme of thousands of ex-freedom fighters in mid-1990s. This had serious repercussions on the well being and human rights of the demobilised ex-freedom fighters, particular on female ex-combatants (Mekonnen & Van Reisen 2011). Left without effective supporting mechanisms, many have resorted to socially unacceptable forms of self-employment such as commercial sex work. Others have been forced to travel to some Middle East countries as domestic workers where they suffered maltreatment and abuse. In the 2007 Trafficking in Persons Report (pp. 65, 253, 262) Eritrea is mentioned for the first time in the report as one of the countries of origin from which men and women travel willingly to Bahrain, the United Arab Emirates (UAE) and Yemen to work as labourers and domestic servants. Some of them subsequently face conditions of involuntary servitude such as excessive work hours without pay, unlawful withholding of passports, restrictions on movement, non-payment of wages, and physical or sexual abuse. In the case of the UEA, the report particularly states that women from Eritrea (and other countries) are trafficked for commercial sexual exploitation. Some of them ‘were reportedly recruited to work as secretaries or hotel workers by third country recruiters, but were coerced into prostitution or domestic servitude.’ Semi-official accounts of the Eritrean government indicate that migration of Eritrean women, mostly ex-freedom fighters, to some Middle East countries was facilitated via the Labour Office, a government organ responsible for labour relations. According to a letter authored by a former Director General of the Labour Office, the facilitation was done in full knowledge of the fact that the migrants were often to be subjected to conditions of coercive labour and to debt bondage as they were required to pay off recruitment costs exorbitantly in excess of what they can afford, should they desire to return to Eritrea. The letter clearly states that women migrants had to expect tough working conditions such as restrictions on movement and excessive work hours. This, it was indicated in the letter, was acceptable as long as it complements government efforts aimed at reducing unemployment levels in the country (Berhane 2008). In another report compiled by the US Department of Justice Eritrea is also mentioned as one of the countries of origin for individuals trafficked to the US. In particular, the report narrates the following notable incident of human trafficking involving an Eritrean victim in the US: For instance, in a case during Fiscal Year 2003, the Complaint Line received a call relaying allegations that an Eritrean domestic worker had been held captive in the home of suspected traffickers for approximately twelve years. Within three weeks, Civil Rights Division prosecutors, with Federal Bureau of Investigation and non-governmental organization partners, conducted an operation to secure the victim’s liberation. While the criminal investigation proceeds as of this writing, the victim is receiving TVPA victim services and has been reunited with family members (US Department of Justice 2004, 40). Children are also some of the earliest victims of human trafficking in Eritrea. The aftermath of the 1998–000 border conflict has increased the number of children and destitute living on the streets. In recent years, a growing number of HIV/AIDS victims have also been noticed in the country with serious repercussions on the increase of number of orphaned children. For the year 2000, the ILO estimated that there were 183, 000 economically active children in Eritrea. Children between the ages of ten and fourteen represent 38.4% of the total figure from which 90, 000 were girls (Global March Against Child Labour 2004; International Labour Office 1997). Child prostitution is another emerging challenge in Eritrea. A data on commercial sex workers in the country collected in 1999 by the Eritrean Ministry of Labour and Human Welfare revealed that 5% of commercial sex workers surveyed were children between the ages of 14–17 years. It was reported that a ‘majority of the children entered the trade at an early age, with most of them starting off as street children and bar maids’ (Global March Against Child Labour 2004; ECPAT International 2007). In addition, the more than four thousand members of the UN peacekeeping forces who were stationed in the common border between Eritrea and Ethiopia were accused of purchasing sex from vulnerable Eritrean children and women (Reilly 2003). Children are also abused in the Eritrean army in the form of child soldiers, this practice dating back to the era of liberation struggle. One earlier case study of child trafficking in Eritrea bears extraordinary characteristics. It involves an alleged participation of the Eritrean government in the trafficking of child jockeys to the Gulf States (Awate Team 2007). Conventionally, human trafficking is referred to as an ‘illicit market’ that pits governments against agile, stateless and resourceful networks of criminal syndicates empowered by globalisation (Naím 2003). In the Eritrean child jockeys scandal, however, the government had reportedly played the role of a trafficker, making the Eritrean experience typically unique from many other cases. According to the allegations, Eritrean government officials have organised the trafficking of child jockeys from the surrounding areas of Tessenei in western Eritrea via Sudanese rebel groups operating in Eritrea under deceptive Eritrean diplomatic passports (Awate Team 2007). As will be seen in the next sub-section, this has some remarkable similarities with latest developments of human trafficking that are taking place as late as in 2011, which involve the complicity of Eritrean government officials. 3.2. The ordeal of Eritreans in the Sinai Desert In the aftermath of the 1998–2000 border conflict with Ethiopia militarisation has been the most single important cause of forced migration in Eritrea. It is also a major cause of the human rights crisis in the country. The current excessive level of militarisation started in the form of a seemingly popular national military service programme (NMSP) promulgated in 1991 by the First National Service Proclamation, Proclamation No. 11/1991. Kibreab notes that in recent years the NMSP and its concomitant, the Warsai-Yikealo Development Campaign, have degenerated to a level of forced labour, a practice which is prohibited by the jus cogens (peremptory) norm of international law (Kibreab 2009, 4, 49). As a result, hundreds of thousands of Eritreans have been fleeing the country in the last decade. Many have been conscripted in the Eritrean army for more than a decade without a formal salary and pay. In addition to this, conscripts suffer from unbearable treatment and abuse, including routine torture and other forms of human rights violations. The NMSP is equally applicable to male and female adults. Female conscripts are more vulnerable to abuses such as sexual exploitation, which is very common in the Eritrean army. Frustrated by such grossly abusive practices of the NMSP, hundreds of thousands have fled to neighbouring countries in an unprecedented numbers. In their escape, they face grave violations, such as torture, extortion, sexual exploitation and death, as discussed in the following paragraphs. Ethiopia and Sudan are the first destination countries of Eritreans who are fleeing the country in an unprecedented mass exodus. Many of the escapees continue their flight to North America and Europe via different routes. For many years Libya was a major migration route to Europe. In recent years the Libyan route was blocked as a result of a bilateral agreement between Italy and Libya, prompting many Eritrean refugees to take an alternate route visa Egypt to Israel. This has resulted in an increased number of Eritrean refugees in Israel. Citing UNHCR sources, Weldehaimanot notes that by the end of 2009, there were 11, 852 Eritrean asylum seekers in Israel (Weldehaimanot 2011). The Egypt-Israel route has become a notorious spot of human trafficking in which context horrendous violations are committed against Eritreans. The violations are well documented by a number of Eritrean human rights activists as well as advocacy groups in Egypt, Israel, Italy and other parts of the world. A legal opinion prepared by the Eritrean Law Society also discusses the violations with a view to proposing possible legal remedies under international law. In many cases the journey of Eritreans from Ethiopia and Sudan to Egypt begins in the form of a smuggling arrangement agreed between smugglers and the smuggled people (Weldhaimanot 2011). As can be seen from numerous reports and interviews of victims, the journey takes a different shape when the refugees arrive in the Sinai Desert. At this spot refugees are asked to pay more money than was initially agreed when they made the deal with the smugglers at the initial point of departure. The situation develops to hostage-taking and kidnapping. However, as reported by some interviewees there are also victims who have been hijacked by human traffickers before they reach the Sinai Desert. Such victims are hijacked from refugee camps in Sudan or Ethiopia. For example, two of the four underage Eritrean victims, aged between 11 and 14 years of age, interviewed by Estefanos earlier this year, were hijacked by traffickers from Sudan. The two underage children say they were kidnapped from the river that flows alongside the UNHCR Refugee Camp in Sudan, where refugees normally wash their clothes. Another interviewee, a 13-year old victim, told Estefanos that he was kidnapped from Eritrean territory near the town of Geluj. Many others are kidnapped from the agricultural fields in the vicinity of the UNCHR Refugee Camp in Sudan. On the other hand, a number of other victims interviewed by Estefanos tell that they were hijacked from the Mai Ayni Refugee Camp in Ethiopia under mysterious circumstances and brought by traffickers to Sudan and finally to the Sinai Desert. Another victim in the Sinai Desert, who has heart and kidney complications, told Estefanos that he was kidnapped on his way from Eritrea to the UNHCR Refugee Camp in Sudan and he asserted that he had no intention of migrating to Israel but he ended up becoming a hostage in the Sinai Desert (Estefanos 2011a; Estefanos 2011b). According to an Egyptian human rights activist, Hamdy Al-Azazy, who was interviewed by CCN, ‘victims are chained and kept in camps in the open with no bathrooms and little water and food.’ Furthermore, ‘refugees are forced into slave labour, often working marijuana fields that flourish all over Northern Sinai.’ Al-Azazy adds that, ‘The women and men are kept in open areas. These Bedouins don’t have any morals or conscience. One girl told me that three Bedouins had raped 14 girls in one night (CNN 2011a). Some of the information given by Hamdy Al-Azazy is also corroborated by some of the interviews Estefanos conducted with more than 100 victims. One Eritrean woman who made it safely to Israel has told CNN that she was raped almost daily on a journey that took several months to get to Tel Aviv. The woman says, ‘Every night, they took me separately, and they did whatever they wanted to my body’ (CNN 2011a). Stories like this are replete in the more than 100 interviews conducted by Estefanos between February and November 2011. Once in the Sinai Desert victims are also compelled to pay exorbitant prices to secure their release or smuggling to Israel. In recent months traffickers have asked victims to pay anything between US$ 20 000 and US$ 30 000. In order to ensure payment of the ransom, traffickers force victims to speak to their relatives and friends over satellite mobile-phones under the influence of torture and severe beating. In several instances victims speak to their relatives and friends while being beaten and abused by the traffickers. Many have paid the required random after hearing the groaning appeal of their loved ones. As such the cynical technique of the traffickers has effectively worked in several instances. Those who are unable to pay the ransom face a number of horrendous violations such as torture, electrocution, rape and other forms of violations. Some have suffered removal of organs to settle the ransom. As revealed by the Egyptian daily newspaper Youm7 the traffickers are equipped with sophisticated techniques of organ harvesting which implies that they have the support of medical personnel involved in this illicit activity. Once organs are extracted from victims they are injected with anaesthesia and preserved in a refrigerator to help prolong their viability. According to Youm7, evidence in this regard was collected from a car crash which involved the death of a doctor (possibly also a trafficker) who was travelling with mini refrigerators containing human organs (Saleh 2011). In several instances victims are also killed to terrorise others. The following story, told to Estefanos by an interviewee named Biniam [last name unknown], is a typical example in this regard: Well, they are continually threatening us. Whatever the case may be, we have told the hostage takers that we have no update, we have not made any developments in terms of the request for ransom that they have made. We were told we were given enough time, three days and now they think we are stalling with getting them the money. So they killed him before our eyes … They murdered him with a gun before my eyes (Interview of February 2011). Physicians for Human Rights - Israel is one of several NGOs involved in the medical treatment of refugees who arrive in Israel via the Sinai Desert. In October 2010 the organisation conducted a survey of refugee patients who arrived in the country recently. The study reveals that 77% among 167 patients surveyed in the study were physically assaulted. Thirty-eight per cent of women reported sexual abuse. Between November 2010 and March 2011 the organisation facilitated 165 abortions. Half of these medical terminations of pregnancy were requested by women who had been sexually abused in the Sinai Desert (Weldehaimanot 2011). As late as November 2011, some Eritrean women still held hostage in Sinai and interviewed by Estefanos, tell that they have been raped multiple times by traffickers. In relation to the suffering Eritreans endure in the Sahara Desert and the Mediterranean Sea, Mekonnen has previously noted that the ordeal is comparable only with paranormal stories told by best seller novels or by Hollywood blockbuster adventure movies (Mekonnen 2011). With regard to the experience of Eritreans in Sinai this might look an understatement. The following paragraphs illustrate the situation. The tragedy faced by Eritreans and other African refugees received broader international coverage after a special investigative report was broadcasted by the Egyptian TV Chanel 25 in October 2011. The investigative report materialised after a notorious trafficker was chased out of town by the locals who found out about his illicit activities. Mohammad Rashid, the sheikh of the Altyaha tribe told the daily Youm7 newspaper that after the trafficker was chased out the locals from his tribe found a mass grave filled with torn bodies and skeletons underneath 500 meters from the house of the trafficker. Some documents proving the transfer of money from Israel into the account of the suspect were also found. This is in addition to 80 captives who were found in a secret cave 40 kilometres away from Nakhl town and 155 from Arish (Saleh 2011). The Egyptian TV programme showed the mass grave of African refugees mentioned above. One scene was characteristically figurative. It showed a decomposed body of an African refugee, some part of his organs were apparently taken out by traffickers. This is clear from the decomposed body which displays a huge deformity in the part surrounding the abdomen. In the vicinity of the mass grave the television programme discovered some identity documents depicting Eritrean and Sudanese names. In the surrounding area there were poignant inscriptions written on the wall, apparently by the victims. Surprisingly the inscriptions were in Tigrinya, one of the nine vernacular languages in Eritrea and one of the two de facto official languages of the Eritrean government. The inscriptions include the names of Eritrean individuals and towns written in Tigrinya. Three desperate Tigrinya quotes written on the wall have particularly broken the hearts of many Eritreans who followed the TV broadcast online, including on Facebook forums. One inscription reads: ‘In God we Trust.’ Another one reads: ‘For those who have no body, there is the Almighty.’ The third one, depicted in the following still picture, extracted from the original video clip of the TV broadcast, reads: ‘This shall too pass.’ Still photo taken from a video clip showing the Tigrinya script, ‘This shall too pass’ [ezi win yhalif] as depicted in the Egyptian TV Chanel 25 broadcast (courtesy of: the Egyptian TV and www.asmarino.com) The broadcast of the Egyptian TV was heart-breaking and in many ways it sent a wakeup call to all Eritreans, including to ardent supporters of the Eritrean government who are known for their obstinate denial of the unfolding tragedy of Eritreans in the Sinai Desert. In few weeks’ time the report by the Egyptian TV was supplemented by another coverage broadcasted by the Freedom Project at CNN. The report, Death in the Desert, depicts in detail the ordeal of what it describes as mostly Eritrean, Ethiopian and Sudanese refugees (CNN 2011a). The report of organ harvesting initially reported by the Egyptian TV was corroborated by the CNN programme. In a follow report, CNN notes that more than 600 refugees were released after the initial CNN report was aired. The report hinted that the traffickers released the hostages for fear of reprisal by Egyptian authorities after the broadcast of the CNN report (CNN 2011b). Undoubtedly the international media coverage given by the Egyptian TV and CNN has helped a lot in raising awareness about the plight of Eritrean victims of human trafficking in Sinai. However, Estefanos has conducted a new set of interviews with victims still held hostage in Sinai after the two reports by CNN and the previous report by the Egyptian TV. Moreover, in response to the CNN report on the freedom more than 600 refugees, a group of human rights organisations have also published the following press release:

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    5.1. Prevention Human trafficking can be fought by building support to raise awareness, strengthening prevention, reducing demand, and supporting and protecting victims and improving law enforcement mechanisms. The prevention of human trafficking involves campaign and awareness programmes targeting potential victims of trafficking. Addressing the causes of vulnerability is one of the most practical tools to combat human trafficking. Naturally, awareness programmes should be intensified among illiterate women and conscripts of the NMSP who are most vulnerable to being trafficked. In this regard, the role of seminars and training courses as well as dissemination of relevant information in an easily accessible manner are generally regarded as most important components of prevention. The implementation of such policy, particularly in the most populous refugee camps in Ethiopia and Sudan, should be taken as a priority. The provision of access to education and employment opportunities should also make intrinsic elements of any prevention plan. In the case of orphaned and abandoned children, governments of host countries and other actors are expected to provide shelters and schooling so as to keep children away from traffickers (UNGIFT 2009). 5.2. Protection A successful protection plan in any anti trafficking initiative is characterised by the creation of task forces designed to address cases of abuse and exploitation against victims. With its Trafficking Victims Protection Act of 2000 (TVPA), the US is one of the leading countries with a comprehensive-protective anti trafficking national strategy. It offers insightful lessons to future anti trafficking strategies around the globe. By enhancing pre-existing criminal penalties in other related laws, the TVPA particularly affords a variety of new protections to trafficking victims and makes available certain benefits and services to victims of severe forms of trafficking. Before and after being trafficked victims are always vulnerable. This unique position of vulnerability entitles them to guaranteed protection. In this regard, Eritrea is also expected to fulfil the basic protection safeguards required by the Trafficking Protocol. The protocol specifically calls upon nations to address protection of the human rights of victims and to provide measures for the physical, psychological, and social recovery of victims of trafficking (Article 6(3) of the Trafficking Protocol). The identity and privacy of victims should always be protected and victims should receive appropriate social services, counselling, medical and material assistance, and employment training and opportunities to facilitate transition and reintegration (Humantrafficking.org 2009). The provision of adequate protection to victims of human trafficking encourages them to come forward and testify against traffickers thereby generating reliable information to crack down on trafficking organizations and implement effective prosecution plans. The protection needs of victims, which are always linked with rehabilitation and reintegration programmes, cannot be adequately fulfilled by governments alone. In this regard, the collaboration of international NGOs and the adoption of a multi stakeholder approach (via multicultural cooperation) are significantly important (Humantrafficking.org 2009). In light of this it is advisable for the Eritrean government to lift all stringent limitations imposed on international NGOs so as to allow them to play their respective role in alleviating the tragedy of human trafficking in the country. 5.3. Prosecution One of the most effective strategies in combating human trafficking is the adoption of a robust criminal justice system with appropriate crimes and adequate sanctions (Cullen 2006, 590). Apart from developing programmes aimed at prevention and protection, the Eritrean government should consider reforming the existing criminal law or enacting distinct legislation that provides stringent measures for human trafficking. Judgements and court orders must be implemented within a system that is quick and respects and safeguards the rights of the victims to privacy, dignity, and safety. The government should expand special training for officials and law enforcement agencies to identify and investigate potential trafficking situations (Humantrafficking.org 2009). Prosecution of human traffickers is not an easy endeavour. The crime of human trafficking is highly clandestine. As a result, the great majority of human trafficking cases go unreported and culprits remain at large. Members of international criminal organizations involved in human trafficking are highly mobile and difficult to prosecute. Because of the lucrative nature of the business, members of the local law enforcement agencies, diplomats and others may collaborate with criminal syndicates, making prosecution more complicated. This is evident from the report of UN Monitoring Group (2011) discussed in the previous section of this paper which implicates Eritrean Embassies in Egypt and Kenya in the involvement of human trafficking. Victims of human trafficking, the most reliable informants on human trafficking, are most of the time traumatised and not willing to testify against traffickers. This means that the prosecution of traffickers requires the collaboration of different actors, ranging from national to international stakeholders as well as law enforcement agencies. In terms of technical assistance, capacity building and training among law enforcers, prosecutors, and service providers, the Eritrean government should seek international assistance from relevant international actors such as the Centre for International Crime Prevention and the United Nations Inter-regional Crime and Justice Research Institute (UNICRI), United Nations Global Initiative to Fight Trafficking (UN GIFT), Interpol, regional and international partners as well as donors. As mentioned earlier, with its TVPA and enormous financial and technical resources, the US government is one of the leading countries and could be one of the most important stakeholders in this issue. This is also true with regard to the EU and other developed nations (Humantrafficking.org 2009). In a 2007 regional anti trafficking conference in East Africa, UNODC reiterated that alliances are needed to take actions and enforce anti trafficking laws in the region. The conference, which was the first of its kind in the East Africa region, also reiterated the need for greater coordination, cooperation and awareness in the same region. As an east African country, Eritrea is expected to fully cooperate with such regional initiatives. Eritrea was one of the countries which sent police chiefs, immigration officials and aid workers to the East African regional conference. Whilst this is can be seen as a commendable effort, the authenticity of the government’s commitment in this regard has been proven unreliable, as discussed in the previous sections of this paper. The government is yet to adopt a bold, lasting and solution-orientated national strategy on human trafficking. 5.4. Reintegration The reintegration component focuses on counselling and support services such as shelters, educational and vocational training, job placement, and financial assistance for victims of trafficking, especially those involved in prostitution and other harmful activities. Reintegration is an insurmountable challenge to victims of trafficking, especially in countries such as Eritrea, where such victims are regarded by the government as ‘criminals’ or ‘illegal immigrants.’ This was evident, for example, by the response of the Eritrean Ambassador to Egypt to the problem of human trafficking in the Sinai Desert. In response to the crisis, the Ambassador says Eritrean victims of human trafficking are in the first place ‘fugitives’ who have left their country of origin illegally and as such they have abdicated their right to protection from abuse (Estefanos 2011b). It is widely reported that refugees and asylum seekers who have recently repatriated to Eritrea by third countries have been ill-treated by the Eritrean government upon return to Eritrea, because for the simple fact of fleeing the country and crossing the national boarders ‘illegally’ the government labels them ‘traitors.’ Accordingly returnees are subjected to a number of harsh measures such as torture, indefinite detention and extra-judicial execution (Amnesty International 2006). Although there are no reported cases of abuse against repatriated victims of human trafficking, the tendency of the Eritrean government towards deported asylum seekers and refuges justifies fears that victims of human trafficking can also face the same treatment for some of them may have left the country in manners described by the government as ‘illegal.’ In such cases, the reintegration of Eritrean victims of human trafficking to their communities of origin is extremely difficult. Therefore, destination countries should consider residency permission on humanitarian grounds for trafficking victims who cannot return to Eritrea. Such victims may fulfil the requirement needed to be recognised as refugees (Anti-Slavery International 2006). 6. Conclusion Thought its history Eritrea has been one of the leading refugee producing countries in the world. This trend has been halted briefly after the country’s independence in 1991. However, Eritrea saw a devastating border conflict with Ethiopia between 1998 and 2000. In September 2001 Eritrea also experienced the severest political crisis of its brief post-independence history. In the last one and half decade the country has become increasingly militarised. Eritrea’s record of human rights violations is comparable with only few instances in the world and virtually no other country in Africa. With very poor economic progress and development indicators, Eritrea is typically characterized by all the major push-pull factors that compel people into forced migration. There is a high level of propensity to migrate to countries generally regarded as wealthy or places where there is economic opportunity. In this context, the tragedy of human trafficking in unfolding in Eritrea with alarming scales. As such, Eritrea has become a pertinent case of human trafficking in Africa.

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  52. Archived reference: “Eritrea’s Worsening Human Rights Abuses and Israeli Concerns”

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    Eritrea’s Worsening Human Rights Abuses and Israeli Concerns Woldu Mikael Eritrean human rights abuses have worsened in recent months as the government introduces more deadly measures to stop citizens from fleeing the country. Abuses range from torture to murder, imprisonment without trial, disappearances, and mass starvation. Any form of dissent is fatal. The only way to express anger is by running off across the border defying shoot-to-kill orders. Refugees forced to return to the country face the ultimate punishment. Israeli official report states returnees “will be placed in rows and shot or thrown into torture chambers.” In recent weeks, many have been pouring into Israel in search of human dignity, justice and a little liberty. The positive sign is that Israel has been welcoming the refugees blaming ruthless Eritrean despotism as the root cause of the influx. Contrary to Eritrean government claims, the refugees are not traitors but real heroes who are crying ‘NO’ to tyranny and servitude. Nor are they deserters or draft dodgers as claimed by the Eritrean Ambassador to Israel, Mr. Tesfamariam Tekeste. The Eritrean refugees understand that Eritrea has the right to defend itself through national service or any other appropriate means. But no Eritrean believes the government has to starve or terrorize the people to achieve its objective. Here is how a 16 year old female Eritrean refugee describes here ordeal to a human rights group in Europe, “My three sisters were physically, emotionally and sexually abused in Eritrean army camps. To avoid further torture, my sisters had to flee the country. In retaliation for their escape from military camps, the authorities not only tortured and imprisoned my parents but also closed our shop in order to starve our family to death as a punishment. Risking everything, my parents later arranged my escape as they could not bear the thought and the responsibility of my being tortured and abused.” The Eritrean strongman, Isayas Afeworki, justifies his actions as a requirement until his border dispute with Ethiopia is resolved. Human rights advocates are dismayed by such rationale. Mr. Isayas´s core motive appears to be to cling to power by all means possible. The fact remains Eritreans do not need tyranny and mass imprisonment to do what is right in defense of their homeland. Two thirds of the population needs external food aid, according to UN estimates. But the government continues to refuse aid under outdated and unworkable self-reliance policies. The people are daily intimidated and starved as a means of controlling them and preempting any popular uprising. The government treats every Eritrean as a potential enemy that must be controlled or liquidated. Aggression is at its worst once an individual is arrested and imprisoned incommunicado for an indefinite period of time because of his/her political views or faith. Thousands – perhaps tens of thousands - of prisoners of conscience are rotting in gruesome conditions in prisons throughout the country. Many are kept in dungeons and metal shipping containers under smoldering heat during the day and freezing temperatures at night. Many die as a result, or become partially or fully paralyzed; one of the victims is the renowned Gospel singer, Helen Berhane. Sanitation is said to be mostly non-existent. There is no medical treatment for injured torture victims. Amnesty International, has documented various forms of torture including widespread rape of young female prisoners. Amnesty has interviewed scores of refugees who managed to flee the country and sought protection in foreign lands. There are several methods of torture reported by Amnesty International and confirmed by other independent human rights bodies. The most commonly used method is the tying up of the limbs with rope – known as "THE HELICOPTER". "THE HELICOPTER": the victim is tied with a rope by hands and feet behind the back, lying on the ground face down, outside in the sun, rain or freezing cold nights, stripped or upper garments. This is a punishment allocated for a particular number of days - the maximum reported being 55 days in the Dahlak Kebir island prison. The prisoner is tied in this position 24 hours a day, except for two or three short breaks. "OTTO" (Italian for eight): the victim is tied with hands behind the back and left face down on the ground, but without the legs tied. "Jesus Christ": the victim is stripped to the waist, wrists tied, and standing on a block with hands tied to a tree branch: the block is removed, leaving the victim suspended with the feet just off the ground in a crucifix-like posture. Beatings are inflicted on the bare back. This is said to be an extremely severe torture. This method was first reported from Adi Abeto prison in 2003. "FERRO" (Italian iron): The wrists are bound behind the back with metal handcuffs while the victim lies on the bound face down and is beaten with sticks or whipped with an electric wire on the back and buttocks. "TORCH" or "NUMBR EIGHT": inside a special torture room, the victim is tied up by wrists behind the back and with the feet bound, a stick is placed under the knees and supported on a framework on both sides horizontally, and the body is turned upside down with the feet exposed. The soles of the feet are beaten with sticks or whipped. ELECTRIC SHOCKS AND SEXUAL TORTURE: In addition to electric shocks during interrogations, a coca-cola bottle filled with water is tied to the testicles. RAPE AND SEXUAL SLAVERY: Amnesty International and other human rights bodies have reported sexual violence against female conscripts. Some of the new female conscripts were selected by commanders for sex under duress to serve as sex slaves. They were said to be threatened with heavy military duties or being denied home leave. The following is part of a testimony recorded by Amnesty International of a former national service conscript who was tortured in Eritrean prison for his political views: "I was beaten on the first day in detention. Beating is a normal thing. I was kicked on any part of my body. Then I was tied for three days in the "otto" method. My feet were tied, and my hands were tied separately behind my back, and I was left outside in this position for three days continuously, lying on my front, except for short periods for two-meal times and toilet breaks each day… "I saw others tied too, some very tightly. I saw one whose veins in his arms burst and blood flowed out. They just left him there and forgot about him. When the veins burst, they took him away and we didn´t know what happened to him. Sometimes the veins swelled up because of the sun, and burst. This former Eritrean conscript, whose name is withheld to protect his family, added that he and his fellow inmates once saw three other recruits executed before their eyes. They were told by security officers that the victims were traitors but they were not told what the charges were. He said the executed had no trial and "we didn´t know who they were or what they had done." Sources: Amnesty International, Reporters Without Borders, Israeli media.

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  53. Charge Them or Let Them Free!

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    Mengis Isaac ________________________________________________________________________ Amnesty International Report for 2001 - Eritrea

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    Amnesty International has made numerous urgent appeals to the Eritrean authorities about these prisoners, but without receiving any satisfactory response to the organization's concerns. The government has refused to allow an Amnesty International delegation to visit Eritrea to discuss its concerns with the authorities.

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    Amnesty International considers many of the detainees to be prisoners of conscience, held for peacefully expressing their opinions. Their continued detention flouts Eritrea's own constitutional and legal safeguards against arbitrary detention, and disregards commitments to international human rights standards made only recently by the government.

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    Amnesty International has carefully considered the government's allegations of treason by the G15, although these have not been formulated as charges or expressed in detail. A specific allegation contained in the National Assembly resolution was that during major military setbacks in May 2000, some of them (unnamed) requested the international peace talks facilitators (the United States and Algeria) to convey an offer to the Ethiopian government to remove the President if Ethiopia would stop its offensive. This has been denied by the leader of the US peace talks facilitators, Professor Antony Lake, who has stated to Amnesty International: "At no point did any Eritrean official ask the American facilitators to become involved in domestic Eritrean affairs or to pass military intelligence to Ethiopia. If they had done so, we would have refused, but they absolutely did not do so."

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    Amnesty International considers the G15 detainees to be prisoners of conscience who have not advocated violence but were arrested because of their peaceful criticisms of the government. The treason allegations have not been clarified or substantiated. Amnesty International is concerned that the 11 could be detained indefinitely without charge or trial, or unfairly tried. Amnesty International also fears that by being held incommunicado, with no contact with their families or lawyers, and in secret, they are at risk of ill-treatment, including being denied adequate medical care. Some of them have health problems - including diabetes (Haile Woldetensae), asthma (Ogbe Abraha) and ulcers (Aster Fissehatsion) - which could become serious if adequate medical treatment is not provided. There have been various unconfirmed reports about where they might be detained or what their condition is, but the government has said nothing.

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    Amnesty International considers these detained journalists to be prisoners of conscience, imprisoned because of their legitimate professional work as journalists. As human rights defenders, they placed themselves at risk of government reprisal by publishing articles about human rights and democracy and by asserting the right to freedom of expression and publication. Amnesty International is concerned that their secret and incommunicado detention placed them at risk of further human rights violations, such as ill-treatment or forcible feeding.

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    The following are some cases reported to Amnesty International. They include diplomats such as Ali Muhammed Saleh, Bisrat Yemane and Ibrahim Siraj; senior civil servants Tesfaye Gebreab, Kiros Tesfamichael and Feron Woldu; the writer Idris Aba'ere, who is severely disabled as a result of being wounded during the liberation struggle and will have special problems in detention; two US embassy employees, Ali Al-Amin and Kiflom Gebremichael; prominent businesspeople such as Suleiman Musa Haji and Sunabera Mohamed Demena; health professional Ibrahim Siraj; and the country's leading cinema administrator, Miriam Hagos. Three women have been detained apparently for assisting students, the sons of two of them, to flee the country - Roma Gebremichael (wife of Haile Woldetensae, a G15 detainee), Asgedet Semere and Miriam Ahmed. Several were long-standing EPLF members or supporters.

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    Although the focus of this report is on detentions in the past year, these appear to reflect a pattern of secret incommunicado detentions and "disappearances" since independence (1991). Reliable and independent information about these cases has been difficult to obtain and the government has refused to admit them. Amnesty International continues to be concerned about particular cases known to the organization for many years where in some cases new evidence has been obtained, and is investigating other cases as new information is coming to light. Their families are still trying to find out what has happened to them. Recent information suggests some may still be alive in detention, even many years later, even though it had previously been feared that they might have been extrajudicially executed.

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    Some cases concern individuals "wanted" by the EPLF who "disappeared" just after independence. Amnesty International representatives inquired with the government during their visit in December 1991 about some government opponents who were alleged to have been secretly detained and had disappeared but they received the response that they were not detained. They included the following:

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    There have been no trials on political charges since independence, or trials of journalists. The possibility of a treason trial of the G15 detainees, or trials of journalists with reference to the Press Law, raises concerns about the capacity of the judiciary in its present situation to provide justice in accordance with international standards of fair trial. Of particular concern to Amnesty International in this respect has been the Special Court, even though political offences do not come under its jurisdiction.

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    In 1999 the Attorney General informed Amnesty International that it was a "temporary measure", but there have been no signs of the authorities rescinding it or responding to the widespread assessment that it deliberately and systematically violates fundamental principles of fair trial. Shortly after the Chief Justice (in July 2001, see p7) criticised its "illegality and unconstitutionality", saying "No legal mind can condone and be comfortable with such a disturbing legislation", he was summarily dismissed.

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    Amnesty International is concerned about the violations of basic legal rights in the statute and practice of the Special Court. The Special Court is a separate jurisdiction not under the authority of the Chief Justice and lacking judicial independence and impartiality. It is not bound by the Code of Criminal Procedure or Penal Code, or existing court decisions. It increased without limit the penalties for the existing relevant offences, which the government regarded as being inadequately prosecuted and punished. A Ministry of Justice official reported in 1999 stated that 450 people were in detention awaiting trial by the Special Court. The failure of trials before the Special Court to meet international standards of fair trial was strongly criticized by the Chief Justice in July 2001, shortly before he was dismissed.

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    Amnesty International representatives met some Special Court prisoners in May 1999 when the government invited the delegation to visit Haz-Haz prison. Conditions in the prison appeared to meet internationally recognized standards in the areas briefly seen. A prisoner privately told an Amnesty International delegate that his trial had been summary and unfair. It is reported that prisoners are warned on release not to divulge any details about their imprisonment.

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    One particular case of a Special Court trial is that of Ermias Debessai, a former EPLF representative in the United Kingdom and Eritrea's Ambassador to China at the time of his arrest in 1997. He was held for three years in pre-trial detention and in 2000 was brought before the court, convicted of embezzling government funds and sentenced to seven years' imprisonment. Amnesty International has received allegations that he was prevented from presenting his own case properly and was unfairly convicted, possibly for political reasons.

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    Amnesty International is concerned that these detentions of prisoners of conscience and other political prisoners place Eritrea in contravention of the international and regional human rights treaties which the government has only recently ratified. Human rights violations in Eritrea appear to indicate a pattern of impunity and a lack of accountability on the part of the authorities.

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    Amnesty International makes the following specific recommendations to the Government of Eritrea to strengthen the protection and promotion of human rights in Eritrea and the rule of law.

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    · All prisoners of conscience should be immediately and unconditionally released. They include: o Haile Woldetensae, Mahmoud Ahmed Sheriffo, Petros Solomon, Aster Fissehatsion and the other G15 detainees; o Yosuf Mohamed Ali, Mattewos Habteab, Seyoum Tesfaye, Fessahaye Yohannes, Saadia Ahmed, Semret Seyoum and all others of the 15 journalists detained in September 2001 or later without charge or trial; o Ali Muhammed Saleh, Sunabera Mohamed Demena, Roma Gebremichael, Miriam Hagos, Idris Aba'ere, Tesfaye Gebreab and others detained after the September 2001 crackdown; · Other political prisoners should be released if they are not to be promptly charged and fairly tried in accordance with international standards for fair trial; · Amnesty International calls on the Government of Eritrea to state publicly a commitment to recognize and uphold the rights to freedom of expression, opinion and belief, including the rights of political association and the freedom of the press. The government should not order or perpetuate the detention of critics who express and publish their opinions peacefully and who do not advocate violence. Laws which place restrictions on these rights in contravention of international standards of freedom of expression should be amended; · The government should recognize the right to conscientious objection to national military service and should provide an alternative to military service: the civil and political rights of members of the Jehovah's Witness sect which were removed on account of the sect's opposition to national service should be immediately restored, in order to respect, ensure, and protect their basic human rights as citizens, including the equality before the law.

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    · Amnesty International calls on the Government of Eritrea to end the practice of secret incommunicado detention, which may in some cases amount to "disappearances", and which raises serious concerns for the health and safety of the detainees; · The security forces and relevant justice administration officials should be instructed to uphold the rule of law and that: o suspects detained on suspicion of committing an offence, including in political cases, should be held strictly according to the law and in an authorized place of detention, and the detentions reported publicly; o all detainees should be brought before a court within 48 hours, and either charged or released within 28 days, as prescribed by the Constitution and laws of Eritrea; o the families of detainees should be immediately advised of their arrest and place of detention, and given immediate and regular private access; o detainees should have immediate and full access to legal representatives and medical practitioners of their choice; o detainees should be treated humanely and in conformity with international standards for treatment of prisoners, and fully safeguarded from torture or ill-treatment, including forcible feeding of hunger strikers; o The authorities should immediately transfer all detainees and prisoners held in secret and unauthorized place of detention to officially designated prisons - those detained unlawfully and without charge should be brought before a court to face recognizable criminal charges, or should be released without delay; · Evidence-based allegations of "disappearance", extrajudicial executions, torture or ill-treatment of prisoners should be fully investigated by an independent and impartial body which would ensure that witnesses were protected from reprisal, and any officials found to be responsible for human rights violations should be brought to justice.

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    · Amnesty International calls on the Government of Eritrea to ensure that international standards of fair trial are incorporated into the laws of Eritrea and implemented throughout the process of the administration of justice and the judicial system. In particular, the right to legal representation should be included in the Constitution to bring it into compliance with Eritrea's commitments to international and regional human rights instruments; · The government should establish training in human rights for all officials involved in the administration of justice; · In view of the numerous ways in which the provisions of the Special Court deliberately and systematically violate fundamental rights of fair trial, in particular through institutionalizing secret and summary trials and denying defendants the rights to legal representation and appeal to a higher court, Amnesty International urgently calls for the Special Court to be abolished as being in flagrant contradiction with the international human rights treaties which Eritrea has ratified; · All cases under the jurisdiction of the Special Court should be immediately transferred to the jurisdiction of the ordinary courts. Those prisoners who have been convicted by the Special Court and are serving sentences should be re-tried before ordinary courts, and those held in pre-trial detention should be formally charged and tried by ordinary courts or released; · In the same light, Amnesty International would oppose the creation of any new special court which systematically violated the rights of individuals.

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    Amnesty International welcomes the effective suspension of the death penalty since independence. All death sentences were commuted in 1993 and it is believed that courts have not imposed the death sentences since then, although the death penalty is an optional penalty for homicide in aggravated circumstances and treason.

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    · Amnesty International requests the government to abolish the death penalty in law and join the international movement for the abolition of the death penalty throughout the world.

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    Amnesty International welcomes the Government's ratification of important international human rights and humanitarian treaties including the four Geneva Conventions and their Two Additional Protocols (in 2000); the International Covenant on Social, Economic and Cultural Rights (in 2001); the International Convention on the Elimination of All Forms of Racial Discrimination (in 2001); the International Covenant on Civil and Political Rights (in 2002); the Convention on the Rights of the Child (in 1994); the Convention on the Elimination of All Forms of Discrimination against Women (in 1995) - and also key regional human rights instruments, the African Charter on Human and Peoples Rights (in 1999), and the African Charter on the Rights and Welfare of the Child (in 1999).

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    · Amnesty International calls on the Government of Eritrea to fully implement these important treaties and also to ratify the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment; · Amnesty International urges the Government to implement other human rights declarations, including: o the UN Declaration on the Protection of All Persons from Enforced Disappearance; o the UN Principles on the Effective Prevention and Investigation of Extra-legal, Arbitrary and Summary Executions; o the UN Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment; o the UN Standard Minimum Rules for the Treatment of All Prisoners; o the UN Declaration on the Right and Responsibility of Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms (known as the UN Declaration on Human Rights Defenders); · The Eritrean authorities should institute human rights training for members of the security forces, including police and prison officers; · An independent and impartial National Human Rights Commission and Office of Ombudsman should be established; · The Government should publicly recognize the right of human rights defenders to work for the promotion and protection of human rights; · The right of citizens to freedom of association including forming independent civil society organizations should be protected.

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    Amnesty International calls on the international community - governments, aid donors and international NGOs working in Eritrea:

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  54. Ethiopia and Eritrea: Human rights issues in a year of armed conflict

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    1. Introduction Allegations of human rights violations against Eritreans living in Ethiopia and against Ethiopian nationals living in Eritrea have been repeatedly published by both governments and their supporters since a border dispute erupted into violent conflict in May 1998. Diplomatic efforts to bring about an end to the conflict between the two former allies have tended to ignore these violations of human rights and have focussed on political solutions to the crisis. In part, this is because any comment on human rights violations occurring during this conflict in either country, has been taken by Ethiopia or Eritrea as support for the political objectives of the other. Yet the impact of human rights violations against Ethiopians in Eritrea and Eritreans in Ethiopia will continue long after a political solution to the border dispute is found. This report examines the claims of human rights violations made by Ethiopia and Eritrea. It considers violations of international human rights and humanitarian law during the fighting between Ethiopia and Eritrea in May and June 1998 and since February 1999. The report considers the treatment of Ethiopians living in Eritrea and the treatment of Eritreans living in Ethiopia during the intervening period, when there was little or no fighting. At least 70,000 people have crossed both sides of the disputed border since the conflict began and both governments claim that people have been forced to leave against their will. The report makes recommendations to the governments of Ethiopia and Eritrea, as well as to the international community, to ensure that the protection of human rights is seen as part of the solution to this crisis and the process towards lasting peace. It urges them to put in place measures to prevent the abuse of human rights becoming a cause for, or a part of, any further conflict between the two countries. "Eritrean" here refers to anyone of Eritrean origin or descent, either born in Eritrea, whether before or after Eritrea gained independence in 1991, or the child of Eritrean parents. Most people referred to here may not be citizens or nationals of the new State of Eritrea but had lived in Ethiopia all or most of their lives. "Eritreans" are therefore one among several "nationalities" in the Federal Democratic Republic of Ethiopia (alongside Amharas, Oromos, Tigrayans, Afars, Somalis and other ethnic groups). Most are Tigrinya-speakers, culturally linked to Tigrayans, and form the largest of Eritrea’s nine main ethnic groups. The officially-recognized Eritrean Community Association in Ethiopia, to which most such Eritreans have belonged, had many links with Eritrea, although most members considered themselves "Ethiopians" too and many had married Ethiopians. (People of mixed Ethiopian/Eritrean descent might also be called Eritrean.) "Ethiopian" here means a citizen of Ethiopia. 1.1 Investigations and communications with the two governments Amnesty International is an independent and impartial human rights organization, which takes no side on this (or any) armed conflict. The organization equally takes no position on the political issues surrounding this conflict, only on the related human rights concerns which fall within Amnesty International’s mandate. In late 1998 and early 1999, Amnesty International undertook separate research visits to Ethiopia and Eritrea to investigate claims of human rights violations, to gather information from the victims and others, and to have meetings with government officials. Soon after the war broke out, Ethiopia and Eritrea had started issuing almost daily communiques, often alleging human rights violations by the other country. Amnesty International’s first statement and appeal after the first air strikes in May 1998 and the Eritrean air force’s bombing of Mekele, in particular, was an immediate appeal to both sides to observe the Geneva Conventions and not harm civilians.[1] It also began a series of Urgent Action appeals to Ethiopia over the deportations of Eritreans in inhumane conditions, which started in early June. Ethiopia denied it was deporting people who were Ethiopian citizens and cited security concerns as its reasons for the deportations, claiming they were being carried out humanely. Amnesty International also called on Eritrea to investigate allegations of ill-treatment and expulsions of Ethiopians in Eritrea. Eritrea replied that it was not deporting or ill-treating Ethiopians, and that it had invited the International Committee of the Red Cross (previously not allowed to operate in Eritrea) and the UN High Commissioner for Human Rights (UNHCHR) to investigate.[2] Amnesty International then began discussions with the Ethiopian and Eritrean governments to visit each country and see the human rights situation for itself, and to test information it had received from all sides on the ground. There was much less direct information coming from Ethiopians or their relatives, than from Eritreans, about violations of their human rights. Amnesty International remained extremely concerned about the expulsions of Eritreans from Ethiopia which were escalating. Visits to Ethiopia and Eritrea Amnesty International representatives visited Ethiopia from 19 to 30 October 1998 and met with government officials including the Vice-Minister of Foreign Affairs, the Director General for Legal Affairs in the Ministry of Foreign Affairs, the Speaker of the House of Representatives, the Minister of Justice, the Deputy Commissioner of Police, the President of the Federal Supreme Court, the Chief of the Special Prosecutor’s Office, members of the diplomatic community, international organizations and some local NGOs. They interviewed over 60 Ethiopians who had returned from Eritrea after the conflict started. The delegation travelled to Mekele and Adigrat, in the northern Tigray region, and to reception camps for Ethiopians arriving from Eritrea, in Mille, in the northeastern Afar region. Amnesty International visited Eritrea from 11 to 22 January 1999. In Eritrea, the delegation met with government officials including the Minister of Foreign Affairs, the Director for Europe in the Ministry of Foreign Affairs, the Minister of Justice, the Commissioner of Police and the Commissioner of Prisons, members of the diplomatic community and international organizations, the government relief agency and Citizens for Peace in Eritrea, a local civic association. The delegation also interviewed Eritreans who had been expelled from Ethiopia since the conflict started. The delegation travelled to Assab and to the nearby border crossing with Ethiopia and met people who had been expelled from Ethiopia, as they arrived in Eritrea. The two delegations, which were international and included both Amnesty International staff and other human rights specialists, were both headed by Professor Peter Baehr, a former member of Amnesty International’s International Executive Committee and a former director of the Netherlands Institute of Human Rights. Conditions of information-gathering Amnesty International, in accordance with its principles of independence and impartiality, gathers information on human rights issues within its mandate from a wide variety of sources, whose information it scrutinises carefully to ensure that Amnesty International’s own assessment and public reporting contains no political bias for or against any government or opposition group. In studying the human rights issues in the conflict between Ethiopia and Eritrea, both of whose governments had in the past reacted strongly against criticisms of human rights violations by Amnesty International, the organization was aware of the risks of seeming to favour one side’s claims against the other in the highly-charged political atmosphere of the war. The delegations visiting Ethiopia and Eritrea aimed to interview victims of human rights violations in as neutral and private a situation as possible and also to receive the views of relevant government officials, members of international organizations and local NGOs. This was to some extent affected by the circumstances of the war and security considerations in going close to military zones and in areas which were at times closed off to all visitors. Thus in Ethiopia, the delegates were accompanied by Foreign Ministry officials to the interview sites outside Addis Ababa. In Eritrea the delegates’ visits to the border were facilitated by government officials and the government relief agency (the Eritrean Relief and Refugees Commission (ERREC), although their movements and interviews were unconstrained. Amnesty International does not think its investigations were compromised by these official contacts. As expected, there were many questions which could not be resolved and this report does not attempt to analyse or assess every single statement made by either side. There is no space to include more than a fraction of the evidence gained, which includes over a hundred interviews with victims.[3] Nevertheless, the report does provide a much fuller picture of the human rights issues which Amnesty International publicly raised as concerns in January, and also explains Amnesty International’s position on points of difference with its Ethiopian and Eritrean critics. Amnesty International’s preliminary public report and reactions to it After the visit to Ethiopia in October 1998, Amnesty International addressed its concerns about the expulsions and other human rights issues relating to the conflict to the Ethiopian government but received no reply. The visit to Eritrea took place in January 1999. Amnesty International decided then to put its preliminary conclusions on public record as soon as possible, and published a news statement Amnesty International witnesses cruelty of mass deportations.[4] This statement reported that Amnesty International had witnessed the arrival of a group of Eritreans expelled from Ethiopia and that the numbers expelled were reportedly over 53,000. Amnesty International said that the mass expulsion of people of Eritrean origin threatened the entire Eritrean community in Ethiopia and that there was no evidence to support the Ethiopian government’s claim of a systematic policy of expulsion or torture of Ethiopians based in Eritrea. Ethiopia continued to present the same justifications for continuing with its mass detentions and expulsions of Eritreans, and the same claims that Ethiopians were being ill-treated and deported from Eritrea.[5] However a new outbreak of border fighting in early February brought to an end the deportations as the whole border was now regarded as a war zone. Amnesty International welcomed Ethiopia’s release in mid-February of the last 38 of 85 Eritrean university students detained in June 1998, whom they put on a plane back to Eritrea via Djibouti.[6] The Eritrean government appears to have welcomed the report on the deportations issue but it did not reply to Amnesty’s recommendations to allow the ICRC access to prisoners of war, to charge or try the 6 Ethiopian security detainees it admitted holding, or to open an independent inquiry into the Mekele bombings. 1.2 The border conflict - a brief background Eritrea became independent from Ethiopia in 1991. This followed the overthrow of the regime of Mengistu Haile-Mariam in 1991 by an alliance of the two liberation movements, the Eritrean Peoples Liberation Front (EPLF) and the Tigray People’s Liberation Front (TPLF), who formed new provisional governments in Eritrea and Ethiopia respectively.[7] Eritrea officially became a separate internationally recognized state in 1993, following a referendum in which more than 95% of Eritreans voted for independence from Ethiopia. Eritrea’s de facto border in 1991 was that of the Italian colony of Eritrea established in 1890. In line with the OAU principles on the integrity of colonial borders, this border was agreed to be a starting point, but both sides agreed that it was inconclusive and that some details needed to be clarified. The border had never been clearly demarcated and Italy had made several claims on Ethiopian territory prior to its full-scale invasion of Ethiopia in 1936 and five year occupation. There was no border demarcation throughout the subsequent British military administration in Eritrea, the 1952 federation of Eritrea with Ethiopia, or after the removal of Eritrea’s federal status in 1962, which set off the Eritrean liberation struggle. In 1991 both Ethiopia and Eritrea accepted that there were inconsistencies in the border but full demarcation was not regarded as a high priority. After an incident in July 1997, in which Eritrea claims that Ethiopian troops occupied Adi Murang, in Bada, eastern Eritrea, a bilateral border commission was set up to address problems as they arose.[8] [ Fig1: Map of Ethiopia and Eritrea showing key towns] Generally, relations between the two countries were good. There were large numbers of each other’s citizens working in each country, who were treated the same as nationals and there was almost free movement of people across the borders. Special arrangements were in place for the use of Assab port, now on Eritrean soil, by Ethiopia (now land-locked) through which most of Ethiopia’s imports and exports came. Both countries used the Ethiopian birr as a common currency, until 1997 when Eritrea introduced the nakfa. The introduction of the nakfa and subsequent switch to hard currency transactions between the two countries brought other economic policy differences to the fore and strained relations. Ethiopia has a sizeable minority of people of Eritrean origin who, while voting for the independence of Eritrea in the referendum, retained their Ethiopian citizenship and considered themselves Ethiopian.[9] Many people of Eritrean origin worked in the Ethiopian civil service, in sensitive jobs in the telecommunications and aviation sectors, and were also prominent in business, particularly in Addis Ababa. On 6 May 1998, tensions between Ethiopia and Eritrea erupted into fighting over disputed areas running along the border. After an armed confrontation some days earlier, Ethiopia said that Eritrean troops had occupied a border area of its territory in Badme (known as the Badme or Badame "triangle" - see maps on pages 6 and 9), which Eritrea claimed as its own. Fighting quickly spread to the three fronts centred around the towns of Badme and Zalembessa in Tigray region and Bure in Afar region. Hundreds of soldiers on both sides were killed during the first weeks of the fighting. On 5 June 1998, each side’s air force attacked, though which attacked first is still unclear. Ethiopian planes twice bombed Asmara airport in Eritrea, where one person was killed.[10] The same day, Eritrean planes bombed Mekele in northern Ethiopia. An elementary school was hit, killing 47 civilians. Ethiopia claimed that the bombing of Asmara airport was in response to the bombing of Mekele and that Eritrea had started the air-strikes. Eritrea denied this and claims that Ethiopia attacked first. The incident is described in more detail below. Asmara’s airport was bombed again on 6 June. On 11 June, a grain warehouse in Adigrat in northern Ethiopia was bombed, causing one civilian death and tens of injuries. On 14 June, both sides agreed to a moratorium on air strikes, which had been brokered by the United States, and the fighting quickly subsided. The Organization of African Unity (OAU) has been at the forefront of diplomatic initiatives to prevent further fighting and to find a framework in which the problems of the disputed border can be addressed. An OAU framework agreement for peace was accepted by Ethiopia in November 1998. This called for an immediate cessation of hostilities and all statements liable to exacerbate the hostile atmosphere and prejudice a peaceful solution. The framework calls for the redeployment of forces around Badme to positions held before 6 May 1998, supervised by UN-supported OAU military observers. This was to be followed by a redeployment of troops, under international supervision, from other contested areas and demilitarisation of the whole border. Demarcation of the border would then take place, under UN auspices - possibly within six months. In the interim, the previous civilian administration would be re-established, with the assistance of the OAU military observers.[11] The OAU framework also called for enquiries into the incidents of 6 May and other incidents (including those of July and August 1997), an end to the measures taken by both sides against civilians and an end to actions liable to cause suffering to nationals of the other side. The framework calls for an undertaking by both sides to deal with the negative socio-economic impact of the crisis on the civilian population, in particular on the deported, and for the deployment by the OAU, in collaboration with the UN, of a team of human rights observers to both countries. Eritrea delayed acceptance of this agreement, seeking further clarifications.[12] Other diplomatic initiatives from several African states, the European Union and the United Nations Security Council have sought to gain the backing of both countries to the OAU peace plan. Both sides used the period in which fighting had stopped to purchase arms and to prepare extensively for war. Ethiopian and Eritrean communities abroad as well as at home made large contributions, and opposition parties mostly supported their respective governments’ position - Ethiopian groups condemned "Eritrea’s aggression" while Eritreans supported the Eritrean territorial demands. It is estimated that up to 250,000 troops are stationed on each side of the border. Ethiopian armed forces were supplemented by volunteers and, according to some accounts, forcible recruiting, while Eritrea mobilised national service conscripts and reservists. There was sporadic shelling over the border areas towards the end of 1998 but no new major clashes were reported until February 1999. On 6 February 1999, fighting broke out again and quickly spread to the fronts of Badme, Zalembessa and Bure. [13] Tens of thousands of soldiers were reportedly killed, injured and taken prisoner and both sides claimed that civilians had been deliberately targeted and killed. Both sides were reported to be using soldiers under the age of 18. On 27 February, Eritrea announced that it would accept the OAU peace proposals and on 28 February, Ethiopia announced that it had taken back control of the ‘Badme triangle’. [Fig 2: Map of Ethiopia and Eritrea border. This map is for information only and does not imply support for either claim.] During March and April, neither side declared a cease-fire and they disagreed over the terms of the OAU proposal. The OAU peace plan states that Eritrea should withdraw from "Badme and its environs". Eritrea has interpreted this to mean the Badme triangle, whereas Ethiopia called for Eritrea to withdraw from all the disputed areas, pending a cease-fire and negotiations. On 13 April, Ethiopian Prime Minister Meles Zenawi was reported to have said that if Eritrea announced a timetable for withdrawal from the disputed areas, then Ethiopia would implement a cease-fire. From 25 April, the UN Special Envoy for Africa Mohamed Sahnoun and the Foreign Minister of Burkina Faso, Gaetan Ouedraogo, visited Asmara and Addis Ababa to try and broker a cease-fire and implementation of the OAU framework.[14] Fighting continued intermittently on the fronts near to Zalembessa. On 15 April, the Ethiopian air force bombed the towns of Adi Kaieh and Mendefera, about 60 km north of Zalembessa and 55km south of Asmara respectively. Ethiopia claimed it was attacking military targets, but Eritrea announced that 10 school children and an elderly man had been injured during the attack on Adi Kaieh. The attack was the first air strike on targets away from the front lines since the air moratorium in June 1998.

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    2. The war and human rights Amnesty International is concerned that the war has led to serious violations of human rights, in particular, the deliberate and indiscriminate bombing of civilians; ill-treatment, torture and displacement of civilians; the lack of international access to prisoners of war; the internment of civilians; and the ill-treatment of Ethiopians in Eritrea and Eritreans in Ethiopia. Each of these issues is dealt with separately below with a separate section on the issue of mass expulsions of Eritreans from Ethiopia. Both international humanitarian law and international human rights law are relevant to this situation. For the first, the 1949 Geneva Conventions seek to regulate the conduct of international armed conflicts. The fundamental provisions of Additional Protocol I of the Geneva Conventions, including for the most part those concerning the protection of the civilian population, are considered to reflect customary international law and are therefore binding on all states. Such provisions contain a requirement to protect civilian lives, including the principle of distinction between military targets and civilians. Ethiopia signed the Geneva Conventions on 2 October 1969, and the Additional Protocols in 1994. Though Eritrea has not yet signed the Conventions, it is still under the obligation to observe many of the provisions through customary international law. Eritrea claimed that its record in the struggle for independence is sufficient testimony to Eritrea’s commitment towards the protection of civilians during armed conflict.[15] Civilians are also protected by international human rights law. These rights are outlined in a number of international treaties such as the International Covenant on Civil and Political Rights (ICCPR). Ethiopia has been a party to the ICCPR since 1993 and to the African Charter on Human and Peoples’ Rights (the African Charter) since June 1998 and is therefore bound by their provisions. In the first part of the period covered by this report, Eritrea was not party to either the ICCPR or the African Charter. However, in January 1999, Eritrea ratified the African Charter although this has yet to come into force.[16] Amnesty International’s general concerns about human rights in Ethiopia and Eritrea, which are not detailed here but can be found in other publications, such as the relevant entries in the annual Amnesty International Report, are partly relevant to the war situation. Both governments also face both armed and non-violent opposition from their political opponents, whether internal or exile, and have reacted in various ways which have included human rights violations. In Ethiopia, arbitrary detentions of suspected government opponents, including opposition parties and the private press, "disappearances" and torture or ill-treatment of political prisoners, are widespread. The government has made blanket denials of abuses and accused Amnesty International of being biassed against it. Eritreans in Ethiopia had generally been strong supporters of the present Ethiopian government on account of the former close relations between the two governments going back to collaboration in their liberation struggles. Yet they became victims of some of the forms of repression applied by the Ethiopian security forces to their opponents. In Eritrea, where there are no opposition parties or independent NGOs, Ethiopians had not been politically active and wished to avoid government or popular hostility going back to the former Ethiopian rule in Eritrea and its gross abuses of human rights. In 1991 Eritrea had reportedly expelled an estimated 130,000 Ethiopians connected to the former armed forces and administration, although the new government subsequently adopted a more conciliatory policy to those allowed to remain. During the Amnesty International visits to Eritrea, only the second since independence, and to Ethiopia, the delegates held useful and informative discussions with government officials about others human rights issues, as well as the war issues. 2.1 The deliberate and indiscriminate bombing of civilians Both Ethiopia and Eritrea have accused each other of either deliberately or indiscriminately targeting civilians during the conflict, in violation of international humanitarian law. Ethiopia has claimed that Eritrea indiscriminately bombed civilians in Mekele and Adigrat towns, in northern Tigray.[17] Eritrea has claimed that Ethiopia has deliberately targeted civilians through the use of air strikes against populated areas, in and around the front lines.[18] The numbers of those killed on both sides are not known or independently reported but may total in the hundreds. On 5 June 1998, Ethiopian planes bombed military targets at Asmara Airport. During the raid, one civilian was killed. The same day, Eritrean planes bombed Mekele Airport and a few other targets in the area. During these raids, an elementary school was hit, causing some injuries. The Ethiopian government said that an Eritrean plane returned 40 minutes later and bombed the school again. According to foreign press reports, 47 children, women and men, were killed and scores wounded as a result of this bombing of the school.[19] The government of Eritrea has accepted that during air strikes on Mekele, a school was hit and civilians killed, although they have not acknowledged any particular number of casualties. Eritrea claims that the bombing of the school was a mistake and has apologised for this:

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    The bombing of the school was a major incident during the first few weeks of the fighting. Ethiopia does not accept that the bombing was a mistake and claims that by returning to the school a second time, Eritrea deliberately intended to target civilians. While the precise details are difficult to confirm, diplomatic sources do refer to two bombing raids on Mekele on 5 June. Although Eritrea says it has apologised, it has not made any detailed or formal statement or indicated that an independent inquiry into the circumstances around the bombing will be held. In a new outbreak of fighting on 9 February 1999, the Eritrean Ministry of Foreign Affairs issued a statement saying that a family of five had been killed by an Ethiopian air raid on the village of Lali Deda, a village in the Badme triangle. This attack was witnessed by foreign journalists. The civilians were living in tents with UN markings, and had apparently been expelled from Ethiopia. Eritrea at the same time condemned the shelling of its border town of Adiquala in which it claimed eight civilians were killed and dozens wounded by Ethiopian artillery. Ethiopia has denied targeting civilians deliberately and on 11 February issued a statement saying that the government "sincerely regrets these civilian deaths" (referring to the Lali Deda incident) but argued that the village was near to military front lines and that Eritrea had placed civilians at risk by settling deportees there.[21] On 15 April, Ethiopian air forces attacked two Eritrean towns, Adi Kaieh, about 60kms north of Zalembessa and Mendefera, about 55kms south of Asmara. Ethiopia also claimed to have attacked an Eritrean military training centre in Sawa, in the west of the country, but Eritrea denied this. Eritrea announced that 10 school children and an elderly man were injured in the attack on Adi Kaieh and that a church had been destroyed. Eritrea claimed that the high altitude bombing was indiscriminate.[22] Ethiopia denied targeting civilians and claimed that the bombings were against "carefully selected and strategic military targets".[23] Amnesty International’s conclusions and recommendations Amnesty International urges Ethiopia and Eritrea to take active measures to ensure the protection of the civilian population in line with the fourth Geneva Convention and Protocol I to the Geneva Conventions. Amnesty International believes that there have been violations of international humanitarian law during this conflict, especially through the deliberate or indiscriminate targeting of civilians in air strikes against Mekele. Additional Protocol I to the Geneva Conventions prohibits attacks on civilians and states that an indiscriminate attack is, amongst others,

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    Amnesty International considers that Eritrea’s killing of civilians in the air attack on Mekele on 5 June 1998 was a serious violation of international humanitarian law. Amnesty International is calling on the Eritrean government to establish an independent and impartial public inquiry into the killings. The inquiry should especially review the Eritrean air force’s rules of engagement and operational guidelines for implementing the principle of distinction between military targets and civilians and should make recommendations to prevent unlawful killings. Other killings of civilians on both sides of the border can not be so clearly seen as violations of the Geneva Conventions, since independent monitoring has been particularly difficult. It is reasonably clear that the government of Ethiopia did not intentionally bomb civilians in Lali Deda. However, Amnesty International is concerned that both sides have not taken all necessary and required precautions to ensure that civilians are not attacked through the use of air attacks and indiscriminate shelling. In the event of further fighting, Amnesty International again reminds both sides of the urgent need to take active measures to ensure the protection of the civilian population. The relevant provisions are set out in the fourth Geneva Convention and Additional Protocol I of the Geneva Conventions. Article 27 of the fourth Geneva Convention establishes the rights of civilians, to respect for their person, their honour, their family rights, their religious convictions and their manners and customs. They are entitled to humane treatment and protection from all violent acts. In addition, Protocol I provides the following protection for civilians:

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    In addition, Articles 57 and 58 set out the active precautions that must be taken before engaging military objectives. Amnesty International calls on Eritrea to ratify the four Geneva Conventions and the two Additional Protocols. 2.2 Displacement, torture and ill-treatment of civilians Up to 600,000 people, mainly small farmers and nomads have been displaced on both sides of the border as a result of the fighting and areas up to 50 kilometres along the length of the border becoming closed military zones. Ethiopia has alleged that civilians have been tortured and forced to flee from their homes in the Badme area since Eritrea took control of the area in May 1998 and that Eritrea systematically destroyed property and looted churches in the disputed areas.[25] UN agencies estimate that over 300,000 people have been displaced in Tigray province as a result of the conflict and 245,000 people have been displaced inside Eritrea.[26] The Ethiopian government raised the plight of the displaced in meetings with the visiting Amnesty International delegation and raised the question of violations of their human rights. Amnesty International delegates met with representatives of the displaced villagers who are now living in desperate circumstances in and around Adigrat. The villagers described the circumstances in which they had fled their homes as their land became the front line. Many fled as the fighting started, leaving all possessions behind. Some of the displaced had been injured in the fighting. Others said they had seen victims of ill-treatment and torture. Many of the dozens of people that Amnesty International interviewed in Ethiopia told of stories that they had heard about the ill-treatment of people in the Zalembessa area at the outbreak of the fighting. For example, a spokesman for a group of Irob people displaced by the fighting told Amnesty International representatives in Ethiopia that their property had been destroyed and looted. He also said that women had been raped and that Ethiopians had their identity cards taken and replaced with Eritrean identity cards.[27] Among residents of Zalembessa town, who were now living in Adigrat, one man told Amnesty International that he had been forced to dig trenches for Eritrean soldiers, and was then imprisoned for 45 days, before he was able to escape. Another woman said that she and a friend had been raped by Eritrean soldiers on their way to church.[28] Amnesty International’s conclusions and recommendations The lack of access to military areas for independent observers makes it very difficult to assess accusations of breaches of humanitarian and human rights law. Displacement of civilians is a breach of humanitarian law if it involves the deliberate or indiscriminate targeting of civilians which then forces them to flee. Similarly attacks or threats of violence intended to terrorize the civilian population would breach the fundamental principles of the Geneva Conventions, including the principle of a distinction being made between military and civilian targets. Rape is also frequently committed against enemy civilians in war-time. It is not only a violation of the Article 27 of the fourth Geneva Convention, protecting the rights of civilians, but is also a form of torture or cruel, inhuman or degrading treatment, which is outlawed by the UN Convention against Torture as well as the ICCPR. Amnesty International has also received reports of the looting, of churches in the area occupied by Eritrea. It has not been possible to either verify or disprove these stories. [29] Amnesty International’s delegates made serious attempts to get at the truth behind allegations. Amnesty International is not convinced that there had been systematic or even widespread deliberate ill-treatment of Ethiopians by the Eritrean forces which occupied Badme, although individual cases almost certainly did occur. Many of the accounts given to Amnesty International were not first-hand and precise details were difficult to establish. In conclusion, no clear pattern of violations has emerged from Amnesty International’s investigations into this situation. Further inquiries would be needed and efforts to ensure the evidence and the conditions of inquiry were not being manipulated by the authorities on either side. Several of the tragic consequences of the war causing immense suffering to local communities are outside Amnesty International’s mandate, even though they involve human rights issues. These include the war displacement of up to 600,000 people, which has necessitated action and relief programs by UN agencies in particular on an emergency basis and with regard to the long-term impact on the local economies. 2.3 The treatment of prisoners of war Both Ethiopia and Eritrea are holding several hundreds, if not thousands, of prisoners of war (POWs) captured during the fighting. In February 1999, Eritrea reported that it was holding 147 Ethiopian prisoners of war.[30] In August 1998, it released 71 Ethiopian POWs, which it described as the "first batch...[as part of] the stated policy of the government of Eritrea to release unconditionally Ethiopian soldiers captured in [this] unfortunate conflict".[31] There have been no further releases to date, and Eritrea has not disclosed how many POWs it is holding, although it has published interviews with some of them criticising the Ethiopian government. Ethiopia has not said how many Eritrean prisoners of war it is holding. There are around 100 Eritrean prisoners of war captured during the fighting in May and June 1998 held in Bilate camp in south-eastern Ethiopia. In March 1999, Ethiopia published interviews with Eritrean POWs captured during the February fighting, but it did not give any indication of where they were being held.[32] On 6 May 1999, the ICRC announced that it had visited some 300 Eritrean POWs held in a transit camp in Ethiopia and interviewed them in accordance with the Third Geneva Convention. In line with the ICRC’s position on the confidentiality of their work, no details about their location, or conditions of detention were given. Eritrea has not allowed the ICRC access to POWs, although it did allow access to some journalists and has offered to give other human rights bodies access to prisons and to Ethiopian prisoners of war though none is known to have taken up this offer.[33] According to the Geneva Conventions, the ICRC is the international body charged with ensuring that POWs are treated according to international standards. These include the fundamental rights to be treated humanely and for their families to know what has happened to them and to be able to correspond with them. In addition, for the ICRC to carry out its work, there are certain precise criteria such as the right to confidential interviews, regular repeat visits and access to all places of detention where these detainees are found.[34] ICRC access to POWs on both sides is regarded by the international community as the most important and reliable guarantee of respect for the rights of POWs and protection of their physical safety and humane treatment. Eritrean officials told Amnesty International that during the fighting for independence up to 1991, they had treated Ethiopian POWs well, despite refusing access to the ICRC. International standards on the treatment of POWs, however, specify the need for independent monitoring even when a government such as Eritrea maintains that it treats POWs well in conditions of secrecy. [35] Article 118 of the Third Geneva Convention states that the release of prisoners of war shall take place "without delay after the cessation of active hostilities". Amnesty International’s recommendations Amnesty International calls for the ICRC to be given immediate access to all prisoners of war in both Ethiopia and Eritrea, as the best guarantee of their humane treatment and observance by each side of the Geneva Conventions. Amnesty International calls on both governments to commit themselves to release all prisoners of war as soon as the fighting ends. 2.4 Internment of civilians Large numbers of civilians, not captured in the fighting or under arms, have also been arrested and detained in connection with the conflict, particularly in Ethiopia. They fall into three categories:

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    In Ethiopia, around 1,200 Eritrean civilians have been interned at Bilate detention camp in south-eastern Ethiopia.[36] Most were arrested in June 1998, reportedly because they had either received military training in Eritrea as part of a national service requirement or were former EPLF guerilla fighters. Although detained because of the war and not within the provisions of the Ethiopian criminal justice system, these are not ‘prisoners of war’ as defined by the Geneva Conventions. Most are between the ages of 20 and 40 years but Amnesty International has received reports of the detention of children as young as 14 years and of elderly persons as old as 70 years. They have not been charged with any offence or brought before a court, and the government evidently has no intention of doing so, regarding them as ‘war detainees’ to whom it has given regular access to the ICRC. According to a statement from the Ethiopian government received by Amnesty International on 25 June 1998, those detained in this camp would be allowed to leave to any country of their choice after the investigation of their cases. In February 1999, 38 from a total of 85 students from the University of Asmara, who had been interned there while on an exchange program between the Addis Ababa University and the University of Asmara, were released by the Ethiopian authorities, citing "humanitarian grounds". Despite the Ethiopian government assurance, no investigations into the cases of the internees appear to have been carried out. An undisclosed number of actual captured prisoners of war, possibly over 100, are also held at the same prison camp. Eritrea has accused the Ethiopian government of keeping internees in inhumane conditions in Bilate camp. [37] To date, six detainees have died, according to the Eritrean government, utilising information given to them by the ICRC.[38] This information said that on 7 October 1998, Gebrekidan Zekarias, a civilian internee, died of an inflammatory bowel disease. Another civilian detainee Dawit Tewolde, died on 13 October, Mohamed Zaeyn Said Kahsay died on 25 November and Mohamed Said Abdulbeker Idris on 4 December. Said Sahada Ahmed, a prisoner of war held in Bilate, died of a malign tumour with bleeding on 7 October 1998. The Eritrean Ministry of Foreign Affairs on 18 March 1999 reported a further death in Bilate of Gebrenegus Awalom Gebresaik. It said that "poor living conditions, mental and physical torture and lack of medical attention" were the main causes of his death. In an unusual step the ICRC issued a press release "deploring the public use of [its] information" saying that this could jeopardise their humanitarian operation and stating that the allegations of the cause of death are "unfounded".[39] Amnesty International’s conclusions and recommendations Internment of enemy civilians during armed conflict is legally permitted by Article 42 of the Geneva Conventions (IV), although under certain conditions and with detailed safeguards to protect their human rights. Article 43 of the Geneva Conventions (IV) states that:

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    Civilians may be interned only if this is absolutely necessary for security reasons. In terms of Article 35 of the fourth Geneva Convention, all protected persons who desire to leave Ethiopia at the outset of, or during a conflict, shall be entitled to do so, "unless their departure is contrary to the national interests of the state". As internment is a drastic restriction of personal freedom, it is permitted only if security requirements can not be met by less severe measures, such as an obligation to register with the police, or an order for an assigned residence.[40] Therefore in terms of the fourth Geneva Convention, the Ethiopian authorities are required to establish a link between each person interned and a threat to public security for the internment not to be in violation of international humanitarian law. Furthermore, the Ethiopian authorities are required to establish a procedure by which a decision of internment will be made. Such procedure should provide for the right of the person to be heard. Procedures should also be established for the examination of internment orders and for the person to challenge the order before a judicial or administrative body. A regular periodic review, no later than each six months, by a special independent body of all decisions regarding internment is also necessary. To Amnesty International’s knowledge, there has been no such review by an independent body of the cases of the civilian internees. Amnesty International calls for the government of Ethiopia to review immediately the cases of all the remaining civilian internees in Bilate camp with a view to securing their immediate release. Amnesty International also calls on the government of Ethiopia to ensure that the civilian internees and prisoners of war held in Bilate camp, are given access to all necessary medical treatment and other rights afforded in accordance with the provisions of the Geneva Conventions.

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    3. Expulsions and the treatment of Eritreans in Ethiopia and Ethiopians in Eritrea The outbreak of military hostilities has led to a total of over 70,000 people having to move across both sides of the border. Both governments have alleged that their own people have been subjected by the other side to ill-treatment, arbitrary detention and expulsion in violation of their human rights. This section will examine the situation of Eritreans in Ethiopia and of Ethiopians in Eritrea. In addition it will consider the situation of people of Eritrean origin in Ethiopia who have been stripped of their Ethiopian citizenship and deported to Eritrea. 3.1 Ethiopians in Eritrea Before the conflict started, there were an estimated 100,000 Ethiopians working in Eritrea. They consisted of long-term residents, some married to Eritreans, and more recent migrant workers especially from the bordering Tigray region. The Red Sea port of Assab, in particular, was host to a community of an estimated 35,000 Ethiopians, most of whom worked in the port or ran supporting businesses. Many other Ethiopians were living and working in Asmara, Massawa and other Eritrean towns. Many Ethiopians lost their jobs as a result of the conflict, through the economic downturn of Assab port, or through arbitrary dismissals. Without work and income, they lost rented accommodation because of non-payment. Many became homeless and destitute. Ethiopia has alleged that many Ethiopians were ill-treated by the Eritrean police, taken into detention without charge or trial and prevented from leaving Eritrea after the border was closed. Ethiopia has also claimed that Ethiopians were expelled from Eritrea. At the end of June 1998, the Eritrean authorities said that Ethiopians were free to return to Ethiopia or to stay in Eritrea as they wished. Many did want to leave, as there was no longer any employment for them or because they feared retaliation as enemy nationals or that Assab and other towns in Eritrea would become military targets for Ethiopian military attacks. However, before the Ethiopians could leave Eritrea, they had to clear any tax debts or utility bills and purchase an exit visa. Without work, many Ethiopians were unable to meet these demands and complained that they were thereby being prevented from leaving. In September 1998, the Eritrean authorities relaxed the requirements for exit visas and many Ethiopians registered to leave with the assistance of the ICRC. According to ICRC figures, they had assisted about 22,000 Ethiopians to return from Eritrea by the end of January 1999. A few thousand others probably returned by other means. It is not clear how many Ethiopians still remain in Eritrea. Ethiopia claims that over 40,000 have returned to Ethiopia. The situation in Assab Until the conflict started, Assab was the major port for Ethiopian imports and exports. The loss of Ethiopia's access to the sea through Assab was a major issue at the time of Eritrean independence. Many Eritreans believe that Ethiopia might seek to use the conflict to reincorporate Assab into Ethiopia, despite Ethiopian government assurances that it has no territorial ambitions on Assab or Eritrea in general. At the start of the conflict, Ethiopian trade was routed away from Assab and to Djibouti, leading to the effective closure of Assab port. It is estimated that 30,000 people, mostly Ethiopian labourers, lost their jobs as a result. Small-scale Ethiopian businesses such as teashops and restaurants were also affected by the lack of employment for their compatriots, and many went out of business. Many other Ethiopians, house servants in particular, became jobless. In October 1998, Amnesty International interviewed Ethiopians who had been living and working in Assab. Some of these had returned to Ethiopia during July and August, and others had returned a few days before the Amnesty International delegation visited. Their stories suggested that the situation in Assab had eased considerably, particularly since the ICRC opened an office there in September 1998. Some of those interviewed said that they had no problems in Eritrea, and had managed to leave within three days of applying to do so. Some of the Ethiopian returnees from Assab referred to a demonstration or strike that was held by jobless labourers in July 1998. The 300 demonstrators were calling for food, work and the opportunity to return to Ethiopia. They claimed that the police broke up the demonstration using force. Mohammed Tsayne, a trader, and Tesfaye Mariam Dagne, aged 10, both told Amnesty International that they had been beaten on the legs by the police in front of foreign journalists.[41] The demonstration was reported by Reuters, who quoted some of the protestors who had met with Eritrean officials, but did not refer to any police ill-treatment.[42] Amnesty International discussed this incident with the Eritrean authorities in Asmara and Assab, who said that it was not a demonstration but a large gathering of Ethiopians applying to leave who became frustrated at the delay in the processing of their application on account of insufficient staff. The Eritrean authorities denied that police had beaten anyone. Amnesty International delegates were unable to obtain independent eye-witness accounts to confirm or deny these contradictory accounts. In July 1998, Ethiopia alleged that up to 60 Ethiopians had died in Assab after being locked in a shipping container by the Eritrean police in daytime temperatures of over 40C.[43] Amnesty International has tried to investigate these allegations but has found no eyewitness accounts or independent corroboration of this incident. Amnesty International was also told that, at the beginning of the conflict, Ethiopians in Assab were arrested by police and ill-treated while being questioned about their alleged support for Ethiopia’s war effort. For example, Hadish Wolde-Negus, a trader who had been living in Assab for about 20 years, told Amnesty International he had been arrested by the police at his home, taken to the police station and questioned about his monthly donations to the Tigray Development Association (TDA).[44] He was told to report to the police every day and was questioned about the activities of TDA. He said that he disclosed all the relevant documents the first time, but that the police refused to accept them. During his questioning he said he was beaten on his back and legs when he failed to answer to their satisfaction. The Amnesty International delegation saw faint marks on his legs, consistent with healing injuries. He returned to Ethiopia in August 1998. Similarly, Demos Desta, a priest from Assab, said he had been questioned for three days about payments to the TDA. During that time he says that he was beaten with electrical cable and kicked repeatedly. After his release, he returned to Ethiopia on 22 June.[45] Other interviewees in Ethiopia mentioned that Girmay Amare, the secretary of the Ethiopian Community in Assab, Tesfaye Desta, a member of TDA, and Abebe Fanta, the chair of the Amhara Development Association, are believed to be in detention in Assab. Amnesty International was not able to confirm either this information or their whereabouts. From the beginning of the conflict the Ethiopian embassy in Eritrea had been compiling and distributing lists of Ethiopians allegedly detained. The Eritrean authorities said that while some Ethiopians were detained for purely criminal reasons, none were detained for such reasons as were alleged. Amnesty International was told by the Eritrean Police Commissioner that six Ethiopians, including some students, were in custody in January 1999 and under investigation for security offences. No names were given. The authorities in Asmara and Assab said there were no Ethiopians in detention simply for being Ethiopians. Asmara and other towns After the bombings of Asmara Airport by Ethiopia on 5 and 6 June 1998, many Ethiopians working in Eritrean towns were sacked, apparently as a reprisal, and subsequently lost their rented housing through losing their means of income or, in some cases, by being evicted for being Ethiopian. Many Ethiopians were forced to sleep on the streets outside the Ethiopian embassy in Asmara, in church compounds or elsewhere. At the beginning of the conflict, there were instances of Ethiopians in Eritrea who told Amnesty International they were ill-treated by the police solely on the basis of their Ethiopian origin. For example, Wolde Hagos, a hotel worker, was dismissed on the day that Asmara Airport was bombed. He told Amnesty International that he was arrested and taken to the 1st Police Station where he was beaten with his hands tied behind his back. After one month, he was released but the police tore up his identity card and work permit. When he went to register at the Ethiopian embassy, the police questioned him and asked for his identity card. He said he was taken to another police station and beaten for not having an identity card.[46] On 26 June 1998, the Eritrean National Assembly made an explicit guarantee to all Ethiopians residing in Eritrea that their rights would be respected. The statement said that the government of Eritrea:

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    In September 1998, the ICRC was permitted to open offices in Asmara and Assab and to assist the repatriation of Ethiopians who wished to return to Ethiopia. Amnesty International’s findings and recommendations Amnesty International does not believe that there has been a systematic policy of ill-treatment of Ethiopians by the government of Eritrea or its security forces. However, the evidence presented to Amnesty International convincingly indicates that, particularly in the first few weeks of the conflict, there were several incidents where police officials or private citizens violated the rights of individual Ethiopians. From late June 1998, the announcement of the National Assembly of Eritrea appears to have ensured that such incidences were reduced. With regard to the allegations of deportations, none of the Ethiopians who had returned from Eritrea and were interviewed by Amnesty International in Ethiopia said that they had been expelled from Eritrea. They had not been ordered to leave by an Eritrean official or the police, nor had there been any official policy of withdrawing their ability to stay in Eritrea as foreign nationals or migrant workers. Amnesty International representatives visiting Eritrea in January 1999 were informed by officials that around 10 Ethiopians were in detention in Eritrea for security reasons. Amnesty International calls on the Eritrean authorities to either take them to court without further delay, charge them with a recognizably criminal offence and guarantee them a fair and prompt trial, or release them. Amnesty International’s visit to Eritrea did not remove all doubts about whether there had been detentions of Ethiopians nor has the organization been able to monitor the treatment of Ethiopians after its visit. Amnesty International considers that it would be useful for the Eritrean government to allow an independent body to act as an Ombudsman for Ethiopians so as to safeguard Ethiopians against any ill-treatment or abuse of their rights, and report impartially on the situation of Ethiopians in Eritrea. This could be one of the functions of an office of the UN High Commissioner for Human Rights, should it establish a presence in Eritrea. Alternatively the human rights monitors mentioned in the OAU framework agreement should consider how this is best to be achieved. 3.2 Eritreans in Ethiopia Mass expulsions On 12 June 1998, the government of Ethiopia announced that officials of the Eritrean government and ruling party were required to leave the country. The government also announced that individual Eritreans found spying and mobilising financial resources to support Eritrea in its war with Ethiopia would be expelled and sent to Eritrea. At the time of the announcement, the government estimated that this affected 1,045 Eritreans. On 11 July 1998, Ethiopia announced that another 1,000 Eritreans would be expelled for the same reasons of national security. The expulsions continued throughout the year and into early 1999, rising to a peak rate of more than 1,500 people per week being expelled through the border with Eritrea. Hundreds of Eritreans have also been dumped at Moyale on the Kenyan border and at the border with Djibouti. Eritrean men, women, children and their elderly dependents have been expelled, and also some people of part-Eritrean origin too. Eritreans abroad have had their Ethiopian citizenship cancelled by Ethiopian embassy officials. A total of 54,000 Eritreans origin were detained and then expelled between June 1998 and the resumption of fighting on 6 February 1999. [48] With the resumption of military conflict on 6 February 1999, and the whole border becoming military fighting zones, the deportations were stopped. Some of the first to be expelled included Gebre-Tensai Tedla, an 87 year old owner of a pastry business in Addis Ababa; Gebre-Yesus Shirum, a 65 year old building contractor from Awassa in southern Ethiopia; Tewelde Habte-Mariam, an Aeroflot employee; Yusuf Alemayeh, Bisu-Amlak Haddish, Binyam Welday, Ethiopia Gebre-Michael (f) and her brother Mehret-Ab Gebre-Michael (all students); Fisseha Berhane, businessperson; Mekonnen Gebre-Amlak, merchant; Zakarios Habtom, garage owner; Teame Hagos, businessperson; Tekle Mezengeh, visitor from Eritrea; Asmalesh Tekle (f), retired bank worker from Nazareth; Wolde-Michael Tekle, hotel-owner in Mojo near Debre Zeit; and Arefayne Tekle-Haimanot, businessperson. They had all been arrested in Addis Ababa or other towns and placed in buses and trucks and taken to the border town of Omer Hajer, near Humera in northwestern Ethiopia. Over 50 Eritreans working for foreign embassies including the United States of America and the United Kingdom, the OAU, UN agencies including the Economic Commission for Africa, and international NGOs, have also been expelled. Cruel, inhuman & degrading treatment during the expulsion process Amnesty International witnessed the arrival in Eritrea, and was able to interview, people of Eritrean origin who had been expelled in January 1999. The expulsion of people of Eritrean origin was often carried out in an inhumane manner that amounts to cruel, inhuman or degrading treatment. Most people were arrested in the middle of the night to conceal the security operation under way. The expelled were only allowed to take one bag with them, though among the first, there was one old man who arrived in Eritrea wearing only pajamas and sandals, as he had not been allowed to take anything else. In some cases mothers were taken away without being allowed to arrange for the care of their children and families and families were deliberately and systematically split up and expelled in different batches, months apart. This created special hardship for family support and relationships, and considerable anxieties about when parents and children and their elderly dependants might be reunited. The deliberate break-up of families and creation of suffering for children put Ethiopia in violation of the UN Convention on the Rights of the Child, which the government in all other respects has worked hard to implement. Universally, those expelled feared they would never see their personal, domestic or business properties again. After expulsion, Eritreans’ property was often auctioned off to pay for supposed tax or loan debts, or was in some cases illegally acquired by other people. According to some estimates, the value of this property may run into hundreds of millions of US Dollars. During the ordeal of the long journey lasting several days, toilet stops were few, food and water were minimal, and despite the suffocating heat windows were kept shut. At night they slept in the bus and were not allowed to take belongings or even medication from their luggage on the roof. Several elderly people suffering from diabetes arrived in Eritrea extremely ill and needing emergency hospital treatment. Many of the expelled arrived at the Eritrean reception centres traumatized and exhausted. Pregnant women and women with small babies were not spared from expulsion. Amnesty International delegates met elderly men and women who had been taken by police from hospital, even some recovering from surgery, and put on buses to be expelled. According to the testimonies received, the pattern of treatment of the expelled was so similar and uniform that it was clearly carefully planned and centrally coordinated by the security forces, as were the arrests, which took place in every part of Ethiopia and led to convoys of over 40 buses ferrying victims to different border areas. All of the people expelled were arrested, usually at night, and kept in detention for periods ranging from one or two days to several months. In one typical case, Michael Zewde, a former photographer at the Sheraton Hotel in Addis Ababa was taken by plainclothes security men to Shogole Prison camp on 27 August 1998. He was told that he would be deported to Eritrea or Nairobi. He was kept in an isolation cell for 15 days, while being questioned about whether he ‘knew the commandos.’ The police searched his house (in his presence) seeking films of the Eritrean embassy, but found nothing. Although his children knew that he was being arrested, he was not allowed to tell them where he was being taken. After three months in prison, he was expelled to Eritrea on 27 November.[49] Abade Haile, an administration and finance manager, was interviewed by a security official on 28 June. He was detained overnight in a police cell, having been told another official would interview him the next day. His wife was allowed to bring him warm clothes. He carried an Ethiopian passport and considered himself an Ethiopian. On 29 June, he was taken to Shogole prison camp and questioned again, alongside about 150 Eritreans. At 4:30am on 30 June, they were taken to buses and driven to Gondar. They were fed but not given water. On 2 July, they arrived at Humera, where they were ordered to cross the border.[50] Shogole is a large camp on the Gojjam road on the outskirts of Addis Ababa, used as a clearing-house for Eritreans detained for expulsion. They were crammed 150 into a room in a large iron-sheet building, holding an average of about 500 prisoners. No food was provided and there were no washing facilities or toilets. Prisoners had to use an open, muddy field for toilet purposes in full view of guards. There was no medical care, even for pregnant women or babies or sick prisoners. Two other testimonies are cited here, of numerous others received, to depict the harsh experiences of those expelled: Kessete Tewelde-Berhan, director of the school of nurse anaesthesiologists at Black Lion Hospital in Addis Ababa, a health service employee for 31 years, was suspended from work in June 1998 and arrested on 28 August at 5.30am. After two days imprisonment he was put onto a convoy of buses with two of his children and sent to the Eritrean border. His wife and other child were ordered to stay behind. His Ethiopian passport, identity card and driving licences were confiscated. After an 8-day journey "packed in buses like sardines", they were ordered out in the middle of the night. "We were told to go down off the buses and walk along a rough road which is mined with personnel mines on both sides...[The soldiers] started pushing us and we started walking in the dark stumbling over stones and going into water ditches and puddles and falling here and there". After an hour and a half, carrying the few belongings they ere allowed to take, they reached the border, with another 16 kilometres walk from there. "Habtemichael", who was born in Eritrea but went to Ethiopia at the age of five together with his parents, was expelled from Ethiopia in January 1999. He had never been to Eritrea since, and was now aged 43, married with 2 children. He had worked in government service for over 20 years. In July, along with all Eritreans working in government departments, he was dismissed without explanation or warning or payment of employment benefits. He fled to Addis Ababa with his wife and two children, aged six and nine years. He was caught and arrested one night six months later. Interviewed by Amnesty International on arrival in Assab, he said: "I asked what my crime is. They said, ‘You are an Eritrean’. I asked, ‘Have I broken any civil or military law?’ I was told, ‘No’. I asked what the reason was. They said, ‘You are an Eritrean, that’s all’." 3.3 The citizenship issue for Eritreans in Ethiopia Most of the Eritreans ordered to be expelled were born, or long resident, in Ethiopia, held Ethiopian passports and had lived or worked in Ethiopia all, or most of, their lives. Under Article 33 of the Ethiopian Constitution, no Ethiopian national shall be deprived of their nationality against their will. Article 11(b) of the Ethiopian Nationality Law states that people lose their Ethiopian nationality when they willingly take up a foreign nationality.[51] Dual citizenship is not permitted for Ethiopians. Ethiopian government officials have asserted that people of Eritrean origin who registered to vote in the Eritrean Independence Referendum in 1993 thereby forfeited their Ethiopian citizenship. Although those expelled had identity cards, which entitled them to vote in the referendum, and were entitled to take up Eritrean citizenship if they wished, they had not formally done so, and so had not formally renounced their Ethiopian citizenship.[52] 3.4 Expulsions as violations of international human rights law The government of Ethiopia has claimed that the expulsions have been carried out in conformity with international human rights law, and that in a state of war, it is fully entitled to take measures to ensure the protection of national security. Under certain circumstances, the ICCPR allows for states "to take measures derogating from their obligations under the present Covenant to the extent strictly required by the exigencies of the situation, providing that such measures are not inconsistent with their other obligations under international law and do not involve discrimination solely on the grounds of race, colour, sex, language, religion or social origin". This derogation can only happen after a state of emergency has been declared and this must be communicated to the Secretary General of the UN. [53] The government of Ethiopia has not declared a state of emergency and has not announced that it is derogating from any provision in the ICCPR. The ICCPR must therefore be considered as being in force so as to protect peoples’ rights in respect of arbitrary expulsions as well as arbitrary detention. The African Charter on Human and Peoples’ Rights does not allow for any derogations at all, even in time of war. None of the people expelled was given the opportunity to challenge the reasons for their expulsion, which were rarely made specific and were not made in the form of a written order. None of the expelled were taken to a court of law or charged with any offence. Article 13 of the ICCPR stipulates that deportations may only take place in pursuance of a decision reached in accordance with law and that the persons being expelled must be allowed to challenge the deportation before the competent authority. Amnesty International delegates visiting Ethiopia raised the question of appealing against an expulsion order with the Ethiopian Ministry of Justice and with senior police officers. They said that the expulsion orders could be reviewed by more senior members of the security forces (most arrests and expulsion orders come from local security officials) but they were not able to give any details about the mechanisms of the appeal process nor could they give any numbers of people who had used this process successfully or not.[54] Information received by Amnesty International indicates that an appeals process does not exist, which puts the Ethiopian government in breach of Article 13 of the ICCPR. The African Commission on Human and Peoples’ Rights has stated in several decisions that the deportation or expulsion of individuals without affording them the right to appeal to the national courts against such deportation or expulsion is a violation of Article 7.1(a) of the African Charter. In 1997, the Commission ruled that a decision by Zambia to expel 517 West Africans violated the following articles of the African Charter: Article 2 which prevents discrimination against an individual on the grounds of (amongst others) race, ethnic group, national and social origin; Article 7.1(a) which guarantees the right to appeal to a national authority if those rights are violated and Article 12 (5) which prohibits the mass expulsion of non-nationals. [55] The ICCPR also prohibits states from arbitrarily depriving citizens of the right to enter their own country.[56] 3.5 Amnesty International’s conclusions and recommendations Amnesty International concludes that a huge number of Eritreans expelled from Ethiopia had their Ethiopian citizenship arbitrarily removed and were illegally and forcibly deported and sent into exile. The removal of Ethiopian citizenship and expulsion of people of Eritrean origin is a clear breach of international law. Amnesty International has not found that Eritrea has deported or expelled any Ethiopians, in any legal or administrative sense. On the other hand, it could not be said that Ethiopians returned from Eritrea willingly or out of their free choice: they had been rendered destitute, though not as a result of government action in violation of their rights. As they were clearly not welcome to stay in Eritrea in such conditions, they had no alternative but to return to Ethiopia, whatever their prospects of employment or assistance there. Amnesty International calls on the Ethiopian government to announce publicly a halt to the arbitrary expulsion of people of Eritrean origin. Amnesty International believes that the human rights violation of mass expulsion of Eritreans from Ethiopia will not be remedied as long as the victims are not able to return safely to their homes and reclaim their properties. The Ethiopian government should publicly announce that people of Eritrean origin expelled have the right to return to Ethiopia if they wish. The question of their citizenship should be dealt with through legislation in conformity with human rights law.

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    4. Conclusions and summary of recommendations Both the government of Ethiopia and the government of Eritrea have used the allegations of human rights abuses against their nationals in the other country as justification for their own actions in this conflict. Although both governments and the international community describe the conflict as principally a border dispute, which requires a "technical" solution, the abuse of human rights has greatly added to the tension between the two countries. It follows, therefore, that both countries have a responsibility to ensure that the protection of human rights is a part of any negotiated settlement. Both sides have publicised widely the allegations of human rights violations against their own people and both sides have a responsibility to take steps to redress the violations. Unless this is done, the tension between Ethiopia and Eritrea will continue with the possibility of further conflict and human rights violations, even if the border dispute can be resolved in a satisfactory manner. During the implementation of the OAU framework agreement, or any other peace agreement, there should be effective and independent monitoring of the human rights situation in each country. This would help prevent human rights abuses and also contribute towards building confidence between the parties to the agreement. Human rights monitoring could be undertaken by an OAU team of human rights observers, working in collaboration with the UN Office of the High Commission for Human Rights. Human rights monitors should have adequate powers to investigate reports of human rights abuses, to bring these to the attention of the relevant authorities and to make recommendations for increased human rights protection. Regular reports on human rights should be made public. In addition, the OAU human rights observers, should work closely with, and train, Ethiopian and Eritrean groups and individuals for the long term monitoring of the human rights situation in both countries. As set out in the different sections above, Amnesty International calls on The government of Ethiopia, in addition, to:

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    APPENDIX Ethiopia/Eritrea: Amnesty International witnesses cruelty of mass deportations

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    Amnesty International representatives returning from investigations in Ethiopia and Eritrea warned today that forced mass deportation now threatens everyone of Eritrean origin in Ethiopia, causing untold suffering to thousands of families every week. Last week in Eritrea, Amnesty International’s representatives witnessed the arrival of some 1,280 women, men and children of Eritrean origin who had been rounded up and deported by the Ethiopian authorities. Most of those Amnesty International spoke to either had Ethiopian passports, or had been born or spent their entire working lives there, and considered themselves Ethiopians. Ethiopia’s policy of deporting people of Eritrean origin after war between the two countries broke out in May 1998 has now developed into a systematic, country-wide operation to arrest and deport anyone of full or part Eritrean descent. Fifty-two thousand Eritreans have been arbitrarily deported from Ethiopia over the last seven months, 6,300 so far in January 1999. "Women, some of them pregnant, children, the elderly -- even hospital patients -- are now being arrested and detained in the middle of the night," Amnesty International’s representatives said. "People of all ages, from babies to pensioners, are imprisoned in harsh conditions for several days before being forced to board buses under armed guard with only one piece of luggage each -- if that -- and being dumped at the border. They arrive hungry and exhausted, and often ill, after the three-day journey." Families have been split up, the male head usually deported first, and his wife, parents and children weeks or months later. The many Ethiopians married to Eritreans are forbidden to leave and forced to watch helplessly while their spouse and children are deported. Deportees have had to abandon their homes, possessions, businesses and other property with no guarantee of ever recovering them. Individuals who have protested have been threatened or beaten. The deportees were arbitrarily stripped of their Ethiopian citizenship without any warning, legal process or right of appeal. Ethiopia’s Prime Minister Meles Zenawi has said that the deportees posed a threat to national security and that they had forfeited their Ethiopian citizenship by voting in Eritrea’s independence referendum in 1993. Amnesty International representatives visited Ethiopia in October 1998 and Eritrea in January 1999 to examine allegations from both sides of human rights abuses arising from the May 1998 conflict. They met government officials and interviewed returnees from both countries. At least 22,000 Ethiopians have returned to Ethiopia from Eritrea since May, most after losing their jobs and being rendered destitute as a result of the hostilities, and some in fear of reprisals. No evidence was found to support Ethiopia’s allegations that 40,000 of its citizens have been seriously ill-treated and forcibly deported from Eritrea since May 1998. Enquiries were also made into the Eritrean bombing of a school in Mekelle, northern Ethiopia, in June 1998. The Eritrean government admitted the resulting deaths of 48 civilians, including women and children, were a "mistake", but has established no independent investigation into the bombings. An Ethiopian plane bombed and killed one person at the airport in Asmara, the Eritrean capital, the same day. Amnesty International is reiterating its appeal to the Ethiopian government to put an immediate stop to the deportations and ill-treatment of deportees, and arbitrary detentions of thousands of other Eritreans, including 38 students in Blattein military camp. They contravene Ethiopia’s laws and Constitution, as well as the international human rights treaties Ethiopia has ratified. In the event of further fighting, the human rights organization urges both sides to respect the Geneva Conventions, which Eritrea should immediately ratify. They should also ensure that civilians do not become targets or victims of the fighting, and that no Eritreans in Ethiopia, or Ethiopians in Eritrea, should suffer reprisal because of their national origin. "The international community -- particularly government representatives stationed in Ethiopia -- must break their silence and make a joint stand against the deportations and other human rights violations," Amnesty International said. Background The deportations of Eritreans from Ethiopia began on 12 June, one month after war broke out in May 1998 between the former close allies who fought together as guerrilla movements to overthrow the Dergue government in Ethiopia in 1991, when Eritrea became a separate independent state. What began as a border conflict led to some ground fighting, then air attacks by both sides, and occasional artillery firing along the border. Mediation by the Organization of African Unity (OAU), the United Nations, the United States and other governments is continuing to avert a near-imminent all-out war which would be devastating for both sides. Each side has re-armed and has mobilized massive forces along the border, and the fighting has already displaced up to a quarter-million people. Ethiopia is state party to International Covenant on Civil and Political Rights, the African Charter on Human and Peoples’ Rights, the Convention on the Rights of the Child, and the Geneva Conventions.

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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
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    ENDNOTES (1) Amnesty International News Release AFR 25/19/98 Civilians killed in border conflict (16 June 1998) (2). This offer was not taken up as the UNHCHR wished to investigate on both sides but Ethiopia refused to allow them access because the UN High Commissioner for Human Rights had criticised the expulsion of Eritreans. Ethiopia claimed that the UN High Commissioner was biassed against Ethiopia by not having condemned the Mekele bombings. (3) Testimonies of Eritreans expelled from Ethiopia have been collated by the civic association Citizens for Peace in Eritrea. These have been published in two reports The Uprooted: Case materials on ethnic Eritrean deportees from Ethiopia (Asmara 26 July 1998) and The Uprooted: Part two (Asmara 22 February 1999) (4) News statement AFR 25/02/99 (29 January 1999). The statement is reproduced in Appendix 1. (5) The justification for the expulsions is explored more fully in Section 3. Ethiopia claimed that only people who were a security risk were being expelled. (6) News statement AFR 25/03/99 Amnesty International welcomes Ethiopia’s release of 38 Eritrean students (16 February 1999) (7) The EPLF was led by current Eritrean President Issayas Afewerki and the TPLF by current Ethiopian Prime Minister Meles Zenawi. (8) Eritrea claims that it did not publicise the incident at the time, preferring to address it through diplomatic channels, in the interests of good relations between the two countries. (9) Their numbers are not clearly known - 120,000 voted in the 1993 referendum, probably most of the adult Eritrean community. Ethiopia says its Eritrean community numbered "at least half a million". (10) Both military and civilian aircraft use this airport. Ethiopia argues that the bombing raid was aimed at military targets in the airport. (11) The OAU accepted, without prejudice to the final status of the area, that the disputed area had been under Ethiopian administration before the conflict started. Ethiopia regards this as a confirmation that the area is part of Ethiopia and claims that Eritrea did not complain when, for example, the region elected representatives to the Ethiopian parliament. Eritrea argues that the area is Eritrean with an Eritrean population and that Ethiopian administration in the area does not invalidate their claims. (12) Eritrea reportedly sought clarifications about which area around Badme their troops were to redeploy from; the significance of 6 May 1998 as the start to the dispute rather than July 1997; the nature of the civilian administration; and the OAU’s views on the status of colonial borders. (13) Ethiopia claims that Eritrean planes bombed the town of Adigrat on 5 February 1999, thus breaking the US-brokered moratorium on air strikes. There has been no conclusive evidence to confirm or refute this. (14) Burkina Faso currently holds the chair of the OAU (15) Statement to the UN Sub-Commission, Geneva, 6 August 1998. (16) The OAU received a copy of the instrument of ratification on 14 January 1999. The African Charter will come into force in June 1999. (17) Ethiopian Ministry of Foreign Affairs Statement 25 June 1998 refers to the air strikes against Mekele and Adigrat. In November 1998, Ethiopia claimed that civilians were killed by Eritrean shelling of Adigrat town. (18) See, for example, Eritrean Ministry of Foreign Affairs press release of 9 February 1999 or ERINA (Eritrean News Agency) Update of 18 February 1999. (19) Reuters, 6 June 1999. (20) Reuters, 15 June 1998, reporting Eritrean state TV interview with President Issayas Afewerki (ellipsis in original). (21) Ethiopia Office of the Government Spokesperson statement, 11 February 1999. (22) Eritrean Ministry of Foreign Affairs Press Release, 15 April 1999 (23) Ethiopia Office of the Government Spokesperson statement and Reuters Ethiopia launches new bombing raids on Eritrea, 15 April 1999 (24) Article 51 (5) (b) Protocol Additional to the Geneva Conventions of 12 August 1949, and relating to the Protection of Victims of International Armed Conflicts (Additional Protocol I). (25) Statement by Ethiopia to the UN Sub-Commission, Geneva 18 August 1998. Also News release, 27 November 1998 issued by the Ethiopian Embassy, London. (26) In March 1999, the World Food Programme (WFP) stated that fighting between the two countries had displaced 337,300 Ethiopians in Tigray province. Most of these were farmers in areas along the border, or living on land in the Badme triangle. In April 1999, WFP announced that there were 246,500 displaced persons in Eritrea. (27) Interviewed by Amnesty International, Adigrat 25 October 1998. (28) Interviewed by Amnesty International, Adigrat 25 October 1998. (29) Article 53 of Protocol I of the Geneva Conventions states that places of worship must not be the objects of any acts of hostility, nor be used in support of the military. (30) United Nations IRIN Update No. 612 for Central and Eastern Africa, 18 February 1999. (31) ERINA update 28 August 1998. (32) Office of the Government Spokesperson 18 March, 1999 (33) IRIN Op cit. (34) The Third Geneva Convention and Additional Protocols I and II refer to the protection of prisoners of war. Article 9 concerns ICRC access to prisoners of war in order to carry out humanitarian activities. (35) The EPLF held thousands of Ethiopian soldiers as POWs during the armed struggle but did not allow access to the ICRC, despite numerous requests. There were no reports of its POWs being ill-treated or killed. (36) Bilate camp (also known as Bilattein) had previously been used for the detention of some 20,000 Oromo Liberation Front suspects in 1992-94. (37) A press release by the Eritrean Ministry of Foreign Affairs on 18 November 1998 referred to "the notorious, malaria infested, Bilate concentration camp". (38) The ICRC notified the Eritrean authorities of the deaths under the provisions of the Fourth Geneva Convention but the ICRC had not itself published this information. (39) ICRC Press release 99/12 (22 March 1999). (40) Articles 41-3 and 78, paragraph 1 of the fourth Geneva Convention. (41) Interviewed by Amnesty International, Addis Ababa, 20 October 1998. Amnesty International has used names either when permission has been given, or where the names have been published elsewhere. (42) Reuters news report Unemployed Ethiopians demonstrate at Eritrea port 18 July 1998. An Ethiopian Embassy in London press release on 31 July 1998 Demonstration in Assab also referred to the demonstration and Reuters report, but did not refer to police ill-treatment. (43) Memorandum by the government of Ethiopia, 16 July 1998, Eritrean Aggression against Ethiopia and continued gross violations of the human rights of Ethiopians in Eritrea. (44) Interviewed by Amnesty International, Adigrat 25 October 1998. The Tigray Development Association is registered in Eritrea as an Ethiopian non-governmental organization supporting development programs in Tigray region. (45) Interviewed by Amnesty International, Mille 27 October 1998. (46) Interviewed by Amnesty International, Adigrat 25 October 1998. (47) Statement of the 11th Session of the National Assembly of Eritrea, 26 June 1998. (48) These figures were compiled by the government ERREC, which collects information on all deportees as they arrive. Amnesty International delegates observed their procedures and have no reason to doubt the accuracy of this information. (49) Interviewed by Amnesty International, Asmara 15 January 1999. (50) Interviewed by Amnesty International, Asmara 15 January 1999. Ironically, Abade Haile said that during the Dergue regime, he had been imprisoned for five years on suspicion of making financial contributions to Meles Zenawi’s TPLF, now the main ruling party in Ethiopia. (51) Article 33 (1) Constitution of the Federal Democratic Republic of Ethiopia, 8 December 1994 and Article 11(b) Ethiopian Nationality Law, 22 July 1930. (52)There seems to have been no comparable issue regarding Ethiopians in Eritrea, who were (and are) Ethiopian citizens. (53) Articles 4(1) and 4(3) ICCPR. (54) Meetings with Amnesty International, Addis Ababa, October 1998. (55) Decisions of the African Commission on Human and Peoples’ Rights 1986-1997 (ACHPR\LR\A\1, Banjul 1997) Case 71/92 Recontre Africaine pour la Défense des Droits de l’Homme/ Zambia. See also Case 27/89 Organisation Mondiale Contre La Torture and Association Internationale des juristes Démocrates/ Rwanda which ruled that the expulsion of Burundian refugees on the ‘vague grounds of "subversive activity"’ amounted to discrimination on the grounds of nationality and was in contravention of Article 12 of the African Charter. 56. Article 12 (4) of the ICCPR Amnesty International, International Secretariat, 1 Easton Street, WC1X 0DW, London, United Kingdom

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    Model source SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  55. Document - ÉRYTHRÉE : Ali Mohamed Saleh (h), 63 ans, fonctionnaire du ministère des Affaires étrangères

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    The government also shut down all the country’s independent newspapers, and detained 10 editors and journalists who had published interviews with the G15 and supported their opinions. The journalists went on hunger strike in March in protest at being detained without charge or trial. They were taken from their cells, and their whereabouts are now unknown. Amnesty International considers them prisoners of conscience. (See UA 107/02, AI Index: AFR 64/002/2002, 8 April 2002).

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    Model source SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  56. Eritrea: Political Persecution of Desertion and Conscientious Objection

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    Another measure to deter desertion and flight since July 2005 is the practice of holding families to account. Parents of pupils who have not reported to Sawa after the eleventh grade, and parents of deserters and persons who have left the country without exist visas, had to pay fines of between 10,000 and 50,000 nakfas.18 According to Amnesty International, relatives have sometimes been held as hostages in order to force the wanted person to return.19

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    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    The documents from Human Rights Watch, Amnesty International, and Swiss Refugee Aid cited in this pamphlet go into great detail about the measures to persecute deserters and draft evaders. These are characterized by four features: torture and mistreatment, arbitrary and unlimited detention at an unknown location, no trials, and cruel conditions of imprisonment.

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    Amnesty International
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    In a publication of Amnesty International in May 2009 the organization showed that since June 2008, over 1,200 people have been forcibly returned to Eritrea after attempting to claim asylum in countries across North Africa and Europe. Since 2007 there were deportations from Germany, Egypt, Libya, Sweden and United Kingdom. “Nearly all were detained immediately upon their arrival in Eritrea, and the vast majority of these individuals remain in incommunicado detention in locations across Eritrea.”26

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    f2b4a3c3e75edadb48a379f68f153c878fb07c28fddae92524fb2fe7b3ae62a1
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  57. Sweden to deport man to Eritrea

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    Sweden is to send a 23-year-old asylum seeker back to Eritrea despite warnings from the UN and Amnesty International that nobody should be forced to return there.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  58. Egypt Gives U.N. Access to Eritrean Asylum Seekers - World - Javno

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    The rights organisation Amnesty International says many of them could be at serious risk of torture if they go home.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  59. EXODUS OF ERITREA’S YOUTH TO CONTINUE TILL ISAYAS’ EXIT

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    The Survivor: The first contact we had starting in the spring of 2002 was the ELF-RC. We talked to their Khartoum and Frankfurt offices from the detention barracks. We always talked with Drar Mentai of ELF-RC in Khartoum and Dr. Yussuf Berhanu and Negusse Tsegai in Frankfurt. They were very helpful and we in Malta heard with satisfaction about the messages their organization was sending to the President of Malta, to Amnesty International and other humanitarian organizations. This campaign made many Eritreans aware of our plight. We also recall of what Arta’a of the same organization has done in Kassala a year ago in convincing the Sudanese authorities to stop deporting to Eritrea of about 60 Eritrean youth who were returned from Libya. Former detainees in Malta will also always remember the indomitable Father Mintoff and his Peace Lab, and Aba Marino of Milano who was among the first to reach us. I am also thankful to others who gave support to the cause of the asylum seekers in Malta during 2003, among them Elsa Chyrum, and in doing so drew international attention to the suffering of Eritrans in Malta and, hopefully, in other places.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  60. Christians In Crisis

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    Eritrea Jails another 31 Christians University professor, medical doctor are among new prisoners www.compassdirect.org Special to Compass Direct LOS ANGELES, February 16 (Compass) -- Another 31 Eritrean Christians have been jailed by police in towns north of the capital Asmara over the past 10 days. The latest police sweeps brings the total to 187 arrests for “illegal” Christian activities in Eritrea since the beginning of January. Fourteen members of the Kale Hiwot Church in Adi-Tekelzan, 20 miles north of Asmara, were apprehended February 4 during a Bible study at the home of their pastor, identified only as Brother Isak. All 14 were arrested by local police and at last report remained under detention at the town’s police station. The previous day, Professor Senere Zaid of the agriculture faculty at Eritrea University was put under arrest in Asmara’s Police Station No. 4. Local police officials had mounted a two-week search for Zaid, after finding his name on the rental contract of a facility used for worship by the Kidane Mehrete revival group. Zaid was one of the revival leaders who eventually left the Kidane Mehrete Orthodox Church seven years ago over doctrinal differences. He and his congregation are now part of the Living God Church. After a foiled police raid on one of their meeting places, Zaid hid to avoid being arrested. The professor had not been present at the targeted gathering, which had broken up before the police arrived. But authorities soon discovered that the facility was rented in Zaid’s name. When Zaid decided to turn himself in to police commanders on February 3, he was promptly jailed at an Asmara police station. Zaid is married with two young children. Last Saturday, 15 Christian women gathered in a private home for prayer were put under arrest and jailed at the police station in Keren, Eritrea’s third-largest town 40 miles northwest of Asmara. “All the sisters exposed to imprisonment and insult by the authorities in Keren were gathered merely for the purpose of prayer, not any political purpose,” one of their colleagues confirmed. No charges have been filed against them since their February 12 arrest, although relatives who inquired about them at the Keren police station were told the women were “engaged in activities that the government did not approve.” Local authorities are reportedly seeking informers to divulge details of any known meetings of evangelical believers, who are being described as “a threat to national security.” Meanwhile, Compass has documented the arrest of a medical doctor in Keren during the last week of January. The physician has now been transferred to military confinement at the Mai-Serwa military camp. Dr. Segid was reportedly arrested while visiting an evangelical Christian woman in her home. Although the woman was also arrested, she was released two days later after signing a pledge to not participate in any unofficial Christian activities. Three well-known Protestant pastors have been held under arrest since May 2004 by the Eritrean government, which refuses to confirm their location or allow anyone to visit them. Several hundred more evangelical Protestant believers, many of them soldiers caught worshipping during their active military service, also remain imprisoned for refusing to recant their faith. The Eritrean government closed down the country’s independent Protestant churches in May 2002, declaring their places of worship illegal and forbidding home gatherings. The banned groups include indigenous Pentecostal and charismatic congregations, as well as Adventist, Presbyterian, Assemblies of God and Methodist-linked churches. Baha’i and Jehovah’s Witness adherents are also targeted severely. Individuals and groups caught praying, studying the Bible or worshipping outside the umbrella of the country’s four recognized “official” religions (Orthodox Christian, Catholic, Lutheran or Islam) continue to be jailed and tortured, often incarcerated in metal shipping containers or underground cells. Despite detailed inquiries filed over the past two years by the U.S. State Department, Amnesty International and several European governments, Eritrea categorically denies that any violations of religious freedom are taking place within the country.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  61. Public freedoms, civil rights and guarantees

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    It was impossible to obtain information that should be collected through filed work to assess applications of human rights from places such as police centers, prisons, Eritrean governmental institutions that related to those applications. In this part, the team depended on reports, press releases and information released by international organizations such as World Food Program (WFP), United Nations High Commission for Refugees (UNHCR), United Nation’s Mission in Ethiopia & Eritrea (UNMEE), IMF and other concerned organizations. The team consulted reports that are published by international organizations that defend human rights, such as Amnesty International and Human Rights Watch. In addition, the team carried out many interviews with the Eritreans who recently escaped from Eritrea to Sudan and Ethiopia, with Eritrean refugees who fled to Sudan during national struggle for independence and with religious men. To document arbitrary detention, the team met some Sudanese who were detained in Eritrean prisons.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  62. UNHCR says Eritrean refugees arriving on Sudan border 06 Feb 2008 14:25:59 GMT

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    Feller said the refugees could not be returned to Eritrea. Rights group Amnesty International says any Eritrean who has avoided miltiary service is at risk of torture or imprisonment.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  63. Kagnew Station: From Wikipedia, the free encyclopedia

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    Tract B was the STRATCOM receiver site and was the site closest to the Asmara airport. Following the withdrawal from Tract B by U.S. Military forces the Tract B site was used as a prison. On May 19, 2004 Amnesty International reported, under the heading of "Secret Prisons in Eritrea" the existence of a secret prison on Tract B (also known as "Track B," which they stated was located near the airport in Asmara. The prison was said to hold EPLF veterans, conscripts, alleged armed Islamists, and people accused or forging identity documents or smuggling army deserters out of the country.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  64. UNHCR - Eritrea: Information on the treatment by the government of Eritrea of political opposition, specifically members of the Eritrean Liberation Front - Revolutionary Council (ELF-RC).

    Mentioned in source · source passage · automatic rule, identity unresolved

    Available documentation specific to this subject is limited and oral sources contacted emphasized the second- and third-hand nature of their information. Several sources mention the difficulty of obtaining specific information on the human rights situation in Eritrea. The chairperson of Texas Southern University's History and Geography department in Houston said the "system is so tight" in Eritrea it is difficult to get information on current conditions (4 Mar. 1996). Amnesty International Report 1995 states, for example, that "information about detentions of government opponents was difficult to obtain and confirm" (1995, 127).

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International reports that in 1995 "scores" of political prisoners remained in detention despite the release of 132 people detained since 1991 on suspicion of complicity with the former regime in Ethiopia (1995, 127). Amnesty International further reports that "several suspected government opponents were detained without charge or trial" in 1995 (ibid.).

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    502ffd216c2f5fa5a83bb26bbc1b92fa847cf27d4c507b3bae90dabea7d859ab
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International. 1995. Amnesty International Report 1995. New York: Amnesty International USA.

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    502ffd216c2f5fa5a83bb26bbc1b92fa847cf27d4c507b3bae90dabea7d859ab
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International (AI). 1995. Amnesty International Report 1995. New York: Amnesty International USA, pp. 127-128.

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    502ffd216c2f5fa5a83bb26bbc1b92fa847cf27d4c507b3bae90dabea7d859ab
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    Passage SHA-256
    5735adcf1bb75f5e51fadb0d6ece3625b065c35dc3bf8ac390a123ee656f1e69
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  65. [VoMD] Voice of Meselna Delina - Prisoner of conscience/detention without trial/incommunicado detention/medical concern

    Mentioned in source · source passage · automatic rule, identity unresolved

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    Abune Antonios, the 79-year-old Patriarch, or Head, of the Eritrean Orthodox Church, has been under house arrest in Asmara, the capital, since January 2006. Amnesty International considers him to be a prisoner of conscience. According to unconfirmed reports, Abune Antonios has been held incommunicado for the last five months and is not receiving adequate medical attention for his diabetes. His life may be in danger if he does not receive the treatment that he requires. Abune Antonios is reportedly under house arrest for protesting against the arrest of three Orthodox priests from the Medhane Alem Orthodox Church and for refusing to cooperate with the government in closing down this Church. The three priests who remain in detention taught the Orthodox faith in a modern style which drew thousands of young followers to Sunday school and bible classes at their Church. Although the Eritrean Constitution guarantees religious freedom the government has severely curtailed religious expression in Eritrea since 2002. It only recognises Orthodox, Catholic and Lutheran Christian churches and Islamic institutions, although official recognition does not prevent on-going scrutiny by the authorities. Faiths which are not officially recognised by the government are not allowed to be practised in Eritrea. The government of Eritrea is scheduled to announce the appointment of a new Patriarch on 27 May - Pentecost Sunday. The rules set out by the Orthodox Church reportedly forbid the appointment of a new Patriarch while the previous one is still alive, unless official church councils find him guilty of committing flagrant sin or heresy. BACKGROUND INFORMATION Approximately 2,000 members of minority evangelical churches which have been outlawed since 2002, including pastors, and dozens of Orthodox Christians and Muslims, are currently detained incommunicado in harsh conditions without charge or trial. They are often held at army camps in various parts of the country, including the country's main military training centre at Sawa. Some are reported to be held in metal shipping containers or underground prisons. Several detainees have become seriously ill and are rarely provided with adequate medical treatment. Amnesty International has received reports that some detainees have been repeatedly beaten and tied up in painful positions in order to force them to renounce their faith. RECOMMENDED ACTION: Please send appeals to arrive as quickly as possible, in English or your own language: - calling for Abune Antonios to be released immediately and unconditionally, as he is a prisoner of conscience, detained solely for the peaceful exercise of his right to freedom of expression and freedom of religion, both of which are guaranteed in the Eritrean Constitution; - calling on the authorities immediately to allow Abune Antonios the medical attention he requires for his diabetes; - asking the authorities to ensure that Abune Antonios is given immediate access to his family, colleagues and to a lawyer; - expressing concern that he has been arbitrarily detained without access to legal redress, contrary to human rights provisions in the Eritrean Constitution and laws, which require that people are brought before a court within 48 hours of their arrest. APPEALS TO: President His Excellency President Issayas Afewerki Office of the President P O Box 257, Asmara, Eritrea Fax: + 2911 123 788 (via Ministry of Foreign Affairs) Salutation: Your Excellency Ms Fawzia Hashim Minister of Justice Ministry of Justice P O Box 241, Asmara, Eritrea Fax: +2911 126 422 Salutation: Dear Minister Commissioner of Police Ministry of Internal Affairs P O Box 1223, Asmara, Eritrea Salutation: Dear Commissioner ?? COPIES TO: Mr Semere Beyene Director, Department of Religious Affairs Ministry of Local Government P O Box 225, Asmara, Eritrea Fax: +2911 120 014 and to diplomatic representatives of Eritrea accredited to your country. PLEASE SEND APPEALS IMMEDIATELY. Check with the International Secretariat, or your section office, if sending appeals after 4 July 2007.

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    f920ca8bbbc5a1961ab89bc8e4e7ddf97afe5877e72ba7a45291fd55594001b9
    Model source SHA-256
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    Passage SHA-256
    a76f40b7080d5b230d101799ed1aac8b171355972c0b6b62d57a6bdd6216da02
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  66. From Malta to torture and death: Chilling documentary interviews ‘ex-Malta’ deportees

    Mentioned in source · source passage · automatic rule, identity unresolved

    Through the efforts of the UNHCR and Amnesty International, Teclab and 35 others were eventually resettled in Canada, while other ex-Malta deportees were resettled in Sweden, Denmark, Holland, Australia and the UK.

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    Original SHA-256
    973d7a28af30fe0803bbb3c35af74e62144fe73be6bc24c40f31ea9b6f641023
    Model source SHA-256
    4a67a462b1ff34e06405cc969371d1af26de9955d5e6c7991646d7ce1ab28bc1
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Claims that, in deporting the Eritreans in 2002, Malta had violated the UN convention – in that the deportees were likely to be tortured on return – and Amnesty International guidelines, went before the Maltese courts. But a magisterial inquiry cleared the government and the police.

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    973d7a28af30fe0803bbb3c35af74e62144fe73be6bc24c40f31ea9b6f641023
    Model source SHA-256
    4a67a462b1ff34e06405cc969371d1af26de9955d5e6c7991646d7ce1ab28bc1
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  67. EMDHR Reads and Writes! :: URGENT ACTION Eritrea: Fear of torture or ill-treatment / prisoners of conscience: Semere Zaid (m), university lecturer, aged in his mid-thirties 18 college students

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    PUBLIC AI Index: AFR 64/010/2005 20 July 2005 UA 189/05 Fear of torture or ill-treatment / prisoners of conscience ERITREA Semere Zaid (m), university lecturer, aged in his mid-thirties 18 college students Semere Zaid, a lecturer in agriculture at the University of Asmara, and 18 students at Halhale College, part of the University of Asmara, are reportedly being detained incommunicado and are at risk of torture or ill-treatment. Amnesty International believes them to be prisoners of conscience, detained solely because of their religious beliefs. Semere Zaid was detained on 6 July. He had been detained for a month in February 2005 and warned to stop his religious activities. He had to report regularly to a police station in Asmara following his release. He was rearrested during one of these routine visits. He is reportedly detained in a special security service section of the Second Police Station in the capital Asmara, known as "karchele." On 8 July, 18 students from Halhale College were arrested immediately after their final examinations. They were reportedly arrested individually on account of their membership of evangelical churches. It is not yet known where they are detained. None of those detained have been charged with any offence. They are being held illegally, as they have not been brought before a court within 48 hours of their detention, as is required by the Eritrean Constitution and laws. Others who have previously been detained on account of their religious beliefs have been tortured in order to force them, as a condition of release, to sign a special document promising to stop their religious activities. Many church members have refused to sign such a document. BACKGROUND INFORMATION Religious persecution against members of minority Christian churches continues intensively in Eritrea, even though the right to freedom of religion is guaranteed in the country's Constitution. On 24 June, 50 girls and 30 boys attending the Asmara Comprehensive School end-of-year party in a public park were arrested. They were all released without charge after a week in detention. Some were children. Some 70 members of the Meseret Christos church who were arrested at a wedding party in Asmara on 28 May are still detained without charge or trial (see UA 151/05, AFR 64/008/2005, 3 June 2005 and follow-up). Several hundred members of minority churches in Eritrea, including 17 pastors, are currently detained. Since 2002, only the official Orthodox, Catholic and Lutheran Christian churches have been allowed to operate, and evangelical churches have been banned. There have been frequent reports of the security forces torturing detained evangelical church members, who have continued worshipping despite the ban, in an attempt to force them to abandon their faith. The detainees are held incommunicado in harsh conditions. They are imprisoned in secret detention centres and army camps in different parts of the country, including the main military training centre at Sawa. Some are held in shipping containers and underground prisons. Several have become seriously ill through denial of medical treatment.

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    4a3f27ff39e6fb02335e5b7d977ba0325680140919276a26ade7e4c03e4b1e06
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  68. Brief Report on Ethiopia's Crimes Against Eritrean civilians 1961-1991

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is reiterating its appeal to the Ethiopian government to put an immediate stop to the deportations and ill-treatment of deportees, and arbitrary detentions of thousands of other Eritreans, including 38 students in Blattein military camp.

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    3509e913ff4dc043a780c4b26abf5b3ebac1c6e73a6b4b8dfe88b2e74aa87166
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  69. 57 Eritrean Asylum Seekers Secretly Incarcerated in Libya

    Mentioned in source · source passage · automatic rule, identity unresolved

    The caller further informed his sister that their situation in the isolated prison where they stayed for three days is very bad and that the Libyan authorities appear to be preparing to fly them secretly back to Eritrea before the UNHCR, Amnesty International and other concerned human rights organizations know about it. The sister of the caller appealed to Tesfai Teklezghi to alert all Eritrean opposition forces and humanitarian organizations to help stop the possible forced expatriation of the 57 Eritrean asylum seekers detained in Libya.

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    Original SHA-256
    ea66cd1d0e96f5f5c99beeb1b3e90fca3c68198edb9107a05381555806898795
    Model source SHA-256
    0e4f3933c9908b86fa56910d8b45f6faa73350b1ff4446a3a66a29a1e30eebab
    Passage SHA-256
    5d6536f589c91d7d78c7897206661ea28a16e69bac394c082d049ca339f25161
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  70. Arbitrary detention of government critics

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has made numerous urgent appeals to the Eritrean authorities about these prisoners, but without receiving any satisfactory response to the organization's concerns. The government has refused to allow an Amnesty International delegation to visit Eritrea to discuss its concerns with the authorities.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
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    Passage SHA-256
    8bbd44e7329df6b4064e4ae00335320fcf05ee51901cd72be700df4ae604edb6
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers many of the detainees to be prisoners of conscience, held for peacefully expressing their opinions. Their continued detention flouts Eritrea's own constitutional and legal safeguards against arbitrary detention, and disregards commitments to international human rights standards made only recently by the government.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
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    Passage SHA-256
    a477a0480efaf61362b5d6e64d8db064a60e628938f874c6fb81bd75d9d73625
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    This report documents the arrests in September 2001 and other recent political detentions in Eritrea, placing them in the context of political developments and the human rights situation since independence (1991). The report concludes with Amnesty International's recommendations to the Government of Eritrea to release prisoners of conscience, to try fairly or release other political prisoners, and to bring Eritrea's laws and practices into line with international human rights standards. The international community is urged to support the development of human rights protection and promotion in Eritrea. Amnesty International's work and international human rights standards Amnesty International is a worldwide movement of people campaigning for internationally recognized human rights. Independent of any government, political ideology, economic interest or religion, it does not support or oppose any government, opposition party or political system, nor does it support or oppose the views of the victims whose rights it seeks to protect. It is concerned solely with the impartial protection of human rights.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    0c21d02faff432102e4dbb0f4694450c94968c8d5c8ba74082da390b3ba8450e
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International's research and action focus on preventing and ending grave abuses of the rights to physical and mental integrity, freedom of conscience and expression, and freedom from discrimination. In this context it seeks the release of all prisoners of conscience. These are people detained for their political, religious or other conscientiously held beliefs or because of their ethnic origin, sex, colour, language, national or social origin, economic status, birth or other status - who have not used or advocated violence. Amnesty International also works for fair and prompt trials for all political prisoners. It opposes indefinite administrative detention without charge or trial and calls for all political prisoners to be released if they are not to be promptly charged with a recognized criminal offence and fairly tried according to international standards. Amnesty International campaigns for an end to "disappearances" (where the authorities deny and conceal the detention) and secret incommunicado detention (where the authorities do not deny the detention); both place the victims at severe risk of further violations of their basic human rights, including torture or extrajudicial execution. Amnesty International works for worldwide abolition of the death penalty, which contravenes the right to life and the prohibition on cruel, inhuman and degrading punishment. It opposes extrajudicial executions and political killings, whether by government forces or armed political opposition groups.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    1555b314c81eb3527cf98e607c6c23152976cac38fd1250d3213dbbd47324334
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In working for human rights, Amnesty International carries out its own investigations into human rights violations. It collects evidence from as wide a range of sources as possible, including both governmental and non-governmental sources, and makes every effort to ensure its research is independent, impartial and accurate.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    cc2d9de39d0da2f6aa2bb263b4ccf12cf7a71d298f7cd4f4c290f62f22bc948e
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has carefully considered the government's allegations of treason by the G15, although these have not been formulated as charges or expressed in detail. A specific allegation contained in the National Assembly resolution was that during major military setbacks in May 2000, some of them (unnamed) requested the international peace talks facilitators (the United States and Algeria) to convey an offer to the Ethiopian government to remove the President if Ethiopia would stop its offensive. This has been denied by the leader of the US peace talks facilitators, Professor Antony Lake, who has stated to Amnesty International: "At no point did any Eritrean official ask the American facilitators to become involved in domestic Eritrean affairs or to pass military intelligence to Ethiopia. If they had done so, we would have refused, but they absolutely did not do so."

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    0bf642a1e10d9c96f65b6ba515871e24aa5ec06c882997b0bd9db6eda46be013
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers the G15 detainees to be prisoners of conscience who have not advocated violence but were arrested because of their peaceful criticisms of the government. The treason allegations have not been clarified or substantiated. Amnesty International is concerned that the 11 could be detained indefinitely without charge or trial, or unfairly tried. Amnesty International also fears that by being held incommunicado, with no contact with their families or lawyers, and in secret, they are at risk of ill-treatment, including being denied adequate medical care. Some of them have health problems - including diabetes (Haile Woldetensae), asthma (Ogbe Abraha) and ulcers (Aster Fissehatsion) - which could become serious if adequate medical treatment is not provided. There have been various unconfirmed reports about where they might be detained or what their condition is, but the government has said nothing.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    0030e0f798e338e09d87496d39770af18b06e0cf1332cc85a3d16e009989fd03
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers these detained journalists to be prisoners of conscience, imprisoned because of their legitimate professional work as journalists. As human rights defenders, they placed themselves at risk of government reprisal by publishing articles about human rights and democracy and by asserting the right to freedom of expression and publication. Amnesty International is concerned that their secret and incommunicado detention placed them at risk of further human rights violations, such as ill-treatment or forcible feeding.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    67e38319af6606b2501c743907d2a9023d0e8c6bdca9eb04fc8637967f78102a
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    The following are some cases reported to Amnesty International. They include diplomats such as Ali Muhammed Saleh, Bisrat Yemane and Ibrahim Siraj; senior civil servants Tesfaye Gebreab, Kiros Tesfamichael and Feron Woldu; the writer Idris Aba'ere, who is severely disabled as a result of being wounded during the liberation struggle and will have special problems in detention; two US embassy employees, Ali Al-Amin and Kiflom Gebremichael; prominent businesspeople such as Suleiman Musa Haji and Sunabera Mohamed Demena; health professional Ibrahim Siraj; and the country's leading cinema administrator, Miriam Hagos. Three women have been detained apparently for assisting students, the sons of two of them, to flee the country - Roma Gebremichael (wife of Haile Woldetensae, a G15 detainee), Asgedet Semere and Miriam Ahmed. Several were long-standing EPLF members or supporters.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    e9d1535fca3d0c3bde313a2d493699e8bbd067db8e2503e6fddcdd7390494434
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In July 2002 the government refused Amnesty International's request to visit Eritrea to discuss its concerns and hear the views of the government. The government accused Amnesty International of biased reporting and having failed to support its liberation struggle. Amnesty International wrote to the government expressing disappointment at the refusal of visas for its representatives and that the organization would thus be prevented from communicating directly with the government and seeing the conditions in the country for itself. It said: "It is widely accepted by the international community that human rights organizations should be permitted to do their legitimate work in promoting and protecting human rights. Allowing access to a country and readiness to engage in a dialogue are an integral part of a government's respect for human rights and its implementation of human rights treaties and standards."

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    09b0f40f4286e9d4ba4259fdc7669d648bd48b0bab3373b5993e219551b0bc9d
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In previous years the government had been willing to receive delegations from Amnesty International to visit Eritrea and meet with the government and others. During its first visit to the new state in 1991, Amnesty International welcomed the government's willingness to respond to human rights concerns, and President Issayas Afewerki and the Provisional Government gave positive assurances about their commitment to human rights.(5) In 1999 Amnesty International again visited Eritrea, to investigate human rights issues during the war with Ethiopia. It subsequently severely criticised the mass expulsions of Eritrean civilians by Ethiopia under extremely cruel conditions, while also expressing concern at the treatment of Ethiopian civilians in Eritrea. After the visit, Amnesty International welcomed Eritrea's ratification of the African Charter on Human and Peoples' Rights later in 1999 but was concerned at the government's unsatisfactory responses on some issues, including reports of secret detentions and "disappearances".(6)

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    dbc7e0cbd9fde226551a654ed76d3cbf4cfcdcb8c6688bf0bbe6d961976653d3
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Although the focus of this report is on detentions in the past year, these appear to reflect a pattern of secret incommunicado detentions and "disappearances" since independence (1991). Reliable and independent information about these cases has been difficult to obtain and the government has refused to admit them. Amnesty International continues to be concerned about particular cases known to the organization for many years where in some cases new evidence has been obtained, and is investigating other cases as new information is coming to light. Their families are still trying to find out what has happened to them. Recent information suggests some may still be alive in detention, even many years later, even though it had previously been feared that they might have been extrajudicially executed.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    3c62a1a6037096d77fd0bcb82866afaf7287b6b3f21c53783ddafa100b424aff
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Some cases concern individuals "wanted" by the EPLF who "disappeared" just after independence. Amnesty International representatives inquired with the government during their visit in December 1991 about some government opponents who were alleged to have been secretly detained and had disappeared but they received the response that they were not detained. They included the following:

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    Evidence and source version
    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    018b2a7b864b0a9dc7b864f8265c26df181b510447449b4b2ebe63ba45fb6a44
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (1,791 characters)

    · Ali Higo Mohamed, a former member of the Ethiopian parliament and a former Governor of Massawa in Eritrea, "disappeared" after being abducted in Addis Ababa on 12 July 1991 and reportedly taken to Eritrea. He had been regarded by the EPLF as a traitor on account of working for the Ethiopian government, and had been given a final warning in 1989. · Daniel Gebrekidan, a lawyer and former EPLF member who had been working for the Ethiopian government for many years as a senior political official in Addis Ababa and Eritrea, and was also given a final warning by the EPLF in 1989. He disappeared after abduction in Addis Ababa on 4 June 1991 and was reportedly flown to Eritrea. · Woldemariam Bahlibi and Tekleberhan Gebretsadik, officials in Sudan of the Eritrean Liberation Front-Revolutionary Council (ELF-RC), "disappeared after being abducted from Kassala in Sudan on 26 April 1992 and reportedly taken to Eritrea Members of the Ethiopian administration and armed forces who were captured or who surrendered in 1991 were eventually returned to Ethiopia, except for those of Eritrean origin. The authorities informed Amnesty International in 1999 that some 120 of the latter were still detained for alleged war crimes or human rights abuses. The government did not put any detained former officials or security force members on public trial but there were reports that they had been given prison sentences after secret and summary "trials", without any right to defence or appeal. They appear to be still detained, without formal charge or trial. Among them are Isaac Tseggai, former Chief Administrator of Eritrea, and Tesfaye Ma'asho, Vice-Administrator. One former official, Ajal Abdurahman, reportedly died in detention in 1995, although the authorities have given no explanation.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    cd4b47f2078ba0ed40efa427b242ab3b03b61e0b96c1bd57043787584cda6979
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    With regard to the internal conflicts with armed opposition groups since 1991, the ELF opposition has claimed that some of its fighters have been captured in fighting zones and secretly detained in Eritrea. It alleged that Gebreberhan Zere, leader of an allied group, the Ethiopia-based Eritrean Democratic Movement, was detained in March 1997, and that many other associated opposition members or former opposition members are also detained or have "disappeared" or possibly been extrajudicially executed. Amnesty International continues to investigate these claims and to seek independent verification of such reports. In one particular incident involving arrests of suspected supporters of the armed opposition, several teachers of Islamic or state schools and traders were arrested in Keren in December 1994 and are believed to be still detained without charge or trial. They include Fuad Mohamed Omar, Idris Mohamed Ali, a teacher of English who was educated in Syria, and Mohamed Said Abdullah, a shop-keeper. A teacher in Asmara, Mohamed Aden, was arrested at the same time on a similar allegation and remains "disappeared".

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    c877c24868fe9e9d905b7bba0a0be5a758cc040462d38d502e7f4903b4eb5abb
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has received reports of detentions of members of the armed forces including national service conscripts. Many are said to be held in Tsetsarat military prison in Asmara, and others in prisons in military zones. One such case is that of General Bitweded Abraha who is reported to be still held incommunicado and without charge in an Asmara police station after being arrested in 1992. Several officers arrested in 1993 when some sections of the armed forces briefly took over key installations on the eve of independence are also reportedly still secretly detained without charge in Tsetsarat prison, such as Tewelde Zemichael, Tesfaldet Tewelde and Hadera Kahsu, a medical doctor. An Eritrean airforce pilot arrested during the war with Ethiopia in January 1999, Abdulrahim Ahmed, who had previously been a member of the ELF, is reportedly still detained without charge or trial.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    f605426e5f9aaa65fded8d97609ca6334a416e6d4656870a6b05c26ce1e688f3
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Those who refuse national service are forcibly conscripted, detained, beaten and ill-treated as punishment. Conscripts are subject to military law but no information is available to Amnesty International on any judicial processes against conscript offenders where the penalty for refusing national service is reported to be three years imprisonment.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    6233c0a81e17bdd6c005e3ceb6c1f96f85087e2fbdff7a27b52678d102d0de80
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    There have been no trials on political charges since independence, or trials of journalists. The possibility of a treason trial of the G15 detainees, or trials of journalists with reference to the Press Law, raises concerns about the capacity of the judiciary in its present situation to provide justice in accordance with international standards of fair trial. Of particular concern to Amnesty International in this respect has been the Special Court, even though political offences do not come under its jurisdiction.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    8903f698e5dfcec25629dd69586a244b801bcc1042e19bfa8887f3e947a926a5
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In 1999 the Attorney General informed Amnesty International that it was a "temporary measure", but there have been no signs of the authorities rescinding it or responding to the widespread assessment that it deliberately and systematically violates fundamental principles of fair trial. Shortly after the Chief Justice (in July 2001, see p7) criticised its "illegality and unconstitutionality", saying "No legal mind can condone and be comfortable with such a disturbing legislation", he was summarily dismissed.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    ac49d1bb444f78a2ad09a47a4399310a1c016cfbab0b9d72f31bf902cf2a8e4b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is concerned about the violations of basic legal rights in the statute and practice of the Special Court. The Special Court is a separate jurisdiction not under the authority of the Chief Justice and lacking judicial independence and impartiality. It is not bound by the Code of Criminal Procedure or Penal Code, or existing court decisions. It increased without limit the penalties for the existing relevant offences, which the government regarded as being inadequately prosecuted and punished. A Ministry of Justice official reported in 1999 stated that 450 people were in detention awaiting trial by the Special Court. The failure of trials before the Special Court to meet international standards of fair trial was strongly criticized by the Chief Justice in July 2001, shortly before he was dismissed.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    eb2ffcc26d78c6bf9782c3ad3d1c5eabf90f943df1fd18d4748a5f4ba4de3b0e
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International representatives met some Special Court prisoners in May 1999 when the government invited the delegation to visit Haz-Haz prison. Conditions in the prison appeared to meet internationally recognized standards in the areas briefly seen. A prisoner privately told an Amnesty International delegate that his trial had been summary and unfair. It is reported that prisoners are warned on release not to divulge any details about their imprisonment.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    b15a5921606fd4029fe0c7f4a9bd9ef5f2a34a0607aa0c3d8fa8e7f37696c798
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    One particular case of a Special Court trial is that of Ermias Debessai, a former EPLF representative in the United Kingdom and Eritrea's Ambassador to China at the time of his arrest in 1997. He was held for three years in pre-trial detention and in 2000 was brought before the court, convicted of embezzling government funds and sentenced to seven years' imprisonment. Amnesty International has received allegations that he was prevented from presenting his own case properly and was unfairly convicted, possibly for political reasons.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    5294cbbf8e6afab458bbd5671589d16b7236ed1cce93d4d1d8d7c9d57cf9f48b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is concerned that these detentions of prisoners of conscience and other political prisoners place Eritrea in contravention of the international and regional human rights treaties which the government has only recently ratified. Human rights violations in Eritrea appear to indicate a pattern of impunity and a lack of accountability on the part of the authorities.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    04b6b8ca77eb2f3e01f6cd649002ef2fc87797410200b60e00ccc30cf6d543de
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International makes the following specific recommendations to the Government of Eritrea to strengthen the protection and promotion of human rights in Eritrea and the rule of law.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    0c83f8945585dc1c8d2be939339fb26d293f158c07c1b183f0377637a5c48638
    Original matched spelling
    Amnesty International
    Source role
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    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (1,722 characters)

    · All prisoners of conscience should be immediately and unconditionally released. They include: o Haile Woldetensae, Mahmoud Ahmed Sheriffo, Petros Solomon, Aster Fissehatsion and the other G15 detainees; o Yosuf Mohamed Ali, Mattewos Habteab, Seyoum Tesfaye, Fessahaye Yohannes, Saadia Ahmed, Semret Seyoum and all others of the 15 journalists detained in September 2001 or later without charge or trial; o Ali Muhammed Saleh, Sunabera Mohamed Demena, Roma Gebremichael, Miriam Hagos, Idris Aba'ere, Tesfaye Gebreab and others detained after the September 2001 crackdown; · Other political prisoners should be released if they are not to be promptly charged and fairly tried in accordance with international standards for fair trial; · Amnesty International calls on the Government of Eritrea to state publicly a commitment to recognize and uphold the rights to freedom of expression, opinion and belief, including the rights of political association and the freedom of the press. The government should not order or perpetuate the detention of critics who express and publish their opinions peacefully and who do not advocate violence. Laws which place restrictions on these rights in contravention of international standards of freedom of expression should be amended; · The government should recognize the right to conscientious objection to national military service and should provide an alternative to military service: the civil and political rights of members of the Jehovah's Witness sect which were removed on account of the sect's opposition to national service should be immediately restored, in order to respect, ensure, and protect their basic human rights as citizens, including the equality before the law.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    ba4add5bba8043533bc25f481fd2d30a48171b7d0922d89999d1c1cbd3081e94
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (1,884 characters)

    · Amnesty International calls on the Government of Eritrea to end the practice of secret incommunicado detention, which may in some cases amount to "disappearances", and which raises serious concerns for the health and safety of the detainees; · The security forces and relevant justice administration officials should be instructed to uphold the rule of law and that: o suspects detained on suspicion of committing an offence, including in political cases, should be held strictly according to the law and in an authorized place of detention, and the detentions reported publicly; o all detainees should be brought before a court within 48 hours, and either charged or released within 28 days, as prescribed by the Constitution and laws of Eritrea; o the families of detainees should be immediately advised of their arrest and place of detention, and given immediate and regular private access; o detainees should have immediate and full access to legal representatives and medical practitioners of their choice; o detainees should be treated humanely and in conformity with international standards for treatment of prisoners, and fully safeguarded from torture or ill-treatment, including forcible feeding of hunger strikers; o The authorities should immediately transfer all detainees and prisoners held in secret and unauthorized place of detention to officially designated prisons - those detained unlawfully and without charge should be brought before a court to face recognizable criminal charges, or should be released without delay; · Evidence-based allegations of "disappearance", extrajudicial executions, torture or ill-treatment of prisoners should be fully investigated by an independent and impartial body which would ensure that witnesses were protected from reprisal, and any officials found to be responsible for human rights violations should be brought to justice.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    aa37adef3dd767bd7f4a484352fb9800ab5d08bfaf8fff260c53bdc717bef49c
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    · Amnesty International calls on the Government of Eritrea to ensure that international standards of fair trial are incorporated into the laws of Eritrea and implemented throughout the process of the administration of justice and the judicial system. In particular, the right to legal representation should be included in the Constitution to bring it into compliance with Eritrea's commitments to international and regional human rights instruments; · The government should establish training in human rights for all officials involved in the administration of justice; · In view of the numerous ways in which the provisions of the Special Court deliberately and systematically violate fundamental rights of fair trial, in particular through institutionalizing secret and summary trials and denying defendants the rights to legal representation and appeal to a higher court, Amnesty International urgently calls for the Special Court to be abolished as being in flagrant contradiction with the international human rights treaties which Eritrea has ratified; · All cases under the jurisdiction of the Special Court should be immediately transferred to the jurisdiction of the ordinary courts. Those prisoners who have been convicted by the Special Court and are serving sentences should be re-tried before ordinary courts, and those held in pre-trial detention should be formally charged and tried by ordinary courts or released; · In the same light, Amnesty International would oppose the creation of any new special court which systematically violated the rights of individuals.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    de3e64fb3bf499f1563ab5353e9723be10a372e4b9e3a77788cd6c020f9c835d
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International welcomes the effective suspension of the death penalty since independence. All death sentences were commuted in 1993 and it is believed that courts have not imposed the death sentences since then, although the death penalty is an optional penalty for homicide in aggravated circumstances and treason.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    afad467d56607d2bf82abf953a1263a65647a57bcb3372587d399b6faca5c464
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    · Amnesty International requests the government to abolish the death penalty in law and join the international movement for the abolition of the death penalty throughout the world.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    5d0ec91b63370c4f3394d83de7961a33227c17e38ced1f7c83731424df490106
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International welcomes the Government's ratification of important international human rights and humanitarian treaties including the four Geneva Conventions and their Two Additional Protocols (in 2000); the International Covenant on Social, Economic and Cultural Rights (in 2001); the International Convention on the Elimination of All Forms of Racial Discrimination (in 2001); the International Covenant on Civil and Political Rights (in 2002); the Convention on the Rights of the Child (in 1994); the Convention on the Elimination of All Forms of Discrimination against Women (in 1995) - and also key regional human rights instruments, the African Charter on Human and Peoples Rights (in 1999), and the African Charter on the Rights and Welfare of the Child (in 1999).

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    7ba38cb38d59643376eac2fa965297ec332998ccf2560d26fac467087ce1033a
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    · Amnesty International calls on the Government of Eritrea to fully implement these important treaties and also to ratify the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment; · Amnesty International urges the Government to implement other human rights declarations, including: o the UN Declaration on the Protection of All Persons from Enforced Disappearance; o the UN Principles on the Effective Prevention and Investigation of Extra-legal, Arbitrary and Summary Executions; o the UN Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment; o the UN Standard Minimum Rules for the Treatment of All Prisoners; o the UN Declaration on the Right and Responsibility of Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms (known as the UN Declaration on Human Rights Defenders); · The Eritrean authorities should institute human rights training for members of the security forces, including police and prison officers; · An independent and impartial National Human Rights Commission and Office of Ombudsman should be established; · The Government should publicly recognize the right of human rights defenders to work for the promotion and protection of human rights; · The right of citizens to freedom of association including forming independent civil society organizations should be protected.

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    f61ce4e6e0c3898f177cb176df8661346b8bd171db2ac46f4ee4d1c686e824dd
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International calls on the international community - governments, aid donors and international NGOs working in Eritrea:

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    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    60c02caab248b9b5ffc46a5dd86d0e819149270dd25a649086738cc51d7a5fbe
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (1) Ethiopia: End of an era of brutal repression - a new chance for human rights, Amnesty International, May 1991 (AI Index: AFR 25/005/1991).

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    Evidence and source version
    Original SHA-256
    0a28960d5b2d472f4a09b8138fbf8aad8c3dd3f4c178dcdc34d2a585243d551e
    Model source SHA-256
    a7cf10a0ce9f4cb19dfd27fb8d6ff320867d1224930eb12f0b030a2110474e05
    Passage SHA-256
    63547f6eb4de1e7d5fe292f7f5d517f221ee526153c48b320b061d426abb32a7
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (4) Eritrea: Growing repression of government critics, Amnesty International news release, 20 September 2001 (AI Index: AFR 64/001/2001); "Eritrea arrests critics and closes independent press", The Wire, Amnesty International, March 2002.

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    Original SHA-256
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    Another source passage (Mentioned in source)

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    (5) Ethiopia and Eritrea: The Human Rights Agenda, Amnesty International, November 1991 (AI Index: AFR 25/009/1991).

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    (6) Ethiopia and Eritrea: Human rights issues in a year of armed conflict, Amnesty International, May 1999 (AI Index: AFR 04/003/1999). See also the articles on Eritrea in the annual Amnesty International Reportsof 2000, 2001 and 2002 (www.amnesty.org).

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  71. BACKGROUND INFORMATION

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    By Amnesty International - Mar 24, 2005

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    Kidane Weldu, a pastor of the Mulu Wengel (�Full Gospel�) evangelical church, was arrested in a central street in the capital, Asmara, on 13 March. He is married with four children. He is held incommunicado in the 2nd police station in Asmara and is at risk of torture. Amnesty International considers him a prisoner of conscience, detained solely for the peaceful exercise of his right to freedom of religion.

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  72. Eritrea Imposes New Controls on Orthodox Church

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    “She spent most of her detention in inhuman and degrading conditions inside a metal shipping container which was used as a prison cell,” Amnesty International wrote in a November 3 statement reporting her release. “The authorities reportedly tortured her many times to make her recant her faith.”

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    Amnesty International
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    “Of course we’ve had no contact with her, because that’s extremely risky for somebody who’s just released from prison,” Horn of Africa researcher Dr. Martin Hill of Amnesty International told the British Broadcasting Corporation on November 4.

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    Instead, he criticized Amnesty International for its massive campaign on her behalf, saying, “Who is accountable for them, and who has given them the right to be the global police of this world?” Abdu said. “I am not saying it is a lie . . . but we do not even give them recognition,” the minister said.

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  73. Sixty More Evangelical Christians Jailed in Eritrea

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    Prisoners held in these containers at Mai-Serwa “where conditions are harsh and infectious diseases such as diarrhea are common” are never charged with any crime or brought to trial, according to an Amnesty International report issued November 26.

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  74. Inside Sinai's Torture Camps

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    Source asmarino.com How Bedouins are kidnapping and ransoming African refugees in Egypt's lawless hinterland CAIRO -- Memories of torture still haunt 17 year-old Ksamet five weeks after she was released from a small, underground room where Bedouins held her captive for two months in Egypt's Sinai Peninsula. She was repeatedly raped, beaten, and burned as family and friends abroad raised money for her $25,000 ransom. "They tortured us almost every day," Ksamet, from Eritrea, said through an interpreter. "And every week, if we didn't pay, they'd torture us even more." The young woman is one of hundreds of Africans who have been held against their will in the lawless region that borders Israel, often severely abused and largely ignored by the international community. Bedouin are holding over 1,000 people, and Egyptian police are detaining 500 more, according to Meron Estefanos, a Sweden-based Eritrean activist and radio presenter who has spoken to hundreds of Eritreans held hostage in the Sinai. The steady flow of people north through the Sinai has taken place since 2006 and initially consisted mainly of Sudanese migrants paying to be smuggled to economic opportunities in Israel. In 2008, many Eritreans seeking asylum in Israel started to come, too. The vast majority were trying to escape poverty and conscription under an oppressive dictatorship where indefinite national service is mandatory for most -- frequently into their 40s and 50s. Legally leaving the country is nearly impossible. While many Eritreans taken hostage in the Sinai had paid smugglers to take them to Israel, more and more of those held hostage over the past three years never even had a desire to go there. Many have been kidnapped in or around refugee camps in Sudan and Ethiopia or on Sudan's borders -- or sold by rogue smugglers or corrupt Sudanese border guards -- and brought to Sinai where Bedouin extort them for cash. "I had no intention of going to Israel," said Ksamet, who left behind two sick parents after the military drafted her. "I wanted to go to Khartoum." Instead, her and her fiancé, who was also fleeing military service, made it just across the border to Kassala, a city in eastern Sudan only a dozen miles from Eritrea. But after four days there, her smugglers -- whom she had paid about $3,300 -- sold her to members of the Rashaida tribe of Eritrea and Sudan, notorious for trafficking people and weapons up the Red Sea coast. Ksamet's fiancé ran free before they could get ahold of him. "I still don't know where he is," she said. Hostages report being subjected to electrocution, burned with molten plastic, beaten with chains and rods, hung by their hair, and threatened with organ harvesting, among other torture methods, according to refugee-aid groups and activists. Sexual abuse ranges from rape and the burning of genitalia to sodomy with heated objects -- even to children. Eritrean villages sometimes sell off homes, livestock, and jewelry to free relatives from the kidnappers; ransoms can reach $50,000. The Bedouin put their captives on the phone with family in the diaspora, beating them so their relatives hear them scream as they plead for help. The Bedouin hold them for months on average, and many people do not survive. Dumped corpses litter the desert, with 4,000 dead over past five years, according to a September report Estefanos co-authored through Tilburg University, in the Netherlands, and Europe External Policy Advisors, a research center in Brussels. "The treatment has gotten to a level where they would rather die than live," said an employee at a refugee-aid organization in Cairo. Those raising money often pool funds to free women and children first. Ksamet was one of three women in a group of 14 that also included children. "I was the only woman left" after the other two paid their ransom, Ksamet said. "So they prioritized me." Often even when the ransom is met, activists say, the Bedouin merely collect the money and sell their human haul on to the next group of kidnappers, ensuring more rounds of beatings and begging. * * * Though over 84 percent of Eritreans seeking refugee status around the world in 2011 received it (or humanitarian protection), Egypt and Israel have denied many of them the opportunity to even apply. Egypt generally views the sub-Saharan Africans as economic migrants, and the Israeli government labels them "infiltrators." Over 57,000 people have made it across the Sinai to Israel and currently reside there as of June 2012, the vast majority from Eritrea and Sudan, according to Israeli government figures. Most arrived in Israel in the last four years. To stem the influx of Africans, Israel has been building a fence along its border this year and enacted legislation allowing authorities to detain border-crossers for up to three years without a trial. The numbers have dropped significantly since. Twenty to 30 percent of Eritrean asylum seekers who entered Israel before June were tortured in Sinai, according to Shahar Shoham, the director of the migrants and status-less persons department at Physicians for Human Rights-Israel, citing data from her organization (which provides medical services to the asylum seekers) and another Israeli non-governmental group, the Hotline for Migrant Workers. Since June, the Israeli military has only let through those who exhibit signs of torture, she said. According to human-rights groups, Israel has broken international law by not letting many asylum seekers petition for refugee status. In recent months, activists say, Israel has turned back Africans at the border, sending them to Egyptian troops who shoot those approaching the border and inhumanely imprison others for months. This risk, coupled with Israel's recent crackdown, has caused more and more hostages to insist that the Bedouin bring them to Cairo, not the Israeli border, upon their release. One refugee-aid organization in Cairo reports an uptick in former African hostages seeking its services since March -- more than 75, with all Eritrean but one. They sometimes arrive in large groups rather than the one or two who would come together previously. In the same time period, 113 people -- including 40 unaccompanied children -- have approached the Egypt offices of the United Nations High Commissioner for Refugees (UNHCR) after escaping the traffickers. * * * The Egyptian government has struggled to control the Sinai region, where militants killed 16 soldiers in August, and traffickers ferry not just humans, but guns, ammunition, and other goods destined for the Gaza Strip. The military launched a massive security operation in the peninsula after the August attack, but central authority remains weak there. Stopping the traffickers and freeing the Eritreans continues to be a low priority for authorities, one part of the complex Sinai puzzle. Without some degree of complicity from local authorities in the Sinai and high-level officials at the source, the trade could not persist, activists said. "The Egyptian security forces' track record on conducting law enforcement is pretty horrific from a human-rights perspective," Heba Morayef, a Cairo-based researcher for Human Rights Watch, said. A lack of domestic attention in Egypt, the government's reluctance to recognize the hostages as asylum seekers rather than economic migrants, and racism toward black Africans -- plus a host of other pressing issues -- have kept the Sinai torture camps open, even though activists said police could probably shut them down in just a few days. UNHCR has sought access to sub-Saharan Africans arrested by Egyptian police on their way into the Sinai, but the government limits the agency's access, according to Mohamed Dayri, the UNHCR's regional representative for Egypt and the Arab League. Dayri insists that no Eritreans have been repatriated, but activists cite numerous cases where Eritreans were sent home despite risk of punishment for unlawfully leaving their country. Many who make it to Cairo escaped from their Bedouin captors and completed their journey to the Egyptian capital with the help of a man in northern Sinai, known as Sheikh Mohamed, who has opposed human trafficking and provides support to Africans who escape, according to groups that work with refugees in Cairo. But while more torture survivors are reaching Cairo with Sheikh Mohamed's support, human-rights activists said there is no evidence the level of trafficking has decreased. "One of the problems of researching this issue is the lack of information," Nicholas Piachaud, a North Africa campaigner for Amnesty International, said. "Gaining access to smugglers camps is impossible." Ksamet is now staying with an Eritrean man in Cairo helping her recover. She has received some medical treatment from a non-governmental organization, and has an appointment with UNHCR. She would be happy to move anywhere but Eritrea -- and cannot picture staying in Egypt, where she views passersby with suspicion. "I'm always afraid because I think everyone is like them -- like the people who tortured us," Ksamet said. "Every Egyptian in the street -- regular people and the police. I imagine them taking me and torturing me."

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    Source role
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  75. eScribe: Dehai: Message: [DEHAI] EPLF's ? short questioning ? Petition for the Release of Reported Prisoners in Eritrea

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    --------- Forwarded message ---------- From: "Leteab Tewolde" <leteab@hotmail.com> To: Freweini1@juno.com Date: Tue, 17 Aug 1999 13:39:40 CEST Subject: Petition for the Release of Reported Prisoners in Eritrea Message-ID: <19990817113942.2458.qmail@hotmail.com> Dear Freweini, I obtained from friends your petition and the moving story about the fate of your brother, Teklebrhan. I was impressed by your courage and perseverence in asking justice for political prisoners in Eritrea, including that of Wedi-Bashai about whom I heard many times. You asked Eritreans to support your petition. I do support it. I know some will not support you, because we have a strange breed of Eritreans who sing about «democray and justice » but shudder to think of practising them. By the way, I will take some of your time to tell you my family story of agony which is not much different from that of the Ghebresadick family. The message attached below, which summarizes the story, was addressed on 21 October 1993 to Amnesty International ( 1, Eaton Street , London WCIX 8DJ, UK) requesting their intervention on behalf of our family for our right to know as to what has happened to my father who was imprisoned by EPLF in Keren 21 years ago this month. Entitled « A CASE THAT DESERVES YOUR ATTENTION », the message stated as follows : Dear Sirs, I write this short note to you with the belief that it is time for an international human rights organization of your standing to look into some major human rights abuses in Eritrea so that injustices could be addressed at least partly in order to discourage their repetition in newly independent Eritrea. My father's case is one of the human rights issues deserving your keen attention. 1. My father, Tewolde Beyn (Beyene Asfedai) was taken for « a short questioning » by the security apparatus of the EPLF in Keren, Eritrea, in August 1978. He was 58 years old. 2. A short while later, the EPLF had to retreat from Keren and my father was reportedly taken to Sahel, northern Eritrea. As far as I can remember, the following police pensioners in addition to Idris Mohamed Abdala, alias « Echet Hina » (a Tigre ballad singer known for his pro-ELF songs) were taken to Sahel as prisoners: Embaye Ghebru, Ghebresadiq Ghilu'u, Melake Beraki, Ogbamichael, Fitwi Tesfazghi, Woldemariam Kelati, Berhane Hadgu, Ghebrehiwet Kinfe, Mohamed Omar, Negash Sibhat, Omar Bekhit, Hadgu Mana, Tenente Zaid and two others whose names I fail to remember. 3. Since then, our family received no authentic information about his fate. The same was true to the fate of Echet Hina and the retired members of « Police Abay », all of whom, feeling innocent and self-confident, dared to walk and hand themselves over to EPLF's security office in Keren after receiving invitations to report to the authorities for what was euphemistically termed as « short questioning ». An EPLF security chief, Teklai Aden, who deserted to Ethiopia in 1979 was at one point quoted to have said that about 16 police pensioners taken from Keren were hacked to death while the EPLF was withdrawing to Sahel. Many other rumours abounded concerning the fate of my father and his colleagues indicating that they were still alive in EPLF detention camps. My step mother and several uncles tried many times during the 1980s to know about his situation but to no avail. Three of my brothers and a sister were EPLF fighters, and at least one of them, Beyene Tewolde (martyred in Shoa in April 1991) told family members that our father was alive until mid-1984. No one was sure if he was telling the truth because the organization severely punished anyone who dared divulge its « secrets ». 4. Last August [1993], authorities in the EPLF (the Eritrean provisional government) were approached by some members of the affected families only to be told that « those citizens were released from detention soon after our withdrawal from Keren, and thereafter, the EPLF knows nothing about them. This question should never be raised again, and those who repeat similar queries will face the consequences !» For our family, and the rest of other families, that cannot be fair response. They were detained by the front in broad day-light, and then they « disappear ». Their families have no choice but to keep waiting for their return home or be told by those who detained them as to what happened to them. 5. As you, Amensty International, may understand, my family members and I have been tormented for over a decade and half, and there seems to be no end to our anguish. I strongly feel that it is my human right and the right of all my family members to know as to what has happened to my father. If he was killed/executed for whatever reason, then we must know. Therefore, allow me to request you to kindly approach the Eritrean government (EPLF) and ask them on our behalf about the fate of my father. Hopefully waiting for your action and response, I remain. Sincerely yours Leteab Tewolde Beyn. ***** Dear Freweini, I am sure Amnesty International received my message, but unfortunaley, to this day, they did not give me any response. Freweini, if you are still reading me, I want to tell you this : my father, like Wedi-Bashai, was a man who contributed his part in the long struggle for Eritrea's statehood. It is sad to state that he disappeared, with other compatriots, without known charge brought against him. Many people knew that the police pensioners in the then EPLF-liberated Keren were travelling every two/three months to Asmara to receive their pension money. It is said that at one point, the Ethiopian authorities warned them that they will not receive the next payment unless they commit themselves to « report » about the situation of Keren under the « rebel » forces. The pensioners appear to have naively thought : « Ethiopia abey keybluwo. Hray endabelna drar-eletna nwsed. deqna yrduunayom.sewra ke´a bezi qolo-titiqo zeysmbdelu dereja betsihu eyu » It was soon after that fateful visit to Asmara and their return to Keren that the pensioners were detained. However, my father appeared to have had other problems with the EPLF. According to a lengthy and interesting article that I read in the June 1998 issue of « Demokrasiawit Eritra », my father publicly challenged EPLF's strongman, Isaias Afworki, at a huge public assembly at the « meda joko » of Keren. In his first address to the population of Keren after its liberation in 1977, Isaias slandered the ELF and warned those who were bent to continue their allegiance to that front. My father reportedly told Isaias that his speech was not constructive and that he better weigh his language in deference to the sacrifices made by that front in its long years of struggle for the same cause. For your further info, Freweini (if you did not have access to the above referred article), Tewolde Beyn was reputed among the early ELM/mahber-shewate members for having saved many lives from imminent death or life imprisonment way back in 1959-60 (living witnesses include long-time fighters like Omar Mohamed Yahya, and Omar Haj Idris). It was also reported that a number of ELA fighters were released from prison cells in Keren by misleading their interrogators with pieces of advice given them by my father. (E.g. two fighters in 1964 dared to take the bus from Ghinda to Keren where they were suspected and detained. They were advised to say that they were water porters in Om Hager and that the callosity shown on their shoulders was not caused by Abu Asheras of jebha but by the heavy water containers they carried at their workplace. My father was so much liked by the fighters that the ELF in 1970 asked the people to give their votes for Ethiopian parliamentary elections not to those pro-Ethiopian candidates but to Tewolde Beyn. Among latter-day events mentioned in the said article was the fact that my father took active part in the resignation of all 23 Eritreans in the Ethiopian parliament after the massacre of many Eritreans at Om Hager in July 1974. That resignation was widely reported in the international press and helped to give not only a much wanted attention to the struggle, but also encouraged many Eritreans to join their revolution. I am saying this to note that my father has never in his life been against Eritrea and its struggle. And whatever the charges against him, he deserved fair treatment and and trial, especially after 1975 when the Revolution was widely embraced by our people and when the liberation organizations were under no immediate threat by individuals who espoused different viewpoints. Good luck with the petition, Freweini. Whatever the outcome, you have done your part, and I congratulate you for that. (And you can of course share this story with dehai and other media to which you may have access.) Haftkhi Leteab Tewolde Beyn PS : I would wish that you and other human rights conscious Eritreans encourage Eritrean jurists to help establish a fact finding commission to investigage, at least for the recod, all human rights abuses not only of the Ethiopians against Eritreans but also of Eritrean organizations against their own people during the past four to five decades. That may help discourage at the present and in the future of any gross violations of human rights by Eritrean political actors, whether they are « legitmate » authorities or « illegal » opposition forces. ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com/

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  76. AMNESTY INTERNATIONAL - PRESS RELEASE

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    Amnesty International today called on the Maltese government to suspend deportations of Eritreans back to Eritrea until a thorough, independent investigation has been made as to their fate and an assessment made as to whether Eritreans can be forcibly returned in safety and in dignity, with full respect for their human rights.

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    The deportees were among over 400 Eritreans who had arrived in Malta in March 2002 onwards. They were detained on arrival. About half applied for asylum in Malta but had their claims rejected. Some 50 have submitted an appeal to the Maltese Constitutional Court which has ordered the suspension of deportations orders against the claimants. Others did not apply for asylum, reportedly hoping to be able to proceed to another country. Amnesty International has received allegations that, when faced with deportation, many reportedly wanted to apply for asylum but were ignored by the authorities.

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    Amnesty International
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    "The Maltese government should ensure that all returns of Eritreans take place in conditions of safety and dignity and that those deported will not be subjected to human rights violations on return," Amnesty International said.

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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In view of unconfirmed reports of alleged use of excessive force during recent forcible deportation operations, Amnesty International is urging the Maltese government to ensure that police officers have clear instructions that no more force should be used in deporting a person than is reasonably necessary, in line with international standards on the use of force by law enforcement officials. It also urged a review of police restraint techniques and relevant guidelines and training for police and other personnel involved in deportation operations in order to ensure that such operations are carried out in accordance with relevant Council of Europe recommendations.

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    953f5905bec999f7f91fa07e0f8fcd662f07288567ec8321df9e129bf705ce32
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    On 27 September Amnesty International wrote to the Maltese Home Affairs and Environment Minister, Dr Tonio Borg, expressing concern that recently arrived asylum seekers from Eritrea and other countries could be at risk of serious human rights violations if they were returned to their countries of origin and their claims for protection were not adequately examined. The organization called on the government to abide by its treaty commitment to the protection of refugees. It also raised concerns about their conditions of detention, particularly in the Ta'Kandja detention facility.

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    953f5905bec999f7f91fa07e0f8fcd662f07288567ec8321df9e129bf705ce32
    Model source SHA-256
    c2c1383662a7837a4a9c4472964e6d67a866113a5a8b9ba6a8044533e8e7fd28
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International also warned of the disturbing human rights situation in Eritrea, about which it published a new report on 18 September, documenting the numerous arbitrary and secret detentions without charge or trial of prominent government critics, journalists, civil servants, and objectors to military service. Conscription is continuing in Eritrea even since the Ethiopian war ended in 2000, and all Eritrean men and women aged 18 to 40 are liable to military service, with no recognition of the right to conscientious objection. Hundreds of people are reported to have fled Eritrea in recent months to avoid or escape from military service. Those caught are reportedly arrested; tortured by beatings and being tied up for hours with their arms tied tightly behind their backs, restricting the blood flow and sometimes leading to paralysis or permanent injury. They are detained without any judicial process for months with hard labour; then sent back to the army. Under national service regulations, the punishment for evading conscription is up to three years imprisonment, but the penalty for desertion in time of war could be the death.

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    953f5905bec999f7f91fa07e0f8fcd662f07288567ec8321df9e129bf705ce32
    Model source SHA-256
    c2c1383662a7837a4a9c4472964e6d67a866113a5a8b9ba6a8044533e8e7fd28
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International said that in the current human rights crisis in Eritrea, anyone deported to Eritrea who was suspected of opposition to the government or having evaded military service or deserted from the army would be arrested and possibly subjected to torture or ill-treatment.They could be detained for an indefinite period without charge or trial, without any protection against unlawful detention. If tried, they would face lengthy imprisonment or possibly the death penalty. Their relatives could also be detained on suspicion of assisting them to escape.

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    953f5905bec999f7f91fa07e0f8fcd662f07288567ec8321df9e129bf705ce32
    Model source SHA-256
    c2c1383662a7837a4a9c4472964e6d67a866113a5a8b9ba6a8044533e8e7fd28
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has also made an appeal to Eritrean President Issayas Afewerki that the returnees from Malta should not be ill-treated or arbitrarily detained as a result of conscientious objection to military service.

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    953f5905bec999f7f91fa07e0f8fcd662f07288567ec8321df9e129bf705ce32
    Model source SHA-256
    c2c1383662a7837a4a9c4472964e6d67a866113a5a8b9ba6a8044533e8e7fd28
    Passage SHA-256
    9a76e99f50659a625313ec1b280e9279e336961abd297979e9955fa26c1e407b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International is concerned that the recent announcement of cessation of refugee status for Eritrean refugees sends a confusing message about conditions in Eritrea. The organization emphasised that the partial cessation of refugee status for Eritrean Refugees announced by the United Nations High Commissioner for Refugees in May 2002 and to take effect from 31 December 2002 is applicable to only two categories of Eritrean refugees - those who had been refugees during the 30-year Eritrean liberation war prior to Eritrea's independence from Ethiopia in 1991, and those who had fled during the later border war with Ethiopia from 1998 to 2000. Other Eritrean refugees fleeing persecution since independence up to now are unaffected. In addition, people in the two affected categories of the cessation are also given the right to have any individual claim for further protection examined. This is the case, for example, for over 100,000 Eritrean refugees who have been in Sudan for decades. Voluntary repatriation from Sudan to Eritrea has, however, just been suspended because of the tense relations between the two countries.

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    953f5905bec999f7f91fa07e0f8fcd662f07288567ec8321df9e129bf705ce32
    Model source SHA-256
    c2c1383662a7837a4a9c4472964e6d67a866113a5a8b9ba6a8044533e8e7fd28
    Passage SHA-256
    9504e98ef9ca6afaa1cf1a7d2b207b48e3a6be5bf1d77b9fa8489bc6e734193b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  77. Eritrea: At least 500 Eritrean nationals are reportedly detained in Libya

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International believes that, if returned to their country, the Eritrean nationals would be detained on arrival, tortured as punishment for "betraying" the country or fleeing military service, denied medical treatment and held incommunicado indefinitely without charge, trial or any other legal process. The UN High Commissioner for Refugees (UNHCR) has recommended that even rejected asylum-seekers from Eritrea should not be returned, advice which seems to have been generally observed internationally.

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    adc83ec1239433fe89cc26541ca4fe16fbc246e85e0f573d3da9a33685485bfe
    Model source SHA-256
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    Passage SHA-256
    6dab44d5f6961e39a3184ac0b870bf1253d2a7423a30e94e748ef70966f77f34
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International is seriously concerned by reports from inside the detention centres that some of the Eritrean detainees have been tortured or otherwise ill-treated by guards in recent months. The treatment has reportedly included beatings with iron rods, death threats and, in several cases, sexual abuse of women detainees. In some cases, the detainees appear to have been tortured or ill-treated as a punishment for resisting registration with the guards or for protesting about the treatment of their fellow detainees. Conditions inside the detention centres allegedly do not meet international human rights standards, with reports of poor hygiene and a shortage of food and medical treatment. Several of the detainees are said to be pregnant women, who have reportedly had to pay bribes to receive adequate drinking water. Several others reportedly have tuberculosis, and two are believed to have attempted suicide.

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    adc83ec1239433fe89cc26541ca4fe16fbc246e85e0f573d3da9a33685485bfe
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    00dc00912388d20a124eb9f221873350a652558aa7eaf2d86a3326ba85c564ff
    Passage SHA-256
    6f4d435e4ec88ffcc0a0b00c3a67305f4e9ffc2bfc15562f9529b77ba9995c7b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Marilyn McKim & Adriana Salazar Urgent Action Network Coordinators Amnesty International Canada (ES) 14 Dundonald Street, Toronto, Ontario M4Y 1K2 Phone: 416-363-9933 ext 25 Fax: 416-363-3103 http://www.amnesty.ca/urgentaction

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    adc83ec1239433fe89cc26541ca4fe16fbc246e85e0f573d3da9a33685485bfe
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    00dc00912388d20a124eb9f221873350a652558aa7eaf2d86a3326ba85c564ff
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  78. Thousands Demonstrate In Netherlands Against Eritrea Crackdown On Believers « News of Persecution & Suffering « International Christian Concern

    Mentioned in source · source passage · automatic rule, identity unresolved

    Many of them have been held in shipping containers and military camps, according to several human rights groups including Amnesty International. In The Hague, Open Doors activists attempted to place a container filled with 2,000 air balloons symbolizing those imprisoned nearby the Eritrean embassy. A delegation of Eritrean Christians dressed in traditional clothing were also seen among the demonstrators, with Dutch police arranging traffic.

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    2491fcd753c28c866ac76d460abdd67efb6047c1f28e0f2df1aec03acf06e4a7
    Model source SHA-256
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    Passage SHA-256
    3b496bfd55314e5f3522e737ee9ce6c199e5d575bda032e61ae93390e84e8935
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  79. Eritrean Community - for Human Rights and Refugee Protection

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    Eritrea – Imprisoned Protestant Pastors Pastor Haile Naizgi, Dr. Kiflu Gebremeskel, and Pastor Tesfatsion Hagos are a few of the many evangelical Christians who have been detained in Eritrea in recent years on account of their faith. When the government ordered in 2002 that all unregistered religions must close their places of worship and stop practicing their faith until they were registered, many groups worried that the process of registration could expose their members to reprisals by hostile authorities. Many evangelical Christians and Jehovah’s Witnesses continued to gather in private for worship. Police began arresting members of unregistered religious groups in 2003, intensifying the crackdown in 2005. A total of about 2,000 men, women and children who belong to now-closed evangelical Christian churches are believed held in prisons around the country. Pastor Haile Naizgi, chairperson of the Mullu Wongel Church, and Dr. Kiflu Gebremeskel, chair of the Eritrean Evangelical Alliance, were arrested in Asmara in May 2004. They are detained in Karchele security prison, and are both reported to have been sentenced extra-judicially to five years’ imprisonment by a secret security committee. Pastor Tesfatsion Hagos of the Rema Church was also arrested in May 2004. He, too, is reported to have been sentenced extra-judicially to a five-year prison term, which he is serving at Karchele prison. Amnesty International considers the men to be prisoners of conscience. Please send them messages of support at the address below. Please send cards of support to: [prisoner’s name] Karchele prison 2nd Police Station, Zone 7 Northern East Zoba Maakel Asmara ERITREA

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    819463fac365de8283a013c002cd93bc45773468502e3df11077fe879ecb1c39
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  80. Eritrea Again Persecutes Christians of Officially Recognized Faith

    Mentioned in source · source passage · automatic rule, identity unresolved

    “The conditions are inhumane: Children and the elderly are amongst the prisoners sharing skin diseases, dysentery and other horrors in confined, unventilated spaces,” she notes. “Torture is routine. Amnesty International has reported on the tortures suffered by Christian prisoners. Several Christians have died in custody and others have perished in the desert trying to escape.”

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    6e472dc11c5f9a57419374a63ed4283d1b7ba83f21e10f247c6d1d064e2c64b6
    Model source SHA-256
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    Passage SHA-256
    8a1846bbd348c7ebecccb0283eb3dc128918836f982221eb2a024333958427fa
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  81. Amnesty International Website to Free Eritrean Prisoners of Conscience

    Mentioned in source · source passage · automatic rule, identity unresolved

    In 2001, there was a major crackdown on dissent in Eritrea , with the detention of scores of government critics and journalists who are held without charge in unknown locations. Amnesty International considers these journalists to be Prisoners of Conscience.

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    Original SHA-256
    13a84cdbc3419b19c73c431f3e33e012ea72ad360f07cf4199a6c1539e3d3acb
    Model source SHA-256
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    Passage SHA-256
    f218bcb0e2d8760d83184ddacd1eaa2af748b1a0dc373973bec94acb0e333fd7
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  82. UNHCR - Eritrea: Information on the treatment by the government of Eritrea of political opposition, specifically members of the Eritrean Liberation Front - Revolutionary Council (ELF-RC).

    Mentioned in source · source passage · automatic rule, identity unresolved

    Available documentation specific to this subject is limited and oral sources contacted emphasized the second- and third-hand nature of their information. Several sources mention the difficulty of obtaining specific information on the human rights situation in Eritrea. The chairperson of Texas Southern University's History and Geography department in Houston said the "system is so tight" in Eritrea it is difficult to get information on current conditions (4 Mar. 1996). Amnesty International Report 1995 states, for example, that "information about detentions of government opponents was difficult to obtain and confirm" (1995, 127).

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    Original SHA-256
    4fff85d01b3a2049f5d5ba6524d8297ed855a4ab8e16c67a96675ef957c9616d
    Model source SHA-256
    595b1c7b2e39ac165acc97373a52bef748b5ebf5830a2830211c8a1c9e5e8a61
    Passage SHA-256
    908e4c2eac7ae278f2f3e396f08885eeade31b4fed028cca05adec515a71f330
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International reports that in 1995 "scores" of political prisoners remained in detention despite the release of 132 people detained since 1991 on suspicion of complicity with the former regime in Ethiopia (1995, 127). Amnesty International further reports that "several suspected government opponents were detained without charge or trial" in 1995 (ibid.).

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    4fff85d01b3a2049f5d5ba6524d8297ed855a4ab8e16c67a96675ef957c9616d
    Model source SHA-256
    595b1c7b2e39ac165acc97373a52bef748b5ebf5830a2830211c8a1c9e5e8a61
    Passage SHA-256
    8ebd4a59d0a17ab06621434f148980cab2d48223813cf66aea35af7ad2a3c651
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International. 1995. Amnesty International Report 1995. New York: Amnesty International USA.

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    4fff85d01b3a2049f5d5ba6524d8297ed855a4ab8e16c67a96675ef957c9616d
    Model source SHA-256
    595b1c7b2e39ac165acc97373a52bef748b5ebf5830a2830211c8a1c9e5e8a61
    Passage SHA-256
    d06972b575f19b028361809d32751b28bfc7f5c1732f80952d22b52c2f98051c
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International (AI). 1995. Amnesty International Report 1995. New York: Amnesty International USA, pp. 127-128.

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    Original SHA-256
    4fff85d01b3a2049f5d5ba6524d8297ed855a4ab8e16c67a96675ef957c9616d
    Model source SHA-256
    595b1c7b2e39ac165acc97373a52bef748b5ebf5830a2830211c8a1c9e5e8a61
    Passage SHA-256
    5735adcf1bb75f5e51fadb0d6ece3625b065c35dc3bf8ac390a123ee656f1e69
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  83. More Deaths by Torture in Eritrea

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    Read full source paragraph (1,994 characters)

    Eritrean authorities tortured a woman to death on September 5 for refusing to recant her Christian faith, the fourth such killing in less than a year. Nigisti Haile, 33, died at the Wi’a Military Training Center; she was one of 10 single Christian women arrested at a church gathering in Keren who had spent more than 18 months under severe pressure. On February 15, Magos Solomon Semere also died under torture, at the Adi-Nefase Military Confinement facility outside Assab. The previous year, on October 17, two other Christians – Immanuel Andegergesh, 23, and Kibrom Firemichel, 30 – died from torture wounds in Eritrea. Haile was a member of a Rhema church, an independent Protestant group, according to Christian support organization Open Doors. In August, Open Doors learned that 10 Christian women arrested earlier were separated from other prisoners and taken to the Wi’a military center, where they underwent torture for refusing to recant. Eritrea outlawed independent Protestant churches in May 2002, closing their buildings and banning them from meeting even in private homes. Since then, Eritrea has officially recognized only Islam and the Orthodox, Catholic and Lutheran Christian churches. At the same time, Amnesty International noted, religious persecution has also affected the Orthodox and Catholic churches. Authorities have deposed and detained the patriarch of the Eritrean Orthodox Church, Abune Antonios, due to his criticisms of government interference in church matters, Amnesty said. More than 2,000 Eritrean Christians are imprisoned in Eritrea. All have been denied legal counsel or trial, with no written charges filed against them. Eritrean authorities have also ordered that all Catholic schools, clinics, orphanages and women’s vocational training centers be turned over to the government’s Ministry of Social Welfare and Labor. *** Photos of Patriarch Abune Antonios are available electronically. Contact Compass Direct News for pricing and transmittal.

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    Original SHA-256
    b479152c0564e0612c1e9a5a4265bece26a48c2316ea6728994fed1ddb57a7c8
    Model source SHA-256
    cf7394ec18f2d043e6a75646f69fe180ccbc5ebf5c947832194efe5fafae4bb9
    Passage SHA-256
    5f7dc8b1ef09360158bfa621b1360cdd91818a054b7bff92b3c9a5a0bb213211
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  84. 4. Torture and ill-treatment of prisoners

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has received new and consistent reports of the widespread and systematic use of torture and ill-treatment of prisoners, particularly by the military against national service conscripts. Torture is used as a standard form of military punishment. Prisoners are commonly beaten but the special and principle torture method is "tying". This was previously used by the EPLF as a punishment within its own forces during the liberation struggle and has been extended since independence. Some of these torture methods are similar to those used by the Ethiopian security forces against suspected supporters of the Eritrean liberation movement in the 1970s and 1980s.

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    1a8181eeef11c600df5b3ff60a50e766aca1ae43a665e6a6f62a14570afc2858
    Model source SHA-256
    a3c4b83e8ba0441ba8c5190ff6c06c4f8f332ee89c1f2f19ce66a03fa79d7f02
    Passage SHA-256
    7c96fd54da6c21939d1ab39d5a7afd4173f46cecc1ed4dd6468100e17c96ba12
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has documented torture and ill-treatment of prisoners through interviewing released or escaped prisoners, though it cannot reveal their names due to fears of reprisals against them, even outside Eritrea, or against their families inside Eritrea. More information is beginning to emerge despite the government's secrecy, intimidation, security control and restriction of investigative access to the country. The secrecy in which political prisoners are detained, to the extent that virtually all are detained incommunicado and have effectively "disappeared", makes them particularly vulnerable to torture and ill-treatment, and at severe risk to their physical integrity or even their lives. Medical treatment for torture injuries or illnesses caused or exacerbated by prison conditions is not provided in any of these places of detention beyond the most minimal medication dispensed by medical assistants. Referrals to hospital are difficult to obtain, long-delayed and rarely result in satisfactory treatment.

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    1a8181eeef11c600df5b3ff60a50e766aca1ae43a665e6a6f62a14570afc2858
    Model source SHA-256
    a3c4b83e8ba0441ba8c5190ff6c06c4f8f332ee89c1f2f19ce66a03fa79d7f02
    Passage SHA-256
    df69ce30c509a5970ac8e5218e4a1446157fc9496b099ec74a61d295aeb63df1
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  85. ካብ ሊብያ ብጭውያ ናይ ዝተመልሱ ኤርትራውያን ዝርዝር ኣስማት ተረኺቡ

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    Habte Semere and Yonas Ghebremichael who worked for the President Office before they left Eritrea are detained in Ghedem prison near to Massawa. The news further states that these twelve Eritreans were working in different ministries before they left Eritrea and two of them were members of the Eritrean Air Force. The kidnapping is even more alarming than usual because it demonstrates that the Eritrean government is acquiring access to information enabling it to screen out the most wanted political refugees regardless of their rights to international protection. Now, the situation becomes more serious than before as selective deportation is more dangerous than mass deportation, and the international community should condemn the development as the action is clearly violating basic human rights. Nobody can doubt the fate of these twelve Eritreans: they will either be tortured or killed, in many cases both, in underground cells; human beings deprived of the most basic human rights whose only ’crime’ is to seek a life away from a heartless dictatorship, away from starvation, enforced military conscription, rape, torture, intimidation, widespread corruption, and the absence of any real law. The UNHCR, International Organization for Peace, Care and Relief (IOPCR), Human Rights Watch, Amnesty International, CSW, and other respected humanitarian organizations should pressurize Libya to stop the deportation of Eritreans to a place they are afraid of, in this particular case the living hell that is Eritrea. Libya is violating its mandate under the AU protocols, and mocking a basic respect for human dignity. Libya should provide protection to all political refugees who flee from their own country to get asylum abroad.

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    Original SHA-256
    5f18383486e7781bfdbc3c363b9b268c8b5302000f52d0603913f4d217bf847b
    Model source SHA-256
    090752d7ac8561f46f5380883af425fc5ef4e8d8f8bbb60a7a4bda362435d356
    Passage SHA-256
    a28ad5cec37cbf6199acdf829e16d38af496484c6a85b0e234c7c64a6f2301fc
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  86. Issayas Afeworki Has the Worst, and One-of-its-kind Prison System

    Mentioned in source · source passage · automatic rule, identity unresolved

    Issayas Afeworki Has the Worst, and One-of-its-kind Prison System. Here are some of the rules that govern PFDJ's prison system and the way the PFDJ/EPLF deals with its many political prisoners, prison guards, families of political prisoners, and Amnesty International:

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    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    . Amnesty International is explicitly or systematically prevented from contacting prisoners; it is explicitly or systematically prevented from discovering on what charges the prisoners are in prison; it is explicitly or systematically prevented from discovering the whereabouts of prisoners; it is explicitly prevented from locating the locations of prisons and from knowing the number of political prisoners.

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    19e7c51f080e62722436e321e2f9c264be2f27703288c015283c6417ae587101
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  87. Eritrea under fire for reporters' detention. 19/09/2004. ABC News Online

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International said in a May report that thousands of people have been locked up for criticising the Government.

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    d4bed1991dbba423f60ec0077eb64abe7300c643966b13082592f055ad8a7ee3
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  88. Prisoner of Conscience

    Mentioned in source · source passage · automatic rule, identity unresolved

    Fessahaye (Joshua) Johannes was the editor and co-founder of the weekly newspaper Setit, which, like other independent newspapers and magazines in the eastern African country of Eritrea, provided a forum for dissent against the repressive ruling regime. In September of 2001, Johannes and 16 other independent journalists were arrested during a crackdown against free expression. They have been held without charge or trial ever since. They have been denied legal counsel and officials have refused to provide any information regarding their health for more than four years. A married father of three, Joshua Johannes is a poet, playwright, and writer of short stories. In 2002, the Committee to Protect Journalists awarded Johannes its International Press Freedom award for his work at Setit and to send a message to the Eritrean president, Issayas Afwerki. Amnesty International named Joshua Yohannes and his 16 imprisoned comrades "prisoners of conscience" upon their arrest, and has maintained a steady drumbeat against their incarceration specifically and the abysmal human rights record of the Afwerki regime.

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    Original SHA-256
    2bb77bc314c6dc5d7ff6af6c649ff845097ef323131d87ef0e816818bd3b76c7
    Model source SHA-256
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    Passage SHA-256
    d6a39e08deb1411f89d07db636ac59e85b887559136ad1338dafa6de70fb73c9
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  89. Let's be proud of Joshua

    Mentioned in source · quoted passage · automatic rule, identity unresolved

    Realizing the hard work of Eritrean journalists, different organizations have been trying to give credit to the Eritrean journalists. Amnesty International awarded Milkias Mihreteab in July 2002 for his courageous work in advocating human rights. And now, CPJ (Committee to Protect Journalists) is going to award Fessehaye Yohannes (Joshua) an International Press Freedom Award on Nov. 26, 2002. Those courageous people are not only called to their name, but to the Eritrean Press Freedom. Particularly the award of Joshua has special meaning as it is the award of press Freedom. So, the success of Joshua is the success of Eritrean Press freedom as a whole. It is the success of all Eritrean journalists who are behind the bars of the government.It is the success of all journalists who live in exile. Moreover, it is the success of Eritrean people who really nourished the independent press. Thus let's take pride in Joshua.Let's be proud of the journalists who are in jail. It is really a big celebration for all Eritreans who advocate to free press.

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    Original SHA-256
    af9ab3d5695ff03153ae1b783089f1ca57199501cb27ec565a101c02710670cc
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  90. Ethiopia, Eritrea and Repression

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (4,561 characters)

    ASMARA, ERITREA (ANS) - Aug 4/05 - Seventy Eritrean Christians arrested at a wedding celebration in Asmara on May 28 may have been sent to a detention center in one of the most inhospitable parts of Eritrea. According to reports received by religious liberty NGO Release Eritrea, forwarded to ASSIST News Service (ANS) by Christian Solidarity Worldwide (CSW), the 70 Christians had been promised freedom on condition that they express allegiance to the Eastern Orthodox, Catholic or Lutheran churches, the only Christian denominations that are sanctioned by the Eritrean government. Amongst the group is popular gospel artist Essey Estifanos and several of his friends. The group is now said to be held in a detention center in Wi’a, one of the hottest places on earth. It was used during the Italian colonial era as a place of extreme punishment; however the current Eritrean government routinely punishes young people it deems to be rebellious by sending them there. During the summer of 2001, 2,000 university students were detained in Wi’a for a two-month period, and two of them are reported to have died of heatstroke. More recently, in early June well over a dozen detainees are alleged to have been killed in Wi’a after guards opened fire on them during an attempted escape. The details of this incident are currently being investigated by Amnesty International. Dr Berhane Asmelash, Director of Release-Eritrea, said: "I am dismayed that in this day and age a government of an independent nation sees it fit to punish its citizens under such conditions for any transgression. The fact that the only crime of these young people is confessing their faith in Jesus Christ makes their predicament totally inexplicable. I am concerned for their safety and wellbeing of course; however I am also concerned about the trend of escalation of severe persecution." CSW says reports are also emerging of the first known allegation of a death of a Christian prisoner as a result of mistreatment in detention. Kelati Awalom, a committed Christian and a member of the Rhema Church, had been detained on three separate occasions. On March 17, 2004 he was arrested along with his wife and five children. Although his wife and three of his children were released on the following day, on this occasion Mr. Awalom and two of his daughters are said to have remained in detention for three months. According to information received by the Eritrean Christian website Erishalom, while in detention prison guards beat Mr. Awalom so severely about the head and neck that one of his arms was paralyzed. He is reported to have suffered from the effects of the beating long after his final release, and to have died at his home on July 24. Erishalom has called for a worldwide day of prayer and fasting for Christian prisoners in Eritrea on August 5. CSW Advocacy Director, Tina Lambert said: "We are gravely concerned at the escalation of repression in Eritrea. The voice of the international community needs to be heard loud and clear by the Eritrean government if we are ever to see any improvement." CSW reports that on 22 May, 2002 the Eritrean government ordered the closure of all churches not belonging to the Orthodox, Roman Catholic or Lutheran denominations, and an end to all other religious practices except Islam. The move came in the wake of increasing harassment of evangelical and Pentecostal denominations in particular, which the government equated with Islamists and vilified as non-indigenous, unpatriotic agents of foreign interests, who were seeking to undermine public morality and destabilize the country. Repression has increased greatly since May 2002. According to one report, in April 2005 almost 900 Christians were indefinitely detained in Eritrea. This number includes three Orthodox Priests from the church's renewal movement, who have been held in incommunicado detention since November 2004, and a member of the Lutheran church, who also serves on the Executive Committee of The Gideon's International in Eritrea and was arrested in March 2005. Although the government recently released several of these detainees in an attempt to offset negative publicity, it is estimated that over 400 Christians remain in detention. The 70 Christians most recently arrested were part of a group of at least 250 people who were detained while attending a wedding function at Kiwa Hall in Asmara. The authorities also arrested the bride and groom, detaining them overnight at a newly constructed detention center near Asmara International Airport.

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    1c0ee4e81cdd10c6b5343281f71deea93f479e0d6608f288befb388c46468434
    Model source SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (3,608 characters)

    Wednesday, June 8, 2005 ERITREA: SOME 900 CHRISTIANS IMPRISONED By Elizabeth Kendal World Evangelical Alliance Religious Liberty Commission (WEA RLC) Special to ASSIST News Service AUSTRALIA (ANS) -- In September 2001 the Eritrean government closed down all private media, then rounded up its opponents and critics and silenced them by incarcerating them in 'secret' prisons. Amnesty International estimates several thousand political prisoners are languishing incommunicado in detention. The crackdown on churches began in May 2002 when the government closed and banned all but three state- sanctioned denominations: Eritrean Orthodox, Catholic and Lutheran. Today some 900 Christians including 16 pastors are in prison for their faith. The conditions are dire and torture is routine. This religious repression is partly driven by the politically powerful Eritrean Eastern Orthodox Church trying to protect its influence in the face of significant evangelical renewal (and people making a more democratic choice). The Eritrean government denies there is any religious repression, boasting full religious freedom with tight national security. These four years of repression, violence and injustice have also been four years of drought. Today, around 60 percent of Eritreans rely on food aid. UNICEF reports that more than 40 percent of pregnant or lactating women are malnourished and between 10 and 20 percent of all children under age five are acutely malnourished. New laws came into effect on 1 June 2005 to regulate Non-Government Organisations (NGOs) and tax their imports, making it impossible for smaller NGOs to operate. NGOs engaging in 'political or economic sabotage' will be banned. Eritrea's suffering and isolation will thus be further compounded. Compass Direct (CD) reports that on Saturday 28 May, police raided a large wedding ceremony in the Eritrean capital of Asmara, arresting at least 250 guests, along with the bride and groom (both of the Meserete Kristos Church) and their wedding party. Members of the government-sanctioned denominations were later released, while about 70 others belonging to banned evangelical churches were kept in custody. CD reports that amongst those arrested were Pastor Gideon of the Meserete Kristos Church, Immanuel an evangelist from the Kale Hiwot Church, and Esaye Stefanos, a nationally known gospel singer from the Full Gospel Church. The prisoners are reportedly being pressured to abandon their evangelical beliefs and join state-sanctioned churches. On Wednesday 25 May, Eritreans from across America along with their supporters gathered outside Eritrea's Embassy in Washington DC to protest Eritrea's human rights violations. They called for the release of all political and religious prisoners, and for political, journalistic and religious freedom to be restored. Eritrean believers at the rally prayed and worshiped the Lord openly in front of posters of imprisoned Eritrean pastors. The Director of Jubilee Campaign, Anne Buwalda, comments, 'Almost everyone [at the rally] knew one or more jailed pastor. ... they came from as far away as Minnesota and Atlanta to attend because of their love for their pastors.' Sources believe the wedding arrests were a response to the Washington protest and the Eritrean government is trying to intimidate local believers into silence. Retaliatory arrests are intended to send the message that overseas advocacy and pressure will only make things worse. There will be a rally outside the Eritrean Embassy in London on Thursday 9 June, to call once again for religious freedom in Eritrea.

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    1c0ee4e81cdd10c6b5343281f71deea93f479e0d6608f288befb388c46468434
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  91. Compass Direct News : ERITREA - GOVERNMENT IMPOSES NEW CONTROLS ON ORTHODOX CHURCH

    Mentioned in source · source passage · automatic rule, identity unresolved

    “She spent most of her detention in inhuman and degrading conditions inside a metal shipping container which was used as a prison cell,” Amnesty International wrote in a November 3 statement reporting her release. “The authorities reportedly tortured her many times to make her recant her faith.”

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    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    “Of course we’ve had no contact with her, because that’s extremely risky for somebody who’s just released from prison,” Horn of Africa researcher Dr. Martin Hill of Amnesty International told the British Broadcasting Corporation on November 4.

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    12b6091d840047a75ab1313b4b0e2dcc0e6ef81b481cdf2f1922a935290df1fd
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Instead, he criticized Amnesty International for its massive campaign on her behalf, saying, “Who is accountable for them, and who has given them the right to be the global police of this world?” Abdu said. “I am not saying it is a lie . . . but we do not even give them recognition,” the minister said.

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    12b6091d840047a75ab1313b4b0e2dcc0e6ef81b481cdf2f1922a935290df1fd
    Model source SHA-256
    adedcf98d3332fd8aa73f4b97a0f0127430083daf7028c4afea5fc195916ca0a
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  92. “The Year of The Broom”

    Mentioned in source · source passage · automatic rule, identity unresolved

    Why were the independent newspapers closed? “They were not closed; their licenses were revoked.“ OK. But why? It depends on whom you ask. Even the G-I hasn’t figured that out. In his response to Amnesty International, the Spokesman of G-I, Yemane Gebremeskel said this: “the printed media have been operating in clear breach of fundamental provisions of the Press Law for years now. Some of the trespasses include failure to submit annual financial statements (required by the Press Law).” This coming from a government that never published budgets or audited financial statements. And from a source who last was heard telling Amnesty International that the arrest of Semere Kesete, the president of the Asmara University student union, is perfectly consistent with the law, which allows the government to remand citizens for up to 28 days. (He must have thought that the 29th day won't arrive. For the record, Semere Kesete was arrested on July 29 and he is still in “remand”, two-months later.)

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    Original SHA-256
    860fc7833843dc8f609e11925abdc8a0228a8bf8930dff0285deaa57644ef924
    Model source SHA-256
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    Passage SHA-256
    06da68582eac1f72b951343607d8983b892784deb6b2ab49240118e8d795d8a0
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  93. After Rebels' Gains, Ethiopia Vents Its Wrath on Civilians

    Mentioned in source · source passage · automatic rule, identity unresolved

    The Eritrean People's Liberation Front says about 400 people were killed in Sheeb, about 80 of them run over by tanks. It was one of the most grisly incidents in the 27-year-old war waged by Eritreans trying to break away from the Soviet-backed Ethiopian regime of Col. Mengistu Haile Mariam. [ Amnesty International has accused the Ethiopian Army of killing more than 1,000 civilians in recent weeks in Eritrea and Tigre provinces. ''The Ethiopian armed forces have committed absolute massacres, killing hundreds of defenseless civilians,'' an Amnesty International report issued in Rome said. ] Food Supply Affected The refugee problem is particularly devastating because of its effect on the food supply, said Mr. Gebremichael, the relief official. ''The important thing is that this is the surplus-producing area, this is what people depended on to provide the margin of food,'' he said. ''Now they will produce nothing.'' ''In addition the Government has declared 10 kilometers all along the coast a free-fire zone where nobody can go,'' he said. ''This is land nomads use for grazing, and there are also places in the highlands used in the winter by farmers from other areas.''

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    Original SHA-256
    a1f09b4e7028997326442c9d01fdda83ed9b6960c09134df411f3fbc2a9605f0
    Model source SHA-256
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    Passage SHA-256
    812ad05a630cd1c6550e5338e2b53e34adc45e6a2ef91178323b0ecfcd79ac3e
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  94. Ibrahim Mahmoud Ahmed Sherifo

    Mentioned in source · source passage · automatic rule, identity unresolved

    My name is Ibrahim Mahmoud Ahmed Sherifo. I am the son of two veteran fighters of the Eritrean revolution – Aster Fissehatsion and Mahmoud Ahmed Sherifo. Both of my parents were former combatants but now Prisoners of Conscience. Their stories and misfortunes are in the public domain. Amnesty International, Human Rights watch and other institutions have documented their stories on numerous occasions. Please read the following linked articles for a brief description about the identities of my mother and father.

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    Original SHA-256
    e5d3c143ecacdbf35e92316f24bff035de3619b56b76f9b838d82f07d3ee95a4
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  95. Hundreds of Refugees Held Hostage in Sinai Torture Camps Need Rescuing

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (4,830 characters)

    Agenzia Habeshia - Italy וו Release Eritrea – United Kingdom International Commission on Eritrean Refugees (ICER) – United States Eritrean Movement for Democracy and Human Rights (EMDHR) - Sweden The America Team for Displaced Eritreans – United States Physicians for Human Rights - Israel וו Hotline for Migrant Workers - Israel Hundreds of Refugees Held Hostage in Sinai Torture Camps Need Rescuing Claims that a large number of refugees have been released from Sinai camps following media reports represents only a partial picture of the current situation on the ground. Human rights organizations worldwide have come together to publish up-to-date information in their possession which shows that the smuggling networks are still up and running and that hundreds of refugee hostages are being tortured by human traffickers in the Sinai. For more than 18 months, the chilling evidence of horrors inflicted by human traffickers on refugees as they are on their way to Israel through the Sinai desert has been published and broadcast in Israel and throughout the world. During the past year, the organizations signed on this document have provided detailed information, systematically collected, regarding smuggling networks operating in the Sinai and beyond (Israel, Ethiopia, and Sudan) to influential bodies in the international arena including diplomats, the UN Refugee Agency (UNHCR), and the Israeli authorities. Despite these numerous appeals, and the concrete nature of the information that was transferred, the detention camps, the extortion, and the torture continue. Throughout the past year, Israeli, American, and European human rights organizations have been in continuous contact with Eritrean and Sudanese refugees held in the torture camps in Sinai. Refugee hostages use cellular telephones provided by their captors to extort large sums of ransom money from their relatives and friends. Despite recent reports in the media regarding the release of hundreds of refugees held captive in the Sinai, and their arrival in Israel, it is apparent – from the information gathered by Physicians for Human Rights-Israel and the Hotline for Migrant Workers in Israel, Agenzia Habeshia in Italy, Release Eritrea in the UK, the International Commission on Eritrean Refugees (ICER), the America Team for Displaced Eritreans and the Swedish Eritrean Movement for Democracy and Human Rights (EMDHR) – that hundreds of refugees are still being held captive in the Sinai, some of which are experiencing physical abuse, torture, systematic rape, and even death, all with the objective to obtain tens of thousands of dollars in ransom money in exchange for their release. Heinous methods of torture and extortion, as previously reported, including in a recent report by Amnesty International include prolonged group bondage, electroshock, suspension by the limbs, burns from white-hot irons, starvation, severe sexual abuse, etc. Information presented in this document shows that despite recent reports, the people smuggling, trafficking, and torture in the Sinai desert continue to operate as usual. Updated Information on Groups Currently Held in Egypt Group of Approximately 165 Hostages On the 16th and 17th of November, 2011, rights organization The Hotline for Migrant Workers was contacted several times by 3 hostages that are part of a larger group of 165 Eritrean refugees currently being held hostage. According to their reports, they are under the control of a trafficker named Samieh, nicknamed Abu Musa, who leads a group of 8 smugglers in this compound. According to the prisoners, the group includes 13 women and 15 unaccompanied minors, ages 14 to 16. The group reports that they are not being held in Sinai but rather in a bunker in a secluded area north of the city of Mansoura, 120 kilometer north of Cairo and a 4 hour drive from Ismaila, Egypt. According to the refugee held in the bunker, some of whom have been held hostage for several months, the smugglers beat and electroshock them as a way to pressure them into raising the ransom money. The male hostages have not left the bunker since they arrived, but every night the smugglers forcibly take the women outside and rape them. According to their reports, in the last week alone, 5 people have died by electrocution, among them one woman. On November 17th, they reported that an additional 2 refugees were electrocuted. They informed the Hotline for Migrant Workers that some of the hostages arrived at the compound after being sold to Samieh's group after paying large ransoms to other traffickers in separate locations. They are currently being ransomed for 30,000 dollars. The contact information for the refugee hostages in this camp can be provided by the organizations signed on this document. Group of 59 Hostages:

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    Original SHA-256
    6b5e87669294582104c3570ace98945836aebd4c1b03754dbbe2bfcebd637611
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  96. Amnesty International Group #612

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International considers these 11 detainees to be prisoners of conscience, detained solely for the peaceful expression of the political views. AI is concerned that they have not been charged with a recognizable criminal offense, and that they are being held incommunicado without access to their families, lawyers or an international humanitarian organization. Due to the harsh conditions of detention in Eritrea and the prisoners' being held in a secret and unauthorized place of detention, AI is concerned about the safety and treatment of the detainees, especially those with medical conditions. Thus, AI calls for their immediate and unconditional release.

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    1468a70b4c01ab3c16006e2787efe80e9cad58360981afe29e1f4686a28aa111
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  97. Eritrea: Reliable news, analysis & information by awate - Testimony of Mr. Mohammed Musa Ibrahim

    Mentioned in source · source passage · automatic rule, identity unresolved

    My experience is not unique. The number of victims of such human rights abuse in Eritrea is countless and I hope my experience will be a voice for the voiceless by bringing it to the attention of Amnesty International and also hope this will help people to speak out.

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    Original SHA-256
    63ac08a4db0a75b76919c928d9c648fd66a71cd89e3c63d40faba49b00cf5fd3
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In light of my experience and ever worsening human rights violations and over all political situations in Eritrea, these violations are only a tiny proportion of the current human rights abuses committed in the country. And in the absence of international media and humanitarian agencies, the regime seems to get away with these crimes absolutely unchallenged. Therefore, I call upon you (Amnesty International) and other human rights organisations for the record to pay some attention to the Eritrean people, and their plight and suffering and the PFDJ regime.

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    Model source SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  98. Eritrea: At least 500 Eritrean nationals are reportedly detained in Libya

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    Amnesty International believes that, if returned to their country, the Eritrean nationals would be detained on arrival, tortured as punishment for "betraying" the country or fleeing military service, denied medical treatment and held incommunicado indefinitely without charge, trial or any other legal process. The UN High Commissioner for Refugees (UNHCR) has recommended that even rejected asylum-seekers from Eritrea should not be returned, advice which seems to have been generally observed internationally.

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    9eeeee6351c42c6ab9d88dfaa9f82c735d40afbd09ac91e365b3fb6661cc7ace
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International is seriously concerned by reports from inside the detention centres that some of the Eritrean detainees have been tortured or otherwise ill-treated by guards in recent months. The treatment has reportedly included beatings with iron rods, death threats and, in several cases, sexual abuse of women detainees. In some cases, the detainees appear to have been tortured or ill-treated as a punishment for resisting registration with the guards or for protesting about the treatment of their fellow detainees. Conditions inside the detention centres allegedly do not meet international human rights standards, with reports of poor hygiene and a shortage of food and medical treatment. Several of the detainees are said to be pregnant women, who have reportedly had to pay bribes to receive adequate drinking water. Several others reportedly have tuberculosis, and two are believed to have attempted suicide.

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    Amnesty International
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    Marilyn McKim & Adriana Salazar Urgent Action Network Coordinators Amnesty International Canada (ES) 14 Dundonald Street, Toronto, Ontario M4Y 1K2 Phone: 416-363-9933 ext 25 Fax: 416-363-3103 http://www.amnesty.ca/urgentaction

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    9eeeee6351c42c6ab9d88dfaa9f82c735d40afbd09ac91e365b3fb6661cc7ace
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    Amnesty International
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  99. Archived reference: “Amnesty International is reiterating its”

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    Lessons Never to be Forgotten Date: Friday, May 03 @ 11:56:20 CEST Topic: What makes the Palestinian situation even more painful is that they have within among their own people, traitors who spy and transmit secrets as well as who guide the Israelis where to find Palestinian fighters. Comparatively speaking, an established enemy is a blessing, but being stabbed in the back by your own kind is a double jeopardy to which no amount of punishment would compensate, as the long lingering hurt is too deep and the damage done is beyond any magnitude. As far as the so-called Eritrean opposition group goes, it is not the fact that they disapprove of the present system that surprises anyone, (although, up to date it has not been elaborated except for insults and unsubstantiated allegations) but the way they go about in their ruthless and cruel ways to undermine the whole of Eritrea and what it stands for, while on the other hand, minimizing and disregarding what the woyane have done. And not only that, but the way they are fabricating horrendous lies so as to achieve whatever it is that they are seeking, which, if it were handed to them on a silver platter they would not recognize. They are so full of hate, they cannot see or settle for anything except the complete destruction of the State of Eritrea. It is very difficult to categorize or understand such people. They are so busy demonizing anything and everything to do with Eritrea, that they have forgotten their main issue - if ever they had any to begin with. The dilemma is that they have started to believe in their own fabricated lies. In 1991 the Eritrean people decided to forgive, and forget the past atrocities committed by two previous Ethiopian administrations. This new woyane administration was supposed to have wiped it all out, and we were to look forward to a new chapter full of healing and friendship with all of Ethiopia. In addition an outreach was made to those Eritrean so-called opposition who had been sulking, to come home and bury the hatchet. It was thought to be worth the sacrifices that had been made to liberate our nation, and to bring a closure on all wars and rumors of war forever. But true to their ancestors' colors, the woyane unleashed on us a hatred we never even knew existed. And the so-called opposition, after a hibernation of twenty years, finding a window of opportunity, decided to do the same, having refused the earlier invitation for reconciliation. In 1998, as soon as the woyane decided to declare a war on Eritrea, under the pretext of having been invaded by Eritrea at Badme, the first thing they did was to start deporting or imprisoning thousands of innocent Eritreans who lived in Ethiopia. According to Amnesty International, the explanation was: "The Prime Minister Meles Zenawi has said that the deportees posed a threat to national security and that they had forfeited their Ethiopian citizenship by voting in Eritrea's independence referendum in 1993" It took the woyane leader thirty eight years to figure that one out. The referendum to which he was a witness, an accomplice, and a guarantor turned out to be a crime by which to punish the Eritrean people and label them as a national security threat. Unbelievable!! Eritreans have been living as citizens of foreign countries for decades now, and none of these countries considered Eritreans a threat when they voted with their people for independence. As a matter of fact, many were happy for us. Only Ethiopia, who claims we are brothers and sisters, considered us a threat. And none of those Ethiopians living at home or abroad raised a voice about it. And now they want to go back to the UN resolution of 1950! Isn't that something? When people are such hypocrites and tell such turned and twisted lies, it becomes futile and irksome to even begin to untangle and straighten it out. The only way to counter it would be by revealing the obvious, which had been witnessed by many; including by those whose job it is to document it, like the following testament of Amnesty International released in 1999: "No evidence was found to support Ethiopia's allegations that 40,000 of its citizens have been seriously ill-treated and forcibly deported from Eritrea since May 1998." But they found the following atrocities in Ethiopia to be true. "Women, some of them pregnant, children, the elderly -- even hospital patients -- are now being arrested and detained in the middle of the night," Amnesty International's representatives said. "People of all ages, from babies to pensioners, are imprisoned in harsh conditions for several days before being forced to board buses under armed guard with only one piece of luggage each -- if that -- and being dumped at the border. They arrive hungry and exhausted, and often ill, after the three-day journey." Families have been split up, the male head usually deported first, and his wife, parents and children weeks or months later. Deportees have had to abandon their homes, possessions, businesses and other property with no guarantee of ever recovering them. Individuals who have protested have been threatened or beaten. The deportees were arbitrarily stripped of their Ethiopian citizenship without any warning, legal process or right of appeal. Amnesty International is reiterating its appeal to the Ethiopian government to put an immediate stop to the deportations and ill-treatment of deportees, and arbitrary detentions of thousands of other Eritreans, including 38 students in Blattein military camp. Deporting a people to their land of origin is one thing; but why that extra abuse? And what did it have to do with Badme? It is hard to believe that these are the people that our so-called opposition is defending, just to spite our president, and in the process completely disregarding those 100,000 Eritreans who have been through this entire ordeal, not to mention the one million they caused to be displaced in Eritrean territories not even contested, and the crimes that they committed on those who stayed behind. It is also mind boggling that, during all this time, the ELF-RC chief who is roaming around the United States in search of an audience to listen to his lies, was actually a witness to all these atrocities, but was at that time too busy trying to see Eritrea defeated so he and his cronies could come through the back door as a puppet government. Some of them even taunted us with pictures of themselves taken in occupied Eritrean territory. Others praised and thanked the woyane publicly for their kindness towards the Eritreans who lived in Ethiopia. And now, they have the audacity to shamelessly tell the world that they are fighting for the good of the Eritrean people, whom they had betrayed big time. It makes one shiver to think that some of those so-called opposition were actually government officials working in Eritrean Embassies who themselves had been fighters. While Eritrea and her people were sweating it out, they were plotting against their government that was at war, and fighting for its life. And barely had the last bullet been silenced, they came from the woodworks and shamelessly started to pop their heads out one by one claiming democracy. This type of behavior is even worse than the atrocities, which were committed by the woyane. So here we are continually discovering animosities, the kind of which we never knew existed. Through the experience with the woyane we came to know to what extent the Ethiopian people wish us ill, and to what extent they would want to destroy us. And by the experience of this so-called opposition we came to know what type of people we had harbored among us. People, who take advantage of the aftermath of wars, are the worst kind. As costly as it was, this war has been a growing experience, a big eye opener, and a decision maker. The only way we can really honor our martyrs is by not losing sight of this lesson. Otherwise it will be repeated, over and over again until we learn it, and the sacrifices of our martyrs, the disabled and the genuine living fighters will all have been in vain. Yes, because right now we are at the mercy of the United Nations we might be asked to do certain things such as what they call "building confidence," or other mumbo jumbo. We might not find it acceptable at this early stage, but we have no choice. We live in a world where things are done diplomatically and not necessarily fairly, but we have to tolerate it for a short while, and keep our eyes on the ultimate big prize, while at the same time always remembering the lessons we have learned. No one has control over our hearts or our minds. Of course the so-called opposition will run with, and make an issue of it, as though they were not already sleeping with the enemy. We will have to ignore them, as we have already heard it many times before. Anything that they see, which would lead to peace and prosperity, will enrage them and cause them to do more evil Their aim is to keep Eritrea at war at all times. But with all our efforts, vigilance and better judgment, it should never ever happen again. Abeba Isahac

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    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  100. To some Eritreans, freedom means prison and torture - Africa, World - The Independent

    Mentioned in source · source passage · automatic rule, identity unresolved

    But a report from Amnesty International claims: "Torture, arbitrary detention, disappearances and ill-treatment of political prisoners have become entrenched," adding that in the past year there had been "an upsurge of religious persecution". The government officially sanctions only four religions.

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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  101. Eritrea, Libya conspiring to deport refugees

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    Many of the Eritrean detainees had fled their country to escape oppression in their homeland owing to the current political crisis there. Also, as documented by Amnesty International (AI), most of these detainees are conscripts who fled from Eritrea to escape military service which is obligatory upon all citizens aged 18 to 40 and lasts for an indefinite period Many remaining in constant fear of possible deportation, Eritreans are deported from Libya and end up arrested, tortured and detained incommunicado in secret military prisons up on arrival in Eritrea.

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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  102. Introduction

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    eyewitness correspondence, a report from Amnesty International and Human Right Watch. The historical factual information was gathered from

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    42853b4706df4cb8efa94fc15f4dd88eed3c13537c2b3fae44fbda6945c716de
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    These cases are just a fraction of those reported to Amnesty International, CPE, and other Human Right activists.

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    42853b4706df4cb8efa94fc15f4dd88eed3c13537c2b3fae44fbda6945c716de
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Six months later that there was a similar appeal made by Amnesty International on January 1999, in order to urge the

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    42853b4706df4cb8efa94fc15f4dd88eed3c13537c2b3fae44fbda6945c716de
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  103. Welcome to EHDR-UK website

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    Several hundred relatives of people who have evaded or deserted from military conscription have reportedly been arrested in the Debub region of southern Eritrea since 15 July. They are held incommunicado, many in harsh conditions, and are at risk of torture or ill-treatment. Some reportedly began a hunger strike in protest at their detention. Amnesty International fears that the arrest campaign could be extended to all other parts of the country.

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    12c6035390d8da648303fe77cc670ee5211ad60c6f13f8cd1ceb20750cfecec0
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International has received reports that Libya is planning to deport dozens of refugees recognized by the United Nations High Commissioner for Refugees (UNHCR) office in Libya. The organization fears that these refugees, who include Ethiopian, Eritrean, Somali and Liberian nationals, may be forcibly returned to their home country within hours or days. The refugees, including children and infants, are currently being detained at the deportation centre of the immigration department in Tripoli.

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    12c6035390d8da648303fe77cc670ee5211ad60c6f13f8cd1ceb20750cfecec0
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    5300a030769c0988e3d58f4de46ad655ae4bf119f49939868c4bf8a3b93e15cc
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    .......Amnesty International has been informed by recently-released prisoners and other sources that some detainees including some who were feared to have "disappeared" have been extrajudicially sentenced to prison terms. Secret committees of security, police and military officers reportedly received statements taken from prisoners after interrogation and assessments by their interrogators, and then made their judgments and delivered sentences. There was no hearing or opportunity for the detainee to present a defence or submit an appeal. This practice of secret administrative sentencing can have no legitimacy whatsoever. It apparently started with the cases of the "Dergue detainees" – about 150 members of the former Ethiopian administration in Eritrea who were detained at independence in 1991. The government did not want to give them open trials, but instead they were given secret prison sentences of mostly 10-15 years, as in the cases of Isaac Tseggai, former Chief Administrator of Eritrea (reportedly now released), and Tesfaye Ma'asho, his deputy. They have been serving their sentences in official prisons where they were registered by the prison service as if they were court-sentenced prisoners......

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    12c6035390d8da648303fe77cc670ee5211ad60c6f13f8cd1ceb20750cfecec0
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Since the crackdown two-and- a-half years ago on peaceful dissent and calls for democratic reform, torture, arbitrary detention, "disappearances" and ill-treatment of political prisoners have become entrenched in Eritrea, Amnesty International said today in a new report, Eritrea:' You have no right to ask' - Government resists scrutiny on human rights......

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    12c6035390d8da648303fe77cc670ee5211ad60c6f13f8cd1ceb20750cfecec0
    Model source SHA-256
    5300a030769c0988e3d58f4de46ad655ae4bf119f49939868c4bf8a3b93e15cc
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    e278d1b963e41b40ebffdee0d60fae34344866b203eccafef5e46c10857b3c10
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  104. Eritrean Community - for Human Rights and Refugee Protection

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    HERE’S WHAT TO DO: 1) Call your Representative by dialing the Congressional switchboard at: 202-224-3121. 2) Ask for a staff person responsible for human rights or international affairs. Get his/her name. 3) Tell him or her that you are a member of Amnesty International: a Nobel-prize-winning, grassroots human rights organization with over 300,000 members in the United States. 4) Inform them of the Dear Colleague letter sponsored by Congressmen Mark Kirk, Mark Udall, Trent Franks and Jim Marshall 5) Note that Eritrea has committed serious violations against a wide range of rights including the right to freedom of expression and freedom of religion. Many of Eritrea's leading journalists have been detained without charge for over five years, simply for having called for peaceful political change. One of them, prisoner of conscience Fessahaye Joshua Yohannes, co-editor of the weekly newspaper Setit, is reported to have died in detention in January. 6) Urge your Representative to sign his or her name to the letter. They can do so by contacting Jeff Phillips in Congressman Kirk's office at 225-4835 or Jennifer Barrett in Congressman Udall's office at 225-2161.

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    159ffa9ce3d673dbea62dfab2e5a0fb1c5fb977079e64de26e182afea007cc41
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  105. Print Version of Article

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    Over recent years, Eritrea has become one of the world's most serious abusers of religious liberty and persecutors of Christians, according to the Religious Liberty Commission of a global network representing some 150 million Christians in 115 countries. "More than 400 believers of all ages are presently incarcerated under the most appalling conditions: in solitary cells, in secret prisons for the 'disappeared', and in overcrowded metal shipping containers that are plagued by infectious diseases such as diarrhea," reported the World Evangelical Alliance Religious Liberty Commission (RLC) in a religious prayer bulletin released today. "The authorities also use torture, trying to make them renounce their evangelical faith." In the most recent incident, police arrested sixty members of the Rema Charismatic Church in the Eritrean capital of Asmara on Dec. 31 as they celebrated the New Year in the home of the church’s pastor. Compass Direct reports that though the pastor’s wife was later released, the other believers are now detained in the Mai-Serwa military camp just north of Asmara. Also, Haile Naizgi and Dr Kifle Gebremeski (chairman of the Eritrean Evangelical Alliance), who are senior leaders in the Full Gospel Church, and Pastor Tesfatsion Hagos of the Rema Evangelical Church remain 'disappeared', presumably in one of Eritrea's secret prisons. Meanwhile sources say popular Christian singer Helen Berhane has been jailed alone in a metal shipping container at Mai-Serwa military camp since last May for refusing to renounce her faith. "When President Issayas Afewerki cracked down on all political dissent in September 2001, he also closed all private media, leaving the oppressed without a voice," the RLC stated. In addition, in May 2002, Afewrki banned all Christian groups apart from the Eritrean Orthodox, Roman Catholic, and Evangelical Lutheran denominations, instantly making numerous independent, Full Gospel, Pentecostal, Assemblies of God, Presbyterian, and mission churches illegal, thus affecting thousands of believers. All religious activities—Bible reading, home fellowships, prayer groups—are illegal if not linked with one of the three officially approved denominations. Pastors of banned groups report they are under intense police surveillance at all times. Christian news services, Amnesty International, Human Rights Watch and the BBC have reported Eritrea's persecution of Christians. Significantly, the U.S. State Department now lists Eritrea as a 'Country of Particular Concern' for severely violating religious liberty, claiming that it violates religious rights and severely restricts freedom of worship. However, the Eritrean government has rejected the claim and continues to deny that any religious minorities are persecuted. Kenneth Chan Ecumenical Press

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    537fcf562265be33154ae2adf965c234caeb7979667cfc2a338741b92bb466bd
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  106. UNHCR says Eritrean refugees arriving on Sudan border

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    KHARTOUM, Feb 6 (Reuters) - Thousands of Eritrean refugees, many fleeing mandatory military service or jail, have arrived in Sudan in the past year and need help, the U.N. refugee agency (UNHCR) said on Wednesday. Erika Feller, U.N. assistant high commissioner for protection of refugees, said the new arrivals added to the 95,000 mostly Eritrean refugees already housed in camps in Sudan's desert east, some for up to four decades. She said Sudan needed help from donors to continue to aid them. Speaking to reporters after a trip to the region, she said 28,000 others from Eritrea, Ethiopia and Somalia were also settled in the region. More than 10,000, mostly Eritreans, had arrived in 2007 alone. "Sudan is a refugee-hosting country," she said. "This is a contribution which Sudan is making which is much under-appreciated." Waves of refugees were driven into Sudan by Eritrea's long separatist conflict with Ethiopia, culminating in Eritrea's secession in 1993. The two countries went to war again between 1998 and 2000. Feller said she met an Eritrean mother in Sudan who had been jailed in Eritrea because her son had dodged the draft in Asmara. "A lot of it relates to the compulsory military service and the penalties for not doing the services and the penalties that are imposed on family members," she said. Military service lasts a minimum 18 months but authorities can extend it to as much as 10 years, with wages less than $25 a month. Around 10 percent of Eritrea's population is said to be in the army. Feller said the refugees could not be returned to Eritrea. Rights group Amnesty International says any Eritrean who has avoided miltiary service is at risk of torture or imprisonment. She added that those who had been on Sudan's desert border with Eritrea for more than four decades could not return home and UNHCR would try to help them to be self-sufficient and to integrate into the host community. Feller added Sudan had agreed to host 2,000 Palestinian refugees who have fled Iraq and were now living in "untenable" conditions on the Iraq-Syrian border. (Reporting by Opheera McDoom; editing by Andrew Roche)

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    Amnesty International
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    Mention only; no participation or authorship assigned
  107. Eritrea: Arbitrary detentions of government critics and journalists - Amnesty International

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    Amnesty International has made numerous urgent appeals to the Eritrean authorities about these prisoners, but without receiving any satisfactory response to the organization’s concerns. The government has refused to allow an Amnesty International delegation to visit Eritrea to discuss its concerns with the authorities.

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    Amnesty International
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    Another source passage (Mentioned in source)

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    Amnesty International considers many of the detainees to be prisoners of conscience, held for peacefully expressing their opinions. Their continued detention flouts Eritrea’s own constitutional and legal safeguards against arbitrary detention, and disregards commitments to international human rights standards made only recently by the government.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    This report documents the arrests in September 2001 and other recent political detentions in Eritrea, placing them in the context of political developments and the human rights situation since independence (1991). The report concludes with Amnesty International’s recommendations to the Government of Eritrea to release prisoners of conscience, to try fairly or release other political prisoners, and to bring Eritrea’s laws and practices into line with international human rights standards. The international community is urged to support the development of human rights protection and promotion in Eritrea. Amnesty International’s work and international human rights standards Amnesty International is a worldwide movement of people campaigning for internationally recognized human rights. Independent of any government, political ideology, economic interest or religion, it does not support or oppose any government, opposition party or political system, nor does it support or oppose the views of the victims whose rights it seeks to protect. It is concerned solely with the impartial protection of human rights.

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    Amnesty International
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    Another source passage (Mentioned in source)

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    Amnesty International’s research and action focus on preventing and ending grave abuses of the rights to physical and mental integrity, freedom of conscience and expression, and freedom from discrimination. In this context it seeks the release of all prisoners of conscience. These are people detained for their political, religious or other conscientiously held beliefs or because of their ethnic origin, sex, colour, language, national or social origin, economic status, birth or other status - who have not used or advocated violence. Amnesty International also works for fair and prompt trials for all political prisoners. It opposes indefinite administrative detention without charge or trial and calls for all political prisoners to be released if they are not to be promptly charged with a recognized criminal offence and fairly tried according to international standards. Amnesty International campaigns for an end to "disappearances" (where the authorities deny and conceal the detention) and secret incommunicado detention (where the authorities do not deny the detention); both place the victims at severe risk of further violations of their basic human rights, including torture or extrajudicial execution. Amnesty International works for worldwide abolition of the death penalty, which contravenes the right to life and the prohibition on cruel, inhuman and degrading punishment. It opposes extrajudicial executions and political killings, whether by government forces or armed political opposition groups.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International’s concerns, recommendations and campaigning are based on the Universal Declaration of Human Rights and on international human rights treaties and standards. Specific treaties and standards have been drawn up by the international community to protect these rights - including the right to freedom of peaceful expression and association (including the freedom of the media), the right to fair trial and prisoners’ rights - and to prohibit "disappearances", torture, ill-treatment and extrajudicial executions. These human rights standards are also recognized, with certain limitations, in Eritrea’s own Constitution and laws. However the omission of the right to legal representation in the Constitution, which is a fundamental element of fair trial, is incompatible with the international human rights instruments, including the African Charter on Human and Peoples’ Rights.

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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    In working for human rights, Amnesty International carries out its own investigations into human rights violations. It collects evidence from as wide a range of sources as possible, including both governmental and non-governmental sources, and makes every effort to ensure its research is independent, impartial and accurate.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    Amnesty International
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    Another source passage (Mentioned in source)

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    Amnesty International has carefully considered the government’s allegations of treason by the G15, although these have not been formulated as charges or expressed in detail. A specific allegation contained in the National Assembly resolution was that during major military setbacks in May 2000, some of them (unnamed) requested the international peace talks facilitators (the United States and Algeria) to convey an offer to the Ethiopian government to remove the President if Ethiopia would stop its offensive. This has been denied by the leader of the US peace talks facilitators, Professor Antony Lake, who has stated to Amnesty International: "At no point did any Eritrean official ask the American facilitators to become involved in domestic Eritrean affairs or to pass military intelligence to Ethiopia. If they had done so, we would have refused, but they absolutely did not do so."

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International considers the G15 detainees to be prisoners of conscience who have not advocated violence but were arrested because of their peaceful criticisms of the government. The treason allegations have not been clarified or substantiated. Amnesty International is concerned that the 11 could be detained indefinitely without charge or trial, or unfairly tried. Amnesty International also fears that by being held incommunicado, with no contact with their families or lawyers, and in secret, they are at risk of ill-treatment, including being denied adequate medical care. Some of them have health problems - including diabetes (Haile Woldetensae), asthma (Ogbe Abraha) and ulcers (Aster Fissehatsion) - which could become serious if adequate medical treatment is not provided. There have been various unconfirmed reports about where they might be detained or what their condition is, but the government has said nothing.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Amnesty International considers these detained journalists to be prisoners of conscience, imprisoned because of their legitimate professional work as journalists. As human rights defenders, they placed themselves at risk of government reprisal by publishing articles about human rights and democracy and by asserting the right to freedom of expression and publication. Amnesty International is concerned that their secret and incommunicado detention placed them at risk of further human rights violations, such as ill-treatment or forcible feeding.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    The authorities have not publicly acknowledged any of these further detentions, to Amnesty International’s knowledge, and in most cases not privately to their families either. The arrests mostly took place when there would be likely to be no witnesses, and families learnt of their arrest when the person failed to return home from work or other business. Relatives and friends went round police stations and hospitals and privately contacted officials to try to find out what had happened to the missing person. In most cases, officials at all levels of the law enforcement agencies and criminal justice system either refused to respond or said they had no knowledge of the missing person. The security police did not provide any information about detainees to their families.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    The following are some cases reported to Amnesty International. They include diplomats such as Ali Muhammed Saleh, Bisrat Yemane and Ibrahim Siraj; senior civil servants Tesfaye Gebreab, Kiros Tesfamichael and Feron Woldu; the writer Idris Aba’ere, who is severely disabled as a result of being wounded during the liberation struggle and will have special problems in detention; two US embassy employees, Ali Al-Amin and Kiflom Gebremichael; prominent businesspeople such as Suleiman Musa Haji and Sunabera Mohamed Demena; health professional Ibrahim Siraj; and the country’s leading cinema administrator, Miriam Hagos. Three women have been detained apparently for assisting students, the sons of two of them, to flee the country - Roma Gebremichael (wife of Haile Woldetensae, a G15 detainee), Asgedet Semere and Miriam Ahmed. Several were long-standing EPLF members or supporters.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    In July 2002 the government refused Amnesty International’s request to visit Eritrea to discuss its concerns and hear the views of the government. The government accused Amnesty International of biased reporting and having failed to support its liberation struggle. Amnesty International wrote to the government expressing disappointment at the refusal of visas for its representatives and that the organization would thus be prevented from communicating directly with the government and seeing the conditions in the country for itself. It said: "It is widely accepted by the international community that human rights organizations should be permitted to do their legitimate work in promoting and protecting human rights. Allowing access to a country and readiness to engage in a dialogue are an integral part of a government’s respect for human rights and its implementation of human rights treaties and standards."

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
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    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
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    Amnesty International
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    Mention only; no participation or authorship assigned
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    In previous years the government had been willing to receive delegations from Amnesty International to visit Eritrea and meet with the government and others. During its first visit to the new state in 1991, Amnesty International welcomed the government’s willingness to respond to human rights concerns, and President Issayas Afewerki and the Provisional Government gave positive assurances about their commitment to human rights.(5) In 1999 Amnesty International again visited Eritrea, to investigate human rights issues during the war with Ethiopia. It subsequently severely criticised the mass expulsions of Eritrean civilians by Ethiopia under extremely cruel conditions, while also expressing concern at the treatment of Ethiopian civilians in Eritrea. After the visit, Amnesty International welcomed Eritrea’s ratification of the African Charter on Human and Peoples’ Rights later in 1999 but was concerned at the government’s unsatisfactory responses on some issues, including reports of secret detentions and "disappearances".(6)

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    383365d06e6945f7a8c17cd7b30ee4f3111cb43270a710ae714726c4b6a272ba
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    Amnesty International
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    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Although the focus of this report is on detentions in the past year, these appear to reflect a pattern of secret incommunicado detentions and "disappearances" since independence (1991). Reliable and independent information about these cases has been difficult to obtain and the government has refused to admit them. Amnesty International continues to be concerned about particular cases known to the organization for many years where in some cases new evidence has been obtained, and is investigating other cases as new information is coming to light. Their families are still trying to find out what has happened to them. Recent information suggests some may still be alive in detention, even many years later, even though it had previously been feared that they might have been extrajudicially executed.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    Some cases concern individuals "wanted" by the EPLF who "disappeared" just after independence. Amnesty International representatives inquired with the government during their visit in December 1991 about some government opponents who were alleged to have been secretly detained and had disappeared but they received the response that they were not detained. They included the following:

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
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    Original matched spelling
    Amnesty International
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    Another source passage (Mentioned in source)

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    Read full source paragraph (1,793 characters)

    · Ali Higo Mohamed, a former member of the Ethiopian parliament and a former Governor of Massawa in Eritrea, "disappeared" after being abducted in Addis Ababa on 12 July 1991 and reportedly taken to Eritrea. He had been regarded by the EPLF as a traitor on account of working for the Ethiopian government, and had been given a final warning in 1989. · Daniel Gebrekidan, a lawyer and former EPLF member who had been working for the Ethiopian government for many years as a senior political official in Addis Ababa and Eritrea, and was also given a final warning by the EPLF in 1989. He disappeared after abduction in Addis Ababa on 4 June 1991 and was reportedly flown to Eritrea. · Woldemariam Bahlibi and Tekleberhan Gebretsadik, officials in Sudan of the Eritrean Liberation Front-Revolutionary Council (ELF-RC), "disappeared after being abducted from Kassala in Sudan on 26 April 1992 and reportedly taken to Eritrea Members of the Ethiopian administration and armed forces who were captured or who surrendered in 1991 were eventually returned to Ethiopia, except for those of Eritrean origin. The authorities informed Amnesty International in 1999 that some 120 of the latter were still detained for alleged war crimes or human rights abuses. The government did not put any detained former officials or security force members on public trial but there were reports that they had been given prison sentences after secret and summary "trials", without any right to defence or appeal. They appear to be still detained, without formal charge or trial. Among them are Isaac Tseggai, former Chief Administrator of Eritrea, and Tesfaye Ma’asho, Vice-Administrator. One former official, Ajal Abdurahman, reportedly died in detention in 1995, although the authorities have given no explanation.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

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    With regard to the internal conflicts with armed opposition groups since 1991, the ELF opposition has claimed that some of its fighters have been captured in fighting zones and secretly detained in Eritrea. It alleged that Gebreberhan Zere, leader of an allied group, the Ethiopia-based Eritrean Democratic Movement, was detained in March 1997, and that many other associated opposition members or former opposition members are also detained or have "disappeared" or possibly been extrajudicially executed. Amnesty International continues to investigate these claims and to seek independent verification of such reports. In one particular incident involving arrests of suspected supporters of the armed opposition, several teachers of Islamic or state schools and traders were arrested in Keren in December 1994 and are believed to be still detained without charge or trial. They include Fuad Mohamed Omar, Idris Mohamed Ali, a teacher of English who was educated in Syria, and Mohamed Said Abdullah, a shop-keeper. A teacher in Asmara, Mohamed Aden, was arrested at the same time on a similar allegation and remains "disappeared".

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has received reports of detentions of members of the armed forces including national service conscripts. Many are said to be held in Tsetsarat military prison in Asmara, and others in prisons in military zones. One such case is that of General Bitweded Abraha who is reported to be still held incommunicado and without charge in an Asmara police station after being arrested in 1992. Several officers arrested in 1993 when some sections of the armed forces briefly took over key installations on the eve of independence are also reportedly still secretly detained without charge in Tsetsarat prison, such as Tewelde Zemichael, Tesfaldet Tewelde and Hadera Kahsu, a medical doctor. An Eritrean airforce pilot arrested during the war with Ethiopia in January 1999, Abdulrahim Ahmed, who had previously been a member of the ELF, is reportedly still detained without charge or trial.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Those who refuse national service are forcibly conscripted, detained, beaten and ill-treated as punishment. Conscripts are subject to military law but no information is available to Amnesty International on any judicial processes against conscript offenders where the penalty for refusing national service is reported to be three years imprisonment.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
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    6233c0a81e17bdd6c005e3ceb6c1f96f85087e2fbdff7a27b52678d102d0de80
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    There have been no trials on political charges since independence, or trials of journalists. The possibility of a treason trial of the G15 detainees, or trials of journalists with reference to the Press Law, raises concerns about the capacity of the judiciary in its present situation to provide justice in accordance with international standards of fair trial. Of particular concern to Amnesty International in this respect has been the Special Court, even though political offences do not come under its jurisdiction.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    8903f698e5dfcec25629dd69586a244b801bcc1042e19bfa8887f3e947a926a5
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In 1999 the Attorney General informed Amnesty International that it was a "temporary measure", but there have been no signs of the authorities rescinding it or responding to the widespread assessment that it deliberately and systematically violates fundamental principles of fair trial. Shortly after the Chief Justice (in July 2001, see p7) criticised its "illegality and unconstitutionality", saying "No legal mind can condone and be comfortable with such a disturbing legislation", he was summarily dismissed.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    ac49d1bb444f78a2ad09a47a4399310a1c016cfbab0b9d72f31bf902cf2a8e4b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is concerned about the violations of basic legal rights in the statute and practice of the Special Court. The Special Court is a separate jurisdiction not under the authority of the Chief Justice and lacking judicial independence and impartiality. It is not bound by the Code of Criminal Procedure or Penal Code, or existing court decisions. It increased without limit the penalties for the existing relevant offences, which the government regarded as being inadequately prosecuted and punished. A Ministry of Justice official reported in 1999 stated that 450 people were in detention awaiting trial by the Special Court. The failure of trials before the Special Court to meet international standards of fair trial was strongly criticized by the Chief Justice in July 2001, shortly before he was dismissed.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    eb2ffcc26d78c6bf9782c3ad3d1c5eabf90f943df1fd18d4748a5f4ba4de3b0e
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International representatives met some Special Court prisoners in May 1999 when the government invited the delegation to visit Haz-Haz prison. Conditions in the prison appeared to meet internationally recognized standards in the areas briefly seen. A prisoner privately told an Amnesty International delegate that his trial had been summary and unfair. It is reported that prisoners are warned on release not to divulge any details about their imprisonment.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    b15a5921606fd4029fe0c7f4a9bd9ef5f2a34a0607aa0c3d8fa8e7f37696c798
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    One particular case of a Special Court trial is that of Ermias Debessai, a former EPLF representative in the United Kingdom and Eritrea’s Ambassador to China at the time of his arrest in 1997. He was held for three years in pre-trial detention and in 2000 was brought before the court, convicted of embezzling government funds and sentenced to seven years’ imprisonment. Amnesty International has received allegations that he was prevented from presenting his own case properly and was unfairly convicted, possibly for political reasons.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    f49ce931e1ca3f76e5c4c3b5efcdb0c01165b52c4bef73ef9b3f28e19002cf43
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is concerned that these detentions of prisoners of conscience and other political prisoners place Eritrea in contravention of the international and regional human rights treaties which the government has only recently ratified. Human rights violations in Eritrea appear to indicate a pattern of impunity and a lack of accountability on the part of the authorities.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    04b6b8ca77eb2f3e01f6cd649002ef2fc87797410200b60e00ccc30cf6d543de
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International makes the following specific recommendations to the Government of Eritrea to strengthen the protection and promotion of human rights in Eritrea and the rule of law.

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    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    0c83f8945585dc1c8d2be939339fb26d293f158c07c1b183f0377637a5c48638
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (1,724 characters)

    · All prisoners of conscience should be immediately and unconditionally released. They include: o Haile Woldetensae, Mahmoud Ahmed Sheriffo, Petros Solomon, Aster Fissehatsion and the other G15 detainees; o Yosuf Mohamed Ali, Mattewos Habteab, Seyoum Tesfaye, Fessahaye Yohannes, Saadia Ahmed, Semret Seyoum and all others of the 15 journalists detained in September 2001 or later without charge or trial; o Ali Muhammed Saleh, Sunabera Mohamed Demena, Roma Gebremichael, Miriam Hagos, Idris Aba’ere, Tesfaye Gebreab and others detained after the September 2001 crackdown; · Other political prisoners should be released if they are not to be promptly charged and fairly tried in accordance with international standards for fair trial; · Amnesty International calls on the Government of Eritrea to state publicly a commitment to recognize and uphold the rights to freedom of expression, opinion and belief, including the rights of political association and the freedom of the press. The government should not order or perpetuate the detention of critics who express and publish their opinions peacefully and who do not advocate violence. Laws which place restrictions on these rights in contravention of international standards of freedom of expression should be amended; · The government should recognize the right to conscientious objection to national military service and should provide an alternative to military service: the civil and political rights of members of the Jehovah’s Witness sect which were removed on account of the sect’s opposition to national service should be immediately restored, in order to respect, ensure, and protect their basic human rights as citizens, including the equality before the law.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    abb11507dffcb526e489def621ffffb11d2ea653711a3167aa8399c006849529
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (1,886 characters)

    · Amnesty International calls on the Government of Eritrea to end the practice of secret incommunicado detention, which may in some cases amount to "disappearances", and which raises serious concerns for the health and safety of the detainees; · The security forces and relevant justice administration officials should be instructed to uphold the rule of law and that: o suspects detained on suspicion of committing an offence, including in political cases, should be held strictly according to the law and in an authorized place of detention, and the detentions reported publicly; o all detainees should be brought before a court within 48 hours, and either charged or released within 28 days, as prescribed by the Constitution and laws of Eritrea; o the families of detainees should be immediately advised of their arrest and place of detention, and given immediate and regular private access; o detainees should have immediate and full access to legal representatives and medical practitioners of their choice; o detainees should be treated humanely and in conformity with international standards for treatment of prisoners, and fully safeguarded from torture or ill-treatment, including forcible feeding of hunger strikers; o The authorities should immediately transfer all detainees and prisoners held in secret and unauthorized place of detention to officially designated prisons - those detained unlawfully and without charge should be brought before a court to face recognizable criminal charges, or should be released without delay; · Evidence-based allegations of "disappearance", extrajudicial executions, torture or ill-treatment of prisoners should be fully investigated by an independent and impartial body which would ensure that witnesses were protected from reprisal, and any officials found to be responsible for human rights violations should be brought to justice.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    6af0e6788d600202f84dea2938515b80de0c9fd3c3a2ab792605380716dfe673
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    · Amnesty International calls on the Government of Eritrea to ensure that international standards of fair trial are incorporated into the laws of Eritrea and implemented throughout the process of the administration of justice and the judicial system. In particular, the right to legal representation should be included in the Constitution to bring it into compliance with Eritrea’s commitments to international and regional human rights instruments; · The government should establish training in human rights for all officials involved in the administration of justice; · In view of the numerous ways in which the provisions of the Special Court deliberately and systematically violate fundamental rights of fair trial, in particular through institutionalizing secret and summary trials and denying defendants the rights to legal representation and appeal to a higher court, Amnesty International urgently calls for the Special Court to be abolished as being in flagrant contradiction with the international human rights treaties which Eritrea has ratified; · All cases under the jurisdiction of the Special Court should be immediately transferred to the jurisdiction of the ordinary courts. Those prisoners who have been convicted by the Special Court and are serving sentences should be re-tried before ordinary courts, and those held in pre-trial detention should be formally charged and tried by ordinary courts or released; · In the same light, Amnesty International would oppose the creation of any new special court which systematically violated the rights of individuals.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    308d148e5586fbd8001743245815eaedb3afb29fd16817adb92be7196d3615e2
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International welcomes the effective suspension of the death penalty since independence. All death sentences were commuted in 1993 and it is believed that courts have not imposed the death sentences since then, although the death penalty is an optional penalty for homicide in aggravated circumstances and treason.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    afad467d56607d2bf82abf953a1263a65647a57bcb3372587d399b6faca5c464
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    · Amnesty International requests the government to abolish the death penalty in law and join the international movement for the abolition of the death penalty throughout the world.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    5d0ec91b63370c4f3394d83de7961a33227c17e38ced1f7c83731424df490106
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International welcomes the Government’s ratification of important international human rights and humanitarian treaties including the four Geneva Conventions and their Two Additional Protocols (in 2000); the International Covenant on Social, Economic and Cultural Rights (in 2001); the International Convention on the Elimination of All Forms of Racial Discrimination (in 2001); the International Covenant on Civil and Political Rights (in 2002); the Convention on the Rights of the Child (in 1994); the Convention on the Elimination of All Forms of Discrimination against Women (in 1995) - and also key regional human rights instruments, the African Charter on Human and Peoples Rights (in 1999), and the African Charter on the Rights and Welfare of the Child (in 1999).

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    19b147bcce9de1aa4796b972f7777b5d49cdc1895fc15fe0a9d38105d2f82007
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    · Amnesty International calls on the Government of Eritrea to fully implement these important treaties and also to ratify the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment; · Amnesty International urges the Government to implement other human rights declarations, including: o the UN Declaration on the Protection of All Persons from Enforced Disappearance; o the UN Principles on the Effective Prevention and Investigation of Extra-legal, Arbitrary and Summary Executions; o the UN Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment; o the UN Standard Minimum Rules for the Treatment of All Prisoners; o the UN Declaration on the Right and Responsibility of Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms (known as the UN Declaration on Human Rights Defenders); · The Eritrean authorities should institute human rights training for members of the security forces, including police and prison officers; · An independent and impartial National Human Rights Commission and Office of Ombudsman should be established; · The Government should publicly recognize the right of human rights defenders to work for the promotion and protection of human rights; · The right of citizens to freedom of association including forming independent civil society organizations should be protected.

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    f61ce4e6e0c3898f177cb176df8661346b8bd171db2ac46f4ee4d1c686e824dd
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International calls on the international community - governments, aid donors and international NGOs working in Eritrea:

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    60c02caab248b9b5ffc46a5dd86d0e819149270dd25a649086738cc51d7a5fbe
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    · to support Amnesty International’s recommendations for the protection and promotion of human rights in Eritrea, to monitor the situation of human rights in Eritrea and to press the Government of Eritrea to review its practices in the field of human rights so as to bring them into conformity with recognized international treaties and standards; · to assist the Government of Eritrea to strengthen the criminal justice system by building an independent, competent and effective judiciary, and by providing training in human rights and professional standards as required for an effective system of administration of justice and treatment of offenders; · to provide support for the establishment of a National Human Rights Commission and Office of Ombudsman; · to support human rights defenders and the development of independent civil society organizations in Eritrea, and to encourage recognition in Eritrea of the important role that civil society and human rights defenders can play in promoting human rights and fundamental freedoms. ********

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    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    2a0e2dc6dedc604c3c0171f4bf20b89c9338d9cd62f8b7efbbec0231d3eee24a
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (1) Ethiopia: End of an era of brutal repression - a new chance for human rights, Amnesty International, May 1991 (AI Index: AFR 25/005/1991).

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    Evidence and source version
    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    63547f6eb4de1e7d5fe292f7f5d517f221ee526153c48b320b061d426abb32a7
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (4) Eritrea: Growing repression of government critics, Amnesty International news release, 20 September 2001 (AI Index: AFR 64/001/2001); "Eritrea arrests critics and closes independent press", The Wire, Amnesty International, March 2002.

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    Evidence and source version
    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    8399727a34184fa624b60f331d5511f27d8b716c516a0a004d9c4de187233d48
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (5) Ethiopia and Eritrea: The Human Rights Agenda, Amnesty International, November 1991 (AI Index: AFR 25/009/1991).

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    Evidence and source version
    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    f996590c5315afd260b0a4fa08af7010c6c994276eb83f3237d6a385ccd26a6a
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    (6) Ethiopia and Eritrea: Human rights issues in a year of armed conflict, Amnesty International, May 1999 (AI Index: AFR 04/003/1999). See also the articles on Eritrea in the annual Amnesty International Reportsof 2000, 2001 and 2002 (www.amnesty.org).

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    Evidence and source version
    Original SHA-256
    b9a25f1b55b042cbcf32c98dbca1e9a35be487b82573cacece519ba3dbc3f222
    Model source SHA-256
    0a73a39817a1e06682e050791a54f19993a14fd62aaaf4ba3daadbaaeb13a37b
    Passage SHA-256
    485e526d27b3b36aeb519bb67b2f778c8209f2c2cccb0c936816246e22a63eba
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  108. AMNESTY INTERNATIONAL - PRESS RELEASE

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International today called on the Maltese government to suspend deportations of Eritreans back to Eritrea until a thorough, independent investigation has been made as to their fate and an assessment made as to whether Eritreans can be forcibly returned in safety and in dignity, with full respect for their human rights.

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    Evidence and source version
    Original SHA-256
    b016b3c9661f84688b956ee640955e465ad6d7479af5ed872de7810612a9b58c
    Model source SHA-256
    3157033de04213a7e9469c01fcc5912cff1b0834e8a4c826e95d948f99e55388
    Passage SHA-256
    71790434521fac67b5d45196caaee0343bb1113a9b1bf040718cf4318886f78e
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    The deportees were among over 400 Eritreans who had arrived in Malta in March 2002 onwards. They were detained on arrival. About half applied for asylum in Malta but had their claims rejected. Some 50 have submitted an appeal to the Maltese Constitutional Court which has ordered the suspension of deportations orders against the claimants. Others did not apply for asylum, reportedly hoping to be able to proceed to another country. Amnesty International has received allegations that, when faced with deportation, many reportedly wanted to apply for asylum but were ignored by the authorities.

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    Evidence and source version
    Original SHA-256
    b016b3c9661f84688b956ee640955e465ad6d7479af5ed872de7810612a9b58c
    Model source SHA-256
    3157033de04213a7e9469c01fcc5912cff1b0834e8a4c826e95d948f99e55388
    Passage SHA-256
    e1db35967a43bf816aeb9d33d6f04bfcdab46a2bf15b42399c7152e6af21140f
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    "The Maltese government should ensure that all returns of Eritreans take place in conditions of safety and dignity and that those deported will not be subjected to human rights violations on return," Amnesty International said.

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    Evidence and source version
    Original SHA-256
    b016b3c9661f84688b956ee640955e465ad6d7479af5ed872de7810612a9b58c
    Model source SHA-256
    3157033de04213a7e9469c01fcc5912cff1b0834e8a4c826e95d948f99e55388
    Passage SHA-256
    0074316c6a6f45057ff479d7052a221a340fe3bb01b3e34ceafe0a129be020f9
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    In view of unconfirmed reports of alleged use of excessive force during recent forcible deportation operations, Amnesty International is urging the Maltese government to ensure that police officers have clear instructions that no more force should be used in deporting a person than is reasonably necessary, in line with international standards on the use of force by law enforcement officials. It also urged a review of police restraint techniques and relevant guidelines and training for police and other personnel involved in deportation operations in order to ensure that such operations are carried out in accordance with relevant Council of Europe recommendations.

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    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    On 27 September Amnesty International wrote to the Maltese Home Affairs and Environment Minister, Dr Tonio Borg, expressing concern that recently arrived asylum seekers from Eritrea and other countries could be at risk of serious human rights violations if they were returned to their countries of origin and their claims for protection were not adequately examined. The organization called on the government to abide by its treaty commitment to the protection of refugees. It also raised concerns about their conditions of detention, particularly in the Ta'Kandja detention facility.

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    b016b3c9661f84688b956ee640955e465ad6d7479af5ed872de7810612a9b58c
    Model source SHA-256
    3157033de04213a7e9469c01fcc5912cff1b0834e8a4c826e95d948f99e55388
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International also warned of the disturbing human rights situation in Eritrea, about which it published a new report on 18 September, documenting the numerous arbitrary and secret detentions without charge or trial of prominent government critics, journalists, civil servants, and objectors to military service. Conscription is continuing in Eritrea even since the Ethiopian war ended in 2000, and all Eritrean men and women aged 18 to 40 are liable to military service, with no recognition of the right to conscientious objection. Hundreds of people are reported to have fled Eritrea in recent months to avoid or escape from military service. Those caught are reportedly arrested; tortured by beatings and being tied up for hours with their arms tied tightly behind their backs, restricting the blood flow and sometimes leading to paralysis or permanent injury. They are detained without any judicial process for months with hard labour; then sent back to the army. Under national service regulations, the punishment for evading conscription is up to three years imprisonment, but the penalty for desertion in time of war could be the death.

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    b016b3c9661f84688b956ee640955e465ad6d7479af5ed872de7810612a9b58c
    Model source SHA-256
    3157033de04213a7e9469c01fcc5912cff1b0834e8a4c826e95d948f99e55388
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International said that in the current human rights crisis in Eritrea, anyone deported to Eritrea who was suspected of opposition to the government or having evaded military service or deserted from the army would be arrested and possibly subjected to torture or ill-treatment.They could be detained for an indefinite period without charge or trial, without any protection against unlawful detention. If tried, they would face lengthy imprisonment or possibly the death penalty. Their relatives could also be detained on suspicion of assisting them to escape.

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    b016b3c9661f84688b956ee640955e465ad6d7479af5ed872de7810612a9b58c
    Model source SHA-256
    3157033de04213a7e9469c01fcc5912cff1b0834e8a4c826e95d948f99e55388
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International has also made an appeal to Eritrean President Issayas Afewerki that the returnees from Malta should not be ill-treated or arbitrarily detained as a result of conscientious objection to military service.

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    b016b3c9661f84688b956ee640955e465ad6d7479af5ed872de7810612a9b58c
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is concerned that the recent announcement of cessation of refugee status for Eritrean refugees sends a confusing message about conditions in Eritrea. The organization emphasised that the partial cessation of refugee status for Eritrean Refugees announced by the United Nations High Commissioner for Refugees in May 2002 and to take effect from 31 December 2002 is applicable to only two categories of Eritrean refugees - those who had been refugees during the 30-year Eritrean liberation war prior to Eritrea's independence from Ethiopia in 1991, and those who had fled during the later border war with Ethiopia from 1998 to 2000. Other Eritrean refugees fleeing persecution since independence up to now are unaffected. In addition, people in the two affected categories of the cessation are also given the right to have any individual claim for further protection examined. This is the case, for example, for over 100,000 Eritrean refugees who have been in Sudan for decades. Voluntary repatriation from Sudan to Eritrea has, however, just been suspended because of the tense relations between the two countries.

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    b016b3c9661f84688b956ee640955e465ad6d7479af5ed872de7810612a9b58c
    Model source SHA-256
    3157033de04213a7e9469c01fcc5912cff1b0834e8a4c826e95d948f99e55388
    Passage SHA-256
    9504e98ef9ca6afaa1cf1a7d2b207b48e3a6be5bf1d77b9fa8489bc6e734193b
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  109. AI Index: AFR 64/014/2006 (Public)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International welcomes the release a few days ago of Eritrean gospel singer Helen Berhane, who had been detained incommunicado without charge or trial for two and a half years at Mai Serwa army camp.

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    d6934f65f5f8e7ee0e6e174e47856bd744b3d207f55ea5993b38299feb4bb2ca
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International urges to the Government of Eritrea to respect its Constitution and its obligations under international law to respect freedom of religion and freedom against arbitrary and incommunicado detention, torture and other cruel, inhuman or degrading treatment of prisoners.

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    d6934f65f5f8e7ee0e6e174e47856bd744b3d207f55ea5993b38299feb4bb2ca
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Notwithstanding Helen Berhane’s release, Amnesty International remains concerned that the systematic persecution of people on the basis of their religion continues unabated in Eritrea.

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    d6934f65f5f8e7ee0e6e174e47856bd744b3d207f55ea5993b38299feb4bb2ca
    Model source SHA-256
    66c04f91807a91450438a76e46fbe170f6b7c2b79dfe2ed1cf77b2df61a4f19e
    Passage SHA-256
    90cb39d933f658fe6939d82a90905f72054b80a566046fb157f3ecc13147c16c
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  110. Eritrea Christians Die In Prison Camp, Nearly 3,000 Detained

    Mentioned in source · source passage · automatic rule, identity unresolved

    Human rights group Amnesty International attributed his removal to his criticism of alleged state interference in church activities, including a crackdown on several evangelical Christian movements popular with some young Eritreans.

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    e2260fd56e8561385dfe44550741626fb24f13e6c5d4211d8b440dcbfdca6a25
    Model source SHA-256
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    Passage SHA-256
    1870cf9d8420eab2ca61619650880da3c3fb6bfbfbe997f96ba634063e9a786d
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  111. et - Full Story

    Mentioned in source · source passage · automatic rule, identity unresolved

    “It is safe to say up to 1,200 Eritreans were forcibly returned,” says Nicole Choueiry, Middle East press officer for London-based human rights group Amnesty International. “And we know that many of them have since been arrested in Eritrea.”

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    90d227e44e8e5f1fe02b106844ee6cd80438b1e7e6d5c997f741a3e70863398c
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Many of the 1,200 Eritrean detainees, some of whom aid workers say were already registered as refugees in Sudan, had been held since February after being arrested and charged with crossing the Egyptian border illegally. UNHCR officials say they were barred from accessing the detainees until June, when just 175 were allowed to apply for refugee status in the midst of the deportations. Several hundred are still being held in detention centers from Sinai to Aswan, according to Amnesty International.

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    90d227e44e8e5f1fe02b106844ee6cd80438b1e7e6d5c997f741a3e70863398c
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  112. Eritrea: Prisoners of Conscience / Torture or ill-treatment

    Mentioned in source · source passage · automatic rule, identity unresolved

    The head of church, Pastor Mengist Tewelde-Medhin, is reportedly being held at Adi Abeto military prison near Asmara, in harsh conditions. Like other members of the church, he is said to be under pressure to abandon his religion. Amnesty International considers all the detained members of the Hallelujah Pentecostal Christian church to be prisoners of conscience, who are being imprisoned for practicing their religion. There are also concerns for their safety as those held in military custody are at risk of torture, which often includes the "helicopter" method of being tied in a contorted position in the open air for a week or more, almost 24 hours a day.

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    1c2cf103136810c1dbe936875d7816af810cec5851423b978296d69c7e604d08
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International is also deeply concerned about the unlawful detention and ill-treatment of children in military or non-juvenile police custody, contrary to the international and regional child conventions to which Eritrea is a party– the Convention on the Rights of the Child, and the African Charter on the Rights and Welfare of the Child.

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    Original SHA-256
    1c2cf103136810c1dbe936875d7816af810cec5851423b978296d69c7e604d08
    Model source SHA-256
    dd4b0410138a532ebb9f436d268b6534e940a203b09650da23a88f5e289c2b54
    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  113. Archived reference: “Sweden and the Case of an ‘Eritrean Torture Victim’”

    Mentioned in source · source passage · automatic rule, identity unresolved

    Read full source paragraph (6,105 characters)

    Sweden and the Case of an ‘Eritrean Torture Victim’ Saturday, 02 February 2008 By W. Mikael HE WAS ORDERED DEPORTED, shattering his hopes for freedom and putting his life in grave danger. Contrary to Swedish government assertions last week, the 23-year old male Eritrean asylum seeker had met the necessary requirements for refugee protection under Sweden’s asylum rules and international human rights laws. Still, the authorities are adamant in executing a faulty administrative determination and are said to be renting a private aircraft to send the Asylum Applicant back to Eritrea. The Swedish Board of Migration, SBM, claims that the “general Eritrean situation” and the Applicant’s “individual circumstances” did not rise to the level of persecution. This finding is simply groundless. Given Eritrea’s current brutal political reality, the Applicant’s human rights will be violated once he is back in his country. He will be arrested upon arrival at the airport. As has been the case with other torture victims, he may then be taken to a torture facility where he may be given “The Helicopter” torture treatment. His hands and feet will be tied behind his back; then his body will be hanging with a rope tied to a branch of a tree. If it is a bad, busy day, the security officers may go away on another torture task in another facility forgetting about the victim still hanging, thus letting him die a painful, degrading death. (See sketch above) Hundreds of Eritrean nationals who have been deported by Libyan and Maltese authorities over the past few years are now rotting in Eritrean prisons without trial. They are held incommunicado, without any hope for freedom. Human rights agencies speak of torture and other cruel punishment inflicted on the deportees. This Eritrean refugee is fully protected by the 1984 Geneva Torture Convention whose rules Sweden is obligated to uphold. Article 3 of the Convention provides absolute prohibition against deportation if it is established that a refugee would be subjected to torture upon return to his country of citizenship. The Applicant’s “individual circumstances” as described by the SBM, are of little or no legal consequence. This traumatized refugee may not be the best witness for his case. His testimony may be full of inconsistencies, making his story less credible. Still, he is protected by the Torture Convention rule of non-return as a possible torture victim. Since “possible torture” is the only required legal element, the Applicant is eligible for refugee status. To decide otherwise would be violating the spirit and letter of the Torture Convention. Clearly SBM abused its discretion by not applying the appropriate Torture Convention standards of proof. Its action clearly contravenes international human rights rules and procedures. In ordering to deport the Applicant, the Swedish Board of Migration had erroneously used a legal standard of proof similar to the one used in adjudicating a Sri Lankan case over 15 years ago. This precedent was established in 1992 when the European Court of Human Rights rejected an asylum claim by a Tamil Sri Lankan national. The Court held that the “personal position of the applicant was not any worse than the generality of other members of the Tamil community or other young Tamils who were returning to their country.” The Court concluded that it found no sufficient evidence to show that the Tamil applicant would be singled out for persecution if he returned to his country. This standard is inapplicable to the Eritrean situation. Despite a persistent political and ethnic strife, Sri Lanka strives to uphold the principles of democracy, rule of law and freedom. The Eritrean government does not recognize such values as valid. Unlike Sri Lanka, Eritrea uses tactics of torture and slave labor to suppress dissent. Sri Lanka does not detain or imprison citizens without trial and hold them incommunicado for an indefinite period of time, a situation common in Eritrea. Like tens of thousands of other Eritrean youngsters, the Applicant did not leave his country to evade national military service. He had to get out in protest against tyranny and hopelessness. He faces punishment for alleged draft dodging or desertion. Critics say the repressive national service is aimed at maintaining absolute control over a disenchanted young generation and prevent any popular uprising. The government says its actions are justified because it is in a state of war with Ethiopia. But the international principles against torture are absolute principles. Prohibition of torture - mental or physical - belongs to the rules of jus cogens where no exception is possible even in times of war or emergency. For Sweden to be deporting the Applicant, knowing that he will be tortured by the Eritrean government, amounts to an act incompatible with Sweden’s democratic traditions and her commitment to the principles of liberty and rule of law. For decades Sweden has generously opened its doors to tens of thousands of African refugees escaping barbaric brutalities under such dictators as Mengistu Haile Mariam of Ethiopia, Idi Amin of Uganda, the racist apartheid rulers of South Africa, and now Eritrea’s Isaias Afewerki, in continent very prone to despotism. The best way to help end the tyranny in Eritrea would be for Sweden and the European Union to end their financial support and impose sanctions on the Eritrean government. Europe should also sever diplomatic relations with the Eritrean regime and bar any of its officials from traveling to that continent until the principles of human rights and rule of law are established. This Eritrean refugee is not the problem. His story is only a symptom of what is tragically wrong with Eritrea and many other African countries. For Sweden to be attacking the symptom alone won’t help in the fight to build a better future for Africa. Sources: Amnesty International, Swedish Migration Law and Policy Documents, Law of Asylum in the United States by Deborah Anker

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    Original SHA-256
    892725b864755575a5524e36df98c4213362e11df68ebe17cdcde140c3be3ba3
    Model source SHA-256
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    Passage SHA-256
    3893c789cd4e1bdf77e31153fddb6a74a9f3138f8168fc485360ad9a43cfeeac
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  114. Archived reference: “Amnesty International Group #612 Campaigns: Estifanos Seyoum”

    Mentioned in source · source passage · automatic rule, identity unresolved

    The Eritrean government said that the G15 detainees committed treason, but they have never been officially charged or brought to trial. Since the arrest, Estifanos Seyoum and the other G15 detainees have been held incommunicado, without access to their families or lawyers or international humanitarian organizations, and the location of their place of detention is secret. Amnesty International has serious concerns about their health and treatment in custody.

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    Original SHA-256
    0836632c719001917cf67304349f3cf3a12b49055e4ff9d6744efc48aedad237
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  115. BBC NEWS | World | Africa | Eritreans risk death in the Sahara

    Mentioned in source · source passage · automatic rule, identity unresolved

    And many try to leave behind the routine political repression. Eritrea is a one-party state, with no free press of any kind. Amnesty International reports that anyone suspected of supporting the opposition faces indefinite detention and torture.

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    Original SHA-256
    3508d83f982c3a7b241e1df9c9504386106c91355ca4c83edba18595b42618e5
    Model source SHA-256
    430c0e55e1bcce6239a24477547e38dcf3b2c4eb616a716fecbf57785118aaf6
    Passage SHA-256
    8119a6dc51ac4a8fd020d82caff3825bce3949ecfbc9444f17d16f804a8e6872
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  116. From left to right: Paulos Eyassy, Isaac Mogos, and Negede Teklemariam, imprisoned since September 24, 1994, for their conscientious objection to serving in the Eritrean military

    Mentioned in source · source passage · automatic rule, identity unresolved

    “The detention of individuals solely because of their religious beliefs is part of the general denial of the rights to freedom of expression and association in Eritrea, as well as other grave violations of basic human rights,” states a December 2005 report by Amnesty International on religious persecution in Eritrea. “These violations of the right to freedom of thought, conscience and religion are contrary to international law, as well as the Constitution of Eritrea.”

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    Original SHA-256
    88e7de076c3ae15b152674444a8896d17dc8ec779ea791055e61e49c60f61aef
    Model source SHA-256
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    Passage SHA-256
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    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  117. Archived reference: “Eritreans forcibly returned 'to torture'”

    Mentioned in source · source passage · automatic rule, identity unresolved

    Amnesty International today called for "urgent action" to stop Egyptian authorities from forcibly returning even more Eritreans to the brutal Horn of Africa dictatorship. The human rights group has learned that some 1,400 Eritrean may be sent some within a short timeframe.

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    Original SHA-256
    37059e61152ba6dcd46133a17588935928193dd9ad9cfc2bf8487dfb63dd3876
    Model source SHA-256
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    Passage SHA-256
    6721f508d0156cb7cf23a913dae6c0b2cf4f017ea460bef0d2586f710d16bcde
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
  118. EMDHR Reads and Writes! :: The Plight of Eritrean Students in South Africa

    Mentioned in source · source passage · automatic rule, identity unresolved

    The political situation in Eritrea is deteriorating time and again bringing adverse political developments within the Eritrean populace. This is particularly true from the year 2000 at which time many of the students begun to leave Eritrea for South Africa. The current regime in Eritrea is one of the few known for their alarming records of human rights abuses. A once promising African country, Eritrea, has recently been identified, by many international entities and democratic dispensations, as a thwarted model of emerging democracy[20] which collapsed in the hands of distrustful despots. As to the reliability of this account, reference can be made to the annual reports and concerns published by many reputable sources such as Amnesty International, Human Rights Watch, the EU, USA, Inter-Parliamentary Union, several renowned writers, major Eritrean opposition groups, etc.[21] Most importantly, reference must be made to the recent landmark ruling of the African Commission on Human and People’s Rights[22] as well as the latest position of UNHCR[23] on the return of rejected asylum seekers to Eritrea.

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    Original SHA-256
    f1a2d5afb0b9e12681904ab393d7114cabaf702aa80a49a23168d8ec988b5f42
    Model source SHA-256
    692d9f34537776c6d9508456e25d42a93347fb49be2162b93065e6e5bd9f76d0
    Passage SHA-256
    6ad915ee61f1b376c1c13a84065d4a43bf9275ec4194ae5a9418fa0005dbcb3e
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned
    Another source passage (Mentioned in source)

    Mentioned in source · source passage · automatic rule, identity unresolved

    “Amnesty International Report: Arbitrary Detention of Government Critics and Journalists,” online: Amnesty International Home Page <http://web.amnesty.org/library/Index/engAFR640082002?OpenDocument&of=COUNTRIES\ERITREA> (date accessed: 18 September 2002)

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    Original SHA-256
    f1a2d5afb0b9e12681904ab393d7114cabaf702aa80a49a23168d8ec988b5f42
    Model source SHA-256
    692d9f34537776c6d9508456e25d42a93347fb49be2162b93065e6e5bd9f76d0
    Passage SHA-256
    e462570b0b0c70f7f2667fb086d24272ea979066578342f1a6b526e57e2441b1
    Original matched spelling
    Amnesty International
    Source role
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    [21] For further details and reports about the government’s ever-growing autocrat deeds, reference can be made to “Crimes Committed in Zemene Isaias,” online: Eritrean Human Rights Advocacy Group (EHRAG), Awate Foundation Home Page <http://www.awate.com/artman/publish/article_2888.shtml> (date accessed: 4 January 2004); “Human Rights Overview: Eritrea,” online: Human Rights Watch Home Page <http://hrw.org/english/docs/2004/01/21/eritre6987.htm> (date accessed: January 2004); US Department of State “Country Reports on Human Rights Practices - 2003,” online: US Department of State Home Page <http://www.state.gov/g/drl/rls/hrrpt/2002/18202.htm> (date accessed: 11 March 2003); “Human Rights Watch World Report 2003,” online: Human Rights Watch Home Page <http://www.hrw.org/wr2k3/africa4.html> (accessed on 14 January 2003); “Inter-Parliamentary Union: Resolution Adopted Uninanimously by the Governing Council at its 173rd Session,” online: Inter-Parliamentary Union Home Page <http://www.ipu.org/english/issues/hrdocs/173/eri01.htm> (accessed 5 October 2003); “European Parliament Resolution on Eritrea,” online: European Parliament Home Page <http://www4.europarl.eu.int/registre/recherche/ResultatsAbreges.cfm> (date accessed: 7 February 2002); “Amnesty International Report: Arbitrary Detention of Government Critics and Journalists,” online: Amnesty International Home Page <http://web.amnesty.org/library/Index/engAFR640082002?OpenDocument&of=COUNTRIES\ERITREA> (date accessed: 18 September 2002); “Open Letter to President Isaias Afewerki”; “A Call for Peaceful and Democratic Dialogue” and “The Chronology of the Reform Movement” in note 5 supra”. For a well narrated account of the recent political developments in Eritrea see also Dan Connell “Enough: A Critique of Eritrea’s Post-Liberation Politics,” online: All Africa.com Home Page <http://allafrica.com/stories/200311060876.html> (posted and accessed on 6 November 2003); Paulos Tesfagiorgis “In search of a Normal Eritrea,” online: Eritrea One Home Page <http://eritreaone.com/pipermail/opinion_eritreaone.com/2003q4/000001.html> (date accessed: November 3 2003); Martin Plaut “The Birth of Eritrean Reform Movement” ROAPE 91 (2002) at 114-122; Adhanom Gebremariam (translated by T.Giorgis Zewde) “The Warsay/Ykalo Campaign – A Campaign of Slavery,” online: Eritrea One Home Page <http://news.asmarino.com/Articles/2002/09/TesfagiorgisZewde-1.asp> (accessed on September 2002); “Interview with Ambassador Abdella Adem” online: Awate Team, Awate Foundation Home Page <http://www.awate.com/artman/publish/article_2973.shtml> (date accessed: 25 January 2004); Saleh A A Younis “Why We Should (And Will) Dialogue?,” online: Alnahda, Awate Foundation Home Page <http://www.awate.com/artman/publish/article_2596.shtml> (date accessed: 13 November 2003); Yosief Ghebrehiwet” The Continuous Deferral of Civil Liberties: The Culture of Martyrdom,” online: Asmarino.com Home Page <http://news.asmarino.com/Comments/July2003/YosiefGhebrehiwet_01.asp> (date accessed 1 July 2003)

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    Original SHA-256
    f1a2d5afb0b9e12681904ab393d7114cabaf702aa80a49a23168d8ec988b5f42
    Model source SHA-256
    692d9f34537776c6d9508456e25d42a93347fb49be2162b93065e6e5bd9f76d0
    Passage SHA-256
    1d1295df875dafadc893aa2804927b3d67861c93cf6aacfe1cc67fffefd2f8b2
    Original matched spelling
    Amnesty International
    Source role
    Mention only; no participation or authorship assigned

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